Schooling

Aunt Katherine said she "learned her letters" in a school fuh cullud

fokes only taught by Mr. Sam Allen just after the Srenduh close to the

old Timberlake place. Mr. Sam was the son of Mr. Val(entine) Allen an

Miss Betsy Martin (she was the granddaughter of Governor Martin).

"Sometimes Miss Betsy'd git worried with little nigguh rolling roun on

de floor thub hader under her feet, an' she'd say: 'Gway! Gway!! Gway

fum hyuh! Gway tuh Pamlico!' An the little nigguhs'd say: 'Miss Betsy,

whah's Pamplico?'

"'Nine miles tother sede o' hell!'

"Yesin Mr. Sam Allen learn't me my letters. He was crippled. He married

a Grogan, an' two Allen girls married Grogans--one, Mary! Mr. Val's

father was William Allen. I went to Mr. Vaul Allen's funeral an he was

buried on his father's ole place, an Miss Betsy too.

"How de cullud fokes did hate to be sold down south in de cotton

country! One time ole Marse Jimmy Scales wuz go sell uh hunduhd down

south, and he died, an' all de cullud fokes wuz glad he died cause he

wuz go sell um, an oftuh he died, day didn't halftuh be sold way fum

home.

"One slave woman wuz sold way fum home--had three chillun, and daze six

an eight an ten yuhs ole. She sang a song juss fo day tuh hub off. She

put her three children between her knees. She sung, 'Lord, Be With

Us.'"

[Illustration: Musical score]

do--me--sol--re--do--sol--te--sol--me--do--do--sol--fa--me--sol--do

"Remembuh me Remembuh me Oh Lord remembuh me"

This was sung full of quavers and pathos, and entreaty.

"Den she cried! An dey took huh off, and de chillun never saw her no

more.

"Aftuh I learned my lettuhs at Marse Sam Allens school, I learned a

Bible verse ebry day an if I want bixxy I'd learn ah half uh chaptuh. I

read some newspapers, and some story books de Miss Mary Timberlikk give

us chillun to read an look ovuh. I learned to write in a copy book, an

I'd write stories about Christ, and several different stories. I filled

a great big copy book with practice. I learned the most, tho', from

Webstuh's Weekly in Reidsville. We took that papuh goin on five yuhs. I

read evrything in it.

"Nome, I didn't know Miss Irene McGehiet. Uncle John R. Webster made

that paper. It sure wuz a good paper!

"My daddy wuz Marse Nat's slave, an Porter Scales wuz his slave too.

Ole Marse Jimmie Scale's sons was Nat Pitcher and John Durham, and John

Durham went to wah. He took Richmond Scales long wiff him to wait on

him! Cook fuh him! Make his pallet! Clean his clothes! Rub down his

horse! Marse John Durum'd sleep with Richmond in de wintuh to keep him

warm. Richmond'd carry him watuh in his canteen during a battle. Marse

John Durum had on a ring that wuz carved and he tole Richmond take a

good look at this ring sose he'd know him by it, if he didn't kum up

aftuh a battle. Richmond ud hole onto his hawse's tail, an go wif him

fuhs he could fo a battle.

"Yes'm I ma'd, Richmond Scales when he wuz a widower an had a boy named

Jeff. I never had no chillun. Jeff's (70) seventy now, an lives right

ovuh cross de street dere in the other hous the Vadens built sixty

years ago. I live in one, too."

Aunt Katherine's house has a front room with stairway in the corner

leading to one above. A back door leads to a side porch flanked by a

two roomed ell, and ended by a pantry. Chimneys with fireplaces once

gave heat, but economy had put in Aunt Katherine's tiny stove which she

a lump at a time in the winters of depression and relief 1932-1937.

A big fat clean double bed, bureau, wash stand, "centuh" table, chairs

and the stairway consumed the living room floor space.

"Nome! I joined de chuch after a big meetin' held by preacher Richard

Walker about 1907. I joined the Methodist Chuch an I have always loved

to go tuh chuch. This street goes on and goes into the Mayodan road at

our new brick (1925) Methodist Chuch. Richmond Scales, my husband died

long ago; my mother, about four years ago. She was very old! I wanted

to move to Reidsville when we leff de ole plantation whab we could get

more wok (waiting) waten on wimmen (obstetries) but the men fokes had

kin fokes up hyuh, an we keem hyuh.

"I know whah de ole Sharp graveyard 'bout two miles fum (east) Madison

close to Mist Tunnuh (Turner) Peay's; cause lots uh cullud fokes buried

there an I went to the funerals. I could go straight tuh it."

By Miss Nancy Watkins, volunteer

Madison, North Carolina

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2 · 第 76 / 137 题