Affairs in the Franciscan Province

Sire:

I, Fray Pedro de Sant Pablo, [13] preacher and minister provincial of

this province of Sant Gregorio of the Philipinas Islands of the order

of the discalced religious of our seraphic father St. Francis, and son

of the province of Sant Joseph of the same order, who minister in the

convent of La Purissima Concepcion [_i.e._, "the most pure conception"]

in the town of Barajas, and the least vassal of your Majesty, and

your humble and unworthy chaplain, give your Majesty in the present

an account of the unhappy condition of the province, in my own behalf

and in the name of all this province. I declare that for the last few

years the province has become restless, factional, and divided into

parties, which it is a pity to see. It is one thing to see it, and

another to bear it. On account of its condition, I have often resolved

to resign my office as its head, as I was unable to remedy these ills;

but I have refrained from doing so, as I think that I am doing some

service to God our Lord therein, from whom I await the remedy. The

cause of all these troubles is the coming to this province of your

Majesty--which was established in so great discalcedness, [14] strict

observance, and poverty--of religious not discalced, or reared on that

good milk, but belonging to the cloth in those [Spanish] kingdoms,

of religious reared (although under a rule) with different principles

and mode of life. So different are these that under no consideration

can there be the remedy that they will accommodate their way to ours,

or we conform to theirs. Some of us appeal to Paul and others to Zefas

[_i.e._, Cephas] [15]--a most lamentable and injurious condition of

affairs, and the destruction of this conversion, and of our own peace

within and without. In order not to weary your Majesty, I shall not

dwell longer upon this, or spend time setting forth our losses. But

although peace--the essential thing--has fled, it has been preserved

[here] in the reform, separation from the world, poverty, and strict

mode of life which are observed among the discalced religious of those

kingdoms of España; and I think that, in poverty, this province even

exceeds [the practice of] that virtue in those kingdoms. To Indians

that appears a miraculous thing, beyond what is either acquired or

natural. To God be the thanks!

This province was established and has been preserved with holy

religious, sons of the provinces of the discalced in España;

and at present about two-thirds of these religious are from the

said provinces. But little by little, religious of the cloth have

come among them, clad as discalced religious only in order to gain

admission to these regions. So many of them have gathered here that

they are sufficient to form parties and divisions by themselves, aided

by some of our discalced religious who join their party. What most

encourages this is, that as our fathers-general, commissaries-general,

and other superiors are those who govern us, they try to favor those of

the provinces of the cloth with offices as superiors and commissaries,

and with other privileges, whereby they are advantaged and plant the

foot of superiority above others much more deserving and worthy than

they; consequently they plant their feet upon all in order to attain

their ends. In this way do they destroy the peace of one and all of

us, so that I am fain to be able to express my grief to your sacred

and royal Majesty.

This would be checked provided our said father superiors would

observe and place in execution an order and royal command, which

it is said that your Majesty gave long ago, ordering that the said

fathers of the Observance should not come to these islands, but only

the professed religious of the discalced branch. But this they do,

thinking that they comply with your Majesty's said order by clothing

those said religious of the cloth in the shabby habit of the discalced

religious, in order to pass over here--whereby your Majesty's royal

will is defrauded and your royal officials at your ports deceived.

Therefore I petition your Majesty, by the blood of Christ our Lord,

to provide the remedy. That consists in one of two alternatives:

namely, either that your Majesty order that, since there are so many

friars, no religious who has not made profession in the provinces

of the discalced religious of España shall take passage henceforth

for these islands and for Japon, and that religious who come to these

islands and provinces must go from those provinces [of the discalced],

and not from the provinces of the cloth, for the said fathers have

so many and so extensive conversions in which to employ themselves;

or that, on the contrary, no discalced religious may take passage,

but that all be of the cloth. For in this manner the one class will

decrease and the others will increase, and all will soon belong to

the one class; and, by the help of God our Lord, there will be peace.

The condition of Japon is as follows. About two years ago (that is,

in 1618), brother [_sc._ father] Fray Luis Sotelo came here with

letters from our most reverend father Fray Juan de Vivanco, confirmed

by the nuncio of those kingdoms and by our father commissary-general

of Nueva España. Entrance was gained for us by him to Japon, but

he was taken away from us by fuerza; [16] and this year, 1620, our

father commissary-general of Nueva España, Fray Diego de Otalora,

sent another in his place, a son of the province of Santiago in

España, of the cloth. We also had a letter from our most reverend

father, Fray Juan de Venido, commissary of court, dated at that

court in the year 1619. According to one clause of it, the patent

of brother Fray Luis de Sotelo, and that of Fray Francisco Ximenez,

whom they but lately sent as commissary for the said Japon, were

revoked. This province, having taken depositions in regard to it,

with the aid of the said letter, adjudged Japon accordingly. Both

of them were notified, heard the act, and asked for copies. In this

condition the affair (which is all litigation) remains; for, although

the province remains thus, the pending suit still encumbers it. For

the love of our Lord Jesus Christ, I humbly petition your Majesty,

prostrate at your royal feet, to aid us in this, so that the matter may

be confirmed in favor of the said province; for Japon belongs to it,

and was founded and planted by it, and God has watered that land with

the blood of our sons. For it is impossible by any manner or method,

or by any way or expedient, that authority can be given to pass to

that province of Japon, or that it can be preserved, except by this;

for in these two years while its condition has been as described,

this province has furnished both religious and other supplies. Besides

this, they are depriving us of a house and shrine of this province,

called Sant Francisco del Monte, used for the training of novitiates;

and they have deprived us of it, together with the said province of

Japon. Besides, there are many other troubles that they have caused us

(of which the procurator of this province will inform your Majesty)

in order that the discalced branch should not proceed with the said

conversion, which has hitherto cost it so much.

For that reason has arisen in this province the resentment that

is just, and it is commended to our Lord with many fastings and

disciplines. Will your Majesty examine this matter with those royal

eyes, so void of passion, and set it right, as I have here petitioned,

for thus will it be expedient for the royal service of His Divine

Majesty and that of your Majesty. May His Divine Majesty augment, keep,

and preserve you, as we, all these your faithful vassals, desire--who

(and I, the most wretched of them) prostrate ourselves before the

royal feet of your Majesty, which we kiss a thousand times. Given in

Sant Francisco in Manila, July 31, 1620, and by your royal Majesty's

most unworthy servant,

_Fray Pedro de San Pablo_, minister provincial.

We, the provincial and definitors of the province of Sant Gregorio

of the Philipinas Islands, of the order of the discalced religious

of our seraphic father St. Francis, the humble and loyal vassals

of your Majesty, declare that, inasmuch as our Lord God took to

Himself and allowed to die the first fathers and founders who had

come hither, with great virtue and sanctity, from the provinces of

the discalced religious of the kingdom of Castilla, those who were

in this province set about appointing some heads from the religious

reared in this country. Because of that, this holy province began

to be divided into great factions some few years ago; and it has

been so divided that it would break the heart of one who knew it

[as it was] before. The sole cause of fomenting these factions is

that the fathers of the Observance have passed to this province and

these islands, in violation of a royal decree of your Majesty, and

dwell among us wearing the habits of discalced religious, fomenting

these factions and divisions, to the great loss and ruin of all good

and reform. Those troubles are prevailing in this province because

the latter is directly governed by the father commissary-general

of Nueva España, who is of the same observance and not a discalced

religious. We are suffering great detriment at present, and many

scandals have arisen, to the great loss of our credit and the welfare

of these conversions. This is especially true of that of the kingdoms

of Xapon, which the said father commissary-general of Nueva España

has attempted to wrest from us with great violence, although that is

greatly to the disservice of His Divine Majesty, and that of your

Majesty. Such also would be the case if our holy order cannot be

established in that and other fields of conversion--discalced, poor,

and reformed, and with as great admiration as that with which it has

been hitherto established and preserved amid all these nations.

The remedy for the avoidance of these evils lies in your Majesty again

ordering that not any of the said fathers of the Observance shall

come to these regions, as they are wont to come, feigning by their

habits to be discalced religious; and in your assigning us a resident

commissary-general, subject forever to a province of the discalced

branch of Castilla, so that the said reform may be preserved, and that

he may govern the province better, as having been reared in the said

discalced branch, of which this province has more experience. If this

be impossible, then we petition your Majesty to be pleased to order

that we may be freed from obligation to the father commissary-general

of Nueva España, and to allow this province to be immediately under

the government of one of our fathers-general, a commissary-general

of all the Yndias resident in your court, as thus it is advisable.

This we humbly petition and supplicate from your Majesty. In case

that be impossible, then we petition your Majesty to hand these

conversions over to the said fathers of the Observance; for, being a

unit and being harmonious, they will attend better to the ministry

of souls. If the said fathers come to attend to these conversions,

will your Majesty be pleased to give permission and equipment to all

of us discalced religious who have come from Castilla to return to our

province. Confiding in the accustomed largess and kindness of your

Majesty, we shall say no more. May His Divine Majesty preserve and

augment your Majesty, as we, these unworthy chaplains of your Majesty,

petition and desire in our prayers and sacrifices, etc. Given in this

convent of your Majesty of Nuestra Señora de los Angeles, of Manila,

July 20, 1621.

_Fray Pedro de San Pablo_, minister provincial.

_Fray Andres del Sacramento_, [17] definitor.

_Fray Agustín de Tordesilla_, [18] definitor.

_Fray Christoval de Santa Ana_, definitor.

_Fray Antonio de Nombela_, definitor.

[_Notes at beginning_: "The minister provincial and the definitors

of the province of San Gregorio in Manila, of the Order of St. Francis.

"They mention the extortions committed on that province by some

auditors of the Audiencia, which compelled them to receive father

Fray Francisco Ximinez in your Majesty's name, although in violation

of a brief of his Holiness. It is petitioned that a remonstrance be

sent to them, so that they may not exercise similar violence on any

other occasion."]

Sire:

We, the provincial and definitors of the province of Sant Gregorio

of the Philipinas Islands of the order of the discalced religious

of our seraphic Father St. Francis, your Majesty's loyal vassals

and humble chaplains, declare that this province has been signally

injured and aggrieved, with great detriment to its general credit and

good name, and the opinion of all our order, and in particular that

of the said province, by Licentiate Hieronimo del Gaspi Chabarria,

Doctor Don Albaro de Mesa y Lugo, and Doctor Don Antonio Rodriguez

de Villegas, auditors of your royal Audiencia of these islands,

by reason of their having granted your royal aid to Fray Francisco

Ximenez, an Observantine religious. The latter came to this province

with a commission granted by the father commissary-general of our

order in Nueva España, ordering us to receive him--although he ought

not to be received, as it was in violation of the general rule of

government in our order; and in violation of a brief of his Holiness,

Gregory Thirteenth. Moreover, such action tends to the destruction

of the discalced religious, and of the reform and common welfare of

this province, and of the conversions in these new kingdoms of your

Majesty--especially when the said auditors compel this province to

receive him in your royal name, making an ill use of your name and

of the royal authority, and insulting it--and he does that, who,

under pretext of such name, practices injustices and extortions,

and who does not observe the terms of laws and ordinances; and much

more, when they are practiced against an order and province that your

Majesty has always esteemed and esteems so highly. Thus, nominally by

your royal authority, we have suffered great violence and scandals,

and it is certain that had this occurred nearer to your Majesty's pious

eyes, a most signal and exemplary chastisement would have followed. But

in these so remote regions, where redress arrives late, it is usual,

and almost necessary for us chaplains of your Majesty and the orders

to suffer these extortions; and if they did not result in detriment

to virtue and to the public welfare, by bearing them patiently we

would not lose, but rather gain much.

Therefore we petition and supplicate your Majesty to examine this

cause with your own eyes, and provide redress for the injuries

received--annulling these acts of violence and rebuking your said

auditors, so that it may serve them as a correction, and others as

an example and warning; and so that the ministers of the gospel and

the orders in these islands may not be annoyed or injured by the

evil example furnished to the newly converted, whereby they would

esteem the ecclesiastical estate and divine worship less. For such

is not the will of your Majesty. In this respect, there is in these

regions a great deficiency in all your officials; consequently the

ecclesiastical class need to have your Majesty renew your decrees

that give injunctions to your agents. By so doing your Majesty will

render a great service to His Divine Majesty, favor to all of us,

and good to these new plants. May God our Lord preserve your Majesty

for years, as we desire, and augment your happy state, as we your

least and unworthy chaplains desire, etc. Given in this convent of

your Majesty, Nuestra Señora de los Angeles, Manila, in 1621.

_Fray Pedro de San Pablo_, minister provincial.

_Fray Agustin de Tordesillas_, [_MS. uncertain_] [19] and definitor.

_Fray Andres del Sacremento_, definitor.

_Fray Antonio de Nombela_, definitor.

_Fray Christoval de Santa Ana_, [20] definitor.

The Philippine Islands, 1493-1898 — Volume 20 of 55 1621-1624 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. · 第 15 / 39 题