CHAPTER VIII.

_CONCERNING THE LAWS OF PROBABILITY WHICH RESULT FROM THE INDEFINITE

MULTIPLICATION OF EVENTS._

Amid the variable and unknown causes which we comprehend under the name

of _chance_, and which render uncertain and irregular the march of

events, we see appearing, in the measure that they multiply, a striking

regularity which seems to hold to a design and which has been considered

as a proof of Providence. But in reflecting upon this we soon recognize

that this regularity is only the development of the respective

possibilities of simple events which ought to present themselves more

often when they are more probable. Let us imagine, for example, an urn

which contains white balls and black balls; and let us suppose that each

time a ball is drawn it is put back into the urn before proceeding to a

new draw. The ratio of the number of the white balls drawn to the number

of black balls drawn will be most often very irregular in the first

drawings; but the variable causes of this irregularity produce effects

alternately favorable and unfavorable to the regular march of events

which destroy each other mutually in the totality of a great number of

draws, allowing us to perceive more and more the ratio of white balls to

the black balls contained in the urn, or the respective possibilities of

drawing a white ball or black ball at each draw. From this results the

following theorem.

The probability that the ratio of the number of white balls drawn to the

total number of balls drawn does not deviate beyond a given interval

from the ratio of the number of white balls to the total number of balls

contained in the urn, approaches indefinitely to certainty by the

indefinite multiplication of events, however small this interval.

This theorem indicated by common sense was difficult to demonstrate by

analysis. Accordingly the illustrious geometrician Jacques Bernoulli,

who first has occupied himself with it, attaches great importance to the

demonstrations he has given. The calculus of discriminant functions

applied to this matter not only demonstrates with facility this theorem,

but still more it gives the probability that the ratio of the events

observed deviates only in certain limits from the true ratio of their

respective possibilities.

One may draw from the preceding theorem this consequence which ought to

be regarded as a general law, namely, that the ratios of the acts of

nature are very nearly constant when these acts are considered in great

number. Thus in spite of the variety of years the sum of the productions

during a considerable number of years is sensibly the same; so that man

by useful foresight is able to provide against the irregularity of the

seasons by spreading out equally over all the seasons the goods which

nature distributes in an unequal manner. I do not except from the above

law results due to moral causes. The ratio of annual births to the

population, and that of marriages to births, show only small variations;

at Paris the number of annual births is almost the same, and I have

heard it said at the post-office in ordinary seasons the number of

letters thrown aside on account of defective addresses changes little

each year; this has likewise been observed at London.

It follows again from this theorem that in a series of events

indefinitely prolonged the action of regular and constant causes ought

to prevail in the long run over that of irregular causes. It is this

which renders the gains of the lotteries just as certain as the products

of agriculture; the chances which they reserve assure them a benefit in

the totality of a great number of throws. Thus favorable and numerous

chances being constantly attached to the observation of the eternal

principles of reason, of justice, and of humanity which establish and

maintain societies, there is a great advantage in conforming to these

principles and of grave inconvenience in departing from them. If one

consult histories and his own experience, one will see all the facts

come to the aid of this result of calculus. Consider the happy effects

of institutions founded upon reason and the natural rights of man among

the peoples who have known how to establish and preserve them. Consider

again the advantages which good faith has procured for the governments

who have made it the basis of their conduct and how they have been

indemnified for the sacrifices which a scrupulous exactitude in keeping

their engagements has cost them. What immense credit at home! What

preponderance abroad! On the contrary, look into what an abyss of

misfortunes nations have often been precipitated by the ambition and the

perfidy of their chiefs. Every time that a great power intoxicated by

the love of conquest aspires to universal domination the sentiment of

independence produces among the menaced nations a coalition of which it

becomes almost always the victim. Similarly in the midst of the variable

causes which extend or restrain the divers states, the natural limits

acting as constant causes ought to end by prevailing. It is important

then to the stability as well as to the happiness of empires not to

extend them beyond those limits into which they are led again without

cessation by the action of the causes; just as the waters of the seas

raised by violent tempests fall again into their basins by the force of

gravity. It is again a result of the calculus of probabilities confirmed

by numerous and melancholy experiences. History treated from the point

of view of the influence of constant causes would unite to the interest

of curiosity that of offering to man most useful lessons. Sometimes we

attribute the inevitable results of these causes to the accidental

circumstances which have produced their action. It is, for example,

against the nature of things that one people should ever be governed by

another when a vast sea or a great distance separates them. It may be

affirmed that in the long run this constant cause, joining itself

without ceasing to the variable causes which act in the same way and

which the course of time develops, will end by finding them sufficiently

strong to give to a subjugated people its natural independence or to

unite it to a powerful state which may be contiguous.

In a great number of cases, and these are the most important of the

analysis of hazards, the possibilities of simple events are unknown and

we are forced to search in past events for the indices which can guide

us in our conjectures about the causes upon which they depend. In

applying the analysis of discriminant functions to the principle

elucidated above on the probability of the causes drawn from the events

observed, we are led to the following theorem.

When a simple event or one composed of several simple events, as, for

instance, in a game, has been repeated a great number of times the

possibilities of the simple events which render most probable that which

has been observed are those that observation indicates with the greatest

probability; in the measure that the observed event is repeated this

probability increases and would end by amounting to certainty if the

numbers of repetitions should become infinite.

There are two kinds of approximations: the one is relative to the limits

taken on all sides of the possibilities which give to the past the

greatest probability; the other approximation is related to the

probability that these possibilities fall within these limits. The

repetition of the compound event increases more and more this

probability, the limits remaining the same; it reduces more and more the

interval of these limits, the probability remaining the same; in

infinity this interval becomes zero and the probability changes to

certainty.

If we apply this theorem to the ratio of the births of boys to that of

girls observed in the different countries of Europe, we find that this

ratio, which is everywhere about equal to that of 22 to 21, indicates

with an extreme probability a greater facility in the birth of boys.

Considering further that it is the same at Naples and at St. Petersburg,

we shall see that in this regard the influence of climate is without

effect. We might then suspect, contrary to the common belief, that this

predominance of masculine births exists even in the Orient. I have

consequently invited the French scholars sent to Egypt to occupy

themselves with this interesting question; but the difficulty in

obtaining exact information about the births has not permitted them to

solve it. Happily, M. de Humboldt has not neglected this matter among

the innumerable new things which he has observed and collected in

America with so much sagacity, constancy, and courage. He has found in

the tropics the same ratio of the births as we observe in Paris; this

ought to make us regard the greater number of masculine births as a

general law of the human race. The laws which the different kinds of

animals follow in this regard seem to me worthy of the attention of

naturalists.

The fact that the ratio of births of boys to that of girls differs very

little from unity even in the great number of the births observed in a

place would offer in this regard a result contrary to the general law,

without which we should be right in concluding that this law did not

exist. In order to arrive at this result it is necessary to employ great

numbers and to be sure that it is indicated by great probability. Buffon

cites, for example, in his _Political Arithmetic_ several communities of

Bourgogne where the births of girls have surpassed those of boys. Among

these communities that of Carcelle-le-Grignon presents in 2009 births

during five years 1026 girls and 983 boys. Although these numbers are

considerable, they indicate, however, only a greater possibility in the

births of girls with a probability of 9/10, and this probability,

smaller than that of not throwing heads four times in succession in the

game of heads and tails, is not sufficient to investigate the cause for

this anomaly, which, according to all probability, would disappear if

one should follow during a century the births in this community.

The registers of births, which are kept with care in order to assure the

condition of the citizens, may serve in determining the population of a

great empire without recurring to the enumeration of its inhabitants—a

laborious operation and one difficult to make with exactitude. But for

this it is necessary to know the ratio of the population to the annual

births. The most precise means of obtaining it consists, first, in

choosing in the empire districts distributed in an almost equal manner

over its whole surface, so as to render the general result independent

of local circumstances; second, in enumerating with care for a given

epoch the inhabitants of several communities in each of these districts;

third, by determining from the statement of the births during several

years which precede and follow this epoch the mean number corresponding

to the annual births. This number, divided by that of the inhabitants,

will give the ratio of the annual births to the population in a manner

more and more accurate as the enumeration becomes more considerable. The

government, convinced of the utility of a similar enumeration, has

decided at my request to order its execution. In thirty districts spread

out equally over the whole of France, communities have been chosen which

would be able to furnish the most exact information. Their enumerations

have given 2037615 individuals as the total number of their inhabitants

on the 23d of September, 1802. The statement of the births in these

communities during the years 1800, 1801, and 1802 have given:

Births. Marriages. Deaths.

110312 boys 46037 103659 men

105287 girls 99443 women

The ratio of the population to annual births is then 28 + (352845/1000000);

it is greater than had been estimated up to this time. Multiplying the

number of annual births in France by this ratio, we shall have the

population of this kingdom. But what is the probability that the

population thus determined will not deviate from the true population

beyond a given limit? Resolving this problem and applying to its

solution the preceding data, I have found that, the number of annual

births in France being supposed to be 1000000, which brings the

population to 28352845 inhabitants, it is a bet of almost 300000 against

1 that the error of this result is not half a million.

The ratio of the births of boys to that of girls which the preceding

statement offers is that of 22 to 21; and the marriages are to the

births as 3 is to 4.

At Paris the baptisms of children of both sexes vary a little from the

ratio of 22 to 21. Since 1745, the epoch in which one has commenced to

distinguish the sexes upon the birth-registers, up to the end of 1784,

there have been baptized in this capital 393386 boys and 377555 girls.

The ratio of the two numbers is almost that of 25 to 24; it appears then

at Paris that a particular cause approximates an equality of baptisms of

the two sexes. If we apply to this matter the calculus of probabilities,

we find that it is a bet of 238 to 1 in favor of the existence of this

cause, which is sufficient to authorize the investigation. Upon

reflection it has appeared to me that the difference observed holds to

this, that the parents in the country and the provinces, finding some

advantage in keeping the boys at home, have sent to the Hospital for

Foundlings in Paris fewer of them relative to the number of girls

according to the ratio of births of the two sexes. This is proved by the

statement of the registers of this hospital. From the beginning of 1745

to the end of 1809 there were entered 163499 boys and 159405 girls. The

first of these numbers exceeds only by 1/38 the second, which it ought

to have surpassed at least by 1/24. This confirms the existence of the

assigned cause, namely, that the ratio of births of boys to those of

girls is at Paris that of 22 to 21, no attention having been paid to

foundlings.

The preceding results suppose that we may compare the births to the

drawings of balls from an urn which contains an infinite number of white

balls and black balls so mixed that at each draw the chances of drawing

ought to be the same for each ball; but it is possible that the

variations of the same seasons in different years may have some

influence upon the annual ratio of the births of boys to those of girls.

The Bureau of Longitudes of France publishes each year in its annual the

tables of the annual movement of the population of the kingdom. The

tables already published commence in 1817; in that year and in the five

following years there were born 2962361 boys and 2781997 girls, which

gives about 16/15 for the ratio of the births of boys to that of girls.

The ratios of each year vary little from this mean result; the smallest

ratio is that of 1822, where it was only 17/16; the greatest is of the

year 1817, when it was 15/14. These ratios vary appreciably from the

ratio of 22/21 found above. Applying to this deviation the analysis of

probabilities in the hypothesis of the comparison of births to the

drawings of balls from an urn, we find that it would be scarcely

probable. It appears, then, to indicate that this hypothesis, although

closely approximated, is not rigorously exact. In the number of births

which we have just stated there are of natural children 200494 boys and

190698 girls. The ratio of masculine and feminine births was then in

this regard 20/19, smaller than the mean ratio of 16/15. This result is

in the same sense as that of the births of foundlings; and it seems to

prove that in the class of natural children the births of the two sexes

approach more nearly equality than in the class of legitimate children.

The difference of the climates from the north to the south of France

does not appear to influence appreciably the ratio of the births of boys

and girls. The thirty most southern districts have given 16/15 for this

ratio, the same as that of entire France.

The constancy of the superiority of the births of boys over girls at

Paris and at London since they have been observed has appeared to some

scholars to be a proof of Providence, without which they have thought

that the irregular causes which disturb without ceasing the course of

events ought several times to have rendered the annual births of girls

superior to those of boys.

But this proof is a new example of the abuse which has been so often

made of final causes which always disappear on a searching examination

of the questions when we have the necessary data to solve them. The

constancy in question is a result of regular causes which give the

superiority to the births of boys and which extend it to the anomalies

due to hazard when the number of annual births is considerable. The

investigation of the probability that this constancy will maintain

itself for a long time belongs to that branch of the analysis of hazards

which passes from past events to the probability of future events; and

taking as a basis the births observed from 1745 to 1784, it is a bet of

almost 4 against 1 that at Paris the annual births of boys will

constantly surpass for a century the births of girls; there is then no

reason to be astonished that this has taken place for a half-century.

Let us take another example of the development of constant ratios which

events present in the measure that they are multiplied. Let us imagine a

series of urns arranged circularly, and each containing a very great

number of white balls and black balls; the ratio of white balls to the

black in the urns being originally very different and such, for example,

that one of these urns contains only white balls, while another contains

only black balls. If one draws a ball from the first urn in order to put

it into the second, and, after having shaken the second urn in order to

mix well the new ball with the others, one draws a ball to put it into

the third urn, and so on to the last urn, from which is drawn a ball to

put into the first, and if this series is recommenced continually, the

analysis of probability shows us that the ratios of the white balls to

the black in these urns will end by being the same and equal to the

ratio of the sum of all the white balls to the sum of all the black

balls contained in the urns. Thus by this regular mode of change the

primitive irregularity of these ratios disappears eventually in order to

make room for the most simple order. Now if among these urns one

intercalate new ones in which the ratio of the sum of the white balls to

the sum of the black balls which they contain differs from the

preceding, continuing indefinitely in the totality of the urns the

drawings which we have just indicated, the simple order established in

the old urns will be at first disturbed, and the ratios of the white

balls to the black balls will become irregular; but little by little

this irregularity will disappear in order to make room for a new order,

which will finally be that of the equality of the ratios of the white

balls to the black balls contained in the urns. We may apply these

results to all the combinations of nature in which the constant forces

by which their elements are animated establish regular modes of action,

suited to bring about in the very heart of chaos systems governed by

admirable laws.

The phenomena which seem the most dependent upon hazard present, then,

when multiplied a tendency to approach without ceasing fixed ratios, in

such a manner that if we conceive on all sides of each of these ratios

an interval as small as desired, the probability that the mean result of

the observations falls within this interval will end by differing from

certainty only by a quantity greater than an assignable magnitude. Thus

by the calculations of probabilities applied to a great number of

observations we may recognize the existence of these ratios. But before

seeking the causes it is necessary, in order not to be led into vain

speculations, to assure ourselves that they are indicated by a

probability which does not permit us to regard them as anomalies due to

hazard. The theory of discriminant functions gives a very simple

expression for this probability, which is obtained by integrating the

product of the differential of the quantity of which the result deduced

from a great number of observations varies from the truth by a constant

less than unity, dependent upon the nature of the problem, and raised to

a power whose exponent is the ratio of the square of this variation to

the number of observations. The integral taken between the limits given

and divided by the same integral, applied to a positive and negative

infinity, will express the probability that the variation from the truth

is comprised between these limits. Such is the general law of the

probability of results indicated by a great number of observations.

A Philosophical Essay on Probabilities · 第 4 / 14 章