Hattie Anne Nettles

*Interview with Hattie Anne Nettles*

--_Preston Klein, Opelika, Alabama_

_DRUMS BEATING AND FIFES BLOWING_

"Dey was sad times, honey; all de people was goin' to war wid de drums

beatin' all aroun' and de fifes blowin.'"

Hattie Anne Nettles looks younger than her eighty years, but she

remembers climbing a fence to watch gray-clad soldiers of the

Confederacy marching toward the front. She also remembers a few details

about slavery, although she was only a child at the time.

Hattie was born in Tallapoosa, Ga. Her father and mother were Archie and

Matilda Benson. She had eight brothers and sisters; Charlie, George,

Abraham, Mose, Lucinda, Mandy, Margaret and Queenie.

"Us had corded beds in dem times," she said, "an' dey was screwed in de

corners to tighten 'em. Our cookin' was simple, too. Us used a griddle

hoe to cook on de big fireplaces.

"Our dresses was homespun cloth dyed wid indigo, an' us didn't have very

many clothes. But us kept plenty warm in de winter; an' in de hot

summers us didn't need mor'n a thin li'l ol' dress."

Hattie called her master "a good Christian-hearted man who did de bes'

he could for de niggers."

"I 'members," she said, "dat all de chilluns was good, too, 'ceptin' two

of de boys. Dey was bad uns for sho' an' was arguin' an' fightin' all de

time.

"Honey, Ol' Marster sho'ly did lak to sing, an' he was pretty good at

dat. I 'members dat he useter git out in de back an' sing to de top of

his voice: 'I'se Gwine Home to Die No More.'

"What I 'members most, dough, was de quiltin's an' spinnin' frolics dat

de women-folks had. Den, on Sattidy nights, dere was Sattidy night

suppers an' dances. All de peoples sho'ly did cut de high step at de

dances."

Hattie beamed as the trend of conversation turned to Christmas on

Southern plantations.

[Illustration: _Hattie Anne Nettles, Opelika, Alabama_]

"Dat was a time!" she exclaimed. "Us had to go to mornin' prayer, but

atter dat us went back to de cabins, dressed in our Sunday bes', an'

went up to de 'Big House' fer some foolishness. An' it was sho'ly real

foolishness, too.

"When I was growed up I married Bill Lockhart an' us had fifteen

chilluns an' eight gran'chilluns. In de ol' days niggers axed de white

marster for de bride an' no license was needed. Iffen dey lef' de

plantation, de other white marster bought 'em so de girl could go wid

her man.

"Our ol' marster was as good as he could be like I done tol' you. He

looked atter de slaves when dey got sick an' sont for de doctor. In dem

days dey would draw blood. Dey would draw almos' a quart from de body,

an' you usually got well, too."

Hattie recalled one night of terror on the plantation when the Ku Klux

Klan raided a prayer meeting where a large number of Negroes had

congregated.

"De Klansmen beat up lots of dem," she said. "If a nigger didn't behave,

dey'd nigh 'bout kill him."

Hattie lives in Opelika with a daughter. Flowers dot her clean yard and

her old days are full of happiness.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume I, Alabama Narratives · 第 102 / 147 题