There were various plans for aiding an escape, many of them originating

in the United States. Even an attack on St. Helena was discussed by

Napoleon’s followers, some of whom were on the American continent as

participants in the Brazilian war of independence against Portugal.

But Napoleon refused to consider any such methods of relief. “I could

not be in America six months,” he said, “without being attacked by

the murderers, whom the royalist committees, that returned to France

in the train of the Count d’Artois, have hired against me. In America

I see nothing but murder and oblivion, so I prefer to stay on at St.

Helena.” He saw truly that, in a life of freedom on the other side of

the Atlantic, there would be little chance of posing as the victim of

misfortune and maltreatment, and it was on the maintenance of this

pose that he built his hope of relief from captivity, perhaps even

of a return to his old place as ruler of France, for he counted on

the expulsion of the Bourbons and a reaction of popular feeling in

his behalf. A change of ministry in England also he looked forward to

as the opening of an avenue of escape to Europe. He refused to take

exercise because, in his walks, according to regulations, he had to

be accompanied by an English officer; therefore, he blamed his bad

health on the British government. Care was taken by publications in

London to detail at length the sufferings of the captive. Incessant

complaints were made of the trying climate of the island, the aim being

to represent the banishment to St. Helena as nothing but a plan to get

rid of Napoleon by the toxic effects of a tropical atmosphere. Indeed,

the bad climate of St. Helena has become an inseparable part of the

Napoleonic legend, yet we know that Napoleon said to members of his own

suite, that if he had to live an exile, St. Helena was, after all, the

best spot.

As the years passed, nothing was changed, for the Whigs in England were

not strong enough to get any measures though Parliament favorable to

Napoleon, and in 1818 the five Great Powers issued a signed statement

that they approved of the strict treatment of the prisoner by the

British government, and resolved that all correspondence with Napoleon,

such as sending money or other communications, which was not submitted

to the inspection of the governor, must be regarded as an attack on the

public safety and punished accordingly.

Under the régime of no exercise imposed upon himself by Napoleon, his

health became impaired; his manner of life accentuated the symptoms

of a disease, cancer of the stomach, which had appeared long before

the period of his exile. It was an inherited malady, for his father

had died of it, also his eldest sister. Some relief was secured by his

adopting a more active life in 1819; but with the beginning of the year

1821, the progress of the disease was rapid; exercise was no longer

possible, and even occasional dictation was found to be an exhausting

task. In April the condition of the prisoner was evidently hopeless,

and after he was assured on this point by a surgeon of the British

army, Napoleon dictated his testament to Montholon, one of his faithful

companions. After his death, which took place on May 5, 1821, the body

of the great captain was buried not far from Longwood, his residence.

Nearly a generation elapsed before it was carried to its present

resting place beneath the dome of the Invalides at Paris.

IX THE NAPOLEONIC REGIME

During the captivity at St. Helena much attention was given by Napoleon

to the dictation of his memoirs. These, however, cover only a short

portion of his career and are confessedly apologetic in character. They

are shrewdly constructed, often with a gross disregard of accuracy, in

order to influence public opinion in his favor. In his conversations

also he made good use of his interlocutors, to build up that legend of

Napoleonic infallibility and good faith that soon found a receptive

atmosphere in the prevalent romanticism of European society. He was

convinced to the end of his life that Bourbon rule in France could not

last, and he looked forward to a time when his son would be restored.

In summing up his own career, he claimed that his dictatorship was

a necessity. “Should I be accused of having loved war too much, the

historian will demonstrate that I was never the aggressor. Should I be

censured for desiring universal empire for myself, he will show that

that was the product of circumstances, and how my enemies drove me to

it, step by step.”

In many passages in the same strain Napoleon curiously manifests his

adhesion to the principles and phrases of the idealogues, on whom as

a ruler he heaped so much scorn. It may be doubted whether the base

metal of his rhetoric would have become current, if the Powers who

participated in the Congress of Vienna had not introduced as their

maxims of political morality the inflated and transparently insincere

professions of the Holy Alliance. Indeed, from the beginning to the end

of the Napoleonic period, the point of view that the coalitions against

him were fighting in behalf of nationalism and liberty is little short

of absurd. At almost any time France under Napoleon might have arranged

an alliance with England by offering her the bait of commercial

concessions; and even more unsubstantial than the Napoleonic legend

is its antithesis, that the Tory oligarchy of England were spending

hundreds of millions of pounds of their good money for the benefit of

the peoples and states on the Continent.

Napoleon’s inferiority cannot be discovered in his lack of morality as

a ruler, if morality be determined according to the standards of the

allied Powers; his chief opponents were trained and acted according to

the principles adopted in the partition of Poland. His lack of scruples

carried him farther, simply because of the immeasurable distance

between his own genius and the commonplace characteristics of any of

his antagonists. He built up his personal rule on his military skill

by consistent and well-directed effort. France was made the instrument

of his ambition; it was in his interest, not in the interest of the

country he ruled, that Germany, Italy, and Spain were made dependent

states. France would have been more solidly established, if, in spite

of all military success abroad, her ruler had been satisfied with her

natural frontiers.

Under Napoleon the divorce of national from personal aims is seen

in the changed character of the French army; there was no longer a

general levy as in the time of the Revolution, for in 1800-1804,

service was regulated by lot and by permission to provide substitutes.

Middle-class families as a rule took advantage of this permission, and

there were plenty of opportunities, because old soldiers were anxious

to re-engage for the service. War had become a profession. The mass of

the troops were made up of children of the people, while the officers

were mostly scions of well-to-do families. As time went on, owing to

the exhausting character of the wars, one year’s conscription was not

enough. Sometimes there was an anticipated enrollment of the conscripts

of the two following years. Then came the turn of the National Guard,

made up of men from forty to sixty years, and of those from twenty to

twenty-six who had been relieved from regular army service, because of

their poor physique or because their families were dependent on their

work; these, too, were placed on the active list.

Altogether 3,153,000 French soldiers were called upon for military duty

from 1800 to 1815. The losses from wounds and disease, apart from the

fatalities on the battlefield, were enormous. In all, the victims of

these wars are reckoned at 1,750,000 men. Oftentimes, those who desired

to escape military duty had to buy themselves off as many as three

times, and yet, even after spending $4000, they were obliged to take

part in the campaigns of 1813 and 1814. Finally, owing to the scarcity

of officers, requisition by force was resorted to. Lists were made of

special families in Paris and the departments, whose children between

the ages of sixteen and eighteen were constrained to prepare themselves

for service at the military school at St. Cyr.

In the complicated system of the Napoleonic army, a place had to be

made for the various national elements and groups, who served in it.

But the characteristic feature was the Imperial Guard. In itself it was

a replica on a small scale of the whole force, because the various arms

of the service all found a place within it. It grew out of the consular

guard, first numbering 7000 men, then increased to 50,000, until it

was finally brought to 92,000 in 1813. The Guard was always with the

Emperor in a campaign, it fought under his eye, and was ordinarily

kept in reserve for a critical point of the battle. The section of

the Guard which was closest to the Emperor, was the mounted scouts or

“guides,” who wore a green uniform, the imperial color, and were first

commanded by his son-in-law, Eugène, and then by another member of the

Beauharnais house, Lefebre-Desnouettes. Napoleon described them as a

body of brave men who had always seen the enemies’ cavalry flee before

them. A part of this division was a corp of Mamelouks, recruited in the

Eastern campaign, from the Coptic and Syrian volunteers, a picturesque

body of men that still continued to wear Oriental dress, though later

on many Frenchmen were added to their number.

In the infantry divisions of the army little change was made; there

were grenadier regiments composed of the tallest and best proportioned

soldiers, and companies of slight, undersized men intended for the

kind of work done in the present Italian army by the bersaglieri.

Experiments with dismounted dragoons proved a failure. Napoleon’s

special work was the reorganization of the cavalry, an arm of the

service which had almost altogether disappeared at the time of the

Revolution, because large numbers of the cavalry officers went into

exile on account of their monarchical sympathies. The most conspicuous

branch of the cavalry was the hussars, who gained a reputation for

dare-devil bravery, and whose charges with drawn sabers were the

dramatic feature of an engagement. They were led by generals of the

type of Murat, Marbot, and Ségur.

As to the French artillery and engineers, their already high reputation

among European armies was fully maintained. In many of Napoleon’s

hardest contested battles, such as Eylau, Friedland, and Wagram,

the cannonading of the French played a decisive part. In the later

campaigns troops of the allied states came to be a more important

element, and they gave the army a cosmopolitan character. There were

German, Swiss, Italian, Spanish, Polish auxiliaries; even Albanians,

Greeks, and Tartars were represented in the enormous masses of men

drawn about the Emperor, in his final efforts to subjugate the European

continent.

The weapons used by the army showed no technical advance on those

employed in the last half of the eighteenth century. The guns were

flint-locks of the model of 1777, and the cannon were of the type

employed in 1765, most of them pieces of 12 and 6 with mortars that had

a carrying power of between 800 and 1900 feet.

Owing to the years of incessant warfare, the administration of the army

was the chief care of the government. It was under the supervision of

the Emperor himself, who was untiring in attending even to the most

minute details. He made frequent inspections, kept in personal touch

with his soldiers, and looked out for their comfort. In preparing for

a campaign he knew with accuracy all matters relating to the equipment

of his troops, the actual resources of the arsenals, and the amount

of military stores. But the army in the field was expected to provide

its own rations. “I made eight campaigns under the empire,” De Brack

said, “and always at the front; I never saw during this whole time a

single army commissary. I never touched a single ration from the army

stores. The soldiers depended on requisitions from the inhabitants or

on pillage.”

It was the Emperor’s maxim that war must support war. When in Spain he

wrote to Dijeon, the administrative director of war in Paris: “Send

back the reserves of cattle; I don’t want any foodstuffs, I have an

abundance of everything. What I need are caissons, military transports,

hats, and shoes; I have never seen a cavalry in which the troops had

as much to eat.” The requisitions that had been found so profitable in

the Italian campaign were continued without any regard for their effect

on the conquered country. Enormous stores of money were accumulated

in this way. After the treaty of Tilsit the treasury of the army was

credited with about $70,000,000, and Napoleon reckoned that he could

continue to make war for five years without increasing French taxation

or asking for a fresh loan.

As companions in arms Napoleon had under him a large number of able

generals, formed just as he had been, in the wars of the Revolution.

When the empire was constituted many became marshals. These were

selected from all classes of society: Davout, MacDonald, Marmont,

Grouchy, Clarke, from the old nobility; Monery, Bernadotte, Soult,

Mortier, Gouvion, Suchet, Brun-Junot, from the middle classes; Jourdan,

Masséna, Augereau, Murat, Bessières, Ney, Lannes, Victor, Oudinot,

Lecourbe, Sebastian, Driant were all children of the people. It was

the policy of the Emperor to have young men in command of his troops;

by 1813 there were forty-one cavalry generals alone, who, though

less than fifty years old, were on the retired list. The life of an

officer was so strenuous that there was little chance of resisting

for long the tremendous demands made on the constitution by the long

marches and frequent battles. Advancement was speedy and the rewards

were munificent; many of the marshals received princely titles with

pay suitable to their rank. For example, Berthier’s annual income was

over $250,000. Masséna, Davout, and Ney were almost as well provided

for. After the battle of Eylau each guest at the Emperor’s table found

under his plate a 1000-franc bill. But these personal rewards were not

at all confined to those in high command. The Emperor was careful to

retain the devoted loyalty of his men by words and acts of personal

note, which by their spontaneity kept the army from being turned into

a mere mechanical organism. He went among the men, rewarding those

who had distinguished themselves on the field of battle, and showing

consideration to the wounded and the weary. The weak spot in the

army was the practice of pillage. The soldiers were forced to it and

regarded it as their right. Their exactions, too, were imitated on

a large scale by the commanders and marshals. Masséna made millions

by selling trade permits during the blockade against England. Soult

despoiled Spain of works of art and exacted large contributions from

rich monasteries.

In his economic policy, Napoleon followed the principles of the Bourbon

princes; he was a thorough-going disciple of the mercantilist school.

It was his purpose to ruin England; hence the severest enactments were

promulgated against colonial products and cotton, both prime articles

of English trade. Vessels touching English ports were excluded; not

only were high duties imposed on coffee, sugar, and cocoa, but cotton

fabrics were entirely prohibited. In 1806, when the English government

declared all the French ports from Brest to the mouth of the Elbe

closed, and subjected neutral vessels to search, Napoleon issued

the decree of Berlin by which the British Isles were declared to be

blockaded. All commerce with England was prohibited and no ship which

touched the English shores was admitted to a French port. Then came

from London the so-called Orders in Council by which neutral ships were

required to go to London, Malta, and other places subject to England,

to have their cargoes examined and to get permits to trade which had

to be paid for at high rates. The next stage in this economic war was

Napoleon’s decree of Milan, 1807 (December 7), which declared that

every ship which had been visited by English officials or had touched

at an English port should lose its nationality and be regarded as a

lawful prize.

These drastic measures were never rigidly applied, for there grew up

a system of exemption by special permits excepting certain articles.

Smuggling, practised on a large scale, acted also as an ameliorating

factor; indeed, after 1810 colonial products were admitted into France,

though at a high rate of duty, but the war against cotton continued.

Everywhere it was found, it was seized, and confiscated or burnt.

The result of this system for France was worse than for England, for

by her mastery of the sea the latter power was able to maintain both

her industries and her credit, while France had to pay more for raw

products and, the export of her goods being hampered, the price in

the home market was artificially lowered. In 1802, foreign commerce

reached a sum total of 790,000,000 francs, of which exports accounted

for 325,000,000; ten years later the figures were 640,000,000 and

383,000,000, respectively.

In finance the Napoleonic régime showed no disposition to make

innovations; only in details was the fiscal system altered. There

was no regular budget in the modern sense of the term; the accounts

for each year were kept open, and in order to make the yearly

balance, the resources of other years were drawn upon. Apart from

these financial irregularities, which, in the absence of any real

legislative representative system, were not criticised or counted, the

administration of the finances of the empire was carefully directed.

The officials were required to do their work well; there was no red

tape, and full value was received for every franc expended. Napoleon

was vigilant in defending the interests of the treasury, and he treated

it as his own patrimony.

In no phase do his gifts as a ruler shine more conspicuously than in

his refusal to increase the public debt to any considerable extent. At

the fall of the Directory there were 46,000,000 francs of Rentes in

French government bonds; his government added only 17,000,000 to this

amount. He did not trust to credit to carry on his wars, the bankruptcy

of the Revolution being too fresh in the minds of French bondholders.

We have noticed before how he expected the extraordinary expenses of

warfare to be supplied. His forethought in raising contributions,

hard as it was for the conquered countries, was a blessing to French

investors.

This care for a sound financial position sustained confidence in

the Napoleonic régime, even when its master was engaged in the most

hazardous military adventures. In the autumn of 1799 government five

per cents. were quoted at seven francs. In 1800 the lowest quotation

was 17.37, the highest 44. Each year the rise continued until it

attained its extreme limit in May, 1808, when it marked 88.15 francs.

Then there was a gradual fall. In March, 1814, the quotation was 45

francs, a year later it had risen to 81.65. Napoleon gave as much and

as watchful attention to the maintenance of public credit as he did to

the details of army administration. At the beginning of the Consulate

he proceeded to restore public confidence by abolishing forced loans

and by introducing specie payments. His only questionable financial

operation was the employment of the money allotted to the sinking fund,

to sustain artificially, at critical periods, the price of government

securities, in order to deceive public opinion as to the importance of

French defeats.

One of the first steps taken by Napoleon on his attainment of the

supreme executive power was to make peace with the Church. Under the

anti-religious legislation of the Revolution, in which most of the

clergy and bishops had been declared outlaws, the social order had

added to its other ills religious chaos. After the battle of Marengo

in 1800, Napoleon, in an address to the clergy of Milan, laid down

the following principles for his church policy: “No society can exist

without morality, and there can be no good morality without religion.

Religion alone gives the state a firm and stable support. A society

without religion is like a vessel without a compass; France, taught by

her misfortunes, has finally opened her eyes; she has recognized that

the Catholic religion is, as it were, an anchor, that alone can keep

her steady, in her time of stress.”

He had no purpose, however, to allow the Church to secure for itself an

organization, that might appeal to the people, apart from or contrary

to the government. His ideal was an ecclesiastical machine which could

be controlled exactly as if it were a government department. Under

such assumptions a concordat was arranged with the Papacy, whose power

Napoleon respected. He ordered his agent at Rome, who conducted the

negotiations, to treat the Pope as if he had 200,000 men. For some time

the discussion dragged, because Pius VII refused to accept certain

reforms which seemed to threaten the independence of the hierarchy.

Finally, the terms were arranged under which the First Consul gained

his two chief points: the introduction of an entirely new episcopate

with a reduction of dioceses and the recognition of the alienation of

church property during the Revolution.

Among the most important features of this instrument was the

declaration that the Catholic religion should be freely exercised in

France, but that it was to conform itself to such police regulations

as the government should judge necessary for public tranquillity.

The new bishops were to be presented by the state and instituted by

the Pope. Parish priests were to be appointed by the bishops, but

the appointment could be vetoed by the state, and the payment of the

bishops and priests was undertaken by the government. A number of the

former constitutional bishops, who had been in schism with Rome, were

appointed in the new hierarchy which now numbered sixty members. The

introduction of the clause mentioned above relating to the police

powers of the state was used as a ground for a whole series of “organic

articles” by which the French Church was bound hand and foot to the

Napoleonic system; they were but a revival of the Gallican principles

adopted by Louis XIV to help him to become the supreme administrator

of the Church in France. Rome naturally protested, for these articles

interfered with the autocratic system of the Curia. Acts of the Holy

See and decrees of councils were not legalized in France unless they

were verified by the government. Bishops could not consult together

without a license from the government, or retire from their dioceses

temporarily, without a permit. In many other details episcopal

jurisdiction and church autonomy were interfered with. But all protests

were in vain, and Pius VII conformed reluctantly to the will of the

master of Western Europe, hoping that the slow-going diplomacy of his

Secretary of State, Consalvi, would secure future concessions.

The first friction between the Emperor and the Pope occurred over the

introduction of religious orders. None were authorized except certain

orders for women, engaged in charitable or relief work. On December

2, 1804, after much hesitation, the Pope agreed to come to Paris to

participate in the imperial coronation. He was treated with respect,

but during the ceremony, when he was about to place the crown on

Napoleon’s head, the Emperor with a show of displeasure took it out of

his hands and crowned himself. On one ground or another Pius was kept

in France for several months, as Napoleon was glad to have the head of

the Church placed in a subordinate position before the world as a kind

of Grand Almoner to the Emperor of the French.

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