Then, O my Lord, Thou didst make Him to ascend unto Thee, to place Him at

Thy side, and by this the pillars of joy were shaken to their base, and

the hearts of the devoted were terrified, and the smoke of their sorrow

overspread the earth. At such a time that hate-filled band, seeing their

advantage in the dire event, came in from every highway and byway,

advancing on every side to topple over the throne of Thy Covenant, and

lead Thy loved ones to perdition. They have laid their very being in ruins

and they know not. How far, how very far have they gone in their

ignorance!

But the Centre of Thy complete and flawless Covenant, He Who occupies the

seat of servitude to Thee in Thine exalted and all-glorious Cause, had

written by Thy will and Thy power a Book that shall never be lost nor ever

forgotten. Within it by Thy predestinating knowledge and might, He had set

forth all that is essential and obligatory for the upraising of Thy Cause

in this world below. It is a book in which all things are explained in

minute detail, in such wise that no matters whether small or great have

been left out. And by Thy will and pleasure He designated therein, in

place of His own Person, a Branch grown out from the Tree of Thy holiness,

one fresh and tender, verdant and flourishing, arising to serve Thee,

dwelling in the groves of Thine eternity, and Thine immortal gardens. And

he, after turning to Thy gracious countenance and through Thine ancient

succour, is inviting the people unto Thee and unto Thy Covenant, sound and

firmly-established, and is spreading Thy commandments and Thy doctrines

throughout Thy land, and guiding Thy servants to the path that leads

aright.

O my God, I beg of Thee by all the days which Thy Light, the Centre of Thy

Covenant, did spend in scattering Thy sweet scents abroad, and by all the

nights when that delicate and fragile Being rested not, but kept the long

vigils, crying out unto Thee, expending His efforts to guard Thy Cause and

Thy dear ones, exerting His utmost to spread out Thy bounties and

bestowals--while the malevolent, comfortable against their pillows, rested

in their beds--I entreat Thee, by the ordeals He endured, for the sake of

exalting Thy Word, at the hands of those who join partners to God, and the

deniers, and the deserters, to keep Thy loved ones safe from the arrows of

the calumniators, and the doubts of those who mislead and betray. Hold

them fast, then, in the gardens and groves of Thy Covenant and Testament,

and make them to enter the pavilions of Thy good pleasure, and shelter

them in the refuge of Thy protection, and cast upon them the glance of Thy

mercy's eye, and guard them from deviation and schism. Make them to live

in unity and harmony, one with the others, and aid them to serve Thy Faith

and to spread Thy Teachings far and wide.

Verily Thou art the Living, the Eternal, the Watchful, the All-Powerful,

the All-Knowing, the All-Wise.

O you true servants of the Holy Threshold, you faithful friends of

'Abdu'l-Baha!

Our hearts are burning away with the intense emotions aroused by this most

dreaded of calamities, and our souls are suffering the torments of this

separation causing delay in correspondence with you, yet God be praised,

you are all among the well-favoured at the divine Threshold, and are

drinking from the winecup of the Eternal Covenant. To the holy summons,

you have all replied 'Yea!'; you have seized the chalice of His Testament

and held it high. You are enamoured of that world-adorning Face, your

hearts are tightly bound to those curling locks, that waft the fragrance

of the musk-deer's scent; you are held spellbound by that magic nature,

and by the teachings like nectar on the tongue, refreshing the spirit; and

all continually receiving divine bounties from the One alone beloved, and

ministering at His Threshold, and sincere and pure of heart.

The glories of that Sun are shining now from out the high, immortal

realms, and His glance is resting on His loved ones. The portals of

everlasting blessings are opened wide. The succouring armies are standing

ready, waiting to behold what efforts the loved ones will exert as they

carry out the holy Will, as they boil up and roar like waves of the sea.

Let them rest not for a moment, nor wish for quiet and repose; let them

carry out all His behests and thus prove their loyal gratitude for all His

endless grace.

Over a span of thirty years the Centre of God's Covenant rested not, nor

was His human temple ever tranquil and at peace. By day, by night, He

would be teaching and guiding stranger and friend alike, and protecting

the Cause, and seeing to its progress, and for these things He sacrificed

His life. Now does loyalty to Him require that the beloved should rise up

in obedience to His instructions, and devote their efforts to teaching the

Faith, and to passing around from one to the next this winecup tempered at

the camphor fountain,(146) and to protecting God's Cause from the evil

suggestions and the mischief of the adversary, and to guarding the

structure of the holy Covenant from disruption at the hands of the

Covenant-breakers. Now is the time to stand as an impregnable rampart

around the city of the Cause of God, to defend it from the assaults of

alienation and violation, that come against it like Gog and Magog.(147)

Praised be God, those of His friends who have been cradled and fostered

for many a year within His wisdom and His teachings, and have drunk deep

from the soft-flowing waters of true and mystic knowledge, and whose eyes

have been opened, whose ears are attentive, whose hearts are wise--these,

in all that concerns faith and certitude and the abiding by His

instructions, stand fixed and firm as the high mountains. They are even as

the towering palm, the goodly tree 'its root firmly fixed, and its

branches in the heavens.'(148) Their roots run deep, and the fruits they

yield are sweet. They know a mirage for what it is; they know, too, what

will endure--for 'As to the foam, it is quickly gone: and as to what is

useful to man, it remaineth on the earth.'(149) They have heard and read

of how the Covenant met with opposition and violation in the Dispensations

of the past, and have both heard of and seen for themselves the storms of

mischief and the tests that appeared in the early days of this Cause. They

know how these trials are designed to sift and purify, and how the dense

clouds of revolt and violation would gradually pass from its skies; for

the errors and falsehoods of the violators can never withstand the

overwhelming power of the Covenant, nor can the mountains of diabolical

suggestions ever stand under the rod of God's majesty and might.

O faithful loved ones of 'Abdu'l-Baha! The centre of sedition, the focus

of rebellion--whose evil character and passions, even in the days of the

Ancient Beauty, made him known for his stubborn perversity and his

ambition to lead--began to put forward certain claims, gathered about him a

pitiful band, raised up the ensign of self-glorification and self-love,

and considered himself to be a partner in authority with none other than

Him Who was the True One, until in the end the hand of the Lord's

omnipotence struck down his plans and hopes.

For a period of thirty years, he opposed the Centre of the Covenant and,

to bring down His structure in ruins, did everything that lay in his

power. This in spite of the fact that the divine Beauty had made His

Covenant so strong, and appointed its Centre so explicitly, in writing,

unmistakably, that He had left no room for any questions or doubts. In the

Most Holy Book of Aqdas, which in this most excellent of all ages is the

Mother Book, and embraces all, and again in the Kitab-i-'Ahdi,(150) the

last revealed Tablet by the Tongue of knowledge and wisdom, which contains

the final wishes of God--the people of Baha are directed with perfect

clarity to turn their faces toward Him Whom God has purposed, and He is

designated as the Interpreter of the Book, the Resolver of all complex and

difficult questions, and the Centre of the Faith. Therein as well are the

other Branches, the Afnan and the rest of the believers bidden to direct

themselves unto that One so that all might face one and the same Centre,

and all be bound thereto. Thus would the basic foundation of God's Cause,

which is unity, remain unassailable. Thus the root of heresy and rebellion

would wither away, and just as in the days when He Who is the Truth was

made manifest, so too in the day of His Covenant the light of unity would

pervade all things, and put to flight the murk of disbelief and dualism

and rebellion and opposition--and thus the tree of His holy Cause would

grow and flourish, and the rich fruits borne by the holy Teachings would

satisfy all needs and be sweet in the mouth of all mankind.

This fact of there being only one Centre and of turning unto a single holy

Being is, in the Kingdom of His Cause, as the shaft or spindle of a

millstone, and all the other laws and ordinances must needs revolve around

this one. In the temple of God's religion the Centre of the Cause can be

likened to the heart, for upon it depends the life of the human body as

one entity, as well as the relationships of its organs and their essential

growth and vitality. In human society the Centre of the Cause can be

compared to the sun, whose magnetic force controls the movements and

orbits of the planets. The Centre of the Cause is also like the spine of a

book, for by it the pages are all banded together into one book, and

without the spine the papers would become loose and scattered.

Now each separate member of the community who is within the shelter of

that blessed unity is, according to his rank and station, the recipient of

grace; and that rank is respected and protected, in conformity with the

verse: 'Not one of us but hath his clearly designated station.'(151) Thus,

in the body of man, the eye has a preordained station, one not belonging

to some lesser members; and yet, should it once depart from the whole, and

its connection with the centre be broken, then its membership in the body,

and its very life, are ended, let alone its previous station and degree.

Or should the eye be plucked from its place, torn out of the body, it

would be deprived of life itself, how much less would it continue to enjoy

the station that rightly belongs to the eye.

How strange! With reference to one who smokes opium, the Ancient Beauty,

the Most Great Name, has said: 'He is not of Me', making no distinction

here between one enjoying God's special favour, and some other. If the

smoking of opium, which is one of the secondary and lesser prohibitions,

completely severs the smoker from membership in the community and from

relationship to the Person of the Manifestation, then what must be the

condition of him who refuses to acknowledge the Centre of the holy

Covenant? In the words of Christ, 'If thine eye cause thee to stumble,

pluck it out ... if thy hand offend thee, cut it off...'(152)

O would that they had contented themselves with their refusal to recognize

that shining Being--with their failure to obey Him and to be lowly before

Him. But no, they beat upon rebellion's drum, and hoisted the flag of

contumacy and spite, and blew the trumpet of calumnies across the world.

In the hearts of the credulous they sowed seeds of disaffection, and

inconstancy and opposition. They made common cause with the hostile, the

biased, the mockers, who were arrayed against the Faith of the Blessed

Beauty, flattering them and paying them bribes and holding out promises

and hopes; they worked hand in glove with those occupying the seats of the

judiciary, and those authorized to interpret the law and pronounce

judgment, and those who sat on despots' thrones, and with still others who

were engaged in affairs remote from God's; and by all manner of deceits

and stratagems incited them to utterly extirpate the Covenant of Almighty

God and the Centre of it. They even, with a liberal distribution of funds,

hired assassins to shed the sacred blood of that Vicegerent of the

Glorious Lord.

Could any just person imagine that such as these have any relationship or

spiritual connection whatever with the Beauty of the One true God, or that

they could be accounted as members of the Baha'i community? Would not such

as these be only plucked-out eyes and palsied hands?

Look at the treatise that their second chief wrote, regarding their first

chief and his associates--in which he described, with his own pen, in

minute detail, their shameful purposes and actions relative to the Centre

of the divine Covenant--aims and acts that no perverse and godless tyrant

would consider permissible treatment for anyone. Their second chief tells

how, to a despotic and oppressive government, they brought false and

malicious accusations against 'Abdu'l-Baha; how they undertook to uproot

the holy Tree; how they forged Tablets, in Baha'u'llah's name, that

denounced the Centre of His Covenant; how they altered and corrupted the

holy Texts to such a degree that he said his confidence in the reliability

of the holy Tablets was virtually shattered.(153) These and their other

shameless activities are all set forth; and strangest of all is this, that

he, their second chief--the very one who wrote the confession so full of

the abominable acts of their first chief and his associates--now cleaves to

the first one like flesh to bone.

They are setting the axe to the root of the Cause of God; nor are they in

the least ashamed, nor put to the blush, before the Lord God and His

watchful and perceptive servants. There even exists a paper in the hand of

_Sh_u'a', son of their first chief, in which he tells of a person who was

commissioned and was ready and waiting to martyr the Centre of the

Covenant.

If I my tale could tell,

No bounds my pen would know;

My work would swell,

My book will grow,

For tons of scroll

Would bear my woe.

For over a period of thirty years, always increasing their efforts, they

inflicted extreme anguish on 'Abdu'l-Baha; and they did not, in all this

span, ever take one step nor draw a single breath to help the Faith. They

spent their entire time in attempts to wean to beloved of God away from

obedience to the Centre of the Covenant, and to undermine their

convictions, making them waver in their faith, and turning them cold; and

because of what they did, thousands of souls were veiled from the holy

Cause, and prevented from embracing it.

Such then is a glimpse of their aims and actions, which made them to be

cut off from the Holy Tree, and excluded them from glory and joy

everlasting. They lost out, both here and hereafter, and 'this verily is

utter perdition'.(154)

O you men who stand fast and firm, you women who are steadfast and firm in

you faith! Whensoever I visit the Holy Shrines, I think of you, and in all

lowliness at His Threshold, I entreat the Almighty to send down upon you

all His invisible confirmations, and to let His endless bounties enwrap

each one of you--so that through the efforts of those chosen ones of God,

the lights of loyalty and sincerity and truth, and staunchness in the

divine Covenant, will be shed upon that town;(155) that it may be

delivered from the consequences of ill-omened disaffection and violation,

and that instead, a fortunate star may rise there out of the concealing

depths and mount upward to the heavens; that no scrolls of doubt, and of

calumnies against the divine Covenant, may remain therein; and that every

name there may be written down in the heavenly register of those who have

kept the faith.

O Lord, set their feet firm in Thy Covenant; let them hold fast to the

cord of steadfastness in Thy Cause. Protect them from the hosts of discord

and calumny, and cause them to come under the sheltering banner of Thy

Testament, that is raised high on the summits of the earth.

Light up then in their hearts the flame of severance from everything

except Thy love, and help them by Thine overwhelming might to labour for

Thy Teachings.

Verily Thou art the Generous. Verily Thou art He Whose bounty embraceth

all things.

May the lights and the splendours be shed upon all of you.

34: To the doves of faithfulness, ever since ...

(156) To the doves of faithfulness, ever since that most grievous of

disasters, the passing of 'Abdu'l-Baha, this world of dust has become a

cage, and a place of torment; and to the unrestrained nightingales it is

only a prison, narrow and dark.

Certainly, a pure soul will not bind his heart to this passing show, and

the gems of spiritual love will yearn only to be let go, out of this

world. Nevertheless, the all-compelling will of God and His

all-encompassing and irresistible purpose has desired that this dark earth

should become as the Abha Kingdom, and this heap of dust be changed until

it becomes the envy of the rose gardens of Heaven.

This is why the Manifestations of God, the Day-springs of that

all-glorious Sun, have willingly accepted to bear, and take upon Their own

sacred and immaculate Selves, every trial and tribulation and calamity and

hurt. And They have established laws and ordinances, that assure the

flourishing and freedom and joy and salvation of all the human race. In

this way that primal purpose will be revealed, and that subtle mystery

divulged.

Thus too, have They trained certain souls, and reared them with the hands

of loving-kindness, that these should arise to perform the noble and

exalted task, and should devote their efforts toward carrying out this

duty, watering the Tree of life and serving all mankind.

Praise be to God, you are confirmed and flourishing in the Faith, and

partaking of your portion from that heavenly table, and are receiving your

benefits in both worlds.

35: The passing of 'Abdu'l-Baha, may our lives ...

(157) The passing of 'Abdu'l-Baha, may our lives be a sacrifice for His

meekness, was the ultimate calamity, the most great disaster. The light

has fled our hearts, and our souls are wedded to sorrow, and no power in

all the world can furnish any consolation, save only the power that comes

from the steadfastness of the believers and their deep-rooted faith, and

their unity, and their love for one another.

Only these can lessen the pain and quiet the anguish.

Although to outward seeming the Sun of the Covenant has hidden Himself

behind the clouds, and the Orb of the Testament is concealed, and on the

holy horizon of glory, He has now set, and is lost to view--still His rays

are shining from out His hidden place, and forever will His light shed

down its splendours.

For ever and ever will He, with all that invisible grace, and those

bestowals of the spirit, lead the seeker onward, and guide the yearning,

and ravish the hearts of the lovers.

The Will and Testament of 'Abdu'l-Baha is His decisive decree; it gathers

the believers together; it preserves their unity; it ensures the

protection of the Faith of God. It designates a specific Centre,

irrefutably and in writing establishing Shoghi Effendi as Guardian of the

Faith and Chosen Branch, so that his name is recorded in the Preserved

Tablet, by the fingers of grace and bounty. How grateful should we be that

such a bounty was bestowed, and such a favour granted.

Now is the time to arise to serve the Faith with all our might, that our

loyalty may be clearly proven, and that we may perfectly, to the fullest

extent and in minutest detail, carry out the requirements of

self-sacrifice. It is my hope that one and all, we shall succeed in this.

36: The ascension of Him Who was the Temple ...

(158) The ascension of Him Who was the Temple of the Covenant, the setting

of Him Who was the Orb of harmony, 'Abdu'l-Baha, may our lives be

sacrificed for the wrongs He suffered, was the most dire calamity, and the

most dread of ordeals. It dissolved our very hearts, it laid low the very

pillars of our being. It made our eyes to shed tears of blood, and our

sighs and the sound of our weeping reached upward to the Concourse on

High. Then did a sea of anguish roll up great waves of grief, and a

whirlwind of sorrow swept over the peoples of the earth.

That blessed soul, following the ascension of the sacred Abha Beauty, may

our lives be sacrificed for the dust of His sacred threshold, and until

the hour when His own luminous spirit rose up to the realms on high, for a

period of thirty years had neither a peaceful day nor a night of quiet

rest. Singly and alone, He set about to reform the world, and to educate

and refine its peoples. He invited all manner of beings to enter the

Kingdom of God; He watered the Tree of the Faith; He guarded the celestial

Lote-Tree from the tempest; He defeated the foes of the Faith, and He

frustrated the hopes of the malevolent; and always vigilant, He protected

God's Cause and defended His Law.

That subtle and mysterious Being, that Essence of eternal glory, underwent

trials and sorrows all the days of His life. He was made the target of

every calumny and malicious accusation, by foes both without and within.

His lot, in all His life, was to be wronged, and be subjected to toil, to

pain and grief. Under these conditions, the one and only solace of His

sacred heart was to hear good news of the progress of the Faith, and the

proclaiming of God's Word, and the spreading of the holy Teachings, and

the unity and fervour of the friends, and the staunchness of His loved

ones. This news would bring smiles to His countenance; this was the joy of

His precious heart.

Meanwhile He trained a number of the faithful and reared them with the

hands of His grace, and rectified their character and behaviour, and

adorned them with the excellence of the favoured angels of Heaven--that

they might arise today with a new spirit, and stand forth with wondrous

power, and confront the forces of idle fancy, and scatter the troops upon

troops of darkness with the blazing light of long endurance and high

resolve; that they might shine out even as lighted candles, and moth-like,

flutter so close about the lamp of the Faith as to scorch their wings.

The Will and Testament of 'Abdu'l-Baha, may our souls be sacrificed for

His meekness, is our guiding light upon the path, it is the very bounty of

the Abha Kingdom. This Text is the decisive decree, the way that leads

aright, the highest hope of all who stand firm in the Covenant of the Lord

of Lords. It is tidings of great joy; it is the ultimate bestowal.

37: We rejoiced greatly to learn of the unity ...

(159) We rejoiced greatly to learn of the unity among the friends, their

staunchness, their ardour, and the fact that they have established a

Spiritual Assembly. It is clear that the stronger grow the bonds of

yearning love among the believers, and the fiercer its fire, the more will

they find themselves embraced by the bounties of the Ancient of Days, and

receiving the continuous confirmations of the Greatest Name. Thus will the

Assemblies of the friends become reflections of the gardens of the

Concourse on High, mirroring forth the radiance of the Abha Kingdom.

From Their supernal realms and Their immortal heights, He the exalted Bab,

and He Who is the Beauty of the All-Glorious, and the wondrous presence of

'Abdu'l-Baha, all These are gazing down upon Their faithful loved ones,

beholding what they do under all conditions, their behaviour and conduct,

and all their words and ways, waiting to cry 'Well done!' when They see

the Teachings carried out, and 'Blessed art thou!' to whoso may excel in

doing the bidding of his Lord.

Those divine, those sacred and exalted Beings bore every grief, and They

accepted tyranny from every traitor, to make an Abha Paradise out of this

dust heap of the world, and change this place of thorns and sorrows into

blossoming bowers of love. They trained Their loved ones, and fostered

them with the hands of grace, and sent them forth, with countless

treasures, with goodly gifts, and with the forces of Heaven massed behind

them--that they might become guides, and holy cup-bearers, of the living,

soft-flowing waters of divine bestowals.

God be thanked, the believers in that country are confirmed and blessed,

and have arisen to serve the Cause, and are straining every nerve to

spread the heavenly Teachings far and wide. They are faithful ministers at

the Holy Shrine of the Blessed Beauty, and true lovers at the sacred

Threshold of 'Abdu'l-Baha.

38: That supreme affliction, the passing of ...

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