CHAPTER III

MATRONS AND MAIDENS WHO CAME IN THE MAYFLOWER

It has been said, with some justice, that the Pilgrims were not

remarkable men, that they lacked genius or distinctive personalities.

The same statement may be made about the women. They did possess, as men

and women, fine qualities for the work which they were destined to

accomplish;—remarkable energy, faith, purpose, courage and patience.

These traits were prominent in the leaders, Carver and Bradford.

Standish and Winslow, Brewster and Dr. Fuller. As assistants to the men

in the civic life of the colony, there were a few women who influenced

the domestic and social affairs of their own and later generations. From

chance records, wills, inventories and traditions their individual

traits must be discerned, for there is scarcely any sequential, historic

record.

Death claimed some of these brave-hearted women before the life at

Plymouth really began. Dorothy May Bradford, the daughter of Deacon May

of the Leyden church, came from Wisbeach, Cambridge; she was married to

William Bradford when she was about sixteen years old and was only

twenty when she was drowned at Cape Cod. Her only child, a son, John,

was left with her father and mother in Holland and there was long a

tradition that she mourned grievously at the separation. This son came

later to Plymouth, about 1627, and lived in Marshfield and Norwich,

Connecticut.

The tiny pieces of a padded quilt with faded threads of silver and gold,

which belonged to Rose Standish,[35] are fitting relics of this

mystical, delicate wife of “the doughty Captain.” She died January 29,

1621. She is portrayed in fiction and poetry as proud of her husband’s

bravery and his record as a Lieutenant of Queen Elizabeth’s forces in

aid of the Dutch. She was also proud of his reputed, and disputed,

inheritance among the titled families of Standish of Standish and

Standish of Duxbury Hall.[36] There has been a persistent tradition that

Rose was born or lived on the Isle of Man and was married there, but no

records have been found as proofs.

In the painting of “The Embarkation,” by Robert Weir, Elizabeth Barker,

the young wife of Edward Winslow, is attired in gay colors and extreme

fashion, while beside her stands a boy of about eight years with a

canteen strapped over his shoulders. It has been stated that this is the

silver canteen, marked “E. W.,” now in the cabinet of the Massachusetts

Historical Society. The only record _there_ is[37] “presentation, June,

1870, by James Warren, Senr., of a silver canteen and pewter plate which

once belonged to Gov. Edward Winslow with his arms and initials.” As

Elizabeth Barker, who came from Chatsun or Chester, England, to Holland,

was married April 3, 1618, to Winslow,[38] and as she was his first

wife, the son must have been a baby when _The Mayflower_ sailed.

Moreover, there is no record by Bradford of any child that came with the

Winslows, except the orphan, Ellen More. It has been suggested that the

latter was of noble lineage.[39]

Mary Norris, of Newbury in England, wife of one of the wealthiest and

most prominent of the Pilgrims in early years, Isaac Allerton, died in

February of the first winter, leaving two young girls, Remember and

Mary, and a son, Bartholomew or “Bart.” The daughters married well,

Remember to Moses Maverick of Salem, and Mary to Thomas Cushman. Mrs.

Allerton gave birth to a child that was still-born while on _The

Mayflower_ and thus she had less strength to endure the hardships which

followed.[40]

When Bradford, recording the death of Katherine Carver, called her a

“weak woman,” he referred to her health which was delicate while she

lived at Plymouth and could not withstand the grief and shock of her

husband’s death in April. She died the next month. She has been called

“a gracious woman” in another record of her death.[41] She was the

sister or sister-in-law of John Robinson, their pastor in England and

Holland. Recent investigation has claimed that she was first married to

George Legatt and later to Carver.[42] Two children died and were buried

in Holland in 1609 and 1617 and, apparently, these were the only

children born to the Carvers. The maid, Lois, who came with them on _The

Mayflower_, is supposed to have married Francis Eaton, but she did not

live long after 1622. Desire Minter, who was also of the Carver

household, has been the victim of much speculation. Mrs. Jane G. Austin,

in her novel, “Standish of Standish,” makes her the female scapegrace of

the colony, jealous, discontented and quarrelsome. On the other hand,

and still speculatively, she is portrayed as the elder sister and

housekeeper for John Howland and Elizabeth Tilley, after the death of

Mistress Carver; this is assumed because the first girl born to the

Howlands was named Desire.[43] The only known facts about Desire Minter

are those given by Bradford, “she returned to friends and proved not

well, and dyed in England.”[44] By research among the Leyden records,

collated by H. M. Dexter,[45] the name, Minter, occurs a few times.

William Minter, the husband of Sarah, was associated with the Carvers

and Chiltons in marriage betrothals. William Minter was purchaser of a

house from William Jeppson, in Leyden, in 1614. Another record is of a

student at the University of Leyden who lived at the house of John

Minter. Another reference to Thomas Minter of Sandwich, Kent, may

furnish a clue.[46] Evidently, to some of these relatives, with

property, near or distant of kin, Desire Minter returned before 1626.

Another unmarried woman, who survived the hardships of the first winter,

but returned to England and died there, was Humility Cooper. We know

almost nothing about her except that she and Henry Sampson were cousins

of Edward Tilley and his wife. She is also mentioned as a relative of

Richard Clopton, one of the early religious leaders in England.[47]

The “mother” of this group of matrons and maidens, who survived the

winters of 1621-2, was undoubtedly Mistress Mary Brewster. Wife of the

Elder, she shared his religious faith and zeal, and exercised a strong

moral influence upon the women and children. Pastor John Robinson, in a

letter to Governor Bradford, in 1623, refers to “her weake and decayed

state of body,” but she lived until April 17, 1627, according to records

in “the Brewster Book.” She was only fifty-seven years at her death but,

as Bradford said with tender appreciation, “her great and continuall

labours, with other crosses and sorrows, hastened it before y^e time.”

As Elder Brewster “could fight as well as he could pray,” could build

his own house and till his own land,[48] so, we may believe, his wife

was efficient in all domestic ways. When her strength failed, it is

pleasant to think that she accepted graciously the loving assistance of

the younger women to whom she must have seemed, in her presence, like a

benediction. Her married life was fruitful; five children lived to

maturity and two or more had died in Holland. The Elder was “wise and

discreet and well-spoken—of a cheerful spirit, sociable and pleasant

among his friends, undervaluing himself and his abilities and sometimes

overvaluing others.”[49] Such a person is sure to be a delightful

companion. To these attractive qualities the Elder added another proof

of tact and wisdom: “He always thought it were better for ministers to

pray oftener and divide their prayers, than be long and tedious in the

same.”

While Mistress Brewster did not excel the women of her day, probably, in

education,—for to read easily and to write were not considered necessary

graces for even the better-bred classes,—she could appreciate the

thirty-eight copies of the Scriptures which were found among her

husband’s four hundred volumes; _these_ would be familiar to her, but

the sixty-four books in Latin would not be read by the women of her day.

Fortunately, she did not survive, as did her husband, to endure grief

from the deaths of the daughters, Fear and Patience, both of whom died

before 1635; nor yet did she realize the bitterness of feeling between

the sons, Jonathan and Love, and their differences of opinion in the

settlement of the Elder’s estate.[50]

A traditional picture has been given[51] of Captain Peregrine White of

Marshfield, “riding a black horse and wearing a coat with buttons the

size of a silver dollar, vigorous and of a comely aspect to the

last,”[52] paying daily visits to his mother, Mistress Susanna White

Winslow. We may imagine this elderly matron, sitting in the Winslow

arm-chair, with its mark, “Cheapside, 1614,”[53] perhaps wearing the

white silk shoulder-cape with its trimmings of embossed velvet which has

been preserved, proud that she was privileged to be the mother of this

son, the first child born of white parents in New England, proud that

she had been the wife of a Governor and Commissioner of eminence, and

also the mother of Josiah Winslow, the first native-born Governor of any

North American commonwealth. Hers was a record of which any woman of any

century might well be proud![54]

In social position and worldly comforts her life was pre-eminent among

the colonists. Although Edward Winslow had renounced some of his English

wealth, possibly, when he went to Holland and adopted the trade of

printer, he “came into his own” again and was in high favor with English

courts and statesmen. His services as agent and commissioner, both for

the Plymouth colony and later for Cromwell, must have necessitated long

absences from home, while his wife remained at Careswell, the estate at

Green Harbor, Marshfield, caring for her younger children, Elizabeth and

Josiah Winslow. By family tradition, Mistress Susanna was a woman of

graceful, aristocratic bearing and of strong character. Sometimes called

Anna, as in her marriage record to William White at Leyden, February 11,

1612,[55] she was the sister of Dr. Samuel Fuller. Two children by her

first marriage died in 1615 and 1616; with her boy, Resolved, about five

or six years old, she came with her husband on _The Mayflower_ and, at

the end of the voyage, bore her son, Peregrine White.

The tact, courtesy and practical sagacity of Edward Winslow fitted him

for the many demands that were made upon his diplomacy. One of the most

amusing stories of his experiences as agent for Plymouth colony has been

related by himself[56] when, at the request of the Indians, he visited

Massasoit, who was ill, and brought about the recovery of this chief by

common sense methods of treatment and by a “savory broth” made from

Indian corn, sassafras and strawberry leaves, “strained through his

handkerchief.” The skill with which Winslow cooked the broth and the

“relish” of ducks reflected credit upon the household methods of

Mistress Winslow.

After 1646, Edward Winslow did not return to Plymouth for any long

sojourn, for Cromwell and his advisers had recognized the worth of such

a man as commissioner.[57] In 1655 he was sent as one of three

commissioners against the Spaniards in the West Indies to attack St.

Domingo. Because of lack of supplies and harmony among the troops, the

attack was a failure. To atone for this the fleet started towards

Jamaica, but on the way, near Hispaniola, Winslow was taken ill of fever

and died, May 8, 1655; he was buried at sea with a military salute from

forty-two guns. The salary paid to Winslow during these years was £1000,

which was large for those times. On April 18, 1656, a “representation”

from his widow, Susanna, and son was presented to the Lord Protector and

council, asking that, although Winslow’s death occurred the previous

May, the remaining £500 of his year’s salary might be paid to satisfy

his creditors.

To his wife and family Winslow, doubtless, wrote letters as graceful and

interesting as are the few business epistles that are preserved in the

Winthrop Papers.[58] That he was anxious to return to his family is

evident from a letter by President Steele of the Society for Propagating

the Gospel in New England (in 1650), which Winslow was also serving;[59]

“Winslow was unwilling to be longer kept from his family, but his great

acquaintance and influence were of service to the cause so great that it

was hoped he would remain for a time longer.” In his will, which is now

in Somerset House, London, dated 1654, he left his estate at Marshfield

to his son, Josiah, with the stipulation that his wife, Susanna, should

be allowed a full third part thereof through her life.[60] She lived

twenty-five years longer, dying in October, 1680, at the estate,

Careswell. It is supposed that she was buried on the hillside cemetery

of the Daniel Webster estate in Marshfield, where, amid tangles and

flowers, may be located the grave-stones of her children and

grandchildren.

Sharing with Mistress Susanna White Winslow the distinction of being

mother of a child born on _The Mayflower_ was Mistress Elizabeth

Hopkins, whose son, Oceanus, was named for his birthplace. She was the

second wife of Stephen Hopkins, who was one of the leaders with Winslow

and Standish on early expeditions. With her stepchildren, Constance and

Giles, and her little daughter, Damaris, she bore the rigors of those

first years, bore other children,—Caleb, Ruth, Deborah and

Elizabeth,—and cared for a large estate, including servants and many

cattle. The inventory of the Hopkins estate revealed an abundance of

beds and bedding, yellow and green rugs, curtains and spinning-wheels,

and much wearing apparel. The home-life surely had incidents of

excitement, as is shown by the accusations and fines against Stephen

Hopkins for “suffering excessive drinking at his house, 1637, when

William Reynolds was drunk and lay under the table,” and again for

“suffering men to drink in his house on the Lord’s Day, both before and

after the meeting—and allowing his servant and others to drink more than

for ordinary refreshing and to play shovell board and such like

misdemeanors.”[61] Such lapses in conduct at the Hopkins house were

atoned for by the services which Stephen Hopkins rendered to the colony

as explorer, assistant to the governor and other offices which suited

his reliable and fearless disposition.

These occasional “misdemeanors” in the Hopkins household were slight

compared with the records against “the black sheep” of the colony, the

family of Billingtons from London. The mother, Helen or Ellen, did not

seem to redeem the reputation of husband and sons; traditionally she was

called “the scold.” After her husband had been executed in 1630, for the

first murder in the colony, for he had waylaid and killed John Newcomen,

she married Gregory Armstrong. She had various controversies in court

with her son and others. In 1636, she was accused of slander by “Deacon”

John Doane,—she had charged him with unfairness in mowing her pasture

lot,—and she was sentenced to a fine of five pounds and “to sit in the

stocks and be publickly whipt.”[62] Her second husband died in 1650 and

she lived several years longer, occupying a “tenement” granted to her in

her son’s house at North Plymouth. Apparently her son, John, after his

fractious youth, died; Francis married Christian Penn, the widow of

Francis Eaton. Their children seem to have “been bound out” for service

while the parents were convicted of trying to entice the children away

from their work and, consequently, they were punished by sitting in the

stocks on “lecture days.”[63] In his later life, Francis Billington

became more stable in character and served on committees. His last

offense was the mild one “of drinking tobacco on the highway.”

Apparently, Helen Billington had many troubles and little sympathy in

the Plymouth colony.

As companions to these matrons of the pioneer days were four maidens who

must have been valuable as assistants in housework and care of the

children,—Priscilla Mullins, Mary Chilton, Elizabeth Tilley and

Constance Hopkins. The first three had been orphaned during that first

winter; probably, they became members of the households of Elder

Brewster and Governor Carver. All have left names that are most

honorably cherished by their many descendants. Priscilla Mullins has

been celebrated in romance and poetry. Very little real knowledge exists

about her and many of the surmises would be more interesting if they

could be proved. She was well-born, for her father, at his death, was

mentioned with regret[64] as “a man pious and well-deserving, endowed

also with considerable outward estate; and had it been the will of God

that he had survived, might have proved an useful instrument in his

place.” There was a family tradition of a castle, Molyneux or Molines,

in Normandy. The title of _Mr._ indicated that he was a man of standing

and he was a counsellor in state and church. Perhaps he died on

shipboard at Plymouth, because his will, dated April 2, 1621, was

witnessed by John Carver, Christopher Jones and Giles Heald, probably

the captain and surgeon of the ship, _Mayflower_.

This will, which has been recently found in Dorking, Surrey, England,

has had important influence upon research. We learn that an older

sister, Sarah Blunden, living in Surrey, was named as administratrix,

and that a son, William (who came to Plymouth before 1637) was to have

money, bonds and stocks in England. Goods in Virginia and more

money,—ten pounds each,—were bequeathed equally to his wife Alice, his

daughter Priscilla and the younger son, Joseph. Interesting also is the

item of “xxj dozen shoes and thirteene paire of boots wch I give unto

the Companie’s hands for forty pounds at seaven yeares.” If the Company

would not accept the rate, these shoes and boots were to be for the

equal benefit of his wife and son, William. To his friend, John Carver,

he commits his wife and children and also asks for a “special eye to my

man Robert wch hath not so approved himself as I would he should have

done.”[65] Before this will was probated, July 23, 1621, John Carver,

Mistress Alice Mullins, the son, Joseph, and the man, Robert Carter (or

Cartier) were all dead, leaving Priscilla to carry on the work to which

they had pledged their lives. Perhaps the brother and sister in England

were children of an earlier marriage,[66] as Alice Mullins has been

spoken of as a second wife.

Priscilla was about twenty years old when she came to Plymouth. By

tradition she was handsome, witty, deft and skilful as spinner and cook.

Into her life came John Alden, a cooper of unknown family, who joined

the Pilgrims at Southampton, under promise to stay a year. Probably he

was not the first suitor for Priscilla’s hand, for tradition affirmed

that she had been sought in Leyden. The single sentence by Bradford

tells the story of their romance: “being a hop[e]full yong man was much

desired, but left to his owne liking to go or stay when he came here;

but he stayed, and maryed here.” With him he brought a Bible, printed

1620,[67] probably a farewell gift or purchase as he left England. When

the grant of land and cattle was made in 1627, he was twenty-eight years

old, and had in his family, Priscilla, his wife, a daughter, Elizabeth,

aged three, and a son, John, aged one.[68]

The poet, Longfellow, was a descendant of Priscilla Alden, and he had

often heard the story of the courtship of Priscilla by Miles Standish,

through John Alden as his proxy. It was said to date back to a poem,

“Courtship,” by Moses Mullins, 1672. In detail it was given by Timothy

Alden in “American Epitaphs,” 1814,[69] but there are here some

deflections from facts as later research has revealed them. The magic

words of romance, “Why don’t you speak for yourself, John?” are found in

this early narrative.

There was more than romance in the lives of John and Priscilla Alden as

the “vital facts” indicate. Their first home was at Town Square,

Plymouth, on the site of the first school-house but, by 1633, they lived

upon a farm of one hundred and sixty-nine acres in Duxbury. Their first

house here was about three hundred feet from the present Alden house,

which was built by the son, Jonathan, and is now occupied by the eighth

John Alden. It must have been a lonely farmstead for Priscilla, although

she made rare visits, doubtless on an ox or a mare, or in an ox-cart

with her children, to see Barbara Standish at Captain’s Hill, or to the

home of Jonathan Brewster, a few miles distant. As farmer, John Alden

was not so successful as he would have been at his trade of cooper.

Moreover, he gave much of his time to the service of the colony

throughout his manhood, acting as assistant to the Governor, treasurer,

surveyor, agent and military recruit. Like many another public servant

of his day and later, he “became low in his estate” and was allowed a

small gratuity of ten pounds because “he hath been occationed to spend

time at the Courts on the Countryes occasion and soe hath done this many

yeares.”[70] He had also been one of the eight “undertakers” who, in

1627, assumed the debts and financial support of the Plymouth colony.

Eleven children had been born to John and Priscilla Alden, five sons and

six daughters. Sarah married Alexander Standish and so cemented the two

families in blood as well as in friendship. Ruth, who married John Bass,

became the ancestress of John Adams and John Quincy Adams. Elizabeth,

who married William Pabodie, had thirteen children, eleven of them

girls, and lived to be ninety-three years; at her death the _Boston News

Letter_[71] extolled her as “exemplary, virtuous and pious and her

memory is blessed.” Possibly with all her piety she had a good share of

the independence of spirit which was accredited to her mother; in her

husband’s will[72] she is given her “third at Little Compton” and an

abundance of household stuff, but with this reservation,—“If she will

not be contented with her thirds at Little Compton, but shall claim her

thirds in both Compton and Duxbury or marry again, I do hereby make

voyde all my bequest unto her and she shall share only the parte as if

her husband died intestate.” A portrait of her shows dress of rich

materials.

Captain John Alden seems to have been more adventuresome than the other

boys in Priscilla’s family. He was master of a merchantman in Boston and

commander of armed vessels which supplied marine posts with provisions.

Like his sister, Elizabeth, he had thirteen children. He was once

accused of witchcraft, when he was present at a trial, and was

imprisoned fifteen weeks without being allowed bail.[73] He escaped and

hurried to Duxbury, where he must have astonished his mother by the

recital of his adventures. He left an estate of £2059, in his will, two

houses, one of wood worth four hundred pounds, and another of brick

worth two hundred and seventy pounds, besides much plate, brass and

money and debts amounting to £1259, “the most of which are desperite.” A

tablet in the wall of the Old South Church at Copley Square, Boston,

records his death at the age of seventy-five, March, 1701. He was an

original member of this church. Perhaps Priscilla varied her peaceful

life by visits to this affluent son in Boston.

There is no evidence of the date of Priscilla Alden’s death or the place

of her burial. She was living and present, with her husband, at Josiah

Winslow’s funeral in 1680. She must have died before her husband, for in

his inventory, 1686, he makes no mention of her. He left a small estate

of only a little over forty pounds, although he had given to his sons

land in Duxbury, Taunton, Middleboro and Bridgewater.[74]

Probably Priscilla also bestowed some of her treasures upon her children

before she died. Some of her spoons, pewter and candle-sticks have been

traced by inheritance. It is not likely that she was “rich in this

world’s goods” through her marriage, but she had a husband whose

fidelity to state and religion have ever been respected. To his memory

Rev. John Cotton wrote some elegiac verses; Justin Winsor has emphasized

the honor which is still paid to the name of John Alden in Duxbury and

Plymouth:[75] “He was possessed of a sound judgment and of talents

which, though not brilliant, were by no means ordinary—decided, ardent,

resolute, and persevering, indifferent to danger, a bold and hardy man,

stern, austere and unyielding and of incorruptible integrity.”

The name of Mary Chilton is pleasant to the ear and imagination. Chilton

Street and Chiltonville in Plymouth, and the Chilton Club in Boston,

keep alive memories of this girl who was, by persistent tradition, the

first woman who stepped upon the rock of landing at Plymouth harbor.

This tradition was given in writing, in 1773, by Ann Taylor, the

grandchild of Mary Chilton and John Winslow.[76] Her father, James

Chilton, sometimes with the Dutch spelling, Tgiltron, was a man of

influence among the early leaders, but he died at Cape Cod, December 8,

1620. He came from Canterbury, England, to Holland. By the records on

the Roll of Freemen of the City of Canterbury,[77] he is named as James

Chylton, tailor, “Freeman by Gift, 1583.” Earlier Chiltons,—William,

spicer, and Nicholas, clerk,—are classified as “Freemen by Redemption.”

Three children were baptized in St. Paul’s Church, Canterbury,—Isabella,

1586; Jane, 1589; and Ingle, 1599. Isabella was married in Leyden to

Roger Chandler five years before _The Mayflower_ sailed. Evidently, Mary

bore the same name as an older sister whose burial is recorded at St.

Martin’s, Canterbury, in 1593. Isaac Chilton, a glass-maker, may have

been brother or cousin of James. Of Mary’s mother almost nothing has

been found except mention of her death during the infection of 1621.[78]

When _The Fortune_ arrived in November, 1621, it brought Mary Chilton’s

future husband among the passengers,—John Winslow, younger brother of

Edward. Not later than 1627 they were married and lived at first in the

central settlement, and later in Plain Dealing, North Plymouth. They had

ten children. The son, John, was Brigadier-General in the Army. John

Winslow, Sr., seemed to show a spirit of enterprise by the exchange and

sale of his “lots” in Plymouth and afterwards in Boston where he moved

his family, and became a successful owner and master of merchant ships.

Here he acquired land on Devonshire Street and Spring Lane and also on

Marshall Lane and Hanover Street. From Plans and Deeds, prepared by

Annie Haven Thwing,[79] one may locate a home of Mary Chilton Winslow in

Boston, a lot 72 and 85, 55 and 88, in the rear of the first Old South

Church, at the south-west corner of Joyliffe’s Lane, now Devonshire

Street, and Spring Lane. It was adjacent to land owned by John Winthrop

and Richard Parker. By John Winslow’s will, probated May 21, 1674, he

bequeathed this house, land, gardens and a goodly sum of money and

shares of stock to his wife and children. The house and stable, with

land, was inventoried for £490 and the entire estate for £2946-14-10. He

had a Katch _Speedwell_, with cargoes of pork, sugar and tobacco, and a

Barke _Mary_, whose produce was worth £209; these were to be divided

among his children. His money was also to be divided, including 133

“peeces of eight.”[80]

Interesting as are the items of this will, which afford proofs that Mary

Chilton as matron had luxuries undreamed of in the days of 1621, _her_

will is even more important for us. It is one of the three _original_

known wills of _Mayflower_ passengers, the others being those of Edward

Winslow and Peregrine White. Mary Chilton’s will is in the Suffolk

Registry of Probate,[81] Boston, in good condition, on paper 18 by 14

inches. The will was made July 31, 1676. Among other interesting

bequests are: to my daughter Sarah (Middlecot) “my Best gowne and

Pettecoat and my silver beare bowl” and to each of her children “a

silver cup with a handle.” To her grandchild, William Payne, was left

her “great silver Tankard” and to her granddaughter, Ann Gray, “a trunk

of Linning” (linen) with bed, bolsters and ten pounds in money. Many

silver spoons and “ruggs” were to be divided. To her grandchild, Susanna

Latham, was definite allotment of “my Petty coate with silke Lace.” In

the inventory one may find commentary upon the valuation of these

goods—“silk gowns and pettecoats” for £6-10, twenty-two napkins at seven

shillings, and three “great pewter dishes” and twenty small pieces of

pewter for two pounds, six shillings. She had gowns, mantles, head

bands, fourteen in number, seventeen linen caps, six white aprons,

pocket-handkerchiefs and all other articles of dress. Mary Chilton

Winslow could not write her name, but she made a very neat mark, _M._

She was buried beneath the Winslow coat of arms at the front of King’s

Chapel Burial-ground in Boston. She closely rivalled, if she did not

surpass in wealth and social position, her sister-in-law, Susanna White

Winslow.

Elizabeth Tilley had a more quiet life, but she excelled her associates

among these girls of Plymouth in one way,—she could write her name very

well. Possibly she was taught by her husband, John Howland who left, in

his inventory, an ink-horn, and who wrote records and letters often for

the colonists. For many years, until the discovery and printing of

Bradford’s History of Plymouth Plantation in 1856, it was assumed that

Elizabeth Tilley was either the daughter or granddaughter of Governor

Carver; such misstatement even appears upon the Howland tombstone in the

old burying-ground at Plymouth. Efforts to explain by assuming a second

marriage of Carver or a first marriage of Howland fail to convince, for,

surely, such relationships would have been mentioned by Bradford,

Winslow, Morton or Prence. After the death of her parents, during the

first winter, Elizabeth remained with the Carver household until that

was broken by death; afterwards she was included in the family over

which John Howland was considered “head”; according to the grant of 1624

he was given an acre each for himself, Elizabeth Tilley, Desire Minter,

and the boy, William Latham.

The step-mother of Elizabeth Tilley bore a Dutch name, Bridget Van De

Veldt.[82] Elizabeth was ten or twelve years younger than her husband,

at least, for he was twenty-eight years old in 1620. They were married,

probably, by 1623-4, for the second child, John, was born in 1626. It is

not known how long Howland had been with the Pilgrims at Leyden; he may

have come there with Cushman in 1620 or, possibly, he joined the company

at Southampton. His ancestry is still in some doubt in spite of the

efforts to trace it to one John Howland, “gentleman and citizen and

salter” of London.[83] Probably the outfit necessary for the voyage was

furnished to him by Carver, and the debt was to be paid in some service,

clerical or other; in no other sense was he a “servant.” He signed the

compact of _The Mayflower_ and was one of the “ten principal men” chosen

to select a site for the colony. For many years he was prominent in

civic affairs of the state and church. He was among the liberals towards

Quakers as were his brothers who came later to Marshfield,—Arthur and

Henry. At Rocky Neck, near the Jones River in Kingston, as it is now

called, the Howland household was prosperous, with nine children to keep

Elizabeth Tilley’s hands occupied. She lived until past eighty years,

and died at the home of her daughter, Lydia Howland Brown, in Swanzey,

in 1687. Among the articles mentioned in her will are many books of

religious type. Her husband’s estate as inventoried was not large, but

mentioned such useful articles as silk neckcloths, four dozen buttons

and many skeins of silk.[84]

Constance or Constanta Hopkins was probably about the same age as

Elizabeth Tilley, for she was married before 1627 to Nicholas Snow, who

came in _The Ann_. They had twelve children, and among the names one

recognizes such familiar patronymics of the two families as Mark,

Stephen, Ruth and Elizabeth. Family tradition has ascribed beauty and

patience to this maiden who, doubtless, served well both in her father’s

large family and in the community. Her step-sister, Damaris, married

Jacob Cooke, son of the Pilgrim, Francis Cooke.

-----

Footnote 35:

Now in Pilgrim Hall, Plymouth.

Footnote 36:

For discussion of the ancestry of Standish, see “Some Recent

Investigations of the Ancestry of Capt. Myles Standish,” by Thomas

Cruddas Porteus of Coppell, Lancashire; N. E. Gen. Hist. Register, 68;

339-370; also in edition, Boston, 1914.

Footnote 37:

Massachusetts Historical Society Proceedings, iv, 322.

Footnote 38:

England and Holland of the Pilgrims, Dexter.

Footnote 39:

The Mayflower Descendant, v. 256.

Footnote 40:

History of the Allerton Family; W. S. Allerton, N. Y., 1888.

Footnote 41:

New England Memorial; Morton.

Footnote 42:

The Colonial, I, 46; also Gen. Hist. Reg., 67; 382, note.

Footnote 43:

Life of Pilgrim Alden; Augustus E. Alden; Boston, 1902.

Footnote 44:

Bradford’s History of Plymouth Plantation; Appendix.

Footnote 45:

The England and Holland of the Pilgrims.

Footnote 46:

N. E. Gen. Hist. Reg., 45, 56.

Footnote 47:

N. E. Gen. Hist.; iv, 108.

Footnote 48:

The Pilgrim Republic; John A. Goodwin.

Footnote 49:

Bradford’s History of Plymouth Plantation.

Footnote 50:

Records of the Colony of New Plymouth.

Footnote 51:

The Pilgrim Republic; John A. Goodwin; foot-note, p. 181.

Footnote 52:

Account of his death in _Boston News Letter_, July 31, 1704.

Footnote 53:

This chair and the cape are now in Pilgrim Hall, Plymouth; here also

are portraits of Edward Winslow and Josiah Winslow and the latter’s

wife, Penelope.

Footnote 54:

More material may be found in Winslow Memorial; Family Record, Holton,

N. Y., 1877, and in Ancestral Chronological Record of the William

White Family, 1607-1895, Concord, 1895.

Footnote 55:

The Mayflower Descendant, vii, 193.

Footnote 56:

Winslow’s Relation.

Footnote 57:

State Papers, Colonial Service, 1574-1660. Winthrop Papers, ii, 283.

Footnote 58:

Hutchinson Collections, 110, 153, etc.

Footnote 59:

The Pilgrim Republic; Goodwin, 444.

Footnote 60:

The Mayflower Descendant, iv, 1.

Footnote 61:

Records of the Colony of New Plymouth.

Footnote 62:

Records of the Colony of New Plymouth.

Footnote 63:

The Pilgrim Republic; Goodwin.

Footnote 64:

New England Memorial; Morton.

Footnote 65:

Pilgrim Alden, by Augustus E. Alden, Boston, 1902.

Footnote 66:

Gen. Hist. Register, 40; 62-3.

Footnote 67:

Now in Pilgrim Hall, Plymouth.

Footnote 68:

Records of the Colony of New Plymouth.

Footnote 69:

American Epitaphs, 1814; 111, 139.

Footnote 70:

Records of the Colony of New Plymouth.

Footnote 71:

June 17, 1717.

Footnote 72:

The Mayflower Descendant, vi, 129.

Footnote 73:

History of Witchcraft; Upham.

Footnote 74:

The Mayflower Descendant, iii, 10. The Story of a Pilgrim Family; Rev.

John Alden; Boston, 1890.

Footnote 75:

History of Duxbury; Winsor.

Footnote 76:

History of Plymouth; James Thatcher.

Footnote 77:

Probably this freedom was given by the city or some board therein, as

mark of respect. N. E. Gen. Hist. Reg., 63, 201.

Footnote 78:

Bradford’s History of Plymouth Plantation; Appendix.

Footnote 79:

Massachusetts Historical Society, Boston. Also dimensions in Bowditch

Title Books: 26: 315.

Footnote 80:

The Mayflower Descendant, iii, 129 (1901).

Footnote 81:

This will is reprinted in The Mayflower Descendant, 1: 65.

Footnote 82:

N. E. Gen. Hist. Reg., i, 34.

Footnote 83:

Recollections of John Howland, etc. E. H. Stone, Providence, 1857.

Footnote 84:

The Mayflower Descendant, ii, 70.

------------------------------------------------------------------------

The Women Who Came in the Mayflower(#50542) · 第 3 / 4 章