THE MUFF

/THE FUR./

The Muff! The very name has something about it delicate, downy, and

voluptuous. From that little warm satin nest, where pretty chilly

little hands ensconce themselves in silk, carrying with them a lace

handkerchief, a box of lozenges, a bouquet of Parma violets, or a

tender loving /billet-doux/, a thousand trifles spring up to please

us, like a swarm of souvenirs and caressing thoughts of our first

years passed at home, and of our first roving loves.

In childhood, we delight to play with the large maternal Muff, to

pass our hands over it the wrong way to excite the electricity of

the long hair, to plunge our faces in the pungent heady odour of its

down, and to make use of this furred sack in inconceivable tricks, in

playing at hide-and-seek with small objects, or in burying therein

the familiar cat, who becomes lazy in its warmth.

Then, later on, at the hour of the first rendezvous, during one of

those icy winters which Ronsard dreaded for his darling, when we see

our so much desired mistress appear veiled and all imprisoned in

furs, we become almost jealous of the pretty and coquettish Muff, in

which she buries her roguish little nose, which the glacial breeze

has lashed and reddened, and we plunge then with a sweet brutality

our own hands into the silky cylinder, there to find, and there

passionately to press the pretty idle fingers, which we are for so

generously thawing, by covering them with long kisses like gloves.

When the Muff returns from exile with the first hoar frosts of

November, it causes, as soon as it appears on the boulevards, a

sensation, intimate and delicious, to all true /feminists/, to the

Dilettanti of woman--to all those who perceive in their most delicate

shades the graces of which a naive or coquettish woman can avail

herself, whether in handling the Fan or the Sunshade, or in tucking

up a corner of a spring petticoat, or in passing along radiant in

a long furry pelisse, or more passive in letting herself glide

languishingly in a sledge over the ice of the lake, making eyes at

her darling who skates by her side, and pushes forward her coquettish

equipage. It seems that woman, that exquisite and delicate flower,

blossoms in fur, as those white gardenias of the conservatory which

half open and develop themselves in a nest of perfumed wadding.

The more she hides, muffles up, deadens, so to speak, her beauty, the

more woman--a creature of Hades who makes us dream of paradise--is

bewitching in the diabolicity of her graces. When Love, who is

represented blind, sets a mask on Venus-coquette, one might think the

trickster boy was for burning the universe, for behind those yawning

apertures of the black velvet mask, behind those murderous loopholes,

two woman's eyes are lying in ambush, pitiless, turn by turn

laughing, burning, blazing, drowned in pleasure, charged, in a word,

as with grape-shot, with all the shafts of the Cupidonian quiver.

Thus, out of the midst of furs, woman, that mignonette plant, that

/mimosa pudica/, throws off beauty more mysterious, more warm, more

full of promise, more enveloped and more enveloping, as if from the

electricity of that peltry, there was spread in the ambient air of

the provoking daughter of Eve an attractive sensuality, like a subtle

caress, which rustles against our senses in its passage.

The ancients had perhaps great reason to attach, as they did, certain

excellences and prerogatives to fur: a master furrier, Charrier,

wrote on this subject, in 1634, remarks and moral considerations as

naïve as curious: "Our kings, whether they are consecrated, crowned,

or married, divest themselves of the splendour of embroideries and

of diamonds, to take their royal mantle hedged about with lilies and

lined with ermine.

"The mantles of the chevaliers, dukes, and peers of France are lined

with lynx, marten, and ermine; the chancellors, keepers of the seals,

who are the guardians of our laws, wear the most exquisite furs.

"Bachelors and doctors, emperors and physicians clothe themselves

with furs which represent the mysteries of theology, the maxims of

politics, the secrets of medicine. Furs cure people of headaches and

disordered stomachs; attacks of gout which triumph over the most

potent remedies, are vanquished by the skins of cats, lambs, and

hares."

In fine, the good Charrier proves with pride that of all the

ornaments which luxury has invented there is none so glorious, so

august, so precious, as furs, and that the privileges of peltry

merchants rightly surpass those of all others.

The masters and wardens of the peltry merchandise had for their arms

a paschal lamb on an azure field. Two ermines supported the shield

crested with the ducal crown, with this device in exergue--very like

that of Brittany--/Malo mori quam fœdari/.

The use of furs dates back to the origin of the world. Plutarch, in

his /Table Talk/, relates that people dressed themselves in skins

before they became acquainted with stuffs. Tacitus assures us it was

the same with the Teutons, Propertius with the Romans.

Robed in rich silk, the Court you now behold

Was once a folk fur-clad against the cold,

says a poet of the sixteenth century. But without stopping at the

conquest of the Golden Fleece, at Rebekah ordering Jacob to put on

his hands and neck kids' skins, at all the examples of the Bible and

of history, we will only remark that the four noble furs consecrated

by feudality were the ermine, the vair, the sable, and the miniver.

The colours of furs admitted into coats of arms were those of the

sable, the ermine, and the vair.

Charlemagne, who loved, they say, simplicity in his apparel, had,

according to Eginhard, the habit of wearing in summer a mantle of

otter's skin; but in winter he covered himself with a mantle of which

the sleeves were lined with vair and foxes' fur. This is corroborated

by the four following verses of Philippe Mousnes, the poet biographer

of this Emperor:--

But in the days of fallen leaves,

He wore a new surcoat with sleeves

Of furs of foxes and of vair

To shield him from the nipping air.

At the epoch of the Crusades, the luxury of furs was carried to the

highest degree in Western Europe; but to remain absolutely fixed to

the Muff, we must register the first apparition of this little fur

about the end of the sixteenth century. In the inventory of goods

left by the widow of the President Nicolai we read: Item, a Muff of

velvet lined with marten.

In Venice, however, we have in our researches found a vestige of the

Muff at the end of the fifteenth century; celebrated courtezans and

noble ladies at that time carried Muffs, which served for niches to

minuscular dogs; and an engraving represents a scene of an interior,

in which a fair Venetian seems to be showing her lover the infinite

games of her lap-dogs in her Muff.

There were at that time in Venice delicious Muffs made after the

primitive fashion of a single band of velvet, brocade, or silk, lined

with fine fur, rounded in a cylinder, of which the extremities were

closed in different widths by buttons of orient crystal, pearls or

gold.

D'Aubigné, in his /Universal History/, says in the course of a story

of a besieged town:--"The inhabitants descended thirty paces from the

breach, and among the foremost was noticed a woman /with Muffs/, a

halberd in her hand, who mixed with and distinguished herself in this

combat." Under the designation of /Muffs/ we must understand here

spare half-sleeves like those mentioned in the Library of Vauprivas

/à propos/ of Louise Labé. Under Charles IX. the simple citizen

folk were only allowed to wear black Muffs; ladies of the highest

condition had alone a right to sumptuous Muffs of various colours.

In a satiric print of 1634, signed Jaspar Isac, and entitled /The

Squire à la Mode/, we see carried by a woman, who is accompanied on

foot by a Gascon cavalier, the first French Muff having a direct

relation with that which is still in use at the present day. It is a

sheath of stuff or silk bordered on both sides by a thick white fur,

which grows into an enormous roll at the ends.

But it is amongst the precious engravings of Hollar, Abraham Bosse,

Arnoult, Sandrart, Bonnard, and Trouvain that we see the authentic

Muff really born, and find it in the hands of the Parisian matron,

of the lady of quality in her winter dress, of the /Précieuse/, and

the coquetting flirt. An engraving of Bonnard shows us a great lady

with her head dressed à la Fontange, and in court dress, on the point

of going out; a waiting-maid adjusts her mantle, and a gentleman

attends the beauty's good pleasure; the Muff she carries was then

of a moderate size, with a bow in the middle. The Muff was worn for

style, "for grace," and was made of sable-marten for ladies of the

Court, and simply of dogskin or catskin for the small citizens'

wives who could not devote more than fifteen to twenty francs to the

acquisition of this light hand-warmer.

Antoine Furetière, in his /Dictionary/, has condensed in a few lines

all the materials of a Dissertation on the Muff of the seventeenth

century. At the word /Muff/ we read:--

A fur worn in winter, in which to put the hands, to keep them warm.

/Muffs/ were formerly only for women: at the present day they are

carried by men. The finest /Muffs/ are made of marten, . . . . the

common of miniver; . . . . the country /Muffs/ of the cavaliers are

made of otter and of tiger. A woman puts her nose in her /Muff/ to

hide herself. A little /Muff/-dog is a little dog which ladies can

carry in their /Muff/.

Everything we see is summed up in this. Saint-Jean and Bonnard have

preserved for us types of French gentlemen bearing the Muff under

Louis XIV. One, in court dress, carries with much grace a small

spotted Muff, which he holds in one hand, showing a glimpse at

the unoccupied end of the cuff of a fur glove; another, in winter

court-dress, holds with the languor of a /petit-maître/ a pretty

plump otter Muff falling to the hips, giving a gracious curve to the

arm; in the middle of this Muff a vast bow of ribbons or /Galants/,

something like the old trimming called /petite oie/, is displayed

with an excellent effect. In 1680, nothing, according to the /Mercure

Galant/, was to be seen but ribbons purfled with gold, laced,

fringed, wreathed, purled, or embroidered, which were gathered in a

bow in front, of the Muff.

La Fontaine alludes doubtless to the country Muff spoken of by

Furetière when, in the fable of the /Monkey and the Leopard/, he

makes the latter say:--

The king desires me at his Court,

And must have--if I die for't--

A /Muff/, made of my skin, so full of blots

Of colour, and of lines, and dots,

And dappled stains, and chequered spots.

As to the Muff-dog--to finish the registration of the definition

of Furetière--not only has Hollar left us an engraving of it, and

presented it to us under the form of a small Spaniel, but Father du

Cerceau makes his /upholsterer poet/ say--Even the lady's lapdog

barked at me, that ingrate

Cadet, for whom I used to stuff

So many sweets inside my Muff.

The chief hall of the peltry merchants and furriers of the 17th

century, in Paris, was in the Rue de la Tabletterie or Rue des

Fourreurs, which led into the cross-way of the Place aux Chats. The

shops of the retail peltry merchants were nearly all situated in the

City, Rue Saint-Jacques de la Boucherie, and Rue de la Juiverie.

"In these places," says Léger, "are to be found very beautiful Muffs

for men and for women, and very fashionable ones . . . there are to

be sold also very beautiful amices of miniver." He adds a word about

the Palatines properly got up, composed of skins of animals, foreign

and native. The /Livre commode des adresses de Paris/ contains some

designations of peltry merchants and furriers towards the end of the

seventeenth century.

Fashion altered the shape of the Muff considerably under Louis XIV.

From the rare documents which we have been able to catalogue, we

have easily found numerous modifications in both form and volume.

Sometimes narrow and long, sometimes broad and short, it would be

impossible to assign to this little chattel an exact type for all

that epoch.

The Muff triumphed already, under Louis XIII., in the empire of

oglings and at the Place Royale, as it reigned later at Versailles,

and showed itself in sedan chairs in the midst of the alleys of

the park at the visiting hour, lending always to woman a charming

countenance and exquisite graces.

Scarron, in his /Poésies Diverses/, has left us in four verses a

pretty picture of manners for any one who could morally develop it.

The poor cripple Scarron certainly had no need of a Muff in his

arm-chair!--

My wife then leaves at once, though she

All perils should divide with me;

She takes her Muff and goes

To see some one she knows. . . .

But let us leave the age of big wigs and Fontange head-dresses,

and penetrate into the age of powder and patches, into the age of

Voltaire, who, /à propos/ of one of his characters in /Micromégas/,

wrote:

"Imagine a very small Muff-dog following a captain of the Guards of

the King of Prussia."

An engraving of the /Encyclopédie/ presents us in the nick of time

with a faithful reproduction of a shop of a furrier of the last

century. Day penetrates through a large glass bow window; all round,

on shelves, are ranged Muffs and different furs; two pleasing

shopwomen offer their customers enormous Muffs of miniver, and a

shop-boy beats with a rod one of those furred mantles which were sent

"to be kept" during the summer, to preserve them from the mites. This

engraving, a precious document which may be attributed to Cochin,

recalls two charming little stories of Restif de la Bretonne in his

/Contemporaines du Commun/: one entitled /La Jolie Fourreuse/, the

other /La Jolie Pelletière/. Professions passed out of sight!

"Furs"--MM. de Goncourt wrote in a note of much study to their book

/La Femme au XVIII^e Siècle/--"were a great luxury of Parisian

ladies, at the time when the fashion was to arrive at the opera

wrapt in the most superb and rarest, and to take them off little

by little with coquettish art." The reputation of the sable, the

ermine, the miniver, the lynx, the otter, is indicated in the

/Étrennes Fourrées dédiées aux jolies Frileuses/, Geneva, 1770.

Muffs have quite a history, from those on which the furrier brought

discredit, in causing one to be worn by the hangman on the execution

day--these were probably Muffs /à la Jésuite/, muffs which were not

of fur, and against which a pleasantry at the commencement of the

century, /A petition presented to the Pope by the master furriers/,

solicits excommunication--up to those of Angora goats' hair, immense

Muffs which reached to the ground, and to the little Muffs at the

end of the century, baptized /little barrels/, as the Palatine was

called /cat/. The fashion of sledges, then very widely spread, added

to the fashion of furs. An etching of Caylus, after a drawing of

Coypel, about the middle of the century, shows us in a sledge set

on dolphins--one of those sledges which cost ten thousand crowns--a

pretty woman dressed entirely in fur, her head-dress a small bonnet

of fur with an egret, carried along in a sledge, which is driven by

a coachman dressed like a Muscovite, and standing at the back. /À

propos/ of furs, the /Palatine/ owes its fortune and its name to the

Duchess of Orléans, mother of the Regent, known under the name of the

Princess Palatine.

Palatines--which were made of fox, of marten, of miniver--were worn

for a long time with /Polonaises/ and /Hongrelines/. Roy, a French

poet of the 18th century, who made acquaintance with the stick

at different intervals--sent some bad verses to a lady on the

subject of her /blue palatine/. The /Almanach des Muses/ of 1772 has

preserved them for us. Here they are:--

That charming colour wear,

The colour of the summer sky above,

The colour Venus sets on every Love,

Which makes the fairest faces yet more fair,

As Venus in her own sweet self can prove:

But the white place where falls the tufted bow

Is nought indeed but lovely nakedness;

Why hide it then? The beauty which men bless

Gains on the whole by losing, don't you know?

Caraccioli remarks that people used Muffs in winter just as much for

elegance as for need. "The form varies continually," he says; "to-day

(1768) men carry small Muffs lined with down, and trimmed with black

or grey satin."

In 1720, women's Muffs were very narrow and long; the crossed hands

filled it exactly; afterwards they became wider, like those we may

see on the hands of the pretty skaters of Lancret. A typical Muff of

the epoch was the ermine Muff, fearfully large, which we find carried

by the Venetian masks of the delicious Pietro Longhi, who seems to

have wished to illustrate by his pictures the /Memoires/ of Jacques

Casanova of Seingalt. In the small engravings of the century relating

to travelling, which show us the stoppages at the inn, or the

packings in the public vehicles, we see everywhere the feminine Muff

delicately pressed against their waists by the pretty adventuresses.

Boucher's skater, who passes like a gracious Parisian little figure

over a background of a Dutch landscape, doubled up but valiant,

appears to make a prow of her Muff, the better to cleave the sharp

cold air. But in the intimacy of private life, in the eighteenth

century as now, the Muff could lend a charm to genre paintings, and

the manufacturers of prints might have composed many /Little posts/

and /Nests for love-letters/, interpreting by their drawing what the

author of the /Dictionnaire des Amoureux/ wished to express, when at

the word /Muff/ he gives this piquant definition: /A Letter-box,

lined with white satin./

The most celebrated and the most delicious picture in which a Muff

figures is assuredly that adorable painting known by the name of /The

Young Girl with the Muff/, by Joshua Reynolds, which formed part of

the beautiful collection of the Marquis of Hertford. Nothing is more

delicate than this painting. That young English-woman seems rather to

walk through the picture than remain fixed in it, so great, one might

say, was the quickness with which the painter has caught that image

in its passage with its movement of walking--the body is inclined a

little forward, the head on one side; the woman's bust, which stops

at the Muff, is so fresh in its composition, so fine in its tonality,

so radiant in its originality of design, that it would be enough

almost by itself to establish the immortal reputation of Reynolds,

who has put into his work a very quintessence of femininity, as an

ideal of the most exquisite English loveliness, and also as a type,

delicate and never to be forgotten, of a chilly beauty.

Nor must we forget the /Portrait of Mrs. Siddons/, painted by

Gainsborough, in the charm of her twenty-ninth year, in 1784. This

picture, which was exhibited at Manchester in 1857, is now in the

/National Gallery/. The charming lady, dressed in a fresh striped

blue and white robe, with a fawn-coloured shawl half falling from

her shoulders, has on her head a large black felt hat, ornamented

with feathers--one of those hats which have done more for the

vulgarisation of the glory of Gainsborough than all his studies

and portraits. Mrs. Siddons is seated, holding on her lap with her

left hand a comfortable Muff of fox or Siberian wolf, of which she

appears to caress the fur with her right hand, as if to show off the

beauty and whiteness of her spindle-shaped fingers. The mistress of

the works of a master who had, it is only right to say, the most

ravishing face in the world to portray. But, without needing to have

further recourse to the English school, have we not that luminous

portrait of Madame Vigée Lebrun, in which the Muff, raised almost

level with the head, spreads the shine of its hair of tawny gold

like the head of a courtezan of Venice? That astonishing painting

of the end of the eighteenth century appeared in its dazzling

splendour, in the midst of the square saloon of the Museum of the

Louvre, killing, by mere force of freshness and light, the magistral

bituminous pictures of the beginning of the century, which are its

near neighbours.

Under Louis XVI. the frenzy of the toilette reached its most acute

crisis: fashions succeeded one another in a few years with so much

rapidity that we can scarcely follow them; people sought to outstrip

in everything rather than to refine, and the Muffs, carried by men

and women alike, became enormous and exaggerated. Hurtaut, in his

/Dictionnaire de la Ville de Paris/, article /Modes/, makes this

strange remark in the year 1784, "A lady has been seen at the opera

with a /Muff of momentaneous agitation/."

The intellect loses itself in seeking the exact definition of this

qualificative of /momentaneous agitation/!

In 1788 a fashion was Muffs of Siberian wolf. According to the

/Magasin des Modes Nouvelles Françaises et Anglaises/, the young

folks no longer carried their Muff after the peaceable and good

citizen-like fashion /à la papa/ level with the bottom of the

waistcoat; they used it, on the contrary, like a plaything or an

opera hat; they held it in their hand while gesticulating in their

promenades, or carried it under their arms like a portfolio strangled

and crumpled between the elbow and the chest.

The little dogs, the Muff-toy-terriers, which had continued in favour

since the Regency, were more in request now than ever; every woman of

fashion had her pug and her King Charles' pet, like those small dogs

that now come from Havanna.

In the celebrated coloured engraving of Debucourt, /La Galerie de

Bois au Palais-Royal/, in 1787, we see circulating in the midst of

that strange crowd which was called the medley of the Palais-Royal,

extravagant types, among them women holding in their hand beside

their furred cloak those incredible Muffs of an immense size, which

figure also under the arms of the masked gallants of the time, with a

small bow of satin attached to the fur.

Under the Revolution and the Directory the fashion of Muffs was

extremes, either broad as little barrels, or narrow and minuscular;

in other respects the fashion varied infinitely, and we must come to

the Restoration to find the first chinchilla Muffs which harmonised

with the velvet witchouras. Absurd fashions to study! What Muff

would the painter choose who wished, by way of allegory, to show

a grasshopper shivering in the hoar frost and the snow, to whom

charitable Love brings a downy Muff? A pretty subject for a concourse

of an Academy which claimed to be /précieuse/ and refined.

In 1835, Muffs, boas, palatines, cloaks lined with marten or fox,

affected odious and indescribable forms: they used to make for a time

Glove-Muffs, a sort of mittens of marten, which were soldered on to

one another where the hands crossed. The Muff, that accessory of the

toilet, ought to be in harmony with the general tonality and style of

costume. Therefore, to undertake to describe it at that epoch would

be only possible in sketching a complete history of Fashion.

The picturesque Muff of 1830 to 1850, is assuredly the big Muff

of the Parisian or provincial tradeswomen, those Muffs, larders

and lumber-rooms, which we meet in the deobstruent tales of Paul

de Kock, and see figuring in the primitive tilted spring-carts

driven by the master, in which are packed the mistress and all the

assistant clerks, with a view to exploring some suburban corner on

Sunday, there to laugh with their muffs pressed before their mouths,

and to act a thousand follies of a doubtful taste, and to banquet

plentifully, and to sing during the dessert some free-and-easy ditty,

very jovial, after the fashion of those pleasant couplets of Laujon

on /The Muff/, which I will quote here, with the more confidence,

since they figure in the /Chansons de Parades/ collected by that boon

companion, who was at the same time member of the Caveau and of the

Institute:--

See what it is to be too good!

One morning, leaving the warm fold

Of home, Simon I saw, who stood

And shivered in the nipping cold;

He cried, "Come here, you little pearl,

I feel so very cold, my girl!"

Now warm yourself!

Simon, good sir, ensconce yourself!

I'll lend you, sir, my bran-new Muff!

My dear!

I'll lend you, sir, my bran-new Muff!

"I feel so very cold, my girl!"

Ay me! I had my new Muff on.

My head was surely in a whirl

To lend it to the good Simon.

That day my kindness cost me dear;

My Muff is spoilt for all the year!

Now warm yourself!

I'll lend you, sir, my bran-new Muff!

My dear!

My Muff is spoilt for all the year,

For Simon's ways are rather rough;

And he knows nought of doubt or fear,

He quite destroyed my poor new Muff!

Simon, you've ruffled all its fur,

Made it too large, you careless sir!

Now warm yourself!

I'll lend you, sir, my bran-new Muff!

My dear!

Made it too large, you careless sir!

See: it has been entirely spoiled,

'Tis metamorphosed, I aver;

And seems all rumpled up and soiled.

'Tis like my aunt's Muff, all agape,

Quite out of countenance and shape!

Now warm yourself!

Simon, good sir, ensconce yourself!

I'll lend you, sir, my bran-new Muff!

My dear!

I'll lend you, sir, my bran-new Muff!

What laughter, what shouts, what chokings, in those parties /à la/

Paul de Kock, when an artless maiden--at the time when pleasant

digestion had set its bloom on all faces--sang, one by one, these

ancient couplets, with an air at once of a whimpering girl and of a

woman full of coquettish intelligence.

The Muff has not always brought tears of laughter to the eyes, and

a physiologist might draw from it many a curious deduction; only to

cite a single instance, in the middle of the /Scènes de la Vie de

Bohème/, in the episode of Francine's Muff, which should remain in

every reader's memory--the tears come into all our eyes resultant

from an emotion at once sincere and profound.

Francine has been condemned by her doctor, and /hears with her eyes/

the terrible sentence of the physician.

"Don't listen to him," says she to her love, "don't listen to him,

Jacques, he is telling stories; we will go out to-morrow, it is All

Hallows Day, it will be cold, . . . go and buy me a Muff, . . . mind

it is a good one, . . . and will last a long while; I am afraid of

having chilblains this winter."

Then, when Jacques has brought the Muff: "It is very pretty," said

Francine; "I will carry it in our walk."

The morrow, All Hallows Day, about the time of the Angelus of noon,

she was seized with the death-struggle, and all her body began to

tremble. "My hands are cold, cold," she murmured, "give me my Muff,

dear"--and she plunged her poor little fingers into the fur.

"It is over," said the doctor to Jacques, "give her a last kiss;" and

Jacques glued his lips to those of his darling. At the last moment,

they wished to take away her Muff, but her hands still clung to it.

"No, no," she cried, "let it be--we are in winter, it is cold. Ah my

poor Jacques!"

And so Francine dies, without quitting her Muff. A poignant and

lugubrious story, like the work of Murger in general; the /Muff of

Francine/ will perhaps be the most durable chapter in the /Vie de

Bohème/. We have not been able to set this realistic scene upon

the stage, but a painter, M. Haquette, has displayed it after an

admirable manner in one of his best pictures exhibited in one of the

Paris annual Salons.

Truly the Muff calls up many sad thoughts for sentimental and

charitable souls; this winter chattel reminds them of the sorrows

of those who are without fire and home and comfortable clothing,

and when the north wind blows without, and the snow falls softly

in sombre silence, more than one dreaming girl, with her elbow

leaning on the window-sill, lets her Muff fall while thinking of

those unfortunates who suffer, of the careless grasshoppers and the

laborious ants, of whom an adverse fortune has deceived the foresight.

The Muff, the mysterious Muff, hides many distresses: we see it at

the present day on the hands of all the working girls and milliners,

who set out early in the winter mornings from their homes for the

distant workshops; and it is a load upon one's heart to see all these

miserable little Muffs made of rabbit or black cat, out of which

peeps often the golden point of a penny roll and a greasy paper which

envelops a chlorotic piece of pork or an /Arlequin/ (bits of broken

meat) bought in the early market. The Muff which warms so many pretty

hands brave and toiling, seems in winter to be the refuge of virtue,

shivering but victorious.

How much luxury is there, on the other hand, in the Muffs of the fine

world during the last twenty years! They have been made very small,

of sable tails, and very expensive; but there have been also some

more modest, made with that marten of Australia which took the place

of the Astrakhan, which passed out of fashion in 1860. They have been

manufactured also in velvet plush or in cloth, with borders of fur

or feathers, and a large bow of ribbons in the centre. Some became

veritable scent-bags, perfumed with heliotrope, rose, gardenia,

verbena, violet, or they were powdered inside with orris root or

/poudre à la Maréchale/.

An elegant and witty lady-correspondent of fashion, who signs with

the word /Étincelle/ the notes full of charming confusion in her

/Carnet d'un Mondain/, lately gave the nomenclature of the Muffs of

the day, painted in water-colours:

"The Nest-Muff, in satin /coulissé/, lined with black and white lace,

with a whole company of little Indian birds and frightened paroquets

hiding themselves in the satin folds.

"The Flower-Muff, very small, of ivory plush, rouge cardinal or

marine blue, with bunches of roses, marigolds, camellias, and violets

blossoming in the midst of a great deal of lace.

"The Watteau-Muff for the evening: a round of Loves painted on white

satin. The Coppée-Muff: sparrows sunk in a sky of black satin. The

Figaro-Muff, in black velvet, entirely covered with a net of black

and gold chenille: three humming-birds in a nest of black lace. The

Duchess Muff: all of Marabout, imitating fur, shaded with little bows

of dead satin. The Castilian, in plush, covered with point noir: an

orange parroquet in the middle standing out in relief on a fan of

black lace. The Minerva, in skunk or sable, with a black satin bow

and the head of a barn-door owl."

All these fashions of to-day are already fashions of yesterday, so

perpetual is the inconstancy of /la Mode/! To-day the monkey, blue

fox, beaver, swan, and ermine are metamorphosed into Muffs; to-morrow

will come the furs of sable, of otter, of chinchilla, of squirrel, of

marten, of wolf, &c. Women and furs change, and will change, soon and

often.

Fashion is the everlasting Fairy; whether she take the Sunshade as

a rod at the end of her gloved hand, or the Muff as a surprise-box

or a cornucopia, she is never short of inventions, of prodigies, of

follies, and of ruins; she seems to avenge herself on the moderns

because the ancients gave her not divine honours, nor placed her upon

the summit of their Olympus. Let, then, the head of this new and

great goddess be adorned with a weathercock helmet, of which Love

will furnish the magnetic arrow, and let a statue be raised to that

great first French citizeness, who from Paris governs the world with

so formidable a despotism, against whom none ever dreams of raising a

revolt.

For us, who, /à propos/ of the Sunshade, the Glove, and the Muff,

have just cast a glance upon the museum of this female ruler, we

are in a state of dread from the inconceivable variety of objects

which were for an hour a woman's pleasure, and, if we have not

conducted our readers before all the glass cases of this national

museum, great as the universe, or "the vastest in the world," as all

large milliners' shops entitle themselves, it is because around the

ornaments of women the fickle Loves will always dance their frenzied

round, which only a madman can ever hope and wish to stop. It has

been said that Fashion is woman's only literature; if, however, our

elegant ladies were condemned to study the special archæology of this

literature, very soon--as in love--would they desert History for

Romance.

The Sunshade, the Glove, the Muff · 第 14 / 20 题