The returns go far to evidence the evil effects of sedentary

occupations upon the morals of young girls; then the fluctuations in

the demand for labour are continually throwing the operatives out of

work, and as a means of existence they naturally resort to prostitution

to obtain a livelihood.

To show the extent to which education has spread amongst this class,

we give the number of those who signed the register well, of those who

signed badly, and of those who could not sign at all, out of 4470 girls

born and brought up in Paris.

Those who could not sign 2332

Those who signed badly 1780

Those who signed well, and sometimes

very well 110

And of those who possessed no indication

to show what they were 248

----

Total 4470

Ignorance is the prevailing characteristic of the “femmes galantes”

generally throughout the world, and we find it so in France, which

is rather singular when we consider how comprehensive the scheme of

education is in that country.

As far as religion goes, they are usually deficient in the knowledge of

the most simple articles of belief. Sometimes they are fanatical to a

degree, and always superstitious. This being the case, it will not seem

wonderful that they always receive the rites of the Church on their

deathbeds with the greatest confidence, satisfaction, and delight.

It is very well known that soldiers and sailors have a way of tattooing

themselves on the chest, the arms, and sometimes the legs. The

inscriptions are often of great size, and elaborately executed. One

man will have a battle delineated on his skin, or the likeness of his

sweetheart, but this of course depends upon his turn of mind. This

habit has been adopted in Paris by those prostitutes who live in the

houses frequented by the military. It may in the first instance have

originated from a desire on their part to ingratiate themselves with

their admirers. At all events, from whatever cause it may have arisen,

it is now an established custom. Women occasionally have been seen in

the hospital with as many as thirty lovers imprinted on the throat, the

breast and other parts of the body, although it is customary for them

to remove a lover who has been succeeded by one more favoured, and the

means had recourse to, to effect this, are often prejudicial to the

health of the girl in a fatal degree. They will not hesitate to employ

sulphuric acid, which is as likely as not to raise an ulcer which has

in very many cases ended in the death of the sufferer. Strange to say,

the figures and inscriptions are rarely, if ever, immodest or indecent.

The shibboleth of this class is always “Vive la bagatelle!” When not

actually engaged in the pursuits their avocation entails upon them,

they seldom do anything. Their existence, if not altogether dreamy and

inane, is certainly one marked rather by lassitude and inertness than

energy and briskness. They are perpetually the prey of an irresistible

craving after excitement, which devours them, and the morning and

afternoon not unfrequently serves only to recruit the nerves shattered

by the excesses of the night before. Reading is not a pastime with

them, although some may frequently be found with books in their hands.

Most prostitutes pass under false names, and they even go so far as to

change their names whenever they have an inclination to do so.

* * * * *

The names that the better class are fondest of are:--

Aumale

Zulma

Calliope

Irma

Zélie

Amanda

Pamela

Modeste

Natalie

Sidonia

Olympia

Flora

Thalia

Artemisia

Armande

Leocadia

Octavia

Malvina

Virginia

Azelina

Ismeria

Lodoiska

Palmira

Aspasia

Lucrece

Clara

Angelina

Flavia

Celina

Emily

Reine

Anais

Delphini

Fanny.

The lower class do not, as may be supposed, possess so refined a taste

as their more elevated sisters. We subjoin some of the most popular to

be found in their vocabulary:--

Roussellette

Collette

Boulotte

Mourette

La Ruelle

La Roche

La Courtille

La Picarde

Faux Cul

La Bancale

La Blonde

La Provençale

Belle-Cuisse

Belle-Lambe

Le Bœuf

Brunette

Bouquet

Louchon

Mignarde

Poil-ras

Poillong

Peloton

Cocote

Bourdonneuse.

Leaving this subject, let us touch upon another which deserves our

attention. Every prostitute has a lover; he is generally selected

from among the law students, medical students, or young barristers,

for their minds being cultivated and their address easy, the woman is

charmed by an intellectual superiority she can never hope to attain

to. A great number of prostitutes of course recruit for lovers among

the shop-boys and tradesmen of the city. They become so ardently

attached to them that they will submit to almost any indignity. The

“Paillasson” may be the greatest tyrant in his small way that ever had

the power of lording it over another, but no diminution of her regard

or passion will result from his ill-treatment. A great number of young

men in Paris have no visible means of existence, but a prostitute

will, in most instances, not only keep her lover out of the proceeds

of her prostitution, but clothe, feed, and even lodge him herself.

In fact it is more a madness than a passion. They will put up with

anything,--wounds, curses, blows, all are forgiven and forgotten.

Introducing houses, and houses of accommodation are tolerated by the

Parisian police, for it is found impossible, and perhaps impolitic, to

suppress them. The refuse of the city, both men and women, are confined

by the police to the lowest quarters of the city, that they may be

under the immediate control of the authorities. So that the vilest and

most abandoned women are allowed to mingle with thieves, ruffians, and

malefactors of every description in a particular locality, instead of

infesting other parts of the city.

[Illustration: SCENE IN THE GARDENS OF “CLOSERIE DES LILAS.” PARIS.]

The rank and title of “_Dame de Maison_,” or keeper of a house of

ill-fame, being the highest pinnacle of a prostitute’s career, and the

acme of their ambition, of course renders such a position a matter of

much envy and anticipation to them. We can divide this class into four

distinct divisions--

1st. Those who have, so to say, gone through the world, having been

kept by officers in the army, or men of property, who, perhaps, are

thrown over by their _ci-devant_ admirers, and possessing some money,

establish themselves in this way as a means of making a livelihood and

obtaining a provision for their declining years.

2nd. Those old prostitutes who have exercised some economy during their

youth, and are thus placed in a position to live somewhat at their

ease.

3rd. Old servants and confidential women who have lived in the

service of keepers of houses of ill-fame, who have an agreement with

their mistress to take her business or succeed her on her death or

bankruptcy. These women have a knowledge of the places where they have

lived, and know perfectly well how to manage the girls who resort to

these houses, and thoroughly understand the men who visit them.

4th. The fourth class is composed of women who have never been

prostitutes, who often are married and have children. The appetite of

gain has launched them in this career. It is to keep a furnished house

that they have taken in prostitutes, or having set up a public-house

they entertain loose women to make men come there.

There are in Paris some families who have kept prostitutes for several

generations, having positively no other source of revenue than the

keeping of introducing houses or houses of ill-fame. One sees the

mother exercising her profession in one quarter of the city and her

daughter in another. The daughters succeed their mother, the nieces

their aunt, etc., but in general this is very rare, one not being able

to indicate more than six families of this description.

There are some conditions which these people must subscribe to, and

which offer some guarantee to the authorities for the good management

of the house. To begin with: they must not be too young, lest they

are unable to possess sufficient authority over the women under their

jurisdiction; twenty-five is generally the lowest age, experience

teaches us, at which a woman can become a safe manager of an immoral

house. As a rule, licences are refused to those who have never been

prostitutes.

Force, vigour, energy both of mind and body are requisite to a

keeper of a house of ill-fame, as well as a habit of commanding, and

something of a masculine manner. If to these qualities they join good

antecedents, if they have not been taken before a justice of the peace,

if they are honest, if they do not favour clandestine debauchery, if

they are unaccustomed to get intoxicated, if they know how to read

and write, if while they were prostitutes they had not a tendency to

infringe the regulations, the authorisation they ask for is not refused

them; but unhappily it is found too late, that licences are given to

women who are unable to, or certainly do not, carry out these wholesome

conditions and necessary stipulations. The desire to possess this

coveted distinction, and pass from the condition of a simple prostitute

to that of “dame de maison” often fills young women with the greatest

anxiety, as they do not very well know how to invest their money, and

they often embark in this career in a speculative manner causing their

enterprise to end in bankruptcy and failure; this fills the authorities

with great trouble and they are extremely particular in giving

licences, frequently only giving a fourth-class one when the party

applying for it could easily set up a first-class establishment.

Certain speculators will often furnish a house, and place a woman in it

for immoral purposes, who will encourage other women, and it becomes a

house of ill-fame; other intriguing women will also club together and

establish a house of this sort, and install one of their creatures. Now

these installed women are not really and truly, from their subordinate

position, to be called “dames de maison” for if they do not every week

pay so much money to the speculators who have employed them, they are

instantly turned out and some one else comes in their place. It is easy

to see that this system does not give them much authority over the

women who live in their houses, and through whose instrumentality and

prostitution the money is made. Without authority disorder must ensue,

and then the police have to interfere. There were--

In 1824 -- 163 of these houses in Paris.

„ 1831 -- 209 „ „

„ 1832 -- 220 „ „

On the 1st of January, 1852, there were 1246 women in these houses. On

the 1st of December there were 1316, but making allowance for those

incarcerated, either for some offence or for illness, we find the

number reduced to about 1005 active women. There were--

In 1842 -- 193 tolerated houses in Paris.

„ 1847 -- 177 „ „

„ 1852 -- 152 „ „

In which latter year these houses contained 1005 girls.

In 1854, Paris contained 140 tolerated houses in which 1009 women

existed.

In the suburbs there were--

In 1842 -- 36 of these houses.

„ 1847 -- 53 „ „

„ 1852 -- 65 „ „

In 1852 the number of girls living in them was 417.

In 1854 there were 64 houses containing 493 women.

The number of these tolerated houses, it will be seen, does not

fluctuate or change very largely, with the exception of those existing

in the suburbs, in which in ten years, that is to say from 1842 to

1852, the number was increased by 29. We have shown that the summit of

a prostitute’s ambition is generally to keep a house of ill-fame, and

such being the case it is only wonderful that the number of such houses

is not larger than it is.

A vast deal of prostitution goes on in the small smoking shops, the

low public-houses, the brandy shops, and the wine houses. These

refuges exist all over Paris, they are innumerable, but one finds

them collected especially at those points where the workmen and the

industrial classes meet together, such as the larger barriers, nearly

all the outside boulevards, those of the Hospital and the Temple, the

“Rue Fromenteau” and neighbouring places, the streets that touch the

large bridges, etc.

So far back as 1818, the commissioners of the police consulted about

this evil, and the necessity for suppressing it; for not only did it

encourage secret vice and defeat the ends of the authorities, but it

was a source of drunkenness and fighting, and indeed of all sorts of

disorders.

In December, 1851, a decree was promulgated by Louis Napoleon which has

had some effect in reducing the evil, for several drinking shops have

been closed since then for offences against the decree.

It may be interesting to know that frequently girls take a dislike to

their revolting avocation, and return voluntarily to their parents.

From the 1st January, 1821, to the 30th December, 1827, 254 girls whose

names were erased from the registers were taken back by their friends,

who promised to provide them with the means of subsistence, and gave

guarantees for their good conduct. Amongst this number--

133 were reclaimed by the mother only.

72 „ „ the father only.

22 „ „ the mother and father together.

22 „ „ their brothers.

9 „ „ their sisters.

5 „ „ an aunt.

2 „ „ an uncle.

Each of these girls had been inscribed during the following time--

120 from 1 to 6 months

37 more than 6 months

16 „ 1 year

55 „ 2 years

9 „ 3 years

6 „ 7 years

8 „ 8 years

3 „ 9 years

---

Total--254

The sanitary regulations in Paris are beneficial to the community

at large in the highest degree. Physicians are appointed by the

prefecture, who make periodical visits, generally twice a month, for

the purpose of ascertaining the state of the health of their numerous

clients. If they should discover one infected, she is immediately sent

to the hospital.

In the foregoing pages we have endeavoured to give a brief exposé of

the dark side of the brilliant volatile city of Paris. Such a subject

gives ample scope for volumes, but the nature of this work confines us

to dry facts and statistics.

PROSTITUTION IN LONDON.[91]

The liberty of the subject is very jealously guarded in England, and

so tenacious are the people of their rights and privileges that the

legislature has not dared to infringe them, even for what by many

would be considered a just and meritorious purpose. Neither are the

magistracy or the police allowed to enter improper or disorderly

houses, unless to suppress disturbances that would require their

presence in the most respectable mansion in the land, if the aforesaid

disturbances were committed within their precincts. Until very lately

the police had not the power of arresting those traders, who earned an

infamous livelihood by selling immoral books and obscene prints. It is

to the late Lord Chancellor Campbell that we owe this salutary reform,

under whose meritorious exertions the disgraceful trade of Holywell

Street and kindred districts has received a blow from which it will

never again rally.

If the neighbours choose to complain before a magistrate of a

disorderly house, and are willing to undertake the labour, annoyance,

and expense of a criminal indictment, it is probable that their

exertions may in time have the desired effect; but there is no summary

conviction, as in some continental cities whose condition we have

studied in another portion of this work.

To show how difficult it is to give from any data at present before the

public anything like a correct estimate of the number of prostitutes

in London, we may mention (extracting from the work of Dr. Ryan) that

while the Bishop of Exeter asserted the number of prostitutes in London

to be 80,000, the City Police stated to Dr. Ryan that it did not exceed

7000 to 8000. About the year 1793 Mr. Colquhoun, a police magistrate,

concluded, after tedious investigations, that there were 50,000

prostitutes in this metropolis. At that period the population was one

million, and as it is now more than double we may form some idea of the

extensive ramifications of this insidious vice.

In the year 1802, when immorality had spread more or less all over

Europe, owing to the demoralizing effects of the French Revolution, a

society was formed, called “The Society for the Suppression of Vice,”

of which its secretary, Mr. Wilberforce, thus speaks:--

“The particular objects to which the attention of this Society is

directed are as follow, viz.--

“1. The prevention of the profanation of the Lord’s day.

“2. Blasphemous publications.

“3. Obscene books, prints, etc.

“4. Disorderly houses.

“5. Fortunetellers.”

When speaking of the third division a report of the Society says--

“In consequence of the renewed intercourse with the Continent,

incidental to the restoration of peace, there has been a great influx

into the country of the most obscene articles of every description, as

may be inferred from the exhibition of indecent snuff-boxes in the shop

windows of tobacconists. These circumstances having tended to a revival

of this trade the Society have had occasion within the last twelve

months to resort to five prosecutions, which have greatly tended to the

removal of that indecent display by which the public eye has of late

been too much offended.”

Before the dissolution of the Bristol Society for the Suppression of

Vice, its secretary, Mr. Birtle, wrote (1808) to London the following

letter:--

“Sir,--The Bristol Society for the Suppression of Vice being about to

dissolve, and the agents before employed having moved very heavily, I

took my horse and rode to Stapleton prison to inquire into the facts

contained in your letter. Inclosed are some of the drawings which I

purchased in what they call their market, without the least privacy

on their part or mine. They wished to intrude on me a variety of

devices in bone and wood of the most obscene kind, particularly those

representing a crime “_inter Christianos non nominandum_,” which they

termed the _new fashion_. I purchased a few, but they are too bulky for

a letter. This market is held before the door of the turnkey every day

between the hours of ten and twelve.”

At the present day the police wage an internecine war with these

people, who generally go about from fair to fair to sell indecent

images, mostly imported from France; but this traffic is very much on

the decline, if it is not altogether extinguished.

The reports of the Society for the Suppression of Vice are highly

interesting, and may be obtained gratis on application at the Society’s

chambers.

Another Society was instituted in May 1835, called “The London Society

for the Protection of Young Females, and Prevention of Juvenile

Prostitution.” We extract a few passages from its opening address.

“The committee cannot avoid referring to the present dreadfully immoral

state of the British metropolis. No one can pass through the streets

of London without being struck with the awfully depraved condition of

a certain class of the youth of both sexes at this period (1835). Nor

is it too much to say that in London crime has arrived at a frightful

magnitude; nay, it is asserted that nowhere does it exist to such an

extent as in this highly-favoured city. Schools for the instruction of

youth in every species of theft and immorality are here established *

* * * *. It has been proved that 400 individuals procure a livelihood

by trepanning females from eleven to fifteen years of age for the

purposes of prostitution. Every art is practised, every scheme is

devised, to effect this object, and when an innocent child appears in

the streets without a protector, she is insidiously watched by one of

those merciless wretches and decoyed under some plausible pretext to an

abode of infamy and degradation. No sooner is the unsuspecting helpless

one within their grasp than, by a preconcerted measure, she becomes a

victim to their inhuman designs. She is stripped of the apparel with

which parental care or friendly solicitude had clothed her, and then,

decked with the gaudy trappings of her shame, she is compelled to

walk the streets, and in her turn, while producing to her master or

mistress the wages of her prostitution, becomes the ensnarer of the

youth of the other sex. After this it is useless to attempt to return

to the path of virtue or honour, for she is then watched with the

greatest vigilance, and should she attempt to escape from the clutches

of her seducer she is threatened with instant punishment, and often

barbarously treated. Thus situated she becomes reckless, and careless

of her future course. It rarely occurs that one so young escapes

contamination; and it is a fact that numbers of these youthful victims

imbibe disease within a week or two of their seduction. They are then

sent to one of the hospitals under a fictitious name by their keepers,

or unfeelingly turned into the streets to perish; and it is not an

uncommon circumstance that within the short space of a few weeks the

bloom of health, of beauty, and of innocence gives place to the sallow

hue of disease, of despair, and of death.

“This fact will be appreciated when it is known that in three of the

largest hospitals in London within the last eight years (that is to

say, from 1827 to 1835), there have not been less than 2700 cases of

disease arising from this cause in children from eleven to sixteen

years of age.”

Léon Faucher, commenting on this, exclaims with astonishment, mixed

with indignation, “Deux mille sept cents enfants visités par cette

horrible peste avant l’âge de la puberté! Quel spectacle que celui-là

pour un peuple qui a des entrailles! Et comment éprouver assez de

pitié pour les victimes, assez d’indignation contre les bourreaux!” A

Frenchman, looking at the way in which his own illustrious country is

governed, would very naturally exclaim against the authorities for not

taking steps to prevent so much crime and misery, but he forgets that

although a system may work well in France, it is no criterion of its

excellent working among a nation totally dissimilar in their habits and

disposition to his own.

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