TRUE PRAYER CONSISTS NOT IN OUTWARD THINGS.

22. Observe, the apostle alludes to his prayer by naming its outward

expression--bending the knees. But the external posture, if

accompanied by nothing else, is sheer hypocrisy. When prayer is

genuine, possessing the fire by which it is kindled, prompted by a

sincere heart which recognizes its need and likewise the blessings

that are ours as proclaimed in the Word, and when faith in God's

Word--in his promise--revives, then the individual will be possessed

with a fervor prompting him to fall upon his knees and pray for

strength and for the power of the Spirit. When the Spirit of prayer

is enkindled and burns within the heart, the body will responsively

assume the proper attitude; involuntarily, eyes and hands will be

upraised and knees bended. Witness the examples of Moses, David and

even Christ himself.

When we pray with glowing hearts, external gestures will take care of

themselves. They are prompted by the Spirit, and therefore are not to

be denounced. If assumed, unbidden of the Spirit, they are

hypocritical; as, for instance, when one presumes outwardly to serve

God and perform good works while his heart is far away. The prophet

says (Is 29, 13), "This people draw nigh unto me, and with their

mouth and with their lips do honor me, but have removed their heart

far from me."

23. By the declaration, "I bow my knees unto the Father of our Lord

Jesus Christ," Paul establishes the doctrine that no one should

presume to speak to God, to entreat him for any favor, unless

approaching, as Paul does here, in the name of "the Father of our

Lord Jesus Christ." For Christ is our sole Mediator, and no one need

expect to be heard unless he approach the Father in the name of that

Mediator and confess him Lord given of God as intercessor for us and

ruler of our bodies and souls. Prayer according to these conditions

is approved. Strong faith, however, is necessary to lay hold of the

comforting Word, picturing God in our hearts as the Father of our

Lord Jesus Christ.

24. The statement that Christ is our Lord is very comforting, though

we have made it terrifying by regarding Christ as a stern and angry

judge. But the fact is, he is Lord for the sole purpose of securing

us against harsh lords, tyrants, the devil, the world, death, sin and

every sort of misfortune. We are his inheritance, and therefore he

will espouse our cause, deliver us from violence and oppression of

all kinds and better our condition.

The name "Lord," then, is altogether lovable and comforting to us who

believe, and gives us confidence of heart. But still more comforting

is it to know that our God, our Lord, is the Father of our Lord Jesus

Christ. The name "Lord" stands for the complete Godhead, who gives

himself to us. Therefore, all we ask in this name must be abundantly

bestowed. Naught is here for me but real help and pure grace. For God

designs to have me his child in Christ, placed above all things

temporal and eternal.

Epistle Sermons, Vol. 3: Trinity Sunday to Advent · 第 113 / 173 题