CHAPTER XIX.

MONKEY NOTIONS.

The _guamos_ were now in full bearing, their luscious pods a grateful

refreshment to the heated and thirsty rambler through the woods. Monkeys

and macaws are particularly fond of this fruit; and on the tops of all

the highest guamo-trees could be seen family reunions of these

chatterers apparently discussing the merits of the crop.

Of monkeys, the most conspicuous in the Llanos are the _araguato_, or

howling monkey (Simia ursina), and the _machango_ (S. sajous), this last

a small grey monkey, very common in most parts of Venezuela. On account

of its wonderful agility and vivacious disposition the machango is much

esteemed as a pet by the inhabitants, many of whom keep one or more tied

to a post in the court-yard, where they enact to some extent the rôle of

buffoon to the whole family. They are, however, very mischievous

creatures, doing every possible damage in the house the moment they are

at large; but are especially destructive to cacao plantations and

cornfields. When about to commence their depredations in these, they

usually assemble in great numbers and exercise many precautions; the

first step is to station several of their number as sentinels upon the

highest trees, or any elevated situation overlooking the avenues leading

to the plantation, whence they warn the others of approaching danger.

The next proceeding is that of placing those of the females--which on

account of their young are prevented from assisting in the foray--in

some safe retreat. The precautions completed, they invest the cornfield

in earnest, pulling down the stocks and tearing off ears of corn with

astonishing expedition, chattering, laughing, and yelling all the while

like a set of mischievous boys in the absence of the dominie. When they

have accumulated a sufficient number of ears, they split the husks, and

tying them in pairs by means of an ingenious knot peculiar to

themselves, called in consequence monkey-tie, they throw them across

their backs, and thus equipped hasten to hide their booty in some safe

nook difficult of discovery by the neglectful majordomo, who not

unfrequently conceals his own defalcations in the yield of the

plantation by ascribing the deficiency to the thieving monkeys. It often

happens that while these last are engaged in their depredations, they

are surprised by the owner of the cornfield, who, eluding the vigilance

of the scouts, suddenly appears and pours a shower of shot into their

midst. Then with shrill cries of alarm the whole troop scamper off

helter-skelter, tumbling, pitching or hobbling along on all fours, but

never dropping a particle of their plunder. The belief obtains in the

Llanos, that when at length safe in their haunts, the careless sentinels

are arraigned before a council of elders, who after due deliberation

condemn them, after which the guilty parties are tied to a tree and

soundly whipped.

No less remarkable is their ingenious method of crossing torrents and

other minor streams which they often encounter in their ceaseless

perambulations through the forest. As among men, all cannot swim with

equal facility, so it is also with monkeys; accordingly the leaders of

the troop, generally the strongest of the party, climb to the spreading

branches of some tree projecting over the stream; one of them then

twists his tail firmly around a branch, and letting his body hang,

seizes upon the tail of the nearest comrade, who in his turn performs

the same operation with the next, and so on until a sort of chain or

living pendulum is formed, which in obedience to the laws of equilibrium

oscillates slowly but constantly from their combined efforts to reach

the opposite bank. This finally achieved, the last monkey secures

himself to the most convenient tree. The others of the chain, now

disengaged from the tree at the opposite side of the stream, wade

through the water, each helped by his neighbor, assisted likewise by the

current. Some are, however, occasionally drowned, the last one in the

chain especially, which circumstance has probably given rise to the

popular proverb, _el último mono siempre se ahoga_--the last monkey is

sure to be drowned. Sagacious as these animals undoubtedly are, it is

often very easy to entrap them. One of the simplest methods consists in

cutting a number of holes in a gourd barely large enough to admit of

squeezing in the monkey’s hands. The gourd thus prepared is filled with

corn and secured to the trunk of a tree, then shaken violently for a

time so as to attract the attention of the monkeys, and a few grains of

corn scattered in the neighborhood of the trap. The gourd is in fact the

dinner bell of the monkeys, which no sooner hear the well known sound,

than they descend in great numbers from their aerial homes, and each in

turn seizing the gourd, grasps through one of the holes a handful of

corn. ‘But in vain do they struggle to withdraw their hands without

relinquishing the prize; and at this critical moment, the concealed

author of their mishap suddenly makes his appearance, and tying their

hands carries them off to his cottage in the woods.

More taciturn and retiring in his habits than the preceding, the

_araguato_--a large reddish monkey of the ring-tail genus--exhibits none

of those mischievous tricks which characterize the former, never

approaching the haunts of man nor ravaging the fields of the industrious

farmer. His only food consists of wild fruits, gathered as, with

astonishing rapidity, he springs from branch to branch. All the limbs of

this great monkey are admirably adapted to his roving habits; in these

he is assisted very materially by his long prehensile tail, which acts

the part of a fifth hand.

The roar of the _araguato_ is so extraordinary, that persons who hear it

for the first time invariably imagine it that of the jaguar. I think I

may assert without fear of mistake, that it can be heard at the

distance of three miles, especially in damp and cloudy weather. “This

most striking of all animal voices is heard occasionally at sunrise and

sunset, and sometimes in the heat of the day, but more frequently during

the darkness of night. When near, the roar is terrific; a naturalist has

compared it to the tempest howling through rocky caverns. It is a voice

so unearthly that, heard unexpectedly for the first time, it would fill

the mind with the most melancholy forebodings.”[32]

“The Indians pretend,” observes Humboldt, that when the _araguatos_ fill

the forest with their howlings, there is always one that chants as

leader to the chorus. The observation is pretty accurate. During a long

interval one solitary and strong voice is generally distinguished, till

its place is taken by another voice of a different pitch. We may observe

from time to time the same instinct of imitation among frogs, and almost

all animals which live together and exert their voices in union. The

missionaries further assert that when a female among the _araguatos_ is

on the point of bringing forth, the choir suspends its howlings till the

moment of the birth of the young. I could not myself judge of the

accuracy of this assertion; but I do not believe it to be entirely

unfounded. I have observed that when an extraordinary incident--the

moans, for instance, of a wounded _araguato_--fixed the attention of the

band, the howlings were for some minutes suspended. The face of this

singular monkey is nearly concealed by a sandy, bushy beard, extending

below and projecting considerably beyond his chin, giving him a very

dignified appearance. So striking is their resemblance to the human

species, that once, after having shot one, I almost felt as though I had

committed a murder. When I raised the poor creature from the ground upon

which he had fallen, his large grey eyes were bathed in tears, and every

feature expressed the deepest agony. Casting upon me a most eloquent

look of reproach, he endeavored to push me aside; but too much enfeebled

by his wound, lay down and calmly resigned himself to the scrutinizing

gaze of my English companions, who discussed and disputed about the

division of his still panting body--one wanting the skin for a smoking

cap and the drum of the throat for the bowl of his pipe, while the other

would be contented with nothing less than the whole carcass. For my own

part, I only desired to get out of sight of the dying creature; and

shouldering my gun, departed in a mood which determined me never again

to lift my hand against these innocent wild men of the woods.

South America may be said to be, _par excellence_, the home of the

monkey tribe. Besides the foregoing, the great forest south of the

pampas of Apure is filled with the cries, yells, and roarings by night

and day--for some are nocturnal and others diurnal--of countless troops

of the various families of these quadrumana, roaming through it, from

the mysterious _Salvaje_ (supposed by many to be a great and powerful

monkey, who, Gorilla-like, seizes upon defenceless women and carries

them off to some inaccessible tree in the forest), down to the tiny

marmoset, not larger than a flying-squirrel, but all possessing more or

less that degree of intelligence and cunning so nearly akin to human

instinct. Some are white-faced, with the rest of the body black; others

black-faced, forming a curious contrast with a thick head of hair

perfectly white. Bates observed on the Upper Amazon a very rare species

with a scarlet face, making the animal look pretty much like an Indian

bedaubed with arnatto,[33] as is the practice of the aborigines in a

wild state. Some have blue noses; others a dark ring around the eyes,

giving the creature a most ludicrous appearance, as if adorned with a

pair of spectacles.

In the same region is found another curious genus of monkeys, namely,

the _owl-faced night apes_, described by Bates and Humboldt as being of

small size, the body about a foot long and the tail fourteen inches, and

are thickly clothed with soft, grey, and brown hair, similar in

substance to that of the rabbit. They sleep all day long in hollow

trees, and come forth to prey on insects, and eat fruits, only in the

night. Their physiognomy reminds one of an owl, or tiger-cat; the face

is round and encircled by a ruff of whitish fur. Bates had one of these

animals given him by a _compadre_, as a present from his newly-baptized

godson, and he describes it as being a great favorite with every one,

from the cleanliness of its habits and the prettiness of its features

and ways; and the Municipal Judge of Ega, Don Carlos Mariana, had

another species of the same genus, which was most amusingly tame,

delighting to be caressed by all persons who came into the house, and at

night sleeping with his master in his own hammock, and nestling in his

bosom half the day as he lay reading.

A very striking feature of most South American monkeys is the strong

resemblance they bear to the Indian race, just as those of Africa

resemble the negro, and those of the Indian Archipelago the Malay race

of men. Some of them look so much like Indians, that one cannot help

imagining there exists a near relationship between these dwellers of the

forest. The _capuchin_ of the Orinoco, which Waterton has made so

celebrated, under the vague appellation of _nondescript_, and the _tití_

of the same locality, may be mentioned as exceptions to the rule, the

former on account of a long, bushy beard, and soft, glossy black head of

hair, nicely parted in the middle, like a refined exquisite, and the

latter with its finely-modelled head and most expressive features, which

added to a high degree of intelligence and sprightly restlessness

possessed by the little creature, make it a favorite pet, with ladies

especially, when reduced to domestic life. The _tití_ is a medium-sized

monkey, with hair of a golden yellow; and what adds to its attraction as

a pet, is its cleanly habits, so unlike those of its congeners, washing

its hands whenever it comes near water, which makes them look at all

times like those of a well-nursed child. But, woe to the elegantly

furnished boudoir, if it should contrive to get loose, which it often

does in spite of precautions, for it will prove a perfect _enfant

terrible_ amongst the choicest trinkets of feminine adornment, smashing

everything within its reach, and examining into every nook and corner of

the wardrobe with perfect infantile curiosity. On the other hand, it

will completely rid the house of spiders and other like vermin, for

which tropical climates are famous, not even sparing the favorite

songster in its cage, for it is quite omnivorous in its tastes. Humboldt

relates of one he kept in his canoe, during his tedious exploration of

these rivers, that it would take particular pleasure in looking over the

plates of a work on Natural History, which the great philosopher used to

turn over occasionally for his own and his pet’s amusement; sitting

itself on the lap of its master, it would look intently on the figures

of the various animals with as much interest as a child would evince,

under like circumstances, but without betraying any especial emotion,

until it came to the plate representing the insects. Although the

engravings were not colored, the _tití_ would now advance its little

hand in the hope of catching a spider, a grasshopper, or a wasp,

whenever it perceived one of these insects, of which it is particularly

fond. It remained perfectly indifferent when it was shown engravings of

skeletons or heads of mammiferous animals. “No other monkey,” adds

Humboldt, “has so much the physiognomy of a child as the _tití_; there

is the same expression of innocence, the same playful smile, the same

rapidity in the transition from joy to sorrow. Its large, handsome eyes

are instantly filled with tears when it is seized with fear.” Even in

the wild state, the _tití_ evinces a degree of cunning seldom found in

others of its class. An instance of this is shown in the manner in which

it robs the bee colony not only of its rich stores of sweet honey, but

also of its industrious tenants; stationing itself at the mouth of the

beehive--usually in the hollow branch of some tree in the forest--the

_tití_ catches and eats up every member of the busy colony as they go in

and out on their laborious errands. When no more insects can be

obtained, and knowing instinctively that within that mysterious abode is

to be found something sweeter still, the little imp diligently commences

to dig into the aperture until a passage wide enough for the hand is

made, and then commences the work of destruction upon grubs and

honey-combs. Should these be placed too far down the opening to be

reached with the hand, the _tití_ introduces its tail--which is

considerably longer than its arms--into the deposit of honey, and

withdrawing it, well bedaubed with the coveted prize, commences to enjoy

it with great gusto.

Isidore Geoffrey St. Hilaire relates of another individual of this

genus, that “it distinguished between different objects depicted on an

engraving. M. Audouin showed it the portraits of a cat and a wasp; at

these it became very much terrified; whereas, at the sight of a figure

of a grasshopper or beetle, it precipitated itself on the picture, as if

to seize the objects there represented.”

Bates mentions another rare species of the same genus, first described

by Humboldt, which was, if possible, more playful and intelligent than

any of the preceding. “This rare and beautiful little monkey is only

seven inches in length, exclusive of the tail. It is named _leoninus_,

on account of the long brown mane which depends from the neck, and which

gives it very much the appearance of a diminutive lion. In the house

where it was kept it was familiar with every one; its greatest pleasure

seemed to be to climb about the bodies of different persons who entered.

The first time I went in, it ran across the room straight-way to the

chair on which I had sat down, and climbed up to my shoulder; arrived

there, it turned round and looked into my face, showing its little

teeth, and chattering as though it would say, ‘Well, and how do _you_

do?’ It showed more affection toward its master than toward strangers,

and would climb up to his head a dozen times in the course of an hour,

making a great show every time of searching there for certain

animalcula.”

The same writer describes the ingenious mode of obtaining live

specimens, as practised by Indian hunters. “The mother, as in other

species of the monkey order, carries her young on her back. Individuals

are obtained alive by shooting them with the blow-pipe and arrows tipped

with diluted urarí poison. They run a considerable distance after being

pierced, and it requires an experienced hunter to track them. He is

considered the most expert who can keep pace with a wounded one, and

catch it in his arms when it falls exhausted. A pinch of salt, the

antidote to the poison, is then put in its mouth, and the creature

revives.”

As I write this in the quiet seclusion of the country, I hear among the

trees surrounding one of the finest mansions in Connecticut, the

twittering chatter of another little monkey, or marmoset, a _tití_ of

the coast of Cartagena, which I procured from hence not long ago. It is

quite small, of a reddish-brown color, with a face resembling more an

African negro (for it is jet black) than the aborigines of the opposite

coast. A thick woolly coat of white hair covers its head, so that at a

distance the little creature looks as if ornamented with a cap of

snow-white feathers. Enjoying with myself the freedom of the hospitable

mansion, it is allowed to roam at pleasure among the branches of the

trees, but as the sun goes down, it invariably seeks the comforts of its

bed, prepared by its kind mistress, inside a market-basket in her own

room. Monito--this is its name--is an early riser, which makes it rather

inconvenient for the other inmates of the room; for, although the

windows are left open through the night, it will not stir until its

breakfast has been placed before the little scamp, who, in the meantime,

keeps such squealing and twittering as to rouse “Nini” and her mamma.

Its hunger satisfied, it bounds away to the tree-tops, leaping from

branch to branch with astonishing agility, which never fails to attract

a crowd of squirrels, which, mistaking it for one of their tribe, run

towards the stranger; but no sooner do they perceive the jetty phyz and

snowy locks of Don Monito, than, with one yell of astonishment, and the

utmost horror depicted in their countenance, they scamper off to a

respectable distance. Then follows a sort of inquiring colloquy between

both parties, all chatting at the same time, and making the air resound

all the while with the chirping palaver. It does not get beyond this,

however, for, at the first advance made on either side, one of the

parties, or both, scamper off ingloriously, thus verifying the saying--

“He who fights and runs away

Lives to fight another day.”

Not satisfied with the abundant fare of spiders caught around the roof,

Monito comes regularly to the house at certain hours, to be fed on more

dainty food, consisting of bits of sugar, cake, and delicious grapes,

fresh from the grapery, which the thoughtful ladies of the mansion have

in readiness for their guest. At times it pays a visit to the laundress,

at her establishment, for whom it has evinced a strong attachment,

owing, I suspect, to the fact that said dame invariably treats the

favorite to a good slice of bread and butter, of which it seems to be

very fond also. Selecting a comfortable place in some corner of the

room, it spends an hour or so chatting to the worthy laundress all the

while in a language only intelligible to itself. I fear, however, that

the country air of a northern climate does not quite agree with the

little South-American, for it has been observed, at times, in the

morning, shaking from head to foot, and seeking some convenient place on

the roof of the piazza, where it can have the full benefit of the sun’s

rays, a sure sign of a coming attack of chills and fever. This

circumstance, and the fact of its having become more irritable and

morose than usual, has induced me to procure, from a friend in town,

another small monkey, in whose company it came from South America,

although of a different species, to see if the presence of its former

associate will restore its spirits; but to no purpose, for, after a fair

trial, we find that the attentions of this last, which is a most

restless and mischievous creature, pulling the invalid’s tail and

silvery tufts of hair, whenever they are brought together, instead of

proving a comfort to Monito, throws it into violent fits.

The monkey in question is the _cari-blanco_, white-faced, of the River

Sinu, a higher grade of ape than the marmosets, and is, in consequence,

one of the most intelligent individuals of the family. It is really

entertaining to see such a small creature aping childhood so well as to

amuse itself and the rest of the family whose hospitality it enjoys,

with a doll and some marbles which it stole from the baby; and one of

the ladies having shown it a musical toy, which she blew to attract its

notice, the mimicking creature at once snatched the toy from her hand,

and immediately applied it to its mouth, endeavoring to produce the same

sounds, although without effect; whereupon it tried a like experiment on

the doll--which it carries constantly under its arm--but with no better

results. Another source of amusement is derived from a kitten belonging

to the baby, the sight of which produced at first as much astonishment

and curiosity as the interview between Monito and the squirrels brought

about. Now they are as good friends as if they had known each other a

lifetime; so much so that the baby finds it difficult to separate her

pussy from the dreaded monkey, which “Nini” abominates ever since Monito

bit her badly, for want of experience on her part in dealing with these

spiteful creatures.

It is a fact worthy of notice, that most monkeys, especially those of a

higher grade, manifest on all occasions a strong attachment to young

animals, especially puppies and kittens, caressing and handling them

with the same care that a human being bestows on the young of their own

kind. I once obtained, in Costa Rica, a large female monkey of the

ring-tail species, which, in intelligence and _monerias_ (monkey tricks)

surpassed any creature of this description I have yet seen or heard of;

so much so that Herr Müller, a German baker of San José, who owned the

pet, had given her the name of “Panchita,” or Little Frances; and so

captivated was I too by Miss Panchita, that I at once entered into

negotiations with the baker for her purchase. But of this more hereafter

in the _Second Series_ of these sketches.

Well, said Panchita was, like the rest of her class, particularly fond

of puppies; but not possessing sufficient discrimination to distinguish

between the ages of animals, and judging of this only through their

size, she seized, on one occasion, a small poodle, which happened to

pass near her, mistaking it for a puppy, and pressing it to her breast

with appropriate demonstrations of motherly solicitude, endeavored to

induce the dog to avail itself of the proffered donation; but a bite

from the ungrateful chap warned the would-be nurse of the dangers

arising from too close an intimacy with strangers. Poor Panchita! Having

brought her along with me to New York, and placed her in Barnum’s

celebrated boarding-school for dumb beasts from all parts of the world,

she shared the fate of the “Happy Family” during the disastrous fire

which consumed that renowned establishment.

As an instance of the affection and intelligence displayed by these

singular creatures, I will mention here another South American monkey,

from the Upper Amazon river, of which the indefatigable collector of

natural history, Mr. Bates, says, alluding to one possessed by a

neighbor of his at Ega: “My friend was a tailor, and the little pet used

to spend the greater part of the day seated on his shoulder, while he

was at work on his board. It showed, nevertheless, great dislike to

strangers, and was not on good terms with any other member of my

friend’s household than himself, I saw no monkey that showed so strong a

personal attachment as this gentle, timid, silent little creature. The

eager and passionate Cebi seem to take the lead of all South American

monkeys in intelligence and docility, and the Coaitá has perhaps the

most gentle and impressive disposition; but the Parauacú, although a

dull, cheerless animal, excels all in this quality of capacity of

attachment to individuals of our own species. It is not wanting in

intelligence as well as moral goodness, proof of which was furnished one

day by an act of our little pet. My neighbor had quitted his house in

the morning, without taking Parauacú with him, and the little creature

having missed its friend, and concluded, as it seemed, that he would be

sure to come to me, both being in the habit of paying me a daily visit

together, came straight to my dwelling, taking a short cut over gardens,

trees, and thickets, instead of going the roundabout way of the street.

It had never done this before, and we knew the route it had taken only

from a neighbor having watched its movements. On arriving at my house,

and not finding its master, it climbed to the top of my table, and sat

with an air of quiet resignation waiting for him. Shortly afterwards my

friend entered, and the gladdened pet then jumped to its usual perch on

his shoulder.”

I will conclude this chapter--already, I fear, too long--with some

further remarks respecting the _Salvaje_, or “Wild Man of America,” as

it is called by those who, to this day, believe that such

_nondescript_--for no one seems to have ever seen it, except the

footprints--exists in the wilds of Venezuela. Both Father Gumilla and

Humboldt allude to the belief entertained by the people of those regions

in the existence of a great anthropoid ape, which was reputed to build

huts, carry off women, and devour jealous husbands. It is curious,

however, to see how these two great expounders of nature’s wonders

endeavor to solve the mystery. While the philosopher of the nineteenth

century explains the “fable,” as he calls it, by suggesting the

existence in these wilds of “one of those large bears, the footprints of

which resemble those of man, and which are believed to carry off

women,” the devout philosopher of nearly two centuries ago boldly

ascribes the doings of the dreaded creature to no other individual than

the Devil himself, ever anxious to do all possible mischief among

Christians, especially those of the newly-organized missions of the

Upper Orinoco and Meta rivers; in proof of this the good missionary

father tells us that, “On one occasion, the infernal voice was

distinctly heard by Capt. Don Domingo Zorrilla, a native of Rioja, in

Spain, exhorting, from the top of a palm tree, the Gentile Indians, who

were ready to come out of the forest and become good Christians, not to

do it.” And, adds the credulous historian: “Alarmed with this terrific

noise, the valiant captain inquired of the Christian cacique who

accompanied him, from whence proceeded those frightful sounds? to which

the cacique replied, that these were the utterances of the Devil, which

the captain believed to be true, so great was the internal horror which

he felt; and I too believed it, by the faith I had in the great veracity

of said captain, and other unmistakable proofs I perceived afterwards at

the distance of only two leagues from the river Ubocá, all of which

happened on the 23d of February, 1716.”

Notwithstanding the strong faith entertained by the narrator on the

“great veracity of the valiant captain,” I am of opinion that the roar

of a well-organized band of _araguatos_ was mistaken on this occasion

for the utterances of his Infernal Majesty.

Still, the story of the _Salvaje_ is not altogether discredited, even by

scientific men of high standing; among the latter I may mention the

accomplished author of the “Romance of Natural History,” who not only

questions the authority of Humboldt in denying the existence of a great

anthropomorphous monkey in America, but boldly comes in support of those

who believe in this possible phenomena. I quote his words: “But it might

be permitted, in return, to ask what “large bear” is known to inhabit

Venezuela; and whether it is true that bears’ footsteps have a signal

resemblance to those of men; and that bears especially attack women. Is

not such a bear in South America quite as gratuitous as the monkey

himself? And, since species of _quadrumana_ are characteristic of the

forests of that region, may it not be possible that some one rivalling

man in stature and strength, may there exist, as well as in Africa and

the Oriental Archipelago? The mighty gorilla himself has only just been

introduced to us.”[34]

[Illustration: AMONG THE CROCODILES.]

Travels and adventures in South and Central America. First series Life in the Llanos of Venezuela · 第 19 / 29 章