HOW THE DUCK, HEARING, WAS FAIN TO GUIDE K‘YÄK´LU.

Now, when the Duck heard his cry, lo! it was so like to her own that

she came closer by than any, answering loudly. And when they were thus

come near to each other, much related appeared they, strange as that

may seem. Forasmuch as he was of all times the listener and speaker,

and therein wisest of all men, so was she of all regions the traveler

and searcher, knowing all ways, whether above or below the waters,

whether in the north, the west, the south, or the east, and therein was

the most knowing of all creatures. Thus the wisdom (_yúyananak‘ya_) of

the one comprehended (_aíyuhetok‘ya_) the knowledge (_ánikwanak‘ya_)

of the other, and K‘yäk´lu in the midst of his lamentations besought

counsel and guidance, crying--

Ha-na-ha! ha-na-ha! a-hah-hua!

O, grandmother! Where am I straying

So far from my country and people?

All speeches I know, of my sitting

In councils of men and the beings,

Since first in the depths they had being!

But of far ways, alas! I am kenless!

Ha-na-ha! ha-na-ha! a-hah-hua!

The mountains are white, and the valleys;

All plains are like others in whiteness;

And even the light of our father

The Sun, as he rises and passes,

Makes all ways more hidden of whiteness!

For in brightness my eyes see but darkness--

And in darkness all ways are bewildered!

Ha-na-ha! ha-na-ha! a-hah-hua!

In the winds, lo! I hear the directions;

But the winds speak the ways of all regions,

Of the north and the west and the southward,

Of the east and of upward and downward,

They tell not the way to the Middle!

They tell not the way to my people!

Ha-na-ha! ha-na-ha! a-hah-hua!

"Hold, my child, my father," said the Duck. "Think no longer sad

thoughts. Though thou be blind, yet thou _hearest_ all as I _see_ all.

Give me, therefore, tinkling shells from thy girdle and place them

on my neck and in my beak. Thus may I guide thee with my seeing if so

be thou by thy hearing grasp and hold firmly my trail. For look, now!

Thy country and the way thither well I know, for I go that way each

year leading the wild goose and the crane, who flee thither as winter

follows."

And so the K‘yäk´lu placed his talking shells on the neck of the Duck,

and in her beak placed the singing shells, which ever in his speakings

and listenings K‘yäk´lu had been wont to wear at his girdle; and albeit

painfully and lamely, yet he did follow the sound she made with these

shells, perching lightly on his searching outstretched hand, and did

all too slowly follow her swift flight from place to place wherein she,

anon, going forth would await him and urge him, ducking her head that

the shells might call loudly, and dipping her beak that they might

summon his ears as the hand summons the eyes. By and by they came to

the country of thick rains and mists on the borders of the Snow World,

and passed from water to water, until at last, lo! wider waters lay in

their way. In vain the Duck called and jingled her shells from over the

midst of them, K‘yäk´lu could not follow. All maimed was he; nor could

he swim or fly as could the Duck.

Outlines of Zuñi Creation Myths Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448 · 第 39 / 77 题