Thirdly, there are houses where the girls neither live nor sleep,

but where they are sure to be found during certain hours of the day.

The women dine there, and only return to their families at night.

These houses are not numerous, probably there are not more than

six or seven in the whole city. To escape the watchfulness of the

police, these change their locale; whilst one or two close others

open, so that there is no diminution of the evil. They rather affect

quiet localities: the steep hilly streets little frequented, such

as the rampart of the capitol behind the church of _St. Joseph des

Menuisiers_, or those quarters where strangers who come to pass a

season at Rome instal themselves. There are not many women, as a rule,

in these houses; generally six and seldom more than eight. They are

frequented by young girls, and notoriously by married women. As so

many men are obliged to remain bachelors when they take orders, a

vast number of women are compelled, against their will, to embrace a

life of celibacy. Then, in a country without industry and with very

little agriculture, the lower classes have positively no resources to

marry upon. There is a disinclination, also, amongst all classes in

Rome to have children without possessing the means to educate them as

they should be educated. There is quite a passion amongst the ladies

in Rome to get married, and they put every art into requisition to

effect their end. An irreproachable character is one of the means

employed by young unmarried ladies. But once married everything is

changed, and their reserve ceases. This change is to be attributed to

too much exclusiveness and the restraint imposed on naturally strong

and libidinous instincts; at any rate it is a well-established fact at

Rome that marriage is productive of the worst passions and the most

scandalous intrigues.

These houses are subject to no visits of the sanitary police. If the

authorities are cognisant of their existence they take no notice

unless the neighbours complain of such immodest residents in their

immediate vicinity. Their existence depends in a great measure upon

the lowest members of the police force, whose secrecy is often bought

by large bribes. If money is refused them, these fellows complain

to their superiors, and the extermination of the offending house of

accommodation generally ensues.

It is no uncommon thing in England and France to hear the clamour of

drunken men and women issuing from those houses--the noise of bacchanal

lyrics mingled with oaths and curses, the immodesty of the women

joining with the blasphemy of the men; but in Italy it is different.

There is a sort of dignity amongst the Italians even in the midst of

their debauchery. An anonymous denunciation before the clergy of the

parish or the justices that a man was drunk, will often expose the

denounced individual to punishment.

The hospital of San Giacomo is set apart for syphilitic maladies, and

there the women are treated by the physicians, but unfortunately too

late.

Gay women are to be placed in the fourth category. Under this name we

include all those who make the sale of their charms a profession. Some

are mistresses to foreigners and to natives, and transmit infection

from one to the other; the others receive the first comer for a certain

stipulated sum. There are a few, however, who only receive those that

are known to them or who are well introduced. This is a measure of

personal safety; by it they elude the danger of infection, and escape

from the supervision of the police.

Syphilis is very prevalent in Rome, more so than in France; and the

influence of the climate is much felt in accelerating the approach and

increasing the virulence of the disease.

Fifthly. Prostitution in families is one of the most deplorable results

of the non-toleration of open houses of ill fame.

This actually goes on under the eyes of the parents; the mother will

introduce you to her daughter, and the little brothers will provide you

with a ladder to enter the house with.

The love of the _far niente_ is so strong amongst the Italians that

labour, when it can be obtained, is odious to them. “La travailleuse,”

says M. Jacquot, “chaude encore des baisers adultères sera bien reçue

dans l’alcôve conjugale, si elle apporte un bon pécule au bout de la

semaine;” and he adds with indignation, “for a long time I refused to

believe in the existence of such ignominy, to-day I am only too well

convinced.”

An honest woman will on no account be seen in the streets after dark,

and a servant will not go into the city from the suburbs after the day

has disappeared.

The city of Rome contains 150,000 people; and nourishes, lodges, and

takes care of more than 4000 poor people, infirm people, old people,

orphans, foundlings, etc., without reckoning assistance given at their

own houses to those who require it. There are different hospitals too:

the Trinity of the Pelerins, the deaf and dumb asylum, the madhouse,

etc. Nearly 22,000 necessitous are relieved every year. The hospital

of St. Roch gives admittance to women with child without asking their

name or condition, without inquiring whether or not they are married.

Women in a good position, who wish to conceal the fruits of a culpable

amour, can receive every attention by paying 3 scudi (or about 4_s._

6_d._ of our money) a month. The child is taken to the _Pia casa di

Santo-Spirito_. Both men and women when discharged from hospital are so

weak that they cannot pursue their avocations. When this is the case

they are received into the refuge for convalescents, called the Trinity

of the Pelerins, that we have had occasion to refer to before. This

hospital has received six hundred thousand inmates since the year 1625.

As things are at present constituted at Rome there is little more to

be said respecting it, but we cannot conclude without expressing our

admiration of the numerous charitable establishments that one finds

there. Every infirmity is cared for with no sparing hand, and the

defenceless and the destitute are not deserted by the state and the

charity of private individuals.

TURIN.

Turin is as important in every way as Rome, and deserves considerable

attention. Its population, if we include the floating inhabitants, is

more than 150,000.

Almost up to the present day, that is, until very lately, the

supervision of the police was very imperfectly exercised, and the

propagation of disease was the inevitable result. In 1855, M. Ratazzi,

Minister of the Interior, wishing to establish a better organization,

asked Doctor Sperino, well known in the world of letters for his works

upon syphilis, to conceive a project bearing upon this important

department of the public health.

These new ordonnances established a reform not only in Turin, but

throughout the kingdom.

The public women who were visited before 1856 were at Turin 180; since

a scrupulous supervision has been established, the number is increased

to 750. When we compare these figures, we shall see how much this

department of the sanitary police was neglected, and how necessary and

efficacious the measures suggested by M. Sperino were. This is proved

in a better way still by the notable diminution of disease among the

garrison. When the _surveillance_ of prostitution is badly exercised

the disastrous results can escape the notice of the government, but the

registry kept of the soldiers who go into hospital is an index always

to be relied on.

After a long time, a hospital specially devoted to venereal diseases

has sprung up in Turin, called the _Syphilocome_. Tainted women

are here treated gratuitously. They also receive women sent from

the provinces. Married women not prostitutes, who are nursing their

children, are received here in chambers set apart for them. In 1856 the

number of admissions was 1661. A similar institution is about to be

erected at Genoa.

Prostitutes are now inscribed on the registers, and they must renew

their licence annually. The cost of the licence in the first instance,

and the cost of renewal, is

For prostitutes belonging to f. c.

tolerated houses 2 0

For free women of the 1st class 2 0

„ 2nd „ 1 0

„ 3rd „ 0 60

The 88th article of the fifth section of the new regulations says, “The

cost of the visits of the physicians made to independent prostitutes at

their own houses is 1 f. 50 c., and those attached to different houses

is fixed at--

For those in houses of the f. c.

1st class 1 0

For those independent, who

come to the sanitary office,

of the 1st class 1 0

„ 2nd „ 0 50

„ 3rd „ gratis.

In the third class we only include the destitute.”

Art. 89. All the taxes imposed upon prostitutes and upon the chiefs

of houses of tolerance must be paid to the director of the sanitary

office, and are devoted to paying the numerous expenses attendant upon

the supervision of prostitution.

Article 40 of the third section.--The heads of houses of tolerance must

not, in any case, oppose the visits of the agents of police, by day or

night, when the said visits are deemed necessary for the interests of

public security.

41. The number of prostitutes in each house is fixed by the police.

49. In houses of the first class, three-fourths of the fixed price goes

to the master, the other fourth to the prostitute.

50. The masters of houses of all kinds must pay to the officer of

inspection, besides the tax for sanitary visits made to prostitutes

living in the house, an annual sum, fixed as follows:

For houses in the first category, that is, where prostitutes have a

fixed abode,

1st class 400f.

2nd „ 200f.

3rd „ 100f.

For houses coming within the second category, that is, where

independent prostitutes go to exercise their calling,

1st class 100f.

2nd „ 60f.

3rd „ 40f.

Payments for sanitary visits must be made every fifteen days, and the

latter tax three months in advance; at the moment of inscription the

woman is subjected to the first sanitary visit.

Women in houses of ill fame must not present themselves at the windows

or stand in the doorway. Every immoral provocation on the part of the

keeper is absolutely forbidden. All servants in these houses under

forty-five shall be inspected by the doctors.

Every woman found in any of these houses without being furnished with

a licence, and without being inscribed, shall be considered as giving

herself up to clandestine prostitution.

The master of the house, in this case, shall have his licence

suspended, or altogether taken away from him.

The police give every assistance in their power to those prostitutes

who wish to quit their way of living.

Houses of ill fame are to be closed at certain hours determined by the

police.

The rules passed in 1857 are very strict, and place loose women

completely in the power of the police, without whose sanction they

can do nothing. As long as they remain prostitutes they are in a

complete state of servitude; but this severe supervision is productive

of beneficial results, as far as the curtailing of the extension of

syphilis goes; and, after all, this should be the main consideration

with every legislator upon this much-vexed question.

BERNE.

The peculiar customs of the Swiss during the middle ages give an

unusual character to the immorality of this country. In the canton of

Berne, it was the ordinary custom of the young men to make nocturnal

visits in troops to the girls of their acquaintance, generally living

in the same village. These visits were made for the purpose of

contracting intimate relations, and usually succeeded in doing so. Thus

intrigue almost invariably preceded marriage, and it was no unusual

thing for the christening of the first-born to take place immediately

after the marriage of its parents.

“The inconstancy of the human heart,” says M. D’Erlach, “explains why

young women often changed their lovers;” so men could go from one girl

to another for years without any restriction or interruption on the

part of the police.

The use of the bath was established during the middle ages, and

although first erected for sanitary reasons it degenerated, as in

Germany, into a rendezvous for immoral purposes, during the sixteenth

and seventeenth centuries. These baths were taken in common, and

this promiscuous bathing, and the peculiar dress worn, promoted the

lasciviousness both of men and women.

About the end of the fifteenth century the demoralization of the

people of Berne had reached its height, when the Emperor Sigismund

visited it on his return to Rome. In 1528 the clergy, in spite of their

professions, their oaths, and their precepts, surpassed every other

class by the most scandalous profligacy. Amongst the houses of ill-fame

one had acquired a shameful ascendancy. At the end of the invasion of

the Republic by the French this tolerated house was established at No.

13, Rue de l’Arsenal, and it was frequented by all the great men of the

day. It was afterwards moved, and placed opposite a church very much

frequented by the people. Towards the end of the Helvetian Republic,

it was once more translated, on account of the scandal its position

occasioned, but it was finally closed in 1828 by a decree of the State

Council. Until then there was not a single article of any sort against

these places--not a law that bore even remotely upon houses of ill fame.

Notwithstanding the closing of this house, several others have sprung

up in retired districts under the name of public baths, and are

unmolested by the police, who tacitly acknowledge the fact of their

existence and acquiesce in it. The girls in these establishments are

engaged under various pretexts; some are supposed to be employed in the

kitchen, some take care of the baths, some are housemaids, and look

after the bed-rooms--an occupation, it is to be presumed, that most of

them find congenial; sometimes they are imagined to be on a visit to

the people of the house, at others they are relatives. The keeper of

the house employs his own physician to look after the health of the

girls; and these are obliged to report to the police if any of them are

found infected, when the police make a personal visit, not generally

conducive to the advancement of the interests of the master of the

house.

Besides the women inhabiting these houses, which are not numerous,

there may be 170 or 200 other prostitutes. These appear on the

register, and are under the eye of the police.

There are belonging to certain families in the city, and exercising no

profession, from 50 to 70 women.

Living in the city without their families, under the pretext of a

profession, but without one, 120 to 130.

“These,” says M. D’Erlach, “are our prostitutes, such as one meets in

the streets, the squares, &c. As in other towns, they, by their looks,

by their provoking deportment, by their dress, and by their glaring

colours, endeavour to arrest attention, and entice the passers-by into

places where beds may be obtained, or into those public baths which are

well known to harbour prostitutes.”

Another class of prostitutes is formed by those who actually have a

profession, but unhappily one not sufficiently lucrative to enable

them to exist. These, driven by the exigencies of their position, seek

in prostitution that which their profession denies them. Among this

class we see milliners, dressmakers, shop-girls, and servants. At Berne

the household servants send the greatest number of prostitutes into

this category. The reason is, that nine-tenths of them come from the

country, and are placed in hotels, public-houses, tobacco-shops, &c.,

and, inexperienced, easily fall a prey to the temptations held out to

them.

A few words concerning the places of rendezvous may be instructive. The

girls in a certain position who have a profession of some sort, and

have no locality adapted for meeting their lovers, have recourse to

the public baths. In these baths each chamber has two bathing places:

often the rooms communicate with one another by little doors, which

facilitates the commerce of the sexes, about which the keeper of the

baths is profoundly ignorant.

The legislature, as regards sanitary regulations, is mute. The only

thing that can be done is to arrest the girls when it can be proved

that they are infected, and they are then sent to prison.

We subjoin some extracts from the law of the 4th June, 1852, respecting

drinking-houses and other analogous establishments:--

“Art. 37. The authorities of police and their servants can, in the

exercise of their functions, open at any hour of the day or night the

inns and other like establishments.

“Art. 39. In cases particularly urgent and important, the Executive

Council is authorized to shut any inn or analogous establishment.

“Art. 55. The innkeeper must not permit in his house any infraction of

the existing police regulations.”

Innkeepers are further forbidden to allow certain rooms in their houses

to be used for immoral purposes.

THE CITY OF PARIS.

From time immemorial the immorality of the city of Paris has been

proverbial. Every historian, no matter what period of Parisian

history he may have been describing, has dwelt more or less on the

characteristic profligacy of the French nation. Yet all documents

relating to the middle ages must be received with some diffidence, as

they were chiefly drawn up by ecclesiastics, whose interest it has

often proved to distort facts and falsify statistics. Nevertheless,

the levity of the French people has always been a matter for comment

amongst the inhabitants of other countries; and although we may not

find much to instruct us in the papers relative to prostitution in

former times among the Parisians, there is much to be relied upon which

is not altogether uninteresting.

The first document which we possess upon the number of prostitutes in

Paris was drawn up about the year 1762. “This document,” says M. Parent

Duchatelet, “is not much known. We found the MS. in the archives of the

Prefecture, with other papers relating to prostitution.” It contains

a memoir presented anonymously to the lieutenant of police of that

period. It is written very carefully, and with great sagacity, showing

a profound knowledge of the subject of which it treats. The writer

estimates the number of prostitutes exercising their profession in the

city of Paris at 25,000. A few years later, another writer, alluding to

the same subject, reckons the number of all classes upon the pavement

of Paris at 20,000; but neither of these give the sources from whence

they derived their calculation.

The celebrated M. Boucher places the number of prostitutes before the

Revolution at 30,000. These figures are, however, supposed to include

gay women of every kind--actresses, shop-girls, manufacturing women,

and public women, openly known as such.

It is easy to see that there is a great uncertainty in this calculation

of the number of prostitutes before the Revolution, but in the year

1802, Fouché, then Minister of Police, having an idea of erecting

dispensaries in every city in France, estimated, in speaking of Paris,

that it actually did contain 30,000 public women.

Eight years later, in 1810, the Police Minister demanded from

his subordinate officer an approximate estimate of the number of

prostitutes in the city; and the return furnished to him places the

number at 18,000, of whom one-half were kept-women. In 1825 the author

of the “Biographie des Commissaires de Police” was of opinion that the

actual number did not exceed 15,000.

It was not until after the administration of Baron Pasquier, and

especially since 1816, that any reliable documents were prepared. The

researches were executed with great care, and every woman who practised

with sufficient publicity was placed on the returns.

According to M. Duchatelet, the total number of prostitutes inscribed

on the register

in 1812 was 15,523

1813 20,113

1814 22,866

1815 22,249

1816 26,226

1817 28,953

1818 31,042

1819 31,280

1820 32,957

1821 34,966

1822 34,831

1823 32,510

1824 31,845

1825 31,483

1826 29,948

1827 29,663

1828 31,956

1829 34,118

1830 36,337

1831 39,128

1832 42,699

(This is amalgamating the monthly inscriptions during the entire year.)

This calculation extends over 21 years, and the author declares the

numbers to be reliable. It is extremely interesting to the statistician

to notice the fluctuations of vice during different periods of a

country’s history. In 1815 it will be perceived that the number

sensibly diminishes, but it increases gradually and regularly from

1816 to 1822, a time at which the inscriptions are augmented by more

than 2900. In 1827 they are again lowered, only to be considerably

increased in 1830. These oscillations must arrest attention, but

it is incontestable that prostitution has advanced with rapid and

irresistible strides during each successive year that has succeeded,

and to prove such to be the fact we accept from the same authority a

table indicating the number of women inscribed on the registers within

the following 22 years, which will bring us up to 1854, when there is a

monthly average of 4200.

The total number of women inscribed on the register

in 1833 was 44,676

1834 45,382

1835 45,759

1836 45,811

1837 46,584

1838 47,881

1839 47,630

1840 47,153

1841 46,635

1842 46,089

1843 45,846

1844 46,340

1845 47,559

1846 49,915

1847 51,422

1848 51,298

1849 50,015

1850 52,291

1851 52,918

1852 51,620

1853 50,614

1854 50,790

(It must be understood that the registry is repeated every month.)

It has been asserted that Paris was the rendezvous of all debauched

women in France, and that out of every ten thousand immodest women

in the kingdom nine thousand at least are to be looked for in the

capital. “Not only,” wrote Restif de Bretonne, “will you find in

Paris ‘Lyonnaises, Picardes, Champenoises, Normandes, Provencales,

Languedociennes,’ &c., but foreigners, Germans, Swiss, Poles, Saxons,

Spaniards, Italians, and even English, have resorted there, so that we

may even denominate Paris the worst place in Europe.”

At the time that Restif wrote, it may be almost supposed that Parisians

were not to be found among the prostitutes of the capital.

Among 12,707 women inscribed at Paris since April 1816, up to April

1831--that is to say, during 15 years--24 were not able to tell what

country they were born in, 31 came from different countries foreign to

Europe, 451 belonged to European countries foreign to France, 12,201

were born in French departments.

Among the 31 strangers to Europe were--

18 Americans.

11 Africans.

2 Asiatics.

During the years 1845 to 1854 Great Britain contributed 56 women to

swell the ranks of the prostitutes in Paris, of which

London sent 30

Bristol 1

Brighton 3

Liverpool 1

Southampton 1

Sundry Villages 14

Ireland 4

Scotland 2

--

Total 56

From the 16th March, 1816, up to the 31st April, 1831, the total number

of girls inscribed on the registers has been 12,607, of which Paris has

furnished 4469, the chief towns 6939, and the others have come from

various places. These statistics we consider sufficient to prove the

fact of the emigration of prostitutes to Paris.

It has been supposed that almost all prostitutes are natural children.

That this is not the case is abundantly proved by a careful analysis by

M. Duchatelet, in which he evidences the contrary; out of 1183 children

born in Paris not quite one-fourth were illegitimate.

The list of the professions practised at one time by women who have

subsequently become prostitutes is alarming, from its extensiveness,

including as it does no less than six hundred distinct trades,

among which we perceive seamstresses, those in the linen trade,

breeches-makers, flannel-waistcoat makers, glovers, upholstresses

or tapestry-makers, darners and menders, strap-makers, botchers,

milliners, embroideresses, gauze-workers, flowerists, feather-makers,

those that colour or illuminate, knitters, lace-makers, fringe-makers,

rope-makers, furriers, wool-workers, hair-weavers, machinists,

cotton-spinners, silk-weavers, gold and silver gauze veil-makers,

shawl-makers, bonnet-makers, and innumerable others; indeed, every

trade may truly be said to be adequately represented in this social

congress for the propagation of vice. There are also those who have

once been much better off. For instance: seven had been shopkeepers

in a very respectable way of business, three were midwives, one an

artist, six were musicians and gave lessons on the harp and the piano,

sixteen had been actresses in Paris and the provinces, and three (this

is a very rare case, and an exception to the general rule,) possessed

an income of 200 francs, of 500, and even 1000. It is not easy to

determine what inducement a life of prostitution could hold out to

these women.

The total number of women whose professions were known amounts to 3120.

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