Ver. 28. _A Warning against Theft._

+I. Here is a general prohibition of theft.+--This supposes distinct

rights and separate properties. Stealing is taking and carrying away

another's goods in a secret manner and without his consent. The

prohibition relates to every unfair, indirect, dishonest way by which

one may transfer to himself the property of another.

+II. This prohibition of theft is a virtual injunction of

labour.+--If a man may not live at the expense of others, he must

live at his own; and if he has not the means of subsistence, he must

labour to acquire them. No man has a right to live on charity so long

as he can live by labour. The obligation to labour is not confined to

the poor; it extends to all according to their several capacities.

+III. Every man must choose for himself an honest calling, and must

work that which is good.+--A work in which a man makes gain by the

expense and enriches himself by the loss of others is theft

embellished and refined. Gaming, when it is used as an art to get

money, is criminal, because it is unprofitable, and what one gains by

it another must lose.

+IV. In all our labours we should have regard to the good of

others.+--The man who is poor should aim to mend his circumstances

and to provide not only for his immediate support but for his future

necessities. The condition which subjects us to labour does not

exempt us from obligations to beneficence. We must confine ourselves

within our own proper sphere, for here we can do more good than

elsewhere. In all our works, secular or spiritual, charity must

direct us. Love is an essential principle in religion, and as

essential in one man as another.--_Lathrop._

_St. Paul's Exaltation of Labour._

+I. St. Paul often recurs to the plain and quiet work of humble

life.+--He enforces not only the duty of it, but how high the duty

ranks; and if it is well done, how it raises those who do it. Having

worked with his own hands, he appreciated the sterling test of honest

attention to work. He knew what temptations there were to relax and

to give in to the sense of tediousness day by day and hour by hour.

St. Paul, who honours the industry of a slave, will not allow it to

be dishonoured by the slave himself thinking himself superior to it,

and discourages all high flights which set him at enmity with his

work and draw him away from the sterling Christian yoke of humble

labour to which he has been called in God's providence.

II. At the same time the apostle +does not honour all industry;+ far

from it. He always reprobates the covetous, money-getting spirit. He

admires industry, but it must be industry which is consecrated by the

motive; and the motive which he requires for it is that of duty--when

a man fulfils in the fear of God the task which is allotted to him.

Men form their religious standard by two distinct tests: one the law

of conscience and obedience to God, the other what is striking to

man. St. Paul's standard is seen in his sympathy with the work of the

ruler of a household, with the work of a father or mother of a

family, the work of hospitality and attention to strangers, the work

of common trades and callings, the work even of the slave in doing

his assigned daily tasks.

III. We see the spirit of this great apostle--how +it embraced the

whole appointed lot of man,+ from his highest to his most humble

field of employment. He rejected nothing as mean or low that came by

God's appointment; all was good, all was excellent, all was

appropriate that He had commanded. The heathen valued all labour by

which men became eloquent or became able soldiers or statesmen; but

they had not the slightest respect for the ordinary work of mankind.

They thought this world made for the rich. How different is St.

Paul's view! No work allotted to man is servile work in his eyes,

because he has an insight into what faithful labour is--what strength

of conscience it requires, what resistance to temptations and snares

it demands. The Word of God consecrates the ordinary work of man--it

converts it into every one's trial, and as his special trial his

special access to a reward also.--_J. B. Mozley._

The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32) The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians · 第 145 / 385 题