THE ST. LOUIS PEACE CONGRESS

CHARLES E. BEALS

Secretary Chicago Peace Society

The biennial gathering of the pacifist clans in the Fourth American

Peace Congress at St. Louis, May 1-3, enabled those who attended the

previous congresses (at New York in 1907, at Chicago in 1909 and at

Baltimore in 1911) to gauge the direction and speed of the movement.

Like its predecessors, the St. Louis congress was initiated by

the American Peace Society, which has been the national peace

organization in the United States since 1828. Unlike any of its

predecessors, the Fourth American Peace Congress was financed

entirely by the local commercial association. The New York Congress

had Mr. Carnegie for its god-father. The Chicago congress received

material assistance from the Chicago Association of Commerce. The St.

Louis congress was the first one the expenses of which were entirely

underwritten by business men through a business men’s organization.

This precedent will render easier the organization of future

congresses.

In one respect the St. Louis congress was unique—in the official

participation of Latin-American governments. This is not saying that

this was the first congress in which ambassadors have taken part.

Earl Grey, then governor general of Canada, Ambassador Bryce and

the Mexican ambassador were notable figures at New York. Count von

Bernstorff, the German ambassador, and diplomatic representatives

of other nations were present at Chicago, and Minister Wu Ting

Fang was the most picturesque and popular visitor at the latter

congress. Indeed the international session of the Chicago Congress

may perhaps be reckoned as the most thoroughly international of the

four congresses. At Baltimore a French senator and a Belgian senator

were conspicuous figures. But the St. Louis congress was the first in

which the ambassadors and ministers of the Latin-American nations sat

as official delegates representing their respective governments. And

the frank, honest, kindly message delivered by the Peruvian minister

was welcomed by all lovers of truth and international justice. In

fact the congress insisted that he should repeat his address at

another session.

The two addresses most warmly applauded were those of Dr. Thomas E.

Green and Rev. Jenkin Lloyd Jones, both of Chicago. Dr. Green, a wide

traveler and popular Chautauqua lecturer, spoke in place of Secretary

of State Bryan, and his address was a piece of oratory of the sort

seldom heard in this scientific age.

Rev. Jenkin Lloyd Jones discussed the psychology of heroism. The

writer recalls riding with Mr. Jones in Washington in 1909, when we

were corralling speakers for the Chicago congress. Mr. Jones burst

out: “I want some one to discuss the psychology of war. There will

be plenty of discussion of international law and of the economic,

moral and educational aspects of the peace problem.” Then and there

the subject of Armaments as Irritants was assigned to the veteran

social worker and militant pulpiteer. And his presentation of this

subject before the Chicago congress (using the homely barnyard figure

of de-horning cattle) was one of the most delightful and valuable

contributions to that congress. At St. Louis he followed up this

psychological investigation with his survey of heroisms. So human,

so true to life, so morally prophetic, so shot through and through

with first hand information gained in four years of service in the

Civil War, so illumined with poetry and ripe literary culture was

this address, that again and again the speaker was forced to bow in

response to the prolonged applause.

There were not lacking men who “spoke by the book,” men who had

participated in the Hague Conferences, senators and representatives,

authors of books on international problems—men like former

Vice-President Fairbanks, Dr. James Brown Scott, Senator Burton

(president of the American Peace Society), Congressman Bartholdt

(president of the congress), Congressman Ainey, Dr. Benjamin F.

Trueblood (for over a score of years secretary of the American Peace

Society), Prof. Paul S. Reinsch, Prof. W. I. Hull, Dean W. P. Rogers;

the United States commissioner of education, Dr. Claxton; college

presidents like David Starr Jordan, C. F. Thwing, S. C. Mitchell, A.

Ross Hill, Laura Drake Gill, Frank L. McVey, Booker T. Washington,

and others; business men like Andrew Carnegie, Leroy A. Goddard, J.

G. Schmidlapp and Eugene Levering; the secretaries and directors

of various peace offices from Bunker Hill to the Golden Gate; the

official head of the General Federation of Women’s Clubs, Mrs.

Pennypacker, and her predecessor, Mrs. Phillip N. Moore, under whose

administration was created the peace department of the women’s clubs.

British America was represented by such distinguished men as Hon.

Benjamin Russell, justice of the Supreme Court of Nova Scotia, and

John Lewis, editor of the _Toronto Star_.

In connection with the congress inter-collegiate oratorical contests

were conducted, the coming Hundred Years of Peace Celebration

described, special church services held, and social courtesies

bestowed through receptions and dinners.

Should one ask what is the most characteristic feature of the peace

movement in 1913, perhaps it might truly be said that pacifism more

and more is being formulated into a science. The organized peace

movement began ninety-eight years ago purely as a moral reform. It is

no less a moral reform today. But it has accumulated a vast amount of

historic, economic, juridical, biological and general sociological

data.

When one considers the movement of the human animal from the day of

the man whose bones recently were dug up from the Sussex gravels;

when one measures the progress of human beings from cave-dwelling to

Universal Postal Unions and Hague Conferences and Courts; when one

notes the marked decrease in the number of wars, the total abolition

of private war, the almost revolutionary mitigation of war practices

(so that today one finds it comparatively comfortable to “get his

living by being killed”); when one remembers that the world is

beginning to think in economic terms; when one examines the beginning

already made towards the substitution of judicial procedure for fist

law; when one counts up the half hundred things actually being done

officially by governments acting internationally; when one perceives

that the man animal is specializing in two things—rational thinking

and morality—then one can easily believe that, having so progressed

from jungleism towards internationalism, the race probably will not

stop now and here.

Direction and distance are prophetic. Only by some unforeseen

and catastrophic and utter extinction of the human species can

man escape his blessed and inevitable and rapidly approaching

terrestrial destiny of organized pacifism and world-wide scientific

and industrial co-operation. The tiny mountain rill of pacifism

has become an ocean-seeking river, on whose mighty current the

war-afflicted human race is being borne on towards the ocean of a

real civilization.

The Survey, volume 30, number 7, May 17, 1913 · 第 24 / 61 题