THE BIRTH FROM THE SEA OF THE TWAIN DELIVERERS OF MEN.

Then did the Sun-father take counsel within himself, and casting

his glance downward espied, on the great waters, a Foam-cap near to

the Earth-mother. With his beam he impregnated and with his heat

incubated the Foam-cap, whereupon she gave birth to Úanam Achi Píahkoa,

the Beloved Twain who descended; first, Úanam Éhkona, the Beloved

Preceder, then Úanam Yáluna, the Beloved Follower, Twin brothers of

Light, yet Elder and Younger, the Right and the Left, like to question

and answer in deciding and doing. To them the Sun-father imparted,

still retaining, control-thought and his own knowledge-wisdom, even

as to the offspring of wise parents their knowingness is imparted and

as to his right hand and his left hand a skillful man gives craft

freely surrendering not his knowledge. He gave them, of himself and

their mother the Foam-cap, the great cloud-bow, and for arrows the

thunderbolts of the four quarters (twain to either), and for buckler

the fog-making shield, which (spun of the floating clouds and spray

and woven, as of cotton we spin and weave) supports as on wind, yet

hides (as a shadow hides) its bearer, defending also. And of men and

all creatures he gave them the fathership and dominion, also as a man

gives over the control of his work to the management of his hands.

Well instructed of the Sun-father, they lifted the Sky-father with

their great cloud-bow into the vault of the high zenith, that the

earth might become warm and thus fitter for their children, men and

the creatures. Then along the trail of the sun-seeking Póshaiyaŋk‘ya,

they sped backward swiftly on their floating fog-shield, westward to

the Mountain of Generation. With their magic knives of the thunderbolt

they spread open the uncleft depths of the mountain, and still on their

cloud-shield--even as a spider in her web descendeth--so descended they

unerringly, into the dark of the under-world. There they abode with men

and the creatures, attending them, coming to know them, and becoming

known of them as masters and fathers, thus seeking the ways for leading

them forth.

Outlines of Zuñi Creation Myths Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448 · 第 19 / 77 题