Whether the lot of the Saar territory will appear enviable to other

neighboring districts, it is still too soon to say. In spite of

the misrepresentation of this chapter of the treaty by German and

pro-German writers, an examination of its provisions shows that the

rights and interests of the inhabitants have been carefully safeguarded

under international guarantees. Indeed their position has so many

advantages as compared with their neighbors in France and Germany

that there were those at Paris who predicted that the plebiscite

of 1935 would declare for the maintenance of an independent status

under the League of Nations, free from outside responsibilities, both

military and fiscal. Undoubtedly the issues will be economic as well

as political, and much of the success of the new regime will depend

on the economic and social policy of the Governing Commission. During

the delays of ratification and organization the labor legislation

of the district necessarily stood still at the point reached at the

time of the Armistice, and a considerable task of readjustment and

reconstruction falls on the new Commission, in a region inhabited by

a concentrated mining and industrial population with a strong local

organization of its own. It should be noted that, besides the general

obligation to consult a local legislative assembly, it is provided

that “in fixing the conditions and hours of labor for men, women, and

children, the Governing Commission is to take into consideration the

wishes expressed by the local labor organizations, as well as the

principles adopted by the League of Nations,”[41] so that a progressive

policy is clearly laid down. Moreover, by virtue of its geographical

position, the labor of the Saar should be able to secure conditions at

least as favorable as in adjoining regions, while, with a plebiscite

in view, the French state administration of the mines will have every

reason to maintain good relations with the mining population. At the

same time neither France nor the Commission will have any reason

for holding back the production of coal or the general industrial

development of the district in favor of the mines and factories of

Westphalia. In any event the people of the Saar will be in a position

to decide for themselves, district by district, after actual experience

of the new regime; nor are they likely to welcome the proposal of an

ardent revisionist of the treaty of Versailles, who, while admitting

that the arrangements respecting the Saar should stand for ten years,

would take away from the inhabitants all opportunity of voting as

to their future.[42] If government by the League of Nations is as

“odious” as the German delegates declared at Versailles, then ten years

of it is as indefensible in principle as fifteen. But if perchance

the League’s Commission should prove less odious than its enemies

anticipate, the fact will be worth recording for the sake of the League

as well as of the people directly concerned.

The government of the Saar basin by a commission of the League

of Nations is a very interesting experiment in international

administration. Granted the prompt organization of a League such as

the treaty contemplates, this experiment in commission government has

a fair chance of success, and while the difficulty has been rendered

greater by delay, it is not insoluble. By its success or failure in

such matters the League will be in large measure judged in western

Europe. There is reason to believe that its effectiveness depends

likewise largely upon such permanent activities. Its Assembly will

meet rarely, its Council not frequently, only its secretariat and

its administrative organs will be constantly at work, and it is

their action that will bring the League home to the peoples under

its immediate control. Curiously enough, those who were most eager

for the programme of an ambitious League were the first to criticise

the creation of such commissions and their tasks. But if one of the

chief objects of such an organization is to promote world peace,

surely the Franco-German frontier is an important point for it to

watch. And if the League can ease the strain here by acting as a sort

of shock-absorber, protecting at the same time the property rights

of France and the personal rights of the inhabitants, it will serve

another interest no less important than peace, namely the cause of

justice. If the League is not ready for this test, it is certainly not

ready to become a super-state. The super-state can wait, but justice

and peace are matters of today.

* * * * *

The Saar Commission, the Governing Commission for the occupied

territory, the new Central Rhine Commission, all are manifestations

of international interest in the Franco-German frontier, and efforts

to relieve the strain in this area of high national tension. The

demilitarization of the Left Bank and the river and the guarantee of

France against unprovoked aggression from the east are likewise plainly

in the interest of international peace. Even the most definitely

national measure of all, the restoration of Alsace-Lorraine, was called

for, according to President Wilson, not only to right the wrong done by

Prussia in 1871, but “in order that peace may once more be made secure

in the interest of all.” The League of Nations in the valley of the

Rhine is the symbol of a new order.

BIBLIOGRAPHICAL NOTE

The history of the Left Bank is examined from various points of

view by the Comité d’Etudes, i: _L’Alsace-Lorraine et la frontière

du Nord-est_ (1918). E. Babelon, _Le Rhin dans l’histoire_ (Paris,

1916-17), is the fullest account from the point of view of the Rhine

as the historical frontier of France. See also L. Madelin, in the

_Revue des deux Mondes_, December 1, 1918; the pamphlets of Babelon,

Driault, de Grailly, Milhaud, Stiénon, etc., issued in the same

years; and the _enquête_ published by the _Libre Parole_ in February

1919. For a sane French criticism see Pfister, in _Revue historique_,

cxxvi, pp. 334-338. A. Schulte, _Frankreich und das linke Rheinufer_

(Stuttgart, 1918), is largely a critique of French writers.

For the important period 1794-1814 the best German accounts are C. T.

Perthes, _Politische Zustände und Personen in Deutschland zur Zeit der

französichen Herrschaft_ (Bonn, 1862); and J. Hashagen, _Das Rheinland

und die französische Herrschaft_ (Bonn, 1908). An excellent French

monograph is Ph. Sagnac, _Le Rhin français pendant la Révolution et

l’Empire_ (Paris, 1917). On Landau and Saarlouis, see Aulard, in

_Revue de Paris_, March 15, 1919. J. Hansen (ed.), _Die Rheinprovinz

1815-1915_ (Bonn, 1917), is a comprehensive treatment of the

Prussian period, with brief bibliographies. For a sketch of economic

conditions, see Yves Guyot, _La province rhénane et la Westphalie_

(Paris, 1915). On the Palatinate, see H. Schreibmüller, _Bayern und

die Pfalz, 1816-1916_ (Kaiserslautern, 1916).

The French side of the negotiations respecting the ‘guarantees’ on the

Left Bank is given by A. Tardieu, in _L’Illustration_, February 14,

1920. Nothing has as yet been published by the British or American

negotiators.

The commerce of the Rhine is well studied by E. J. Clapp, _The

Navigable Rhine_ (Boston, 1911). Cf. P. Vidal de la Blache, _La France

de l’Est_ (Paris, 1917); and the studies of de Martonne and Gallois in

the volume of the _Comité d’Etudes_. For a Swiss view of the problem,

see V. S. Rualens-Marlier, _Le Rhin libre_ (Paris and Neuchâtel, 1916).

* * * * *

In the Saar valley the events of 1814-15 are narrated by A.

Ruppersberg, _Geschichte der Stadt Saarbrücken_ (Saarbrücken,

1913). Böcking’s correspondence will be found, with other important

material, in A. Krohn, _Beiträge zur Geschichte der Saargegend_, in

_Mitteilungen des historischen Vereins für die Saargegend_, viii

(1901). Cf. F. Engerand, _L’Allemagne et le fer_ (Paris, 1916), ch.

2. For a general sketch, see E. Babelon, _Sarrelouis et Sarrebruck_

(Paris, 1918). Of the German literature touching this part of the

treaty examples are F. Meinecke, _Geschichte der linksrheinischen

Gebietsfragen_, with maps; and the articles in _Die Woche_, March 8,

1919.

On the Saar coal field, see _The Coal Resources of the World_

(Toronto, 1913); the _Atlas of Mineral Resources_ published by the

U. S. Geological Survey; the study of Gallois, in _Travaux du Comité

d’Etudes_, i, and _Annales de géographie_, July 15, 1919; E. de

Margerie, in _Enquête sur les richesses minérales du Nord-est de la

France et des régions voisines_, with maps (Paris, 1918); Friedrich

A. Schmidt, _Der Saarkohlenbergbau in Lothringen_ (Strasburg diss.,

1914); and the local geological surveys and mining reports. On the

growth of manufactures, see J. Kollmann, _Die Grossindustrie des

Saargebiets_ (Stuttgart, 1911).

* * * * *

An admirable presentation of the historical geography of the Left Bank

will be found in the _Geschichtlicher Atlas der Rheinprovinz_ (Bonn,

1898-). For the frontiers of 1814 and 1815, see the _Atlas_ of the

Comité d’Etudes.

[Illustration: ALSACE-LORRAINE AND THE SAAR VALLEY

Scale 1: 1,500,000

_Eastern limit of French speech according to C. This._

_Limits of Territory of the Saar._

_Iron ore_ } _Areas represent_

} _extent of holdings,_

_Coal_ } _mines shown thus_

(_with seams_) }

_Potash_

_Petroleum_

_Canals_

_Based on Gallors’ map in the Geographical Review, VI_]

FOOTNOTES:

[31] Dietrich Schäfer, “Die deutsch-französische Sprachgrenze,” in

_Internationale Wochenschrift_, vii, p. 19 (1912).

[32] Articles 354-362.

[33] Article 65.

[34] Articles 358-360.

[35] E. Denis, in _Travaux du Comité d’études_, i, p. 414.

[36] Articles 428-432.

[37] These treaties, the American one not yet ratified, and the

agreements concerning occupation of the Rhine will be found in the

_Supplement to the American Journal of International Law_, xiii, pp.

404-416.

[38] Facsimiles in _Atlas_ of the Comité d’Etudes.

[39] “Landau et Sarrelouis villes françaises,” in _Revue de Paris_,

March 15, 1919.

[40] Articles 42-50 and annex, with official map.

[41] Annex to the Saar section of the treaty, § 23.

[42] Keynes, _The Economic Consequences of the Peace_, p. 263.

V

POLAND

Among all the results of the War and of the Peace Treaties, there is,

perhaps, none which would have caused our forefathers greater joy or

greater astonishment than the resurrection of Poland. It is heartening

to dwell for a moment on the moral significance of this great event,

and to recall what the name of Poland stood for down to the time when

Bismarck banished sentiment from politics and attempted to exorcise the

idea of an ‘immanent justice’ in history.

To every generation of the nineteenth century, down to 1870 at least,

Poland furnished the supreme example both of what people then called

‘the crimes of despotism,’ and of a liberty-loving nation struggling

with unsurpassed heroism against wellnigh insuperable odds. The

restoration of Poland signified something more than the mere revival

of a vanished state: it stood for the triumphant righting of the

greatest political wrong that Europe had witnessed, the vindication

of the principles of justice in international relations, a decisive

victory for the cause of universal liberty. Hence the Polish cause

called forth a unanimity of sympathy from all civilized nations

which no other similar movement, not even the Italian one, was able

to command. In England, France, and Italy, liberals, conservatives,

and clericals alike--men of such diverse opinions as Gladstone and

Disraeli, Montalembert and Victor Hugo, Mazzini and Pius IX--were very

much of one mind with respect to Poland. In France particularly every

success or reverse of the Polish cause was greeted as if it were a

triumph or a defeat for France herself. It is said that after the fall

of Warsaw in 1831 the gloom and consternation at Paris were greater

than after Waterloo. Even in Germany Bismarck felt bound to reproach

his compatriots of the 1848 period for being more concerned about the

liberty of Poland than about their own national problem. There too

people sang of Poland:

“Dein Sieg is ein Völkersieg,

Dein Krieg ist ein heiliger Krieg.”

And from America also one might cite many expressions of such

sentiments. Jefferson denounced the partition of Poland as a “baneful

precedent,” a “crime,” and an “atrocity.” Henry Wharton called it “the

most flagrant violation of natural justice and international law which

has occurred since Europe first emerged from barbarism.”

But unanimous as was the opinion of the public regarding the justice

of the Polish cause, among statesmen and politicians the idea was

scarcely less general that from a practical standpoint that cause was

hopeless. Lord Salisbury in a famous essay attempted to prove that

the restoration of an independent Poland was “a mere chimera.” Guizot

in his Memoirs demonstrated in his most magistral fashion that the

difficulties in the way of the Polish patriots were incomparably

greater than those that beset any other national movement: for here it

was a question of liberating a people, not from one foreign oppressor,

but from three, and those three the strongest military monarchies

in Europe, permanently united by their common interest in keeping

their victim enchained. No other power in Europe was strong enough

to liberate Poland, and it was doubtful whether all the other powers

together were strong enough to do so. At all events, the thing could

not be done without a general war, involving the entire continent

and upsetting the whole existing political system. And as time wore

on, as one insurrection after another failed and one hope of foreign

intervention after another proved delusive, the Poles themselves came

to pin their faith chiefly to some such catastrophic solution. Sixty

or seventy years before it came about, their poets began to prophesy a

day of conflict such as the world had never yet seen, and in that day

should Poland rise again and triumph. Mickiewicz, in that “Litany of

the Polish Pilgrim” which is the most poignant expression both of the

sufferings and of the undying hopes of his people, inserts the prayer:

“For a universal war for the freedom of the nations,

We beseech Thee, O Lord.”

“The great far-off divine event,” thus dimly forecast, has been

realized before our eyes. And however obdurate fate might hitherto

have been to the Poles, it must be admitted that during the World War

all things have worked together marvellously to serve the cause of

Poland. By an irony of fortune, the Partitioning Powers themselves

were the first to proclaim the principle of the restoration of

Poland, although in half-hearted and ambiguous fashion. The Russian

Revolution removed the great obstacle to an honest treatment of the

Polish question by the Entente. Through President Wilson’s efforts,

the principle of the restoration of a united and independent Poland

was definitively and unequivocally inscribed among the war aims of the

Allies; and the collapse of the Central Powers afforded the possibility

of carrying out this principle with a completeness which two years ago

few friends of Poland could have believed possible.

But granted that Poland was to be restored, what was Poland? What

territory should it include, and what were its proper boundaries? As

to such questions it may be doubted whether any Allied statesman or

the public in any of the Allied countries two years ago had any very

definite ideas. Italia Irredenta, Greater Greece, Greater Roumania,

Yugo-Slavia, even Czecho-Slovakia--those were concepts simple and

familiar in comparison with that of Poland reincarnate. For Poland had

been erased from the map so long that it had come to be regarded as a

name, a memory, a cause, rather than a country. Poland was a ghost

roaming around in the Sarmatian plain, somewhere between Germany and

Russia. But what were the limits of its habitat few persons knew, nor

what this disembodied spirit would look like if clothed again in flesh

and blood.

Moreover the problem was in itself very difficult. Geographically,

Poland is one of the hardest countries in the world to define. Clearly

marked natural frontiers are lacking; or else, when they can be

discerned, they do not coincide with the historic political boundaries

or with present ethnographic ones. The Carpathians, for instance, seem

to offer an admirable natural frontier on the south; nevertheless

the boundaries of the old Polish state overlapped this mountain

range for a considerable distance, and so does the Polish linguistic

frontier today. On the north the Baltic ought to form the natural

limit of Poland; but historically Poland had seldom held more than a

narrow frontage upon that sea, and today the area of Polish-speaking

population touches the Baltic only along a short stretch of coast just

west of Danzig. On the east and west no natural barriers whatever are

to be found in the vast unbroken plain which stretches across northern

Europe from the Low Countries to the Urals.

It is true that Polish geographers are accustomed to treat the whole

region between the Baltic, the Carpathians, the Dvina, and the Dnieper

as one country; to claim for it a high degree of physical unity with

respect to its structure, climate, productions, river systems, and

other features; and to argue that this entire area ought likewise to

form a political unit--Poland. ‘Geographic Poland’ thus defined is

practically identical with the historic Polish state as it was in its

later period (a coincidence which may be explained as an illustration,

either of the effects of geographic laws on history, or of the workings

of historic facts on the minds of geographers). It must be admitted

that Russian scientists have demonstrated with equal ease that nearly

all of the region in question is geographically a part of Russia; while

the patriotic scholars of Kiev and Lemberg have proved that nature

intended a great part of this same region to belong to neither Poland

nor Russia, but to a tertium quid called the Ukraine.

‘Ethnographic Poland,’ i. e., the region which has a majority of

Polish-speaking population, is an area easier to define. It includes

nearly the whole of the so-called ‘Congress Kingdom’ of Poland (that

small realm which was set up by the Congress of Vienna in 1815 and

suppressed by Russia a few years later); most of the former Prussian

province of Posen; parts of the Prussian provinces of East and West

Prussia and Silesia; most of the duchy of Teschen in Austrian Silesia;

and the western part of Galicia. Ethnographic Poland thus defined has

an area of about 82,000 square miles: i. e., it is about as large as

Kansas or Minnesota, or three-fourths as large as Italy. It had a

population in 1910 of twenty millions. About sixty per cent of it

belonged to Russia; twenty-five per cent to Prussia; fifteen per cent

to Austria.

In addition, there are many Polish enclaves scattered about in eastern

Galicia and in the Russian provinces to the east of the Congress

Kingdom. For these adjacent provinces on the east, the Russian

nationality statistics are so grossly inaccurate and fraudulent that

we are left in great uncertainty as to the real ethnographic situation

and the exact relative strength of the numerous races[43] which inhabit

this debatable region (Poles, Lithuanians, White Russians, Jews,

Ukrainians, etc.). There is much reason to suppose, however, that if

ever an honest census is taken here, the eastern limits of the Polish

ethnographic area will be extended considerably beyond the boundaries

of the Congress Kingdom.

Historically, the name Poland has been applied to a state with very

widely fluctuating frontiers. The original Polish kingdom, as it grew

up in the tenth, eleventh, and twelfth centuries under its first

dynasty, the house of the Piasts, was a comparatively small state.

It embraced the area which forms ethnographic Poland today, and also

the rest of Silesia and Pomerania. Having the Oder for a part of its

western boundary and a broad strip of Baltic coast line, Poland in its

earliest period enjoyed better natural frontiers than it was ever later

to possess.

Unfortunately, during the twelfth and thirteenth centuries the realm

was rent asunder by partitions and civil wars among its princes, and

weakened by the invasions and devastations of the Mongols. Taking

advantage of this situation, the Germanic _Drang nach Osten_, which

the Poles had hitherto arrested at the cost of much hard fighting, set

in with redoubled vigor and unparalleled success. It was at this time

that Pomerania and Silesia were lost to Poland,--although in Upper

Silesia a large and compact Polish population has for six hundred

years successfully resisted that process of more or less violent

Germanization to which so many of the western Slavs succumbed. It

was at this time also that the Germans, led by the Teutonic Knights,

succeeded in planting a colony in Prussia, thus cutting off Poland from

the sea and inaugurating that struggle for the mouth of the Vistula

which has gone on intermittently ever since.

When Poland in the fourteenth century regained her unity and strength,

it was now too late to recover most of the territories thus lost: it

was rather a question whether the shattered kingdom could even defend

what was left to it against the Germanic onrush. Seeking resources

and allies for that struggle, Poland turned to the East. The conquest

of the principality of Halicz (Eastern Galicia) in 1340 marked the

beginning of Polish encroachments upon the Ukrainian nationality.

Still more important was the union effected in 1386 between Poland

and Lithuania. For the Lithuanian empire, built up with such amazing

rapidity during the fourteenth century, included nearly the whole area

inhabited by the Ukrainian and White Russian races; it spread from the

Baltic to the Black Sea and far beyond the Dnieper. Through the union

concluded in 1386 there arose a realm which was to be for several

centuries the strongest power in Eastern Europe, and which remained

down to the time of the Partitions the second or third largest state on

the Continent.

The most immediate result of this union was that Poland and Lithuania

combined could renew their traditional struggle against the Teutonic

Knights and fight it through to a successful conclusion. Not the least

of the circumstances that contributed to their victory was the fact

that, in the crisis of the conflict, the majority of the German nobles

and cities of Prussia deserted the Knights and joined King Casimir,

preferring the liberty which Poland could offer them to the tyrannous

rule of the Teutonic Order. This was the second of those voluntary

unions which form so striking and peculiar a feature of Polish history.

By the peace of Thorn (1466), which ended this Hundred Years’ War,

Danzig and West Prussia were incorporated in Poland, although with

guarantees for a large measure of self-government, while East Prussia

was left to the vanquished Knights to be held as a fief of Poland.

Thus the mouth of the Vistula and a frontage upon the Baltic had

been recovered and were to remain in Polish possession for the next

three hundred years. Unfortunately for the peace of Europe, however,

the Prussian question was not completely liquidated, as it might have

been both in 1466 and on several later occasions. With a generosity

or a lack of foresight which later historians have found it very hard

to excuse, the Polish government in 1525 permitted the Teutonic Grand

Master, Albert of Hohenzollern, to secularize East Prussia and turn it

into a duchy hereditary in his family, though still a fief of Poland;

and on the extinction of his line in 1618, Poland was induced to allow

the transfer of the duchy to the Brandenburg branch of the family--the

first great step towards the building up of that Hohenzollern monarchy

which was to be the worst foe of Poland.

Some Problems of the Peace Conference · 第 9 / 19 段