CHAPTER III

WILLIAM II

1

The Emperor William has been for so long the centre of historic

events, so much has been written about him, that apparently he should

be known to all the world; and yet I believe he has often been

misrepresented.

It is well known that the scarlet thread running through the whole

character of William II. was his firm conviction that he was the

"elect of God," and that the dynasty was inextricably bound to the

German people. Bismarck also believed in the dynastic fidelity of the

Germans. It seems to me that there is just as little dynastic as

republican spirit in nations--just as little in the Germans as in

others. There is merely a feeling of content or discontent which

manifests itself either for or against the dynasty and the form of

government. Bismarck himself was a proof of the justice of this

argument. As he himself always maintained, he was thoroughly

dynastic--but only during the lifetime of the Emperor William I. He

had no love for William II., who had treated him badly, and made no

secret of his feelings. He hung the picture of the "young man" in the

scullery and wrote a book about him which, owing to its contents,

could not be published.

The Monarchists who derive benefit from their attachment to the

reigning monarch deceive themselves as to their true feelings. They

are Monarchists because they consider that form of government the most

satisfactory one. The Republicans, who apparently glorify the majesty

of the people, really mean themselves. But in the long run a people

will always recognise that form of government which soonest can give

it order, work, prosperity and contentment. In ninety-nine per cent.

of the population the patriotism and enthusiasm for one or other form

of government is nothing but a matter of material considerations. They

prefer a good king to a bad republic, and vice versa; the form of

government is the means to the end, but the end is the contentment of

the people governed. Nor has the liberty of those governed anything to

do with the form of government. Monarchical England is just as free as

Republican America, and the Bolshevists have demonstrated _ad oculus_

to the whole world that the proletariat exercises the greatest

tyranny.

The war that was lost swept away the monarchs, but the Republics will

only be maintained if they can convince the people that they are more

successful in satisfying the masses than the monarchs were, a proof

which--it seems to me--the German-Austrian Republic, at any rate, has

hitherto failed to give.

The conviction that these questionable statements not only are false

but also objectionable and criminal errors; that the Divine Will has

placed the monarch at his post and keeps him there--this conviction

was systematically imprinted in the German people, and formed an

integral part of the views attributed to the Emperor. All his

pretensions are based on this; they all breathe the same idea. Every

individual, however, is the product of his birth, his education and

his experience. In judging William II. it must be borne in mind that

from his youth upwards he was deceived and shown a world which never

existed. All monarchs should be taught that their people do not love

them; that they are quite indifferent to them; that it is not love

that makes them follow them and look up to them, but merely curiosity;

that they do not acclaim them from enthusiasm, but for their own

amusement, and would as soon hiss at them as cheer them. The loyalty

of subjects can never be depended on; it is not their intention to be

loyal, but only contented; they only tolerate the monarchs as long as

they themselves are contented, or as long as they have not enough

strength to abolish them. That is the truth, a knowledge of which

would prevent monarchs from arriving at unavoidably false

conclusions.

The Emperor William is an example of this. I do not think there is

another ruler who had better intentions than he had. He lived only for

his calling--as he viewed it. All his thoughts and longings were

centred round Germany. His relations, pleasures and amusements were

all subservient to the one idea of making and keeping the German

people great and happy, and if good will were sufficient to achieve

great things William II. would have achieved them. From the very

beginning he was misunderstood. He made statements and gestures

intended not only to win his listeners but the whole world, which had

just the contrary effect. But he never was conscious of the practical

effect of his actions, because he was systematically misled, not only

by those in his immediate presence, but by the entire German people.

How many millions, who to-day fling curses at him, could not bow low

enough when he appeared on the horizon in all his splendour; how many

felt overjoyed if the Imperial glance fell on them!--and none of them

realise that they themselves are to blame for having shown the Emperor

a world which never existed, and driven him into a course which he

otherwise would never have taken. It certainly cannot be denied that

the whole nature of the Emperor was peculiarly susceptible to this

characteristically German attitude, and that monarchs less talented,

less keen, less ready, and above all, less impregnated with the idea

of self-sufficiency, are not so exposed to the poison of popularity as

he was.

I once had the opportunity of studying the Emperor William in a very

important phase of his life. I met him at the house of a friend in the

celebrated days of November, 1908, when great demonstrations against

the Emperor occurred in the Reichstag, and when the then Imperial

Chancellor, Prince Bülow, exposed him. Although he did not allude to

the matter to us with whom he was not familiar, the powerful

impression made upon him by these events in Berlin was very obvious,

and I felt that in William II. I saw a man who, for the first time in

his life, with horror-stricken eyes, looked upon the world as it

really was. He saw brutal reality in close proximity. For the first

time in his life, perhaps, he felt his position on his throne to be a

little insecure. He forgot his lesson too quickly. Had the

overwhelming impression which prevailed for several days been a

lasting one it might perhaps have induced him to descend from the

clouds to which his courtiers and his people had raised him, and once

more feel firm ground beneath his feet. On the other hand, had the

German people often treated the German Emperor as they did then it

might have cured him.

A remarkable incident which occurred on this occasion is

characteristic of the way in which the Emperor was treated by many of

the gentlemen of his suite. I had opportunity, while waiting at a

German station restaurant for the arrival of the next train, to watch

and study the excitement of the population at the events in Berlin,

which bore signs of a revolutionary character. The densely crowded

restaurant re-echoed with discussion and criticisms of the Emperor,

when suddenly one of the men stood up on a table and delivered a fiery

speech against the head of the Government. With the impression of this

scene fresh in my mind, I described it to the members of the Emperor's

suite, who were just as disagreeably affected by the episode, and it

was suggested that nothing should be said about it to the Emperor. One

of them, however, protested most energetically and declared that, on

the contrary, every detail should be told to the Emperor, and, so far

as I know, he himself probably undertook this disagreeable task. This

case is characteristic of the desire to keep all unpleasantness from

the Emperor and to spare him even the most well-founded criticisms; to

praise and exalt him, but never to show that he was being blamed. This

systematic putting forward of the Emperor's divine attributes, which

in reality was neither due to love of his personality nor any other

dynastic cause, but to the purely egotistical wish not to get into

disfavour themselves or expose themselves to unpleasantness; this

unwholesome state must in the long run act on mind and body as an

enervating poison. I readily believe that the Emperor William,

unaccustomed to so great an extent to all criticism, did not make it

easy for those about him to be open and frank. It was, nevertheless,

true that the enervating atmosphere by which he was surrounded was the

cause of all the evil at his court. In his youth the Emperor William

did not always adhere strictly to the laws of the Constitution; he

subsequently cured himself of this failing and never acted

independently of his counsellors. At the time when I had official

dealings with him he might have served as a model of constitutional

conduct.

In the case of so young and inexperienced a man as the Emperor Charles

it was doubly necessary to uphold the principle of ministerial

responsibility to the fullest extent. As according to our Constitution

the Emperor is not responsible to the law, it was of the greatest

importance to carry out the principle that he could undertake no

administrative act without the cognisance and sanction of the

responsible Ministers, and the Emperor Francis Joseph adhered to this

principle as though it were gospel.

The Emperor Charles, though full of good intentions, was devoid of all

political training and experience, and ought to have been brought up

to understand the principles of the Constitution. This, however, had

never been taken into consideration.

After my resignation in April, 1918, a deputation from the

Constitutional and Central Party in the Herrenhaus waited on the Prime

Minister, Dr. von Seidler, and pointed out the importance of a

severely constitutional régime, whereupon Dr. von Seidler declared

that he took upon himself the full responsibility of the "letter

incident."

This was quite preposterous. Dr. von Seidler could not be responsible

for events that had occurred a year before--at a time when he was not

Minister--apart from its being an established fact that during his

tenure of office he was not aware of what had happened, and not until

after my resignation did he learn the Imperial views on the situation.

He might just as well have accepted responsibility for the Seven Years

War or for the battle of Königgrätz.

In 1917 and '18, when I had certain official dealings with the Emperor

William, his horror of an unpleasant discussion was so great that it

was a matter of extreme difficulty to impart the necessary information

to him. I recollect how once, at the cost of the consideration due to

an Emperor, I was compelled to extract a direct statement from him. I

was with the Emperor Charles on the Eastern front, but left him at

Lemberg and, joining the Emperor William in his train, travelled with

him for a couple of hours. I had certain things to submit to him, none

of which was of an unpleasant nature. I do not know why it was, but it

was obvious that the Emperor was expecting to hear some disagreeable

statements, and offered a passive resistance to the request for a

private interview. He invited me to breakfast with him in his

dining-car, where he sat in the company of ten other gentlemen, and

there was no possibility of beginning the desired conversation.

Breakfast had been over some time, but the Emperor made no sign of

moving. I was several times obliged to request him to grant me a

private interview before he rose from the table, and even then he took

with him an official from the Foreign Ministry to be present at our

conversation as though to have some protection against anticipated

troubles. The Emperor William was never rude to strangers, though he

often was so to his own people.

With regard to the Emperor Charles, the situation was very different.

He was never anything but friendly; in fact I never saw him angry or

vexed. There was no need for any special courage in making an

unpleasant statement to him, as there was no danger of receiving a

violent answer or any other disagreeable consequences. And yet the

desire to believe only what was agreeable and to put from him anything

disagreeable was very strong in the Emperor Charles, and neither

criticism nor blame made any lasting impression on him. But in his

case, too, the atmosphere that surrounded him rendered it impossible

to convince him of the brutal realities prevailing. On one occasion,

when I returned from the front, I had a long conversation with him. I

reproached him for some act of administration and asserted that not

only on me but on the whole Monarchy his action had made a most

unfavourable impression. I told him in the course of the conversation

that he must remember how, when he came to the throne, the whole

Monarchy had looked to him with great hopes, but that now he had

already lost 80 per cent. of his popularity. The interview ended

without incident; the Emperor preserved, as usual, a friendly

demeanour, though my remarks must have affected him unpleasantly. Some

hours later we passed through a town where not only the station but

all buildings were black with people, standing even on the roofs,

waving handkerchiefs and loudly welcoming the Imperial train as it

passed through. The same scenes were repeated again and again at other

stations that we passed. The Emperor turned to me with a smile and a

look that showed me he was firmly convinced everything I had told him

as to his dwindling popularity was false, the living picture before

our eyes proving the contrary.

When I was at Brest-Litovsk disturbances began in Vienna owing to the

lack of food. In view of the whole situation, we did not know what

dimensions they would assume, and it was considered that they were of

a threatening nature. When discussing the situation with the Emperor,

he remarked with a smile: "The only person who has nothing to fear is

myself. If it happens again I will go out among the people and you

will see the welcome they will give me." Some few months later this

same Emperor disappeared silently and utterly out of the picture, and

among all the thousands who had acclaimed him, and whose enthusiasm he

had thought genuine, not one would have lifted a little finger on his

behalf. I have witnessed scenes of enthusiasm which would have

deceived the boldest and most sceptical judge of the populace. I saw

the Emperor and the Empress surrounded by weeping women and men

wellnigh smothered in a rain of flowers; I saw the people on their

knees with uplifted hands, as though worshipping a Divinity; and I

cannot wonder that the objects of such enthusiastic homage should have

taken dross for pure gold in the firm belief that they _personally_

were beloved of the people, even as children love their own parents.

It is easy to understand that after such scenes the Emperor and

Empress looked upon all the criticism of themselves and the discontent

among the people as idle talk, and held firmly to the belief that

grave disturbances might occur elsewhere but not in their own country.

Any simple citizen who has held for a time a higher position

experiences something of the kind, though in a lesser degree. I could

mention names of many men who could not bow low enough as long as I

was in power, but after my resignation would cross the street to avoid

a bow, fearing that Imperial disfavour might react on them. But years

before his rise the simple citizen has an opportunity of learning to

know the world, and, if he be a man of normal temperament, will feel

the same contempt for the servility shown during his time in office as

for the behaviour he meets with afterwards. Monarchs are without

training in the school of life, and therefore usually make a false

estimate of the psychology of humanity. But in this tragi-comedy it is

they who are led astray.

It is less easy, however, to understand that responsible advisers, who

are bound to distinguish between reality and comedy, should also allow

themselves to be deceived and draw false political conclusions from

such events. In 1918 the Emperor, accompanied by the Prime Minister,

Dr. von Seidler, went to the South Slav provinces to investigate

matters there. He found, of course, the same welcome there as

everywhere, curiosity brought the people out to see him; pressure from

the authorities on the one hand, and hope of Imperial favours on the

other, brought about ovations similar to those in the undoubtedly

dynastic provinces. And not only the Emperor, but von Seidler returned

in triumph, firmly convinced that everything stated in Parliament or

written in the papers respecting the separatist tendencies of the

South Slavs was pure invention and nonsense, and that they would never

agree to a separation from the Habsburg Empire.

The objects of these demonstrations of enthusiasm and dynastic

loyalty were deceived by them, but I repeat that those who were to

blame were not the monarchs, but those who were the instigators and

organisers of such scenes and who omitted to enlighten the monarchs on

the matter. But any such explanation could only be effectual if all

those in the immediate neighbourhood of the ruler concurred in a

similar reckless disregard of truth. For if one out of ten people

declares such scenes to be not genuine and the others contradict him

and assert that the demonstrations of the "love of the people" are

overwhelming, the monarch will always be more inclined to listen to

the many pleasant rather than to the few unpleasant counsels.

Willingly or unwillingly, all monarchs try, very humanly, to resist

awakening out of this hypnotic complacency. Naturally, there were men

in the entourage of the German Emperor whose pride kept them from

making too large an offering to the throne, but as a rule their

suffering in the Byzantine atmosphere of Germany was greater than

their enjoyment. I always considered that the greatest sycophants were

not those living at court, but generals, admirals, professors,

officials, representatives of the people and men of learning--people

whom the Emperor met infrequently.

During the second half of the war, however, the leading men around the

Kaiser were not Byzantine--Ludendorff certainly was not. His whole

nature was devoid of Byzantine characteristics. Energetic, brave, sure

of himself and his aims, he brooked no opposition and was not

fastidious in his choice of language. To him it was a matter of

indifference whether he was confronted by his Emperor or anyone

else--he spoke unrestrainedly to all who came in his way.

The numerous burgomasters, town councillors, professors of the

universities, deputies--in short, men of the people and of

science--had for years prostrated themselves before the Emperor

William; a word from him intoxicated them--but how many of them are

there now amongst those who condemn the former régime with its abuses

and, above all, the Emperor himself!

His political advisers experienced great difficulty in their business

dealings with the Emperor William during the war, as he was generally

at Headquarters and seldom in Berlin. The Emperor Charles's absence

from Vienna was also at times most inconvenient.

In the summer of 1917, for instance, he was at Reichenau, which

necessitated a two hours' motor drive; I had to go there twice or

three times a week, thus losing five or six hours which had to be made

good by prolonged night work. On no account would he come to Vienna,

in spite of the efforts made by his advisers to persuade him to do so.

From certain remarks the Emperor let fall I gathered that the reason

of this persistent refusal was anxiety concerning the health of the

children. He himself was so entirely free from pretensions that it

cannot have been a question of his own comfort that prevented his

coming.

The Emperor's desire to restore the Archduke Joseph Ferdinand to a

post of command was for me a source of much unpleasantness. The

Archduke is said to have been to blame for the Luck failure. I cannot

judge whether wrongly--as the Emperor maintained--or rightly; but the

fact remains that the public no longer had confidence in him. Quite

accidentally I learnt that his reinstatement was imminent. As a matter

of fact, this purely military proceeding in no way concerned me, but I

had to reckon with the feeling of the populace, who were in no mood

for further burdens, and also with the fact that, since Conrad had

gone, none of those in the Emperor's entourage showed the slightest

disposition to acquaint him with the truth. The only general who, to

my personal knowledge, was in the habit of speaking frankly to the

Emperor, was Alvis Schonburg, and he was at this time somewhere on the

Italian front. I therefore told the Emperor that the reinstatement was

an impossibility, giving as my reason the fact that the Archduke had

forfeited the confidence of the country, and that no mother could be

expected to give up her son to serve under a general whom everyone

held to be guilty of the Luck catastrophe. The Emperor insisted that

this view was unjust, and that the Archduke was not culpable. I

replied that, even so, the Archduke would have to submit. Everyone had

lost confidence in him, and the most strenuous exertions of the people

could neither be expected nor obtained if the command were handed to

generals who were unanimously regarded as unworthy of the confidence

placed in them.

My efforts were vain.

I then adopted another course. I sent an official from the Department

of Foreign Affairs to the Archduke with the request that he would

resign voluntarily.

It must be admitted that Joseph Ferdinand took both a loyal and a

dignified attitude, as he himself notified the Emperor that he would

relinquish his command at the front. A short correspondence followed

between the Archduke and myself, which on his side was couched in an

indignant and not over-polite tone; this, however, I did not take

amiss, as my interference had been successful in preventing his

resuming the command.

His subsequent appointment as Chief of the Air Force was made without

my knowledge; but this was of no importance when compared to the

previous plans.

* * * * *

There is no doubt that the Byzantine atmosphere of Berlin took a more

objectionable form than ever was the case in Vienna. The very idea of

high dignitaries kissing the Emperor's hand, as they did in Berlin,

would have been impossible in Vienna. I never heard of anyone, even

among the keenest sycophants, who demeaned themselves by such an act,

which in Berlin, as I know from personal observation, was an everyday

occurrence. For instance, after a trip on the _Meteor_, during the

"Kiel Week," the Emperor presented two German officials with

scarf-pins as a souvenir. He handed the pins to them himself, and

great was my surprise to see them kiss his hand as they thanked him.

Many foreigners were in the habit of coming for the Kiel Week:

Americans, French, and English. The Emperor paid them much attention,

and they nearly always succumbed to the charm of his personality.

Apparently William II. had a preference for America; on the subject

of his feelings regarding England it is difficult to express an

opinion. My impression always was that the Emperor resented the scant

sympathy shown him in England; he strove to make himself beloved, and

the failure of his efforts caused him a certain annoyance. He was

quite aware that the extent of his popularity in England would

proportionately influence Anglo-German relations, and his desire to

find favour in England did not proceed from personal vanity, but from

political interests.

King Edward was known to be one of the best judges of men in all

Europe, and his interest in foreign policy was predominant. He would

have been an ideal ambassador. There was never a very good

understanding between uncle and nephew. When the nephew was already

Emperor, and his much older uncle still only a prince, the difference

in their positions was characterised by the satirical Kiderlen-Waechter

in the following terms: "The Prince of Wales cannot forgive his nephew,

eighteen years younger than himself, for making a more brilliant career

than has fallen to his lot."

Personal sympathy and personal differences in leading circles are

capable of influencing the world's history. Politics are, and always

will be, made by men, and individual personal relations will always

play a certain part in their development. Who can to-day assert that

the course of the world might not have been different had the monarchs

of Germany and England been more alike in temperament? The encircling

policy of King Edward was not brought into play until he was persuaded

that an understanding with the Emperor William was impossible.

The difficulty the Emperor experienced in adapting himself to the

ideas and views of others increased as the years went by, a state of

things largely the fault of his entourage.

The atmosphere in which he lived would have killed the hardiest plant.

Whatever the Emperor said or did, whether it was right or wrong, was

received with enthusiastic praise and admiration. Dozens of people

were always at hand to laud him to the skies.

For instance, a book was published during the war entitled, "Der

Kaiser im Felde," by Dr. Bogdan Kriegen. The Emperor presented me with

a copy when at Kreuznach in May, 1917, and wrote a suitable

inscription inside. The book contained an accurate account of all the

Emperor had done during the campaign--but it was entirely superficial

matter; where he had driven to, where breakfasted, with whom he had

spoken, the jokes he had made, what clothes he wore, the shining light

in his eyes, etc., etc. It also recorded his speeches to the troops;

dull and uninteresting words that he addressed to individual soldiers,

and much more in the same strain. The whole book is impregnated and

permeated with boundless admiration and unqualified praise. The

Emperor gave me the book when I was leaving, and I read it through

when in the train.

I was asked a few weeks later by a German officer what I thought of

the book. I replied that it was trash and could only harm the Emperor,

and that it should be confiscated. The officer shared my opinion, but

said that the Emperor had been assured on all sides that the book was

a splendid work and helped to fire the spirit of the army; he

therefore had it widely distributed. Once, at a dinner at Count

Hertling's, I called his attention to the book and advised him to

suppress it, as such a production could only be detrimental to the

Emperor. The old gentleman was very angry, and declared: "That was

always the way; people who wished to ingratiate themselves with the

Emperor invariably presented him with such things." A professor from

the University had warmly praised the book to me, but he went on to

say: "The Emperor had, of course, no time to read such stuff and

repudiate the flattery; neither had he himself found time to read it,

but would make a point of doing so now." I did not know much of that

professor, but he certainly was not in frequent touch with the

Emperor, nor was the author of the book.

In this instance, as in many others, I concluded that many of the

members of the Emperor's suite were far from being in sympathy with

such tendencies. The court was not the principal offender, but was

carried away by the current of sycophancy.

During my period of office Prince Hohenlohe, the ambassador, had

numerous interviews with the Emperor William, and invariably spoke

most freely and openly to him, and yet always was on the best footing

with him. This was, of course, an easier matter for a foreign

ambassador than for a German of the Empire, but it proves that the

Emperor accepted it when done in proper form.

In his own country the Emperor was either glorified and exalted to the

skies or else scorned and scoffed at by a minority of the Press in a

prejudicial manner. In the latter case it bore so evidently the stamp

of personal enmity that it was discredited _a priori_. Had there

existed earnest papers and organs that would, in dignified fashion,

have discussed and criticised the Emperor's faults and failings, while

recognising all his great and good qualities, it would have been much

more satisfactory. Had there been more books written about him showing

that the real man is quite different from what he is made to appear to

be; that he is full of the best intentions and inspired with a

passionate love of Germany; that in a true and profound religious

sense he often wrestles with himself and his God, asking himself if he

has chosen the right way; that his love for his people is far more

genuine than that of many of the Germans for him; that he never has

deceived them, but was constantly deceived by them--such literature

would have been more efficacious and, above all, nearer the truth.

Undoubtedly the German Emperor's gifts and talents were above the

average, and had he been an ordinary mortal would certainly have

become a very competent officer, architect, engineer, or politician.

But for lack of criticism he lost his bearings, and it caused his

undoing. According to all the records the Emperor William I. was of a

very different nature. Yet Bismarck often had a hard task in dealing

with him, though Bismarck's loyalty and subservience to the dynastic

idea made him curb his characteristically ruthless frankness. But

William I. was a self-made man. When he came to the throne and began

to govern his kingdom was tottering. Assisted by the very capable men

he was able to find and to retain, he upheld it, and by means of

Königgrätz and Sedan created the great German Empire. William II. came

to the throne when Germany had reached the zenith of her power. He had

not acquired what he possessed by his own work, as his grandfather

had; it came to him without any effort on his part; a fact which had a

great and far from favourable influence on his whole mental

development.

The Emperor William was an entertaining and interesting _causeur_. One

could listen to him for hours without wearying. Emperors usually enjoy

the privilege of finding a ready audience, but even had the Emperor

William been an ordinary citizen he would always have spoken to a

crowded house. He could discourse on art, science, politics, music,

religion, and astronomy in a most animated manner. What he said was

not always quite correct; indeed, he often lost himself in very

questionable conclusions; but the fault of boring others, the greatest

of social faults, was not his.

Although the Emperor was always very powerful in speech and gesture,

still, during the war he was much less independent in his actions than

is usually assumed, and, in my opinion, this is one of the principal

reasons that gave rise to a mistaken understanding of all the

Emperor's administrative activities. Far more than the public imagine

he was a driven rather than a driving factor, and if the Entente

to-day claims the right of being prosecutor and judge combined in

order to bring the Emperor to his trial, it is unjust and an error,

as, both preceding and during the war, the Emperor William never

played the part attributed to him by the Entente.

The unfortunate man has gone through much, and more is, perhaps, in

store for him. He has been carried too high and cannot escape a

terrible fall. Fate seems to have chosen him to expiate a sin which,

if it exists at all, is not so much his as that of his country and his

times. The Byzantine atmosphere in Germany was the ruin of Emperor

William; it enveloped him and clung to him like a creeper to a tree; a

vast crowd of flatterers and fortune-seekers who deserted him in the

hour of trial. The Emperor William was merely a particularly

distinctive representative of his class. All modern monarchs suffer

from the disease; but it was more highly developed in the Emperor

William and, therefore, more obvious than in others. Accustomed from

his youth to the subtle poison of flattery, at the head of one of the

greatest and mightiest states in the world, possessing almost

unlimited power, he succumbed to the fatal lot that awaits men who

feel the earth recede from under their feet, and who begin to believe

in their Divine semblance.

He is expiating a crime which was not of his making. He can take with

him in his solitude the consolation that his only desire was for the

best. And notwithstanding all that is said and written about William

II. in these days, the beautiful words of the text may be applied to

him: "Peace on earth to men of goodwill."[4]

In his retirement from the world his good conscience will be his most

precious possession.

Perhaps in the evening of his days William II. will acknowledge that

there is neither happiness nor unhappiness in mortal life, but only a

difference in the strength to endure one's fate.

2

War was never in William II.'s programme. I am not able to say where,

in his own mind, he had fixed the limits he proposed for Germany and

whether it was justifiable to reproach him with having gone too far in

his ambition for the Fatherland. He certainly never thought of a

_unified_ German world dominion; he was not so simple as to think he

could achieve that without a war, but his plan undoubtedly was

permanently to establish Germany among the first Powers of the world.

I know for certain that the Emperor's ideal plan was to come to a

world agreement with England and, in a certain sense, to divide the

world with her. In this projected division of the world a certain

part was to be played by Russia and Japan, but he paid little heed to

the other states, especially to France, convinced that they were all

nations of declining power. To maintain that William intentionally

prepared and started this war is in direct opposition to his long

years of peaceful government. Helfferich, in his work "Die

Vorgeschichte des Weltkrieges," speaks of the Emperor's attitude

during the Balkan troubles, and says:

A telegram sent by William II. at that time to the Imperial

Chancellor explains the attitude of the German Emperor in this

critical position for German politics, being similar to the

situation in July, 1914. The contents of the telegram are as

follows: "The Alliance with Austria-Hungary compels us to take

action should Austria-Hungary be attacked by Russia. In that case

France would also be involved, and in those circumstances England

would not long remain quiescent. The present prevailing questions

of dispute cannot be compared with that danger. It cannot be the

intention of the Alliance that we, the life interest of our ally

not being endangered, should enter upon a life-and-death conflict

for a caprice of that ally. Should it become evident that the

other side intend to attack, the danger must then be faced."

This calm and decided standpoint which alone could maintain peace

was also the German policy observed in further developments. It

was upheld when confronted by strong pressure from Russia, as also

against other tendencies and a certain transitory ill-feeling in

Vienna.

Whether such feeling did exist in Vienna or not I cannot say, but I

believe the account is correct.

It has already been mentioned that all the warlike speeches flung into

the world by the Emperor were due to a mistaken understanding of their

effect. I allow that the Emperor wished to create a sensation, even to

terrify people, but he also wished to act on the principle of _si vis

pacem para bellum_, and by emphasising the military power of Germany

he endeavoured to prevent the many envious enemies of his Empire from

declaring war on him.

It cannot be denied that this attitude was often both unfortunate and

mistaken, and that it contributed to the outbreak of war; but it is

asserted that the Emperor was devoid of the _dolus_ of making war;

that he said and did things by which he unintentionally stirred up

war.

Had there been men in Germany ready to point out to the Emperor the

injurious effects of his behaviour and to make him feel the growing

mistrust of him throughout the world, had there been not one or two

but dozens of such men, it would assuredly have made an impression on

the Emperor. It is quite true that of all the inhabitants of the

earth, the German is the one the least capable of adapting himself to

the mentality of other people, and, as a matter of fact, there were

perhaps but few in the immediate entourage of the Emperor who

recognised the growing anxiety of the world. Perhaps many of those who

so continuously extolled the Emperor were really honestly of opinion

that his behaviour was quite correct. It is, nevertheless, impossible

not to believe that among the many clever German politicians of the

last decade there were some who had a clear grasp of the situation,

and the fact remains that, in order to spare the Emperor and

themselves, they had not the courage to be harsh with him and tell him

the truth to his face. These are not reproaches, but reminiscences

which should not be superfluous at a time when the Emperor is to be

made the scapegoat of the whole world. Certainly, the Emperor, being

such as he is, the experiment would not have passed off without there

being opposition to encounter and overcome. The first among his

subjects to attempt the task of enlightening the Emperor would have

been looked upon with the greatest surprise; hence no one would

undertake it. Had there, however, been men who, regardless of

themselves, would have undertaken to do it, it would certainly have

succeeded, as not only was the Emperor full of good intentions, but he

was also impressionable, and consistent purposefulness on a basis of

fearless honesty would have impressed him. Besides, the Emperor was a

thoroughly kind and good man. It was a genuine pleasure for him to be

able to do good, neither did he hate his enemies. In the summer of

1917 he spoke to me about the fate of the deposed Tsar and of his

desire to help him and subsequently bring him to Germany, a desire due

not to dynastic but to human motives. He stated repeatedly that he had

no desire for revenge, but "only to succour his fallen adversary."

I firmly believe that the Emperor clearly saw the clouds grow blacker

and blacker on the political horizon, but he was sincerely and

honestly persuaded that it was not through any fault of his that they

had accumulated, that they were caused by envy and jealousy, and that

there was no other way of keeping the threatening war danger at bay

than by an ostentatious attitude of strength and fearlessness.

"Germany's power and might must daily be proclaimed to the world, for

as long as they fear us they will do us no harm"--that was the

doctrine that obtained on the Spree. And the echo came back from the

world, "This continued boasting of German power and the perpetual

attempts at intimidation prove that Germany seeks to tyrannise the

world."

When war broke out the Emperor was firmly convinced that a war of

defence was being forced on him, which conviction was shared by the

great majority of the German people. I draw these conclusions solely

from my knowledge of the Emperor and his entourage and from other

information obtained indirectly. As I have already mentioned, I had

not had the slightest connection with Berlin for some years previous

to the war, and certainly not for two years after it broke out.

In the winter of 1917, when I met the Emperor again in my capacity as

Minister for Foreign Affairs, I thought he had aged, but was still

full of his former vivacity. In spite of marked demonstrations of the

certainty of victory, I believe that William II. even then had begun

to doubt the result of the war and that his earnest wish was to bring

it to an honourable end. When in the course of one of our first

conversations I urged him to spare no sacrifice to bring it to an end,

he interrupted me, exclaiming: "What would you have me do? Nobody

longs for peace more intensely than I do. But every day we are told

that the others will not hear a word about peace until Germany has

been crushed." It was a true answer, for all statements made by

England culminated in the one sentence _Germanium esse delendam_. I

endeavoured, nevertheless, to induce the Emperor to consent to the

sacrifice of Alsace-Lorraine, persuaded that if France had obtained

all that she looked upon in the light of a national idea she would not

be inclined to continue the war. I think that, had the Emperor been

positively certain that it would have ended the war, and had he not

been afraid that so distressing an offer would have been considered

unbearable by Germany, he would personally have agreed to it. But he

was dominated by the fear that a peace involving such a loss, and

after the sacrifices already made, would have driven the German people

to despair. Whether he was justified in this fear or not cannot now be

confirmed. In 1917, and 1918 as well, the belief in a victorious end

was still so strong in Germany that it is at least doubtful whether

the German people would have consented to give up Alsace-Lorraine. All

the parties in the Reichstag were opposed to it, including the Social

Democrats.

A German official of high standing said to me in the spring of 1918:

"I had two sons; one of them fell on the field of battle, but I would

rather part with the other one too than give up Alsace-Lorraine," and

many were of the same opinion.

In the course of the year and a half when I had frequent opportunities

of meeting the Emperor, his frame of mind had naturally gone through

many different phases. Following on any great military success, and

after the collapse of Russia and Roumania, his generals were always

able to enrol him on their programme of victory, and it is quite a

mistake to imagine that William II. unceasingly clung to the idea of

"Peace above all." He wavered, was sometimes pessimistic, sometimes

optimistic, and his peace aims changed in like manner. Humanly

speaking, it is very comprehensible that the varying situation in the

theatre of war must have influenced the individual mind, and everyone

in Europe experienced such fluctuations.

Early in September, 1917, he wrote to the Emperor Charles on the

subject of an impending attack on the Italian front, and in this

letter was the following passage: "I trust that the possibility of a

common offensive of our allied armies will raise the spirits of your

Foreign Minister. In my opinion, and in view of the general situation,

there is no reason to be anything but confident." Other letters and

statements prove the Emperor's fluctuating frame of mind. He, as well

as the diplomats in the Wilhelmstrasse, made use, with regard to the

"war-weary Austria-Hungary," of such tactics as demonstrated a

pronounced certainty of victory in order to strengthen our powers of

resistance.

* * * * *

The Archduke Friedrich deserves the greatest praise for having kept up

the friendly relations between Vienna and Berlin. It was not always

easy to settle the delicate questions relating to the conduct of the

war without giving offence. The honest and straightforward nature of

the Archduke and his ever friendly and modest behaviour saved many a

difficult situation.

After our collapse and overthrow, and when the Imperial family could

be abused with impunity, certain newspapers took a delight in covering

the Archduke Friedrich with contumely. It left him quite indifferent.

The Prince is a distinguished character, of faultless integrity and

always ready to put down abuse. He prevented many disasters, and it

was not his fault if he did not succeed every time.

When I saw the Crown Prince Wilhelm again after several years, in the

summer of 1917, I found him very tired of war and most anxious for

peace. I had gone to the French front on purpose to meet him and to

try if it were possible through him to exercise some conciliatory

pressure, above all, on the military leaders. A long conversation that

I had with him showed me very clearly that he--if he had ever been of

warlike nature--was then a pronounced pacifist.

_Extract from my Diary._

"On the Western front, 1917. We drove to the Camp des Romains, but in

detachments in order not to attract the attention of the enemy

artillery to our cars, for in some places the road was visible to the

enemy. I drove together with Bethmann. When discussing the military

leaders, he remarked: 'The generals will probably throw hand grenades

at me when they see me.'

"An enemy flier cruised high up in the clouds over our heads. He

circled around, paying little heed to the shrapnel bursting on all

sides. The firing ceased, and the human bird soared into

unapproachable heights. The artillery fire a long way off sounded like

distant thunder.

"The French lines are not more than a couple of hundred metres distant

from the camp. A shot fell here and there and a shell was heard to

whistle; otherwise all was quiet. It was still early. The firing

usually begins at ten and ceases at noon--interval for lunch--and

begins again in the afternoon.

"Poincaré's villa is visible on the horizon in the green landscape. A

gun has been brought to bear on the house--they mean to destroy it

before leaving--they call this the extreme unction.

"The daily artillery duel began on our return drive, and kept up an

incessant roar.

"_St. Mihiel._

"We stopped at St. Mihiel, where many French people still remain. They

were detained as hostages to prevent the town from being fired at.

People were standing about in the streets watching the cars go by.

"I spoke to an old woman, who sat by herself on her house-steps. She

said: 'This disaster can never be made good, and it cannot well be

worse than it is now. It is quite the same to me what happens. I do

not belong here; my only son has been killed and my house is burnt.

Nothing is left me but my hatred of the Germans, and I bequeath that

to France.' And she gazed past me into vacancy. She spoke quite

without passion, but was terribly sad.

"This terrible hatred! Generations will go to their graves before the

flood of hatred is abated. Would a settlement, a peace of

understanding, be possible with this spirit of the nations? Will it

not end by one of them being felled to earth and annihilated?

"_St. Privat._

"We passed through St. Privat on our way to Metz. Monuments that tell

the tale of 1870 stand along the road. Everywhere the soil is

historic, soaked in blood. Every spot, every stone, is reminiscent of

past great times. It was here that the seed was sown that brought

forth the plan of revenge that is being fought for now.

"Bethmann seemed to divine my thoughts. 'Yes,' he said, 'that

sacrifice would be easier for Germany to bear than to part with

Alsace-Lorraine, which would close one of the most brilliant episodes

in her history.'

"_Sedan._

"On the way to the Crown Prince's quarters. There stands the little

house where the historic meeting between Napoleon III. and Bismarck

took place. The woman who lived there at the time died only a few

weeks ago. For the second time she saw the Germans arrive, bringing a

Moltke but no Bismarck with them, a detail, however, that cannot

deeply have interested the old lady.

"_With the Crown Prince._

"A pretty little house outside the town. I found a message from the

Crown Prince asking me to proceed there immediately, where I had

almost an hour's private conversation with him before supper.

"I do not know if the Crown Prince ever was of a warlike disposition,

as people say, but he is so no longer. He longs for peace, but does

not know how to secure it. He spoke very quietly and sensibly. He was

also in favour of territorial sacrifices, but seemed to think that

Germany would not allow it. The great difficulty lay in the contrast

between the actual military situation, the confident expectations of

the generals, and the fears entertained by the military laymen.

Besides, it is not only Alsace-Lorraine. The suppression of German

militarism spoken of in London means the one-sided disarmament of

Germany. Can an army far advanced on enemy soil whose generals are

confident of final victory, can a people still undefeated tolerate

that?

"I advised the Crown Prince to speak to his father on the question of

abdication, in which he fully agreed. I then invited him to come to

Vienna on behalf of the Emperor, which he promised to do as soon as he

could get leave."

On my return the Emperor wrote him a letter, drawn up by me, which

contained the following passage:

My Minister for Foreign Affairs has informed me of the interesting

conversation he had the honour to have with you, and it has been a

great pleasure to me to hear all your statements, which so exactly

reflect my own views of the situation. Notwithstanding the

superhuman exertions of our troops, the situation throughout the

country demands that a stop be put to the war before winter, in

Germany as well as here. Turkey will not be with us much longer,

and with her we shall also lose Bulgaria; we two will then be

alone, and next spring will bring America and a still stronger

Entente. From other sources there are distinct signs that we could

win over France if Germany could make up her mind to certain

territorial sacrifices in Alsace-Lorraine. With France secured to

us we are the conquerors, and Germany will obtain elsewhere ample

compensation. But I cannot allow Germany to be the only one to

make a sacrifice. I too will take the lion's share of sacrifice,

and have informed His Majesty your father that under the above

conditions I am prepared not only to dispense with the whole of

Poland, but to cede Galicia to her and to assist in combining that

state with Germany, who would thus acquire a state in the East

while yielding up a portion of her soil in the West. In 1915, at

the request of Germany and in the interests of our Alliance, we

offered the Trentino to faithless Italy without asking for

compensation in order to avert war. Germany is now in a similar

situation, though with far better prospects. You, as heir to the

German Imperial crown, are privileged to have a say in the matter,

and I know that His Majesty your father entirely shares this view

respecting your co-operation. I beg of you, therefore, in this

decisive hour for Germany and Austria-Hungary, to consider the

whole situation and to unite your efforts with mine to bring the

war to a rapid and honourable end. If Germany persists in her

standpoint of refusal and thus wrecks the hope of a possible peace

the situation in Austria-Hungary will become extremely critical.

I should be very glad to have a talk with you as soon as possible,

and your promise conveyed through Count Czernin soon to pay us a

visit gives me the greatest pleasure.

The Crown Prince's answer was very friendly and full of anxiety to

help, though it was also obvious that the German military leaders had

succeeded in nipping his efforts in the bud. When I met Ludendorff

some time afterwards in Berlin this was fully confirmed by the words

he flung at me: "What have you been doing to our Crown Prince? He had

turned very slack, but we have stiffened him up again."

The game remained the same. The last war period in Germany was

controlled by one will only, and that was Ludendorff's. His thoughts

were centred on fighting, his soul on victory.

FOOTNOTES:

[4] This is a literal rendering of the famous text from the German.

In the World War · 第 3 / 13 章