CHAPTER XIV

By this time it was well on in September, and eight hundred miles had to

be travelled to reach the Rocky Mountains and when these were sighted

there were still two hundred miles to MacLeod's Lake, the farthest point

I could reasonably hope to reach by open water. The first night we

camped in the Quatre Fourches, the channel connecting the lake with the

main stream of Peace River. The banks were thickly peopled with Indians

and half-breeds, drying whitefish which were being taken in marvellous

numbers; white and grey wavies and ducks of many kinds were flying

overhead in large flocks, and rising in front of the canoe at every bend

of the stream; plovers and other wading birds were screaming over the

marshes, and I noticed a good many snipe; but who would fire a charge of

ammunition at such a wretched little mouthful when geese were plentiful?

Without going out of our way to hunt, we could have loaded the canoe

with wild-fowl, but of course only killed as many as we required for

food.

At the end of the Quatre Fourches we passed into the main stream of

Peace River, and, with a sharp westward turn, commenced our ascent of

the easiest of all the Northern waterways. From its junction with the

Slave River to the first range of the Rocky Mountains, with only the

obstruction of the shute some forty miles below Fort Vermillion, its

course is navigable throughout for a light-draught steamer, and, but for

this shute, would be an invaluable route for supplying the Hudson's Bay

Company's upper river-posts.

The lower reaches of the river present exactly the same appearance as

the country we had passed through in ascending the Slave River; a broad

stream with low sandy banks, densely timbered, with often a huge

sand-bar, the resting-place of many geese, stretching far out into the

stream. We were rather handicapped by not knowing the river and missing

the best tracking; an old hand would have known all the correct

crossings to take advantage of an easy bank to track from, or an eddy to

paddle in. Nor could we well risk the short cuts, as a promising channel

would often end in dry sand instead of running through into the

river, or turn out to be the mouth of a tributary stream. After our

usual halt for dinner on the third day we saw a canoe coming down

stream, and, crossing over, found that it was Dr. Mackay on his way from

Vermillion; both canoes put ashore and we had the usual cup of tea and

an hour's yarn together. The Doctor was anxious to get back to

Chipeweyan, to begin his Fall fishing and make every possible

preparation for keeping up the food-supply for the winter; I had no time

to spare either, and darkness must have found us camping many miles

apart. These stray meetings in the wilderness are always a pleasant

recollection, and on first returning to civilization one is surprised at

the manner in which people pass each other with a nod, till one realises

the fact that there are too many people about for a more lengthy salute.

Murdo obtained leave to come with me across the mountains, subject to

the condition that he was to return in the spring if he received orders

to that effect from headquarters at Winnipeg.

The same evening we hauled up an insignificant rapid, caused by a

contraction in the channel; a limestone formation, with many fossils,

shows up here for a few miles of the river's course, and is noticeable

again at the shutes and in several spots along the river. We broke the

canoe rather badly in mounting this rapid, and during the rest of our

journey to Vermillion had to bale out frequently. Day after day we

followed the winding course of the river, which bends and doubles on

itself through the flat country, and at last made out a landmark in the

Caribou Mountains, lying to the north and stretching in that direction

as far as we could see: an inviting range of hills, clear of timber on

the slope, and their round summits sparsely dotted with pines; a

favourite hunting-ground for the Indians of Vermillion, but none of the

white men of whom I made inquiry seemed to have any knowledge of the

extent or nature of this solitary range, rising so conspicuously from

the dead level of muskeg and pine forest.

Just as we were starting on the tenth morning a light puff of west wind

brought us the first sound of a distant roar that we knew must be caused

by the shute, and a couple of hours' tracking brought us to a small

Company's trading-post, known as Little Red River, from a stream bearing

that name which here joins the Peace River from the south. The

establishment was deserted, although it was to be kept open during the

winter; so we passed on and soon came in sight of a low white wall of

water extending across the whole width of the river. Dr. Mackay had told

me to make the portage close under the fall on the south side, or we

should have been at a loss to find the only place where it is possible

to take the canoe out of the water. In a strong running current, with

the spray falling over her bow, we put alongside a ledge of rock six

feet above us, and two men, standing on a submerged ledge, not without

difficulty passed everything up to the others above; the distance to

carry was very short, and we were soon afloat again above the fall. The

shute is not more than eight feet in height, but is of course a complete

barrier to navigation. I think the scene from the south bank is one of

the most beautiful in the whole course of the loveliest of rivers. It

was a bright afternoon when we made the portage, and the white broken

water of the cascade showed in strong contrast to the broad blue

stretches above and below; several rocky, pine-covered islands stand on

the brink of the overfall, as if to give a chance to any unlucky

traveller who may approach too near the danger; fully three-quarters of

a mile away on the far side stands the gloomy forest of black pines,

relieved by a glimpse of the open side-hills of the Caribou Mountains.

Another small portage was necessary a mile or two above; but from the

spot where we camped that night we never had to lift canoe or skiff out

of the water till we reached the foot-hills of the Rocky Mountains.

The next day we passed a couple of Cree lodges, and finding moose-meat

plentiful made the most of our opportunity, as a gale of wind sprang up

right ahead and prevented travel.

It was not till sundown on the eleventh day from Chipeweyan that we

completed our journey of two hundred and eighty miles, and put ashore at

the Company's trading-post at Fort Vermillion. Here the appearance of

the country suddenly changes; stretches of open prairie dotted with

small poplars take the place of the pine-woods, and the sand-bars in the

river begin to give way to gravel, and the banks rise higher and higher

as one journeys up-stream. We reached Vermillion late in September, in

the full glory of the autumn; the sharp morning frosts had coloured the

poplar leaves with the brightest golden tints, and the blue haze of an

Indian summer hung over prairie and wood. Away on the Great Slave Lake a

half-breed had told me of the beauties of Vermillion as a farming

country, and had explained that all the good things of the world grew

there freely, so that I was prepared for the sight of wheat and barley

fields, which had this year produced a more abundant harvest than usual;

potatoes and other vegetables were growing luxuriously, cattle and

horses were fattening on the rich prairie grass, and it seemed that

there was little to be gained by leaving such a fertile spot in the face

of the winter that would soon be upon us.

Vermillion is also an important fur-post, and probably to-day the best

in the North for beaver and marten; but there are several free-traders

on the Peace River, and the Company have to carry on their business with

the extra difficulty of competition, which always raises the price of

fur. It is all very well to say that no Company should have the monopoly

of trading over so vast a territory, but after all the Indians are

little benefited by the appearance of the free-traders. The Hudson's Bay

Company have always treated the Indians fairly and leniently, taking the

greatest care only to import articles absolutely necessary to the

welfare of the natives. Guns, ammunition, blankets, capotes,

dress-stuff for the women, and tea and tobacco, have always been the

principal contents of the store; and these are sold at absurdly low

prices, when the cost of the long and risky transport is considered. The

Indians' love of gaudy colours was always indulged, but the goods were

of the best material. Then came the free-trader with a stock of bright

cheap clothing, a variety of dazzling tinsel, or perhaps a keg of

molasses, which attracted the eye and palate of the wily hunter, so that

he would give up his rich furs for the worthless trash, only to find

himself short of all the necessaries for maintaining life in the woods

when the snow began to fall again. No amount of experience enables him

to resist the temptation; but the long enduring Hudson's Bay Company

always listens to his tale of woe and helps him out of his difficulties,

accepting his promise, ever readily given and as readily broken, to hand

in his fur in the following spring to the officer in charge of the post.

Whenever the often-told story of a band of Indians caught by the horrors

of starvation reaches the fort, the Company sends to the rescue, and

every winter saves many a man from death, while the free-trader, having

taken as much fur as he can out of the country during a short summer's

trip, is living at ease on the confines of civilization. The days are

long gone by when a prime silver fox could be bought for a cotton

pocket-handkerchief, but still the rumours brought from this little

known Northern country attract the venturesome trader, usually to his

own loss, and always to the upsetting of the Company's wise system of

dealing with the Indians.

Vermillion has a comparatively large population, outside the numerous

_employés_ of the country. Both the Protestant and Roman Catholic

churches have missions here, and several half-breeds have taken up an

irregular method of stock-raising and small farming to help out the

uncertain living afforded by fur-trapping. Mr. Lawrence, a practical

hard-working farmer from Eastern Canada, has been successful with a farm

three miles above the fort; but for many years to come there is not the

slightest reason for that emigration of farmers to Peace River which

wild enthusiasts clamour for. So much talk about this scheme has lately

appeared in the Canadian newspapers, mostly, no doubt, as one of the

political cries which find such favour with the statesmen of Ottawa,

that I cannot allow this opportunity to pass without a word of warning

to any intending settler. I made careful inquiries and observations

along the whole length of Peace River, and I do not for a moment deny

that in some parts of its course crops of wheat and barley may be raised

in favourable seasons, as the well-managed farms of Mr. Lawrence, at

Vermillion, and Mr. Brick, higher up at Smoky River, fully attest; but

these farms, and all the spots in which grain ripens, are in close

proximity to the bed of the river, and here the amount of arable land

is limited. Climb the steep banks and take a glance over the millions of

fertile acres which the philanthropic politician wishes to see

cultivated; notice the frost on a summer's morning, and make the

attempt, as has often been made already, to raise a crop on this

elevated plateau. In ten years' time this may be a cattle-country,

although the hay-swamps are insufficient to ensure enough feed for the

long winter; but let us have an end of this talk of sending poor

settlers to starve in a land unable to supply food to the Indian, who is

accustomed to a life of continual struggle with a relentless nature.

Mr. Wilson entertained me royally at the fort, but here again was the

same trouble that I had found at Chipeweyan; no crew was procurable, and

there was a journey of three hundred and fifty miles to Dunvegan before

I had any chance of getting men. José and Dummy, who had both worked

right well up to now, considered they were far enough away from their

beloved Fort Smith; and José had an extra attraction in Dummy's sister,

who was waiting his return to make him happy for ever, but was not very

reliable in case of a more prepossessing admirer coming to the fore.

José made a touching speech at parting: "God made the mountains, the

lakes, and the big rivers," he said. "What is better than drifting down

Peace River singing hymns? You are going up-stream to cross the big

mountains back to your own country; I am going down-stream to marry

Dummy's sister; I shall think of you many times." Dummy smiled and

nodded affectionately, and the pair shot out into the river with my

canoe, leaving me on the bank with only Murdo for my crew and no means

of conveyance.

Now if I could have got a small dug-out wooden canoe, and pottered away

up-stream with Murdo, tracking in turns, we should have got on very

well; but unfortunately there was nothing but a large and somewhat

clumsy skiff available, and this we finally had to take. The evening

before we were to start I received a visit from a man whom I shall

allude to as John. Long before in merry England he had seen better

times, and was evidently intended by nature for a sedentary life, or any

other kind of life than the physical activity necessary to accomplish

quickly and successfully a boating-trip up a swift-running river; in

reality he was powerful enough, and but for his extraordinary laziness

might have earned a good living anywhere. John told me he wished to

leave Peace River and cross the mountains to Quesnelle, and would be

glad to render me every assistance in his power if I would let him take

advantage of this chance to get out of the country. In spite of the

warnings of Mr. Wilson and everybody else who knew John's character, I

went on the theory that when one is shorthanded any kind of a man is

better than no man, but was speedily disabused of this idea after

leaving the fort. He turned sulky when he found that I would stand no

shirking, and was painfully slow on the tracking-line, awkward in

letting go or tying a knot, and, although he had been five years at

boating, absolutely without knowledge of the duties of bowsman or

steersman. In addition to this he was just as useless in camp, and

conceived a violent hatred to Murdo, who fully reciprocated the feeling.

Once, on being heartily cursed while he was tracking, John threatened to

desert and go back to Vermillion, but when we ran the skiff ashore and

offered to help him build a raft and to give him a week's rations, he

hastily withdrew his proposition. I hoped to be able to leave him at

some fort _en route_, but I found John was too well known, and no one

would accept the horrible responsibility of keeping him for a winter on

any terms. A man like this takes all the pleasure out of a journey when

good temper is the almost invariable rule, and everybody takes his share

of the tracking and wading, the paddling and poling, as part of the

ordinary day's work.

At this time of year, when the water is at its lowest, tracking is a

comparatively easy matter, and taking half-hour spells at a sharp walk

we made good day's journeys, although we should have done much better

with a canoe. It was a hard time for moccasins, but we could get them at

every fort we passed; sometimes we found an Indian encampment on the

bank, and a small present of tea and tobacco to the women ensured neat

patches over the gaping holes in the moose-skin soles.

The fourth day out from Vermillion we reached the mouth of Battle River

coming in from the north, and found a small trading-post with a French

half-breed in charge. He told us that the Indians had been killing a

great many moose, and that he had already bought the dried meat of

sixteen as a start towards his winter stock of provisions; black bear

too were numerous on Battle River, and there were reports of grizzly

having been seen. This would probably be one of the best points from

which to enter the unknown country between Peace River and the Great

Slave Lake.

I never remember to have seen in any part of Canada such a fine autumn

as we enjoyed between Vermillion and the Rockies; there was hardly a

day's rain the whole time, and, although a sharp white frost usually

made a cold camp, the days were bright and at times almost too hot for

tracking. Often we saw the fresh tracks of moose and bear, but never

happened to see an animal of any kind, and as we could afford no time

for hunting did not fire a single shot at big game; geese and ducks we

could have killed every day if there had been any necessity for doing

so.

[Illustration: Junction of the Peace and Smoky Rivers]

Fifteen days of continuous travel from Vermillion took us to the

junction of Smoky River, the principal tributary of the Peace, flowing

towards the south-west not far from some of the head-waters of the

Athabasca. This junction is rather an important point, as it is close to

the end of the waggon-road to the Lesser Slave Lake, lying seventy-five

miles to the south. Here the trading-goods brought overland are loaded

on to scows and boats, to be sent down-stream to Vermillion and

up-stream to Dunvegan, St. John's, and Hudson's Hope. A little above are

Mr. Brick's mission and the farm that I have already spoken of, besides

a settlement of half-breeds, more hunters than farmers, well known as

the laziest and most worthless gang on the whole length of Peace River.

Many efforts have been made to get these people to pay more attention to

their potato-patches as the game is getting killed out, but all in vain;

sometimes they will fence in a piece of ground and plant seed, but will

take no further trouble with the crop, and generally use their

fence-rails for firewood during the next winter. Luckily whitefish are

very plentiful in the Lesser Slave Lake within two days' journey, or

starvation would certainly play havoc at Smoky River.

I enjoyed a long talk with Mr. Brick in his pleasant home in the wilds,

where we spent a night; he kindly furnished me with supplies that I was

short of, and three days afterwards we arrived at Dunvegan, another

celebrated fur-post, situated on the north bank of the river at the

foot of a high bluff known as the Cap. Here again was abundant evidence

of the fertility of the soil in the crops harvested by the Company and

the missionaries. Across the river, twenty miles away, is the Company's

cattle-_ranche_, where the oxen used on the waggon-road are raised and a

fair amount of beef is annually killed. Some thoroughbred stock has been

imported and should prove successful, but of course there is no paying

market for a large amount of cattle, although there are plenty of hungry

people who would be glad of a chance to eat beef.

At Dunvegan, besides Mr. Round who was in charge of the fort, I met Mr.

Ewen Macdonald, the chief of Peace River District, with headquarters at

Lesser Slave Lake. He had just finished his inspection of the upper

river-posts, and had left Hudson's Hope, the last establishment east of

the mountains, a few days previously; he reported that the snow was

already low down on the foot-hills, and advised me strongly to give up

my attempt to cross the Rockies so late in the autumn. He told me,

however, that a free-trader was expected in from the west side of the

mountains, and if I was lucky enough to meet him I should probably be

able to secure the service of some of his crew who would be returning to

Quesnelle.

Above Dunvegan the valley of the river contracts, the banks rise for

several hundred feet in height, and the strength of the current

increases. The hundred and twenty miles to St. John's took us seven days

and a half to travel, and in many places we had to keep two men on the

line to stem the strong water; the tracking too was bad, as the banks

had fallen in several spots, and John, who had been up and down the

river three times before, proved a very poor pilot. The weather was

colder, and a sheet of ice formed over the back waters and close to the

bank out of the current.

At St. John's we found Mr. Gunn busy with a band of Indians who were

taking their winter supplies, and I had a chance of hearing their

accounts of the wilderness to the north in the direction of the Liard

River; they described it as a muskeg country abounding in game and fur,

but a hard district to reach, as the streams are too rapid for canoes

and the swamps too soft for horses to cross. They occasionally fall in

with a small band of buffalo, but have never seen them in large numbers.

Sometimes by ascending Half-way River, a stream adjoining Peace River

twenty-five miles above St. John's, they meet the Indians from Fort

Nelson on the south branch of the Liard.

We had now passed out of the Cree-speaking belt and the language became

that of the Beaver Indians, a far inferior language to Cree, resembling

in sound and in many of the words some of the dialects of the Chipeweyan

tongue. Mr. Gunn had learned to speak Beaver fluently, and was now

going up to Hudson's Hope to interpret; he was a great help to us both

as pilot and on the line, and with two men always tracking we took

little notice of the strong stream which we found throughout the fifty

miles to the next fort.

Snow was falling heavily when we left St. John's, and it looked as if

the winter had set in, but next day the ground was bare again, and a

west wind from across the mountains blew warm as a summer's breeze. We

camped for a night at the mouth of Half-way River, heading towards the

north through a wide open bay which seems to invite exploration. A

considerable quantity of gold dust has been taken out of some of the

gravel-bars along this part of Peace River, and Half-way River is

supposed to be a paradise for the miner and hunter, but I could not hear

of any white man having ever penetrated far up this valley. On the

afternoon of Sunday, October 26th, on rounding a bend in the river, we

caught our first glimpse of the snowy peaks of the Rocky Mountains that

I had travelled so far to reach; but the sublime is often mixed with the

ludicrous, and when John in his admiration of the scenery slipped off a

narrow ledge of shale along which he was tracking and fell with an oath

into the river, the snowy peaks were forgotten in the joy that always

greets other people's misfortunes in this sort of travelling.

A short distance below Hudson's Hope we passed a remarkable group of

high basaltic islands, differing entirely from anything in the

neighbourhood, and affording a strong contrast to the low gravelly

islands so numerous in the course of this river. In the afternoon of the

27th we unloaded the skiff and hauled her up on the beach in front of

the fort, to lie there till anybody might want to run her down-stream

the following spring.

Hudson's Hope is a small unpretentious establishment, standing on the

south side of Peace River, a mile below the wild cañon by which this

great stream forces its way through the most easterly range of the Rocky

Mountains. The Indians were all encamped in their moose-skin lodges on

the flat close to the fort waiting for the trade to begin, and I was

surprised to hear how few representatives of the once numerous tribe of

Beavers are left. It is the same at St. John's and Dunvegan, and the

total Indian population of the upper Peace River cannot exceed three

hundred, an immense falling off since Sir Alexander Mackenzie first

crossed the mountains by this route. The biggest lodge was occupied by

Baptiste Testerwich, a half-breed Iroquois, descended from the Iroquois

crew left here many years ago by Sir George Simpson, formerly Governor

of the Hudson's Bay Company. Baptiste had a house at Moberley's Lake

twelve miles to the south, and is well known as the most successful and

most enduring of moose-hunters. A remarkable point about the man is his

hardiness and indifference to cold; in the dead of winter he wears no

socks in his moccasins, which to any other man would mean a certainty of

frozen feet, and the Indians say that his feet are so hot that the snow

melts in his tracks in the coldest weather.

Once again arose the trouble about guides to take us to Macleod's Lake.

John had been there before, but I had already seen too much of his

piloting to trust myself in his hands, and was quite sure that he would

lose his way if there was the least possibility of doing so. The

free-trader from across the mountains had not yet arrived, and as it was

getting late in the year there was a chance of his being frozen in

before he reached Hudson's Hope. Besides the Peace River route there is

the Pine River Pass, farther to the southward, heading almost directly

to Macleod's Lake. A party of surveyors once came through this pass

several years ago, and the Indians use it habitually in the summer; but

none of the Beavers would volunteer to guide us through at this time of

the year, as a heavy snowfall might be expected immediately.

I decided to wait a few days for the trader, and we had a very festive

time at Hudson's Hope; a ball was given every night, and the

moose-dance, rabbit-dance, and duck-dance were kept up till the small

hours. A ball is not an expensive entertainment at an out-of-the-way

trading-post; no invitations are necessary, but a scrape of the fiddle

at the door of the master's house fills the ball-room in a few minutes.

If the master is in a liberal state of mind, a cup of tea is provided

for his guests, but in any case the river is close, and if anyone is

thirsty there is plenty of water. On the third night the ceremonies were

interrupted by the sound of a gunshot on the opposite bank, and an

Indian came across with the news that the trader had arrived at the west

end of the cañon with two small scows, and that some of his crew were

going back to Quesnelle.

Baptiste lent me a horse on the following day, and I rode over to

interview the new arrivals. A fair trail, twelve miles in length on the

north side of the river, leads to the navigable water above the cañon,

while the stream runs a circuitous course of probably thirty miles. I

could get little information as to the nature of this cañon; even the

Indians seem to avoid it, and, though accounts of it have been written,

nobody appears to have thoroughly explored this exceptionally rough

piece of country. I went down a few miles from the west end, but found

the bluffs so steep that I could seldom get a view of the water, and

could form no idea of the character of the rapids and waterfalls. There

is some quiet place in the middle of the cañon where the Indians cross

on the ice, but beyond this they could tell me little about it.

Right in the centre of the gap by which the trail crosses stands the

Bull's Head, a solitary mountain well known to travellers coming from

the west, as it can be seen many miles away, and in full view to the

south is a huge flat-topped mountain, covered with perpetual snow and

fit to rank with any of the giants of the main range. The trail reaches

a considerable elevation above the river level, and from the summit the

upper waters of the Peace are seen winding away to the west, through a

broad valley flanked by hills of ever increasing height, as far as the

eye can reach. Close to the river the slopes are open or thinly timbered

with pine and poplar, but the big mountains are clothed nearly to their

summits with the dense, almost impassable, forest growth which is such a

common feature in the scenery as the Pacific Coast is approached.

At the far end of the portage, on the bank of the river, stand a rough

shanty and trading-store. Here I made the acquaintance of Twelvefoot

Davis, who acquired this name, not from any peculiarity of stature, but

from a small though valuable mining claim of which he had been the lucky

possessor in the early days of British Columbia. A typical man of his

class is Davis, and his story is that of many a man who has spent his

life just in advance of civilization. Born in the Eastern States of

America, a 'Forty-niner in California, and a pioneer of the Caribou

Diggings discovered far up the Fraser River in 'Sixty-one, he had

eventually taken to fur-trading, which has ever such an attraction for

the wandering spirit of the miner. Here among the mountains and rivers

where formerly he sought the yellow dust he carries on his roaming life.

There is a strong kinship between the two enterprises; the same

uncertainty exists, and in each case the mythical stake is always just

ahead. No failure ever damps the ardour of miner or fur-trader, or puts

a stop to his pleasant dreams of monster nuggets and silver foxes.

Davis was making all possible haste in packing his cargo across the

portage with horses; an Indian and a half-breed were going back to

Quesnelle, and would gladly enter my service as guides. A small stock of

goods was to be left at the west end of the portage, and Thomas Barrow,

the only white man who had come down with Davis, was to remain in charge

of the trading-post during the winter.

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