CHAPTER XIII

THE WALLS HAVE EARS

The world looks like a multiplication‐table, or a mathematical

equation, which, turn it how you will, balances itself. Take

what figure you will, its exact value, not more, nor less, still

returns to you. Every secret is told, every crime is punished,

every virtue rewarded, every wrong redressed, in silence and

certainty. What we call retribution is the universal necessity

by which the whole appears wherever a part appears.—EMERSON.

The sun was drinking up the morning dew which rested lightly upon the

reeds, grasses, and climbing vines that thinly fringed the steeps and

cliffs of the hill‐country of Mount Ephraim, a little to the northwest of

Jerusalem. Through this broken district, the road which led from the

seaport of Cæsarea to the Holy City wound along near the bottom of a

shallow wady, and ere long between scarred bluffs through a long,

irregular valley, and then ascended, leading over a considerable elevation

before passing through the Mount Ephraim gate into the city.

In these early morning hours, a small caravan might be seen, winding along

the beaten track in slow, serpentine fashion. It was composed of a few

well‐laden camels and asses, accompanied by men, women, and children, who,

having just struck their tents, were now nearing the end of their journey.

An eager air of anticipation and unwonted interest was visible in the

little company; and the brightness of the morning, and the near approach

to the Capital, infused every one with new life, in view of what was soon

to open to their vision.

What a tale this road might unfold of the various companies of pilgrims,

princes, captains, and panoplied armies, which, before and since, have

trod its tortuous windings! What victories and defeats, what surprises and

disappointments, what inspiration and suffering! What vain hopes destroyed

and heroism rewarded! What eruptions of invaders, who at intervals have

despoiled the ancient city,—Chaldeans, Assyrians, Romans, and later the

great armies of Rome under Titus; and long afterwards, Turks and

crusaders, like great tidal waves, have surged through this and the other

beaten highways that converge in the city of Mount Zion.

In the little procession were some who for the first time were to have a

vision of the Temple, the city’s long, curving, battlemented walls, its

proud palaces, its frowning towers, its graceful cenotaphs and pillared

courts, and others to whose eyes all these were familiar. Within two or

three furlongs of the city wall on the northwest, the road passes over a

considerable elevation, from which Jerusalem lies spread out upon its

native hills, with the bluish‐purple slopes of the Mount of Olives in the

background to the southeast. On this high ground the road skirted a large

open garden, or park, that sloped toward the city, which contained seats,

arbors, flowers, and shrubbery, the whole forming a place of public

resort. Interspersed by small trees, and shaded by bushes and vines, were

a series of graded terraces, each of which commanded a fine view of the

city. It was a favorite resort in the milder seasons of the year.

The caravan passed on through the gateway into the city; but a young man,

somewhat below medium size, with strongly marked Jewish features, left it,

and turning to the right, entered the garden to enjoy the prospect, and

call up a few reminiscences before the final completion of his journey.

It was no other than Saulus!

After an absence of a few years in his native city, he was again near the

scene of his more youthful education and adventures. The sun was already

warm; and, wiping the perspiration from his forehead, he sat down in a

small arbor, which was covered overhead, and partly sheltered before and

behind by hedges and hanging vines. The fragrance of many blossoms loaded

the morning air, and the cheery song of birds echoed from the trees far

and near.

As Saulus looked out over the familiar landmarks of the city, his bosom

heaved, his cheeks reddened, and his eyes dilated at the panorama that was

again unrolled before him. His thoughts ran quickly back over the long

history of the Chosen People, their many trials and conquests, their glory

and their captivity. There was much to inspire, but more to sadden. What a

history of numberless vicissitudes was written in stone, masonry, and

marble! How many conflicts, successes, and disasters were wrapped up in

the massive city wall built by good King Hezekiah! What a long line of

events were cast into the haughty Towers of Hippicus, Phasælus, and

Mariamne, whose proud heads lifted themselves high into the air directly

to the southward! Still beyond, in the same direction, the royal hill of

Mount Zion was crowned by the great Herodian palace. What a long line of

fragrant memories of patriarchs and judges, of anointed kings, including

David and Solomon, covering many bright days of Hebrew history, were there

solidified into visible form! Upon the same historic site stood the house

of Caiaphas, the Roman prætorium, and the great central synagogue.

Was the time coming when the proud Roman would be thrust out, and Jewish

dominion again centre with undimmed lustre upon these consecrated heights?

How long, oh, how long! before the God of Israel would rally and inspire

the multitudes of his people, bring back his scattered captives, and lead

them forth, a conquering host?

Farther to the east, and directly above the great massive Tower of

Antonia,—which Saulus recognized with a frown,—the sacred Temple‐crowned

summit of Moriah caused a throb of rejoicing and patriotic pride. His eye

rested with satisfaction upon the great pile of snowy whiteness, founded

by Solomon, and rebuilt by Herod, with its long lines of marble pillars,

gates of Corinthian brass, and numerous towers and pinnacles overlaid with

silver and gold. How many courts, each encircling others within, lifted

themselves, tier above tier, to the Tabernacle and Holy of Holies, which

formed the sacred centre from which Jehovah radiated his glory in a

special and peculiar manner.

The sun ascended higher, and the whole scene melted into a dream of

shimmering whiteness and beauty. What an attraction and inspiration to

every Jew in all ages! Fitting type to him of all that is patriotic,

glorious, and heavenly! The soft green western slopes of Olivet formed a

peaceful and refreshing background to the busy haunts of men.

Such were some of the thoughts that passed in a trooping procession

through the mind of Saulus; and now, what of the present and future? What

of his own duties, hopes, dreams, and ambitions? What of the new heretical

sect, whose overthrow was to be his especial business and gratification?

What of the Rabban, his former companions, Serenus, the people at the inn?

Last, but far, oh, far from least, what of Cassia?

“O Cassia! little one! Will thy heart beat quickly, thy cheeks flush, and

thine eyes glisten at my coming? Hast thou dreams of my arrival, and hath

absence endeared me to thee? Hast thou often thought of him to whom thou

so faithfully and tenderly ministered? Thy messages seem not to have been

so warm and frequent of late. Surely thou hast not lost the image of

Saulus from thy heart?”

The young man was suddenly aroused from his prolonged revery by the

approach of a party of men, women, and children from the city. Some were

laden with small baskets and wallets containing wheaten wafers, and others

carried fruits, and skins of wine. It was a pleasure excursion of Hebrew

families for relaxation and enjoyment. They distributed themselves

promiscuously in groups among the shady and secluded seats and arbors,

dispersing in little parties, often of two or three, in the most informal

manner.

Almost before Saulus was aware of it, a young man and woman had seated

themselves immediately in front, their backs almost hidden by a light

hedge which was covered by running vines. Their seats were very near. His

first impulse was to retire, but that was impossible without observation;

and during a moment’s hesitation he heard something of remarkable

interest. A word distinctly uttered chained him to the spot. His position

was such that he plainly saw the backs of the young pair, just in front

and below him, through the interstices of the hedge, while he was entirely

concealed. He was no eavesdropper, but fate transfixed him.

“O my little Cassia! What a delightful place! What sayest thou? Shall we

not sit down and enjoy the prospect? Our friends seem to have scattered,

and left us to care for ourselves.”

“Which we are very well able to do, Barnabas. One might sit here and dream

over the Holy City.”

“Thou speakest truly, Cassia! Dreams and visions pertain not alone to

sleep and night. Thinkest thou not that a large part of life is unfolded

through them?”

“My wakeful visions are very real to me.”

“Yea, Cassia, thou judgest rightly! Day‐dreams are often true prophecies

of the future. The Greek philosophy, of which I learned something while at

the feet of Gamaliel, teacheth that our dreams of the future are like

patterns, and that as we hold them before our gaze, day by day, the things

we shape in our own minds really come about, and more, that we

unconsciously grow into their image. In other words, they take such hold

that we are slowly transformed by them.”

“Is such a doctrine peculiar to the Greeks? Do we not all have visions by

day as well as night? And do they not prophesy, and even promise much?

Nothing would tempt me to part with the pictures of the future that I

carry with me.”

“Ah, little Cassia! Are they, then, so precious to thee? Wilt thou give me

some hint of what they promise? I pray thee, canst thou not lend me a

share in them?”

“Peradventure they cannot be divided.”

“But at least they may be sketched in outline, if not shared. Wilt thou

not interpret for me the brightest vision that comes to thee?”

“How can I?”

“Peradventure I can divine it.”

“Peradventure thou canst not.”

“Knowest thou not, Cassia, that there are some who say they can read the

thoughts of their neighbor, much as they would an unrolled parchment?”

“Claimest thou such power for thyself?”

“I answer thee not as to my claim. But wilt thou that I try to be thy

interpreter?”

Cassia cast a curious but shy glance at her companion, who seemed much

absorbed in the distant mountain slopes.

“Yea; if thou wilt essay to play the part of a seer, and prophesy of my

future, I will listen. I would try thy powers.”

“It is not so much thy future, as thy thought of thy future, that I would

divine just now,” said Barnabas, with a half‐hidden smile. “Wilt thou tell

me if I interpret rightly?”

She again turned a searching glance toward his face, but his gaze was

still fastened upon the mountain landscape.

“Peradventure yea, and peradventure nay,” she replied, with a light flush;

“but please proceed.”

Barnabas bade adieu to the distant mountain, and with some vigor of manner

turned his face toward the maiden as if to read her thoughts.

“Almon, thy father, hath told me that Saulus is soon to return for a

season to the Holy City, and will sojourn at the inn of the Sheepmarket.

Nay, more! that he may arrive at any hour. Behold thy bright vision!”

The figure just beyond the hedge gave such a start that only the vital

interest of the twain in the topic of their conversation prevented a

discovery.

Little Cassia, who was not greatly disconcerted, pouted her lips a bit,

toyed with her fan, and took her turn in gazing at the mountain.

“O Barnabas! I would counsel thee, that thou set not up for an

interpreter. Seership is not befitting to thee.”

“Thou dost say neither yea nor nay.”

“I say that thou hast altogether missed thy calling.”

“It seemeth strange; but verily, I find much contentment in my error, if

my interpretation be not true.”

“It hath been told me by my father that Saulus is to return to Jerusalem,

in order that he may vex the new pestilent sect of heretics, which is said

to be gathering strength. I wot not more of his sojourn or plans.”

“I say unto thee again, that it rejoiceth me that my seership be at

fault.”

“True prophets are not usually so fickle.”

There was a slight tinge of cheery, though defiant, sarcasm in her tone,

and the flush on her cheek had heightened. Then a little period of silence

followed, during which Barnabas again gave himself to the mountain. On the

other side of the thin hedge a heart was beating so loudly that its throbs

were almost audible.

At length Barnabas turned, and gently picked up the little hand which was

temptingly near, and raising it, touched it to his lips, and as reverently

lowered it, after which it was slowly withdrawn.

“O my little Cassia! I again take up my seership! I have a bright new

dream of the future! our future—share and share. I am inspired by a love,

sweet, irresistible, and endless. The vision shows me that thine is the

soul that responds, and thy heart the one that beats in unison. I love

thee with every drop of my blood, and every thought that stirs my being.

We shall know happiness, peace, and devotion. Cassia, dear! I now proclaim

seership for thee! Behold now this bright vision with me!”

Gently his arm found its way around her slender form, and there was no

actual resistance. She was so near that her warm breath fell upon his

cheek.

The pent‐up forces in the soul that had been forced to listen burst forth

in an involuntary groan; and this, with a sudden shaking of the hedge,

startled the twain, when, at a glance, feeling the presence of a stranger

near, they turned quickly down the nearest pathway, and rejoined their

friends. The stranger, who was a stranger still to them, was left to his

own devices.

Victor Serenus: A Story of the Pauline Era · 第 13 / 40 章