It is weary work tending Finau week after week, for there are limits

even to the claims of kinship. A relation may be ill and helpless for

a week, or even two, and who would complain? But when it passes into

months, and the relation has fits of blind anger, and talks foolishly,

and is ungrateful, who can be blamed for wishing to get rid of her?

Thus reasoned Ana, Finau’s aunt by marriage, after the manner of her

kind, and not being ashamed of her opinions, she gave them to all

Neiafu, including John Mason, the drunken carpenter, a grass-widower

three times deep. And when Ana understood that there was a vacancy in

the Mason household, and that the householder himself had had great

difficulty in supplying the vacancy, she enlarged upon the charms and

attractions of Finau,--her washing and ironing, her cooking, and her

undoubted experience in providing for the comfort of a husband overcome

with nocturnal convivialities. To Finau, in Mason’s absence, she made

returning life a burden. It is better to die than to lie weak and

helpless, eating food grudgingly given, and sheltered by an unfriendly

roof. And after each of Mason’s friendly visits Ana would say, “Why

does he come here? Why? because he desires you, of course! I heard him

say that your face was beautiful, and that he wanted you to live with

him. Drunken? Not more than Falani or the other white men, and when he

is drunk he would not ill-treat you. Used to beat Mele, did he? Ah,

that was another of Mele’s lies! She was always seeking an excuse to

leave him, because she liked Lavuso better. No. Jone Mesoni was not the

man to beat his wife unless she deserved it, and even then not hard

with a stick, but with his hand!”

And so at last, when one evening Mason came with a bigger _kava_-root

than usual, and took his bowl from Finau’s hands, and stayed after the

others had gone, she, feeling bitter anger in her heart towards the

man, but a greater bitterness towards the relations who drove her from

their door, would resist no more. Mason wasted no time over courtship.

He crawled over to where she sat, and roughly threw his arm round her

in the presence of them all. She pushed him away with a gesture of

disgust.

“Finau,” he said, in a voice broken with vinous emotion, “it is well

that we should live together. You will come to my _abi_ to-morrow?”

Finau sat with her face hidden in her hands, but Ana, the matchmaker,

answered for her.

“Yes. I will bring her before mid-day, so that she may prepare dinner.”

* * * * * * *

The steamer is in again from New Zealand. After the miscellaneous crowd

of natives from the southern islands have disembarked, and sniffed and

wept over their friends of Vavau, there is a flutter of excitement

among the onlookers.

“_Dies kann doch nicht Franz Kraft sein, Pots Tausend! was für

ein eleganter Herr!_” cries Karl Müller; for lo! Franz Kraft, the

dishevelled, the disreputable, shaved, transfigured, and glorified in

a black coat and billycock hat, silver-mounted walking-stick in hand,

is there. And more than this, Franz Kraft is leading a lady over the

gangway, for all the world as if he were handing her out of a tram-car

at the Thiergarten-gate His old boon companions whisper together in

derisive curiosity as Franz, affecting not to see them, paces the

wharf with dignity, his companion on his arm. She, poor thing, makes a

curious figure against the palm-trees and white sand--for black satin,

white cotton stockings, and German hats do not go well with palm-trees.

She was looking timidly and wonderingly at the mean iron-roofed houses

that line the beach, for the cunning Franz had crammed her flaxen head

with pictures of South Sea splendour, in which Neiafu appeared as a

city, and Franz himself as a benevolent planter of great possessions.

Of her future home Franz had been reticent, but she had formed a

mental picture of a mansion she had seen in a printseller’s window in

the _Unter den Linden_, all colonnades, and cool palms, and haunted

by numbers of dusky servants. The city must be farther inland, she

thought, as they passed up the beach. They were opposite a tumble-down

wooden house, larger than the rest. It might be, she thought, a small

_wirthhaus_, where they drank beer in the back garden. She timidly

asked Franz. “It’s the king’s house,” he answered roughly. Surely he

must be joking, for he had told her so much about the king’s palace,

and the soldiers, and the rest of it. Yes; certainly Franz must be

joking, for her great strong Franz could make jokes sometimes.

A few steps more, and Franz stopped--stopped at the meanest hovel of

them all,--a rickety wooden cottage, with iron roof, perched above the

sea, without even a tree to give shade or a fence to hide its ugly

squalor from the road. Telling her to wait, he went to the next cottage

and returned with a key. She was speechless with astonishment and a

vague fear. The door swung back, and he beckoned her to follow. Within

was a damp, ill-smelling, little shop, with dirty stained counter,

and shelves tenanted only by a few rusty tins of meat. Beyond this a

small unceiled room, furnished with a bare deal-table, and dirty like

the shop; and beyond this again a room containing a canvas stretcher,

overhung by a rotting mosquito-screen. That was all, and the all was

pervaded by the sickening rancid smell of _copra_, and unspeakably

dirty. The windows showed a large iron shed in which _copra_, the

currency of the country, was stored. This was the home he had brought

her to! And away there in Berlin her father, the stationer, was still

boasting of the brilliant marriage she had made.

It took two days for Franz to appear in his usual oily shirt-sleeves at

the counter, and he did not respond to the inquiries about his wife.

Thenceforth she became a person of mystery, for she was not seen at

all for two months; and when she did leave the house, there were lines

about the meaningless mouth, and the blue eyes were dull and red. Franz

now ventured on his first social entertainment. The guests were bidden,

and Franz, in a clean shirt, received them in the sitting-room,--nine

in all, including the two ladies of the place. There was an awkward

pause, for Frau Kraft had not appeared. Then Franz went into the

bedroom to bring their hostess. There was a whispered altercation, then

silence, then a burst of sobbing--and before he returned his guests had

all fled. Not even the faithful Müller stayed to break the square black

bottle that was to have been the gist of the entertainment. Scandal was

now satisfied, for it was evident that Franz did not get on with his

wife, and was not above striking her.

But the _copra_ season had begun, and Kraft, if he would live, must

buy _copra_ like the rest. Early one morning he started with his

wife for Halaufuli, where Fisher, a friendly rival, had a station.

Fisher’s house adjoined John Mason’s modest establishment. The Krafts

were given the only bedroom in the house--a long low room, in which

a platform filling up the end and covered with a pile of mats and a

mosquito-screen formed the bed.

When Mason, the man who could not beat his wife, steered an oblique

course towards his door, stumbled in, and, being a little less drunk

than usual, succeeded in finding his walking-stick, he was at that

stage of inebriation when the punishment of somebody for something

seems to a man a solemn and sacred duty. Unluckily poor Finau had

heard him coming, and ran to his rescue. He fell upon her savagely.

Her shrieks broke through the wooden walls, and interwove themselves

with Kraft’s dreams. Suddenly he hears his own name, and starts from

his sleep to listen to a voice he knows crying in an agony of need. It

is Finau calling to him, and without thinking where he is, he springs

up to go to her rescue. A blow or two directed by the dim light of the

kerosene lamp disposes effectually of Mason, and Franz, furious with

anger, yet not knowing what to do, creeps back to his room. His wife

is still asleep, as he can hear by her regular breathing; but Finau

has followed him, and whimpering she creeps into the room, and leans

sobbing against the wall. What could he do--this man who has so injured

her? She had loved him and suffered for him. Was he to cast her out

when she came to him in her need? And what harm was there in protecting

her? He whispers to her not to be afraid and to stop crying, but she

only sinks to the ground and sobs the louder. When he speaks again she

creeps towards him, as if in bodily fear of the man who has been left

outside the door. Franz looks at the screen: his wife still sleeps. And

so he speaks to her in a low voice, and strokes her bowed head, and

she, in the abandonment of her wretchedness, puts her arm round him.

And as he murmurs comforting words to her in her own tongue, he chances

to look towards the bed where the dim light is burning, and as he looks

there is a movement, a hand from within lifts up the screen, and eyes

with a life’s tragedy written in them look out at him.

IN THE OLD WHALING DAYS.

I.

In those days, sir, there were no white men, living on Kandavu, but

many whaling-ships used to come and lie at anchor for months at a time.

Run away? Why, the crews always ran away. We used to persuade them

to run away by means of our women, and then we caught them, and tied

their hands, and hid them in the forest until a reward was paid by

the captain--a musket sometimes, and many knives and axes. They were

not white men like you, sir, but they had dark skins like the Indian

interpreter, and came from a land called “Portugee.” These men were

very wicked; but there were others with them with blacker skins who

were less wicked: their place was only to serve the rest and prepare

food. Yes, some of us used to sail away with them--some from curiosity

because they wished to see other lands, and others because the chiefs

sent them, being persuaded with great rewards.

It was with Captain Aneli that I first sailed. We went hence to

Vatulele, my mother’s island, and lay there several weeks, helping the

Vunisalevu against Korolamalama, by lending him muskets and powder,

and by sailing round to the rocky point, where we shot many as they

fled from their enemies on the land. Ah, the captain was a good man,

and the Vunisalevu loved him well! No; he asked for no reward, but

did this out of his great love for the Vunisalevu, whose brother the

people of Korolamalama had killed. You may see the site of the town

away here among the caves at the western point; but do not go there,

sir, at night or alone, for the spirits that dwell there hate white men

as they hate us. The people are all gone, except the women, of whom my

mother was one, for they were more numerous than we; and when Captain

Aneli would go, the Vunisalevu strove to detain him, lest, when he was

gone, they should take their revenge. But the white man was wise, and

imparted to us his Wisdom, saying, “Invite them to a feast and slay

them;” and the Vunisalevu, knowing that conquerors do not make feasts

for the conquered, sent a messenger bidding them plant bananas for

him. But they were afraid, and answered that they would send all their

bananas and yams rather than come themselves, and with their answer was

brought a whale’s-tooth to turn the chief’s heart. But he refused the

tooth, and sent again, saying that it was not meet to suspect plots in

time of peace, and that he would pledge their safety, for they might

come armed while he and his people would be without weapons, but would

peacefully bring up the feast as hosts should do to guests.

And when the appointed day came, the captain pitied him, and landed

thirty men, who hid among the bushes where you see those _ivi_-trees,

and the Korolamalama men came, two hundred strong, each with his

bundle of young banana-shoots, his spear in his left hand, and his

throwing-club in his girdle. None were left behind, for they feared

lest, if they were divided, we might attack them. As for us, we were

hidden in the undergrowth along the path, our arms hidden near us where

we could find them; and for the feast we had brought a rotten _taro_

each in derision of our enemies, who were to die that day. We would

have set on them at once, but the white men said, “Not so, let them

first plant your bananas, so that they be wearied, and you will have

made use of them as long as they can be useful.” This wise counsel

pleased us; so we waited, and even came unarmed to look at the men

as they sweated beneath the sun, digging the holes and stamping the

earth round the shoots, each man with his spear stuck in the ground

behind him: and as we watched we saw that, when a man moved on to dig a

fresh hole, he first moved his weapon to the new place. And as the sun

dipped towards the west, slanting the black shadows of the _ivi_-trees

across the clearing, we went for our _taro_ and heaped it ceremoniously

beneath the shade of the trees, and sat down to present it to them. And

they, seeing us unarmed, were ashamed to bring their spears with them,

for it is forbidden by our customs to receive the feast with arms. So

they left their spears, each man where he had been digging, and came

and sat before us. And while they sat with their backs to the clearing,

the boys crept among the newly planted bananas as if playing, and took

their spears, heaping dead grass upon them so that they could not be

seen. Then Mavua the herald took a decayed root of _yangona_, and going

forward, presented it and the feast in the customary words, and their

herald came forward to touch the feast. But when he took the root and

saw that it was rotten, and touched the _taro_ and knew that it was

decayed, he was speechless a moment in fear and anger, for the insult

was very gross. Then he leapt to his feet, crying, “A plot! a plot! we

are undone to-day.” And they sprang up to go for their spears. But we

had snatched up ours already, and were upon them, stabbing and spearing

them as they dodged among the bananas looking for their spears.

But when they saw that they were gone, the herald uttered a great and

bitter cry, cursing us and bidding them follow him, and he ran for the

forest towards the west where Korolamalama lies; but there he met the

white men, and from the tree came the thunder of the muskets and the

bark of the little guns, and cries, and evil words, and a thick smoke,

while we lay on our faces in the clearing hearing the bullets scream

over our heads. And when some of them ran back to escape the guns, we

stabbed at them, smiting some, and driving some back again to the white

men, so that when all was done, only one was left alive of them all,

and he, being found hiding in a water-hole, was dragged out and led to

the beach among the boys, and Uluisau held his arms while the boys beat

him to death with their toy clubs.

Then the bodies were dragged to the town. To be eaten? How should I

know, when I was sent with the others to Korolamalama to fetch the

women and children? And when we neared the place they thought that we

were their own men returning from the banana-planting, and they came

out to meet us. But the two who saw us first ran shrieking to the

others, and Butho, he who held the basin at the missionary collection

last Sunday, followed close after them, making signs to us to keep

unseen. And he deceived the women, saying that their chief had sent

him to bid them bring crabs and yams to him in the plantation (for

they had just come from fishing on the reef). But they, still doubting

him, half followed and half held back, until they reached the thicket

where we lay. Then Amori, whose husband we had slain, raised a great

uproar, crying to the others to flee, for there was treachery; and

they scattered into the bush, screaming like a flock of paroquets.

But Butho, who feared nothing, flung his _ula_ at the woman Amori and

struck her on the back so that she fell on her face, and he slew her

with his club where she lay, and we others pursued the women, striking

down the elderly, who made the greatest uproar, and saving the young

girls alive. These we led with the children to the Vunisalevu.

Did they weep? No; they dared not weep, for Butho, the fearless,

who led us, told them that she who first wept aloud should die; and

thereafter, when Ina, the daughter of Naikele, lifted up her voice, he

struck her on the mouth with his short throwing-club. Ah! she was never

called “Ina the beautiful” more, for her teeth were all broken, and

her nose crushed, so that no man desired her as before, and she became

a kitchen-woman, and carried firewood for the chief’s kitchen all her

days. So the women feared to weep aloud lest Ina’s fate should befall

them.

[Illustration: “_Nothing now remains of Korolamalama but the name and a

few mounds._”]

Ah, it was a great victory! Nothing now remains of Korolamalama but

the name and a few mounds. Therefore the Vunisalevu was very glad,

knowing that the right was triumphant, and that vengeance could

never come again from Korolamalama. The white man? Oh, he was very

grateful to them of course, for they had helped him out of their great

love for him, and they asked for no reward, nor would they take one

when it was offered to them--neither oil, nor mats, nor timber, nor

anything of value. The captain was a good man, not like the white men

of this day, who will cheat their own fathers for the sake of gain,

but a generous man and a right-doer. His crew, perhaps, were wicked

men, for they swore much and fought among themselves, so that we all

feared them. What? How many times must I tell you that the captain

wanted no reward? Nay, more, for as the women of Korolamalama were

many, and food was scarce at the time, he offered to take some away;

and the chief bade him come and choose from among them, and he came

at night with four of his sailors. And all the women were brought to

the chief’s house trembling, for they thought that evil was to befall

them as the others. And the captain took a lantern and held it in the

face of each in turn, taking hold of any that shrank back. And when he

had seen all, he pointed to Sili and to Manana and to Latia, as the

three whom he had chosen. And we were all surprised, for we thought

that he would have chosen strong women who would work; but those he

had pointed to were young maidens, children, and useless for work. The

first two were the daughters of the woman Kurulawa, who stood by, and

of low rank, but Latia was a chief’s daughter, and beautiful. But when

the Vunisalevu told them they were to go with the white man, and the

sailors came to take them, they cried aloud to the men to save them,

and the other women caught them in their arms and wept, so that there

was a very great uproar. But the sailors shook them all off except the

woman Kurulawa, and her they struck, so that she fell upon the mats.

Then they bound the hands of the three girls with ropes, and put pieces

of wood in their mouths, and so stopped their cries--for one could not

hear the other speak for the noise they made when they knew that the

white men would take them.

* * * * * * *

I wonder where those women are now, if they be still alive! They were

not on board when Captain Aneli came back the next year, and I forgot

to ask him about them.

II.

Ah, the white men of that day were braver than the white men who live

among us now--be not angry, sir, if I say this--and Captain Aneli was

the bravest of them all! Many great deeds he did in these seas besides

the burning of Korolamalama and the slaughter of its people. I sailed

eighteen months with him, and saw much fighting, not only upon the land

but upon the sea also--among ourselves who sailed together. But Captain

Aneli was fearless, and we all dreaded him after he slew the big white

man and the Portugee who rebelled against him, and had flogged the

Indian who prepared the food until he died. He loved me well, and gave

me great gifts, teaching me to shoot with the little gun, and bidding

me be always near him lest the evil-minded among the crew should again

rebel against him. But when we reached New Zealand, and had been at

anchor but two days, a man came from the shore and seized my captain,

binding his wrists with iron fastenings that snapped to like the lock

of a musket; and he was led away, shouting many evil words, and I saw

him no more. I know not why this was done, but the man must have been

one of the captain’s enemies and evil-minded, for he was a just man

and brave.

And yet not all the captains of those days were like him, for there

were some who were faint-hearted, like the white men of to-day, who

think more of the love of women than of war, and whose hearts are

weakened like a missionary’s. With such a one did I sail as I will

relate.

After the captain was taken away we left the ship and dispersed, each

going his own way; and I, with Tom the Manila man and others, drank

white men’s _yangona_ in a house by the shore till we were intoxicated,

and there was fighting and much anger. I do not know what we did until

I awoke in the prison-house. Then I was taken before a chief, who

judged me and awarded my punishment. But a man who stood by asked me

whether I would sail with him if he released me from punishment, and

I, not knowing what would be my punishment by the laws of these white

men, and fearing to be flogged, besought him to set me free. So he

paid money to the judge, who thereupon looked with favour on him and

ordered me to be set at liberty. He was the captain of a two-masted

ship, about to sail to the lands of these seas to exchange cloth and

knives and axes for oil and the weapons of the place. And on the day

we hove the anchor a white woman came on board, who was his wife, and

sailed with him. He was a good man, this captain, but his mind was

like a missionary’s, and he was not skilled in the ways of the sea. He

had a large Bible which he was always reading in the cabin, while the

woman lay sick in her bunk; and he often said to me--for by this time I

had begun to understand his talk--“This is my compass and my anchor.”

And once when he said this the mate was near, who, being a godless man

but a good sailor, said, so that the captain might hear, “It would be

better for the ship if he steered by the compass on board.”

Now the crew were like other white sailors, evil-minded, and lovers

of forbidden words and strong drink. And even when there was no drink

they would fight among themselves, but they all feared the mate, who,

when giving orders, spoke but once, and instead of a second word

smote, sometimes with a belaying-pin but oftenest with his naked fist,

and that was the worst, for his arm was thick and knotted as yon

_dilo_-tree, and with his fist he could have split this rock. But me he

did not smite, because I honoured him and did his bidding cheerfully;

nay, he even loved me, both for this and because my skin was black and

I was a stranger, helpless, and without friends. He was a good sailor

this mate, and often in the night when I was in his watch he would

tell me stories of his cruises in the whale-ships, and I would tell

him tales of blood from my own land. But he never spoke of the sea

without contemptuous words towards the captain, whom he held to be no

sailor but a missionary, accursed among sailors, and less than a man.

He despised him, too, that he sailed with a woman, not being like the

mate and other good sailors, who held women as fit only for the shore,

and had a wife at every port to which they sailed. And I, too, hearing

this, despised the captain in my heart, most of all when I saw how he

subjected himself to the woman, as no man should do, and tended her as

only slaves and low-born do, and they unwillingly. But for all this he

was kind to me and did me many services, giving me from the cabin food

in tin boxes, such as none other in the ship might taste but he and the

woman.

All this time we were sailing northwards, the wind being south-east but

light. And the air grew warm, and the spirit-light flashed in our wake

at night, and the flying-fish, the birds of Nukuloa, took wing under

our bows, and my heart grew light in the warm air, for I knew we were

approaching my own land where only it is fit for man to live. We had

left behind us the bitter winds that chill the marrow, and the sterile

palmless shores, where men hurry ceaselessly to and fro, never resting

but toiling ever, and the heart is filled with darkness and disgust of

life and a great longing for rest. But though my heart was glad because

I should soon be in that sweet land and see the green yam-vines,

graceful as fair women in the dance, the captain became sorrowful, for

the woman whom he tended was now sick, and for many days we had not

seen her face, though we knew by his looks day by day that she grew

worse.

South Sea Yarns · 第 8 / 15 段