Story of Ex-Slave, Porter Scales

[TR: Date stamp: JUN 1 1937]

Monday, December 19, 1933, the faithful colored friends of Uncle Porter

Scales transported his body from St. Stephen's African Methodist

Episcopal Church located on the Madison-Mayodan highway to a plantation

grave yard several miles east of town, along roads slippery with sleet.

He was buried by the side of his first wife on the 130 acre farm which

Uncle Porter said he bought from Mr. Ellick Llewellyn to raise his

family on and which he later swapped to Mr. Bob Cardwell for a town

house in Pocomo (Kemoca, a suburb from first syllables of promoters'

names, Kemp--Moore--Cardwell--Kemoca). In this town house, Uncle Porter

passed away aged he thought ninety-seven. For a number of years, he had

drawn a pension of $100.00 per year for his services to the Confederate

government in hauling foodstuff from Charlotte, North Carolina to

Danville, Virginia.

As a slave of Nat Pitcher Scales residing in the brick mansion on

Academy Street across from the Methodist church, Porter came to Madison

when ten years of age, and his memory held the development of Madison

from the erection of the churches around 1845 to details like seeing

little Bettie Carter (Mrs. B. Watkin's Mebane) cry from stage fright

and pass up her "piece" at school "exhibition" (commencement). He saw

Madison grow from a tiny trading village with aristocratic slave

holding citizens with "quarters" on their town lots to a town of 1500

with automobiles clipping by to Mayodan, a mill town of 2000, and a

thickly populated though unincorporated country side.

In 1930, Uncle Porter was struck by an automobile, and since he [HW

addition: has] poked his way about town cautiously with his cane, no

longer working as handy man to Thomas R. Pratt's family on the corner

of Academy and Market streets. His slavery home was in a two roomed

(with loft) cabin next door to the house Mr. Pratt built in 1890 when

he moved to Madison from Leaksville. This cabin Col. Gallaway in the

1890's had enlarged to house the Episcopal rector, Mr. Stickney. Uncle

Porter's slave home stands in 1937, occupied by Mr. Pratt's daughter,

Mrs. Pearl Van Noppen and sons.

Uncle Porter was ever very polite and humble, for all his contacts he

thought had always been with the highest of Dan river aristocracy. His

medium, lean body, with a head like Julius Caesar's was covered with

skin of "ginger cake color".

On the Deep Springs Dan River plantation lived Mrs. Timberlake whose

daughter married Mr. Le Seur from an adjoining plantation just across

the Dan river from Gov. Alexander Martin's Danbury plantation. She in

time married Mr. Scales, and as property of this lady, Porter was born

of legally married parents. Porter's brother, Nathan Scales, was given

by his mistress to her daughter, when she married another Le Seur, and

thus he became Nathan Le Seur. Both brothers have descendants in

Madison of a high type of citizenship. Porter, himself was given the

choice by his ole Miss of belonging to either of her two sons, John

Durham Scales or Nathaniel Pitcher Scales. Porter chose Nat Scales as

his young marse and come to Madison to live with him about 1845.

By obeying orders from his marse Nat Pitcher Scales, Porter operated a

train of fifteen wagons loaded with corn for the Confederate cavalry

from Charlotte, North Carolina to Danville, Virginia. Thus a

Confederate soldier, he in his old age received a pension.

Porter said he got lots of practice in managing feed wagons by

"Waggoning in Georgia" for his marster between the two cities, Augusta

and Wadesboro. His master, he said, traded his services to "Dan River

Jim Scales" who "bossed" the teams between Augusta and Wadesboro which

were owned by John Durham Scales and Dan River Jim Scales. These wagons

also carried corn. Nat Pitcher, Porter's master by choice, operated a

store at Wadesboro, Georgia. Uncle Porter's "waggoning in Georgia"

shows Madison's connection with the far south not only through the

Scales family but through other families.

But the great honor of a tobacco country slave was that of being sold

"down south to the cotton country."

So after the war, Porter Scales came back to the Dan river in

Rockingham county, and bought his 130 acres farm from Mr. Alex

Llewellyn. He liked to recount his matrimonial matters except those of

his second wife who married him for a rich nigger widower, and spent

his hard won dollars freely for lace curtains and such to adorn the

town house in "Pocomo" and finally forced him out of the "town" house

into the woodhouse in the yard where he lived some years, dying there.

His church friends took charge of his body and kept it until put away

by the side of his first wife.

She, Martha Foy, he said in 1932 to me, was bought by Dr. Ben Foy of

Madison from Wheeler Hancock of Wentroth. Six of their children are

living near Madison and in West Virginia, Stephen and Lindsay Scales at

the old place down at Deep Springs. He told of "going tuh see" the

attractive Betsy Ann, house girl slave of Mrs. Nancy Watkins Webster

but was "cut out" by Noah Black. Aunt Betsy Ann Black is remembered as

being the superlative obstetrical nurse in homes of the rich about

Madison, and was designated by them as being a "lady" if ever there was

a negro lady. She was never dressed except in "cotton checks". "Being

cut out" thus, Porter cited as evidence of his aristocratic

association: for one of Aunt Betsy's son became a Methodist preacher,

and two of her grandaughters teachers in the public schools of North

Carolina.

Porter told of the white school teacher, Professor Seeker who taught in

the Doll academy, Madison's old "female academy" which still stands

(remodeled since 1900 into a dwelling) on Murphy Street at the 60 foot

deep well in the street, by the old Dr. Robert Gallway house (standing

still in 1937) just south of John H. Moore's five acre homeplace.

Professor Seeker, he said left Madison and went up on Baughn's Mountain

to teach among the Baughns, Lewises and Higgies and Bibsons, pioneer

families of that area. On that May 2, 1932 in his Kemoca yard, Uncle

Porter recited the poem which little Bettie Carter forgot in stage

fright at Professor Seeker's "exhibition" before Professor Jacob Doll

ever started his "female school". All these pupils were pay "scholars".

The free school for Madison, the "old field schoolhouse" was way down

the hill from the old Dr. Smith house near Beaver Island Creek. Only

white folks intimate with itch, head lice and long standing poverty

then sent their children to the "free ole feel schoolhouse".

Porter said as a laborer he helped build a big tobacco factory at Dr.

Smith's old place. By 1880, this factory had been purchased by Madison

negroes as community and fraternal "Hall" for assemblies. It served

thus to 1925 when it was abandoned, and in 1936, it was torn down, the

last of the several large plug tobacco factories operated in Madison

1845-1875 by the Scales, Daltons and Hays.

Porter could name and designate vocationally Madison's early white

residents, and others, too, whom his Marse Nat Scales visited. His

story of some Civil War refugees led to how their slave girl, Rose,

acquired a small farm two miles east of town held to this day (1937) by

her descendants, the Ned Collins family of Madison. Rose acquired the

farm by Kindness to its owners, who willed it to her.

Forced to live in cellars in Petersburg, Virginia, (Mrs. A.R. Holderby,

William Holderby, Miss Fannie Holderby, Mrs. Aiken) because of

bombording Federal shells 1864 came to Madison afflicted with

tuberculosis. Their slave girl was Rose. The whites died except a son,

who became a Presbyterian minister. The whites were buried on a hill

just north of the pioneer Joel Cardwell home (1937 Siegfired Smiths').

Rose was married to Uncle Henry Collins, and they lived on the place of

Mrs. Louise Whitworth and Scylla Bailey. These white women willed their

tiny farm to Rose Collins because of her kindness to them in their old

age.

N.C. District: No. 2

Worker: T. Pat Matthews

No. Words: 1197

Subject: WILLIAM SCOTT

Story Teller: William Scott

Editor: Daisy Bailey Waitt

[TR: Date stamp: JUN 11 1937]

[Illustration: William Scott]

WILLIAM SCOTT

Ex-Slave Story

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2 · 第 77 / 137 题