CHAPTER XII

"SELLING THE THRONES OF ANGELS"

Great as may seem to the sense-conscious person the pleasure and

satisfaction of owning some one, or some thing; of possessing and

feeling a proprietorship in the one desired; greater by a million-fold

is the pleasure of union which is possible only to those who are

themselves free, and who in consequence desire freedom for all others.

This is a truth which the unwise cannot comprehend or concur in, and

which they will not believe or trust.

Emerson says: "Every personal consideration that we allow costs us

heavenly state. We sell the thrones of angels for a short and

turbulent pleasure."

And finally, as regards the sex-function, we would like to impress

upon every one, though only those who are fit for the kingdom will

understand the truth, namely that the highest manifestation of

sex-love is not localized in the organs of procreation. The love that

is of the soul fills the breast first of all, and is only felt in the

region popularly, but erroneously, supposed to circumscribe the

sex-function, as a secondary and by no means compulsory consideration.

When the sex force has become diffused throughout the entire being,

radiating from the solar man, and permeating the mind and thus

entering into the mortal body which is only a covering of the mind

physical copulation becomes a well-trained servant of the will, and is

found to be a natural, but yet secondary complement. Sex is not

confined to the specialized sex-organs. It permeates the entire being.

The person who has no conception of his reality other than as a

physical entity has not so much as touched the area of spiritual

ecstacy which has been alluded to as "the nectar of the gods;" and so

infinitely fine and perfect is the plan of Creation that he can not do

so until he is fit; and never can he be fit as long as he remains upon

the sense-conscious plane and seeks by sexual perversity and

debauchery and sexual insanities to touch that exquisite perfection of

joy which he intuitively knows evades him.

Thus the sensual man is caught is a beneficent trap; a wise and just

and merciful Power has so placed the "Holy of Holies," that it cannot

be defiled; it cannot be reached; it cannot be desecrated. It is

forever removed from the touch of the unworthy. No man can hope to

express the creative power, the sexual realization of a god, through

the functions which are not higher in consciousness than those of the

animal.

Would you attain to the status of the divine man? If so, do not

imagine for a moment that the divine man is less vital than your puny

physical powers would suggest. Neither should you imagine that the

sex-function, even in its lowest state (lowest because most lacking in

love-consciousness), is anything but pure and clean and right and

normal in itself; the attitude of the average man and woman invests it

with all its uncleanness.

But with all the vile thought which the undeveloped mind has indulged

in respecting the sex-relation; with all the man-made laws arrayed

against it as though it were criminal, and the teachings of the Church

denying its spiritual origin and perpetuation; with women selling it

in the public markets for their physical maintenance, nothing less

than the fact of the eternality and universality of Sex, as the divine

fulcrum of manifestation, can account for the fact that the poor

little bi-une Love-god is after all coming to be recognized as the

hope and savior of Mankind.

If you would have eternal youth and eternal life and love and wisdom,

accept this truth, because nothing else can, or will, save you from

the "slings and arrows of outrageous fortune."

Another vague query presents itself to the would-be initiate, and we

would like to leave this chapter with no misunderstandings; no

misconceptions; no misleading statements, because that which we are

here stating is not theory. It is the one eternal, undying, simple and

unescapable truth which has withstood the onslaughts of time and

ignorance.

The query comes and although it has been answered in previous chapters

we will again state it, so that there may be no mistake: If the

balance is found in counterpartal sex-union--the one man and the one

woman uniting on the solar plane--would not this balance be maintained

if only one of the two reached the higher planes of consciousness; in

other words, would not the balance be struck by extreme purity on the

one hand and extreme impurity on the other?

Again we are reminded that the law of the cosmos is wise; that there

are no mistakes nor flaws in the cosmic scheme. The answer is that the

union is one of complementaries, and not of antitheses. Each one must

be balanced, the nature rounded, the soul awake before union is

possible. Thus we are saved from ourselves. We cannot, if we would,

really gain at the expense of another, although in temporary things we

may appear to do so, because the rich grow richer at the expense of

the poor; the tyrant ruler maintains his power at the expense of

serfs; but doubt not that _eternal equation_ is perfect.

There is still another query: If true sex-union is of the soul, what

is to prevent soul-mates from finding each other at the moment of

death, regardless of their fitness for godhood, and thus

circumventing, as it were, the plan of Creation, which would compel

each one to earn the prize of eternal life?

The same law governs the interior planes as the exterior. The

realization of consciousness is not a capricious matter any more than

is the law of physical growth. A man might be in the presence of

untold wealth, but if he had not the consciousness to know and realize

values, he would remain poor, even though by a wave of his hand he

might command millions. One might give a blind man a check for a

million dollars, and if he had no others means of knowing what it was,

he might easily imagine it to be worthless. Death does not bestow

wisdom. Wisdom is acquired. Love is a self-generator.

If you would follow the law of transmutation and acquire the throne of

angelhood, get busy within the laboratory of your own mind. Take the

crucible of Thought and begin to work interiorly upon the common,

everyday things that present themselves in your environment. This is

the only way of transmutation. Love grows by feeding upon itself, and

the sacrifices and the kindnesses that are bestowed in love without

thought of personal benefit grow into the flood of golden light and

love of the spiritual realms.

The chief virtue in any one's pursuit of philosophy, or of esoteric

wisdom, and in methods of attainment, is found in the fact that such

effort is proof of earnest desire to attain. Emerson says that the

principal benefit of a college education is to teach the student that

he does not need a college education. This estimate of the value of

years of study seems at first glance a sarcastic one, but it is not.

If this wisdom can be acquired in no other way, then even so it were

well worth the price. If the student can learn that much love is the

price of transmutation only after exhausting every other method, what

does it matter, so that he finally learns it?

_Learn to look into the hearts of men._

At first sight, everything on the busy city street is a part of a

moving panorama; but an intimate view, when you get in touch with

segregated parts of the panorama, discloses the interior nature; the

hopes and the fears; the aspirations and the longings and the

heartaches and the joys of the entities composing the whole moving

picture.

You notice a little female figure; her cheeks are pinked to a hue

rivalling the American beauty rose; her lips are carmined like a

clowns and her eyebrows penciled too obviously. Her cheap little dress

is amateurishly cut in imitation of "the latest." Your first impulse,

perhaps, is to scorn her as a "brazen" creature of the streets; but if

you will suspend judgment and look a little closer, you may see that

her eyes are, in their depths, those of a child, for all her seeming

experience. Her brazenness is perhaps only the armor which she has

donned to hide a turbulent heart--the dowry of centuries of

grandmothers who longed for one glimpse of freedom; of the right to

comb their hair as they liked; to powder their faces if they wanted

to; to run and jump and laugh and dance and be innocently free and

happy without the fear of shocking that bugbear Respectability, and

the tyrant Decorum, which insisted that a woman's legs must be

carefully concealed on penalty of being adjudged "immodest."

Those poor reviled, execrated and vigilantly-concealed legs of our

fore-mothers! They are crying aloud for vindication, and they will be

heard wherever the line of least resistance affords a channel for

their freedom. And so, instead of blaming the poor little painted doll

of a woman, look into her heart. You will discover that she is bent on

having two things long denied womankind--freedom and happiness. If she

is foredoomed to failure on the route she has chosen, that is all the

more reason why you should withhold censure and give freely of your

help and sympathy.

"_Learn to look into the hearts of men._"

Learn to see beneath the appearance. The old Italian organ-grinder

doing his best to please you with his wheezy hurdy-gurdy is not just

an old organ-grinder. He is also a man with emotions and feelings and

longings and hopes identical in substance with your own; no matter if

the organ is out of tune. Learn to hear the _spirit_ of the aria or

the intermezzo.

And behold! There is a bunch of noisy, dirty, slangy and bold

street-arabs--at least that is what they look like from the outside.

But learn to look within. There you will find the cause of their

appearance, and when you have found the cause you will sympathize with

them. If you can get back to the underlying cause of the

manifestations of life, you will never fail to sympathize with the

condition you may find, even though you find the cause rooted in

crime.

You do not have to agree with the criminal in order to sympathize with

his misery. If you have the inner vision, which you must have if you

would transmute the baser metals into pure gold and find the key to

immortal life and love, you will never fail to understand and to

sympathize with every point of view. "Whoever walks a furlong without

sympathy walks to his own funeral."

Don't imagine for one moment that you have to go to the Himalayas to

find the inner vision; or that you will obtain the key to the Hidden

Mysteries by shutting yourself in a monastery. Wherever you are, you

must lose sight of yourself. Not the higher Self of Reality, but the

lesser self of the carnal, or sense-conscious plane--the personality

that conceals _you_. And above all, you are not to regard this

personality as an enemy to be scourged and beaten and reviled. It is,

or it should be, a willing, and helpful servant of your soul even as

we say "the hand is the servant of the brain." If your hand becomes

unruly and does not obey your brain, train it to do so, don't cut it

off, even though the Bible does appear to tell you to--why should the

men who wrote in that far-off time know more of Truth than we of a

later century?

You may imagine that you need to belong to some "Brotherhood," in

order to learn the secrets of alchemical transmutation. There is

nothing of the Great Wisdom which can be taught you, which you cannot

learn of yourself if you will look within and unite with the heart of

the world.

There is no wisdom higher than love; and there is no power greater

than love; and there is no heaven happier than love and there is no

God holier than love. If you will take this for your creed you will

readily see that it is for you to think love into those things that

appear to lack it; think purity into those things that appear impure;

think unity into those things that appear separated; and taking the

lesson home to your own intimate conduct of life, invest the

expression of your sex with the pure and lofty and holy power God gave

to it, or refrain from the thought of sex until you can learn to do

so.

Says a modern writer: "If you are still so out of tune with the

Infinite as to harbor any thought of evil or shame in connection with

the specialized organs and functions of sex, let this illumination

from on high cast that devil out of your cosmos forever. And if you

turn away with soul offended from even 'the slimy gendering of the

toad,' you dishonor God who once knew no higher creative formula and

still blesses it with His fruitful presence."

And finally do not make the too common mistake of confounding

brazenness with freedom from shame and self-condemnation.

Whatever of beauty and purity and joy has come to you in this life has

come because of the divinity of Sex. If you have been wise enough to

know this, and have reverenced it and purified your mind in respect to

that function of your being, you will not cheapen it by parading the

subject before those who have no idealism, any more than you would

"cast pearls before swine;" you will not countenance jokes and ribald

songs; you will not indulge in promiscuousness; but instead you will

fold it within the sacred intimacy of your heart's divine altar, as

something too beautiful, too holy for the garish light of the

un-tender day.

If you have taken into your consciousness the divinity of Sex, you

will desire unity and disdain possession, knowing that whatever of

Heaven is vouchsafed Mankind here is but a shadow of the reality of

spiritual realization of the function of Sex. You will respect the

physical body as the handiwork of the Creative Principle of the

universe, respecting the sacredness of human life and liberty. You

will teach the truth that the law of Life is mathematically just; that

nothing will unlock the gates of Eternal Life and Love, except inward

honesty; fidelity; unselfishness; spiritual desire.

If we possess these qualities, we are fit for the kingdom of Love and

we shall surely enter therein.

Verily Love transforms mere men into immortal gods.

FINIS

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TRANSCRIBER'S NOTES

1. Passages in italics are indicated by _underscore_.

2. The following misprints have been corrected:

"attaing" corrected to "attaining" (page 12)

"Morever" corrected to "Moreover" (page 67)

"Doubless" corrected to "Doubtless" (page 85)

"esctacies" corrected to "ecstacies" (page 116)

"aproach" corrected to "approach" (page 116)

"mutality" corrected to "mutuality" (page 123)

Incomplete sentence "We have already" removed on page 140.

"iadequate" corrected to "inadequate" (page 179)

"magnectic" corrected to "magnetic" (page 194)

"instintctive" corrected to "instinctive" (page 224)

"phenonenal" corrected to "phenomenal" (page 226)

"anoher" corrected to "another" (page 234)

"estoeric" corrected to "esoteric" (page 235)

"and and" corrected to "and" (page 240)

"advaced" corrected to "advanced" (in ad for the "The Dead Speak!")

3. Other than the corrections listed above, printer's inconsistencies in

spelling, punctuation, hyphenation, and ligature usage have been retained.

Sex--The Unknown Quantity: The Spiritual Function of Sex · 第 12 / 12 章