THE BIRTH AND DELIVERY OF MEN AND THE CREATURES.

Now there were growing things in the depths, like grasses and crawling

vines. So now the Beloved Twain breathed on the stems of these grasses

(growing tall, as grass is wont to do toward the light, under the

opening they had cleft and whereby they had descended), causing them

to increase vastly and rapidly by grasping and walking round and round

them, twisting them upward until lo! they reach forth even into the

light. And where successively they grasped the stems ridges were formed

and thumb-marks whence sprang branching leaf-stems. Therewith the two

formed a great ladder whereon men and the creatures might ascend to

the second cave-floor, and thus not be violently ejected in after-time

by the throes of the Earth-mother, and thereby be made demoniac and

deformed.

Up this ladder, into the second cave-world, men and the beings crowded,

following closely the Two Little but Mighty Ones. Yet many fell back

and, lost in the darkness, peopled the under-world, whence they were

delivered in after-time amid terrible earth shakings, becoming the

monsters and fearfully strange beings of olden time. Lo! in this

second womb it was dark as is the night of a stormy season, but

larger of space and higher than had been the first, because it was

nearer the navel of the Earth-mother, hence named K’ólin tehuli (the

Umbilical-womb, or the Place of Gestation). Here again men and the

beings increased and the clamor of their complainings grew loud and

beseeching. Again the Two, augmenting the growth of the great ladder,

guided them upward, this time not all at once, but in successive

bands to become in time the fathers of the six kinds of men (the

yellow, the tawny gray, the red, the white, the mingled, and the black

races), and with them the gods and creatures of them all. Yet this

time also, as before, multitudes were lost or left behind. The third

great cave-world, whereunto men and the creatures had now ascended,

being larger than the second and higher, was lighter, like a valley in

starlight, and named Áwisho tehuli--the Vaginal-womb, or the Place of

Sex-generation or Gestation. For here the various peoples and beings

began to multiply apart in kind one from another; and as the nations

and tribes of men and the creatures thus waxed numerous as before,

here, too, it became overfilled. As before, generations of nations now

were led out successively (yet many lost, also as hitherto) into the

next and last world-cave, Tépahaian tehuli, the Ultimate-uncoverable,

or the Womb of Parturition.

Here it was light like the dawning, and men began to perceive and to

learn variously according to their natures, wherefore the Twain taught

them to seek first of all our Sun-father, who would, they said, reveal

to them wisdom and knowledge of the ways of life--wherein also they

were instructing them as we do little children. Yet like the other

cave-worlds, this too became, after long time, filled with progeny;

and finally, at periods, the Two led forth the nations of men and the

kinds of being, into this great upper world, which is called Ték’ohaian

úlahnane, or the World of Disseminated Light and Knowledge or Seeing.

Outlines of Zuñi Creation Myths Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448 · 第 20 / 77 题