CHAPTER LXIV

SECRET SIGNS

FRIEND FROM FOE

IN a condition of affairs where every man’s hand was against his

neighbor’s, the necessity of being able to tell friend from foe was more

urgent than in these peaceable times.

When plotting was rife upon every hand, and one man possibly held the

lives of many confederates in his power, knowing that an incautious word

of his might doom them all to punishment and probably death, it became

of paramount importance to have some means of discerning allies from

enemies.

Obviously the means of finding out such important information must be

such as to awaken no suspicion in the event of a mistake, whilst on the

other hand there should be no possibility of a stranger inadvertently

obtaining possession of the secret.

From earliest times the formation of Secret Societies has necessitated

the invention of Secret Signs, and in nine cases out of ten, it may be

said, the extinction of the societies from one cause or another has

resulted in the loss of their secret signs of recognition.

There are, however, even now, several Societies or Fraternities whose

members are possessed of certain signs whereby they can know each other,

and in several cases they claim lineal descent from some of the old

fraternities whose origins are lost in antiquity.

However, now that universal liberty, especially in this country, has

abolished the necessity for concealment, secret political societies have

disappeared, and with them their complicated systems of signs, tokens,

and pass-words.

In certain colleges and schools societies still exist, and as a secret

bond is held by many to be a very effective link in the dearest of

friendships, below are given a few suggestions to enable you to invent

some secret signs which shall be a tie between yourself and such friends

as you may consider worthy of initiation into their meanings.

Like verbs, secret signs may be roughly classed into active and passive.

Active signs are those which are given by movements of the limbs or

contortions of the face, whilst passive signs are connected entirely

with the disposal of parts of the clothing or the wearing of various

objects attached to the person.

Amongst active signs, the readiest in execution are those performed by

the hands in view of the person, whose attention it is desired to

attract, _e.g._, the signs can be given at the moment of shaking hands,

where such a ceremony is observed.

“SHAKES” AND “PASSES”

In this latter case a very good “shake” can be obtained by pressing the

thumb firmly against the back of the hand, as shown in Fig. 1. This will

arouse no suspicion in anybody ignorant of the meaning, though, if

reciprocated, it forms an excellent sign of recognition.

[Illustration: FIG. 1.--A handshake sign.]

[Illustration: FIG. 2.--An eyebrow sign.]

The variety of passes that can be executed with different meanings is

astonishing. Yet it should be remembered that, although outsiders may

not know what you are saying, it will always be apparent that “something

is up,” and a very undesirable curiosity will be awakened.

On the other hand, there are many little actions, unnoticeable in

themselves, which may have a great meaning to those “in the know.”

A simple stroking of the eyebrows (Fig. 2) is to all appearances a

harmless movement, but in the secret signs of a well-known society it

meant that treachery was in the air, and every person in the room would

have to be watched.

In a certain Italian Society, clasping the forehead with the left hand

as though in extreme weariness (Fig. 3) implied: “Be cautious, you are

being watched.” A similar action with the right hand meant: “We are

known, make your escape as best you can; leave me alone.”

In the same society, when a member found himself in a mixed assembly,

and desired to ascertain who amongst the guests belonged to his

fraternity, he would stroke his left cheek thoughtfully with extended

first and second fingers, as in Fig. 4.

[Illustration: FIG. 3.--The sign of an Italian secret society.]

[Illustration: FIG. 4.--The “cheek” sign of an Italian secret society.]

The brethren of a very respectable society, which still flourishes, are

generally credited with knowing each other by a peculiar flourish of the

hand when removing the hat, in a somewhat similar manner to that shown

in Fig. 5. Others make the ceremony of blowing the nose of like

importance.

[Illustration: FIG. 5.--The hat flourish.]

There used to be a famous Italian Secret Society divided into several

classes or degrees, each of which had its own especial sign. For the

first three degrees these signs were as follows:--

1st. The right hand is raised to the shoulder, and then passed slowly

down across the body to the left knee.

2nd. The right hand is placed upon the left shoulder, then drawn slowly

down the left arm until it reaches the hand. Thus clasped they are

raised to the breast.

3rd. The right hand is clasped, the thumb and little finger extended.

The former is placed against the lips, whilst the latter touches the

breast.

Those who desire to invent secret signs should avoid all those dependent

upon an unnecessary action, like the hat-flourish. It is more

satisfactory to apply the secret to some everyday action which, from its

very unobtrusiveness, will attract the attention of no stranger.

Members of certain religious secret societies to this day distinguish

one another by a peculiar style of cross, worn as a pendant from the

watch-chain, whilst a pass-word is current amongst them to enable them

to test those whom they meet wearing the symbol.

The use of flowers in the button-hole is a very common method of

attracting recognition, whilst a development of the same idea is seen in

the wearing of different colored neckties or ribbons, which in a crowd

will pass unnoticed save by those whose attention is desired. Yet to

both of these systems a certain danger is attached, for there is always

the chance of some unsuspecting person quite inadvertently wearing the

same flowers or colors.

Every one has heard of the language of flowers, but it is surprising to

what an extent this can be carried by enterprising young ladies with a

good collection in the garden or green house.

It has been frequently proved that some safeguard is a necessary

addition to the sign, and this safeguard usually takes the form of a

pass-word. Repeated after the sign has been given, this word serves to

show that the secret sign was neither given by accident nor picked up

through curiosity.

PASS-WORDS

Pass-words, and the methods of giving them, vary considerably. The word,

which must of course be known to all duly intrusted with the secret,

should be of two syllables.

One party called A says the first syllable, and the other person B

repeats the second, then saying the whole word. Supposing the pass-word

chosen be Oxford, A would make some remark introducing the word Ox,

whilst B, replying in a similar vein, would mention the last syllable

“ford” and conclude by repeating the whole word. With this system it is

almost impossible for an outsider to palm himself off as one of the

elect, even if he has become acquainted with all the signs of the

society.

It is a well-known fact that gypsies have a concerted plan of signals

which are employed to show members of the party the direction taken by

their leaders.

THE “PATTERAN”

The “patteran,” as it is called, is made in various ways. A piece of rag

fluttering from some bush near a cross-road, is a favorite signal,

whilst small twigs or leaves strewn in a particular direction, have a

somewhat similar meaning.

Tramps and vagrants of all kinds have a series of signs, which they

chalk upon the walls of the various houses at which they call, serving

to inform their brethren of the treatment received at the hands of the

occupiers.

By this method a rude cross will usually describe the rather chilling

welcome offered them by an irate householder, whilst a rough sketch of a

loaf of bread shows that the inmates are sufficiently sympathetic to

dispense with a portion of “the staff of life.” On the other hand, an

upraised leg with a boot upon its foot tells a tale which need not be

further enlarged upon.

As to the various modes of recognition that can be produced by whistles

and cries of all kinds, they are too familiar to require description in

these pages.

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