CHAPTER VIII

ITALY

FIFTEENTH THROUGH SEVENTEENTH CENTURIES

The history of tapestry in Italy is the story of the great families,

their romances and achievements. These families were those which

furnished rulers of provinces--kings, almost--which supplied popes as

well, and folk who thought a powerful man's pleasurable duty was to

interest himself seriously in the arts.

With the fine arts all held within her hand, it was but logical that

Italy should herself begin to produce the tapestries she was importing

from the land of the barbarians as those beyond her northern borders

were arrogantly called. First among the records is found the name of

the Gonzaga family which called important Flemish weavers down to

Mantua, and there wove designs of Mantegna, in the highest day of

their factory's production, about 1450.

Duke Frederick of Urbino is one of the early Italian patrons of

tapestry whose name is made unforgettable in this connexion by the

product of the factory he established toward the end of the Fifteenth

Century, at his court in the little duchy which included only the

space reaching from the Apennines to the Adriatic and from Rimini to

Ancona. The chief work of this factory was the _History of Troy_ which

cost the generous and enthusiastic duke a hundred thousand dollars.

The great d'Este family was one to follow persistently the art,

possibly because it habited the northern part of the peninsula and was

therefore nearer Flanders, but more probably because the great Duke of

Ferrara was animated by that superb pride of race that chafes at

rivalry; this, added to a wish to encourage art, and the lust of

possession which characterised the great men of that day.

It was the middle of the Sixteenth Century that Ercole II, the head of

the d'Este family, revived at Ferrara the factory of his family which

had suffered from the wars. The master-weavers were brought from

Flanders, not only to produce tapestries almost unequalled for

technical perfection, but to instruct local weavers. These two

important weavers were Nicholas and John Karcher or Carcher as it is

sometimes spelled, names of great renown--for a weaver might be almost

as well known and as highly esteemed as the artist of the cartoons in

those days when artisan's labour had not been despised by even the

great Leonardo. The foremost artist of the Ferrara works was chosen

from that city, Battista Dosso, but also active as designer was the

Fleming, Lucas Cornelisz. In Dosso's work is seen that exquisite and

dainty touch that characterises the artists of Northern Italy in their

most perfect period, before voluptuous masses and heavy scroll-like

curves prevailed even in the drawing of the human figure.

[Illustration: THE ANNUNCIATION

Italian Tapestry. Fifteenth Century. Collection of Martin A.

Ryerson, Esq., Chicago]

The House of Este had a part to play in the visit of the Emperor

Charles V when he elected to be crowned with Lombardy's Iron Crown, in

1530, at Bologna instead of in the cathedral at Monza where the relic

has its home. "Crowns run after me; I do not run after them," he

said, with the arrogance of success. At this reception at Bologna

we catch a glimpse of the brilliant Isabella d'Este amid all the

magnificence of the occasion. It takes very little imagination to

picture the effect of the public square at Bologna--the same buildings

that stand to-day--the square of the Palazzo Publico and the

Cathedral--to fancy these all hung with the immense woven pictures

with high lights of silk and gold glowing in the sun, and through this

magnificent scene the procession of mounted guards, of beautiful

ladies, of church dignitaries, with Charles V as the central object of

pomp, wearing as a clasp to the cope of state the great diamond found

on the field of Marat after the defeat of the Duke of Burgundy. The

members of the House of Este were there with their courts and their

proteges, their artists and their literati, as well as with their

display of riches and gaiety.

The manufactory at Ferrara was now allowed to sell to the public, so

great was its success, and to it is owed the first impetus given to

the weaving in Italy and the production of some of the finest hangings

which time has left for us to enjoy to-day. It is a sad commentary on

man's lust of novelty that the factory at Ferrara was ultimately

abandoned by reason of the introduction into the country of the

brilliant metal-illuminated leathers of Cordova. The factory's life

was comprised within the space of the years 1534 to 1597, the years in

which lived Ercole II and Alfonso II, the two dukes of the House of

Este who established and continued it.

It was but little wonder that the great family of the Medici looked

with envious eyes on any innovation or success which distinguished a

family which so nearly approached in importance its own. When Ercole

d'Este had fully proved the perfection of his new industry, the

weaving of tapestry, one of the Medici established for himself a

factory whereby he, too, might produce this form of art, not only for

the furtherance of the art, but to supply his own insatiable desires

for possession.

The _Arazzeria Medicea_ was the direct result of the jealousy of

Cosimo I, Grand Duke of Tuscany, 1537-1574. It was established in

Florence with a success to be anticipated under such powerful

protection, and it endured until that patronage was removed by the

extinction of the family in 1737.

It was to be expected that the artists employed were those of note,

yet in the general result, outside of delicate grotesques, the drawing

is more or less the far-away echo of greater masters whose faults are

reproduced, but whose inspiration is not obtainable. After Michael

Angelo, came a passion for over-delineation of over-developed muscles;

after Raphael--came the debased followers of his favourite pupil,

Giulio Romano, who had himself seized all there was of the carnal in

Raphael's genius. But if there is something to be desired in the

composition and line of the cartoons of the Florentine factory, there

is nothing lacking in the consummate skill of the weavers.

[Illustration: ITALIAN TAPESTRY. MIDDLE OF SIXTEENTH CENTURY

Cartoon by Bacchiacca. Woven by Nicholas Karcher]

[Illustration: ITALIAN TAPESTRY. MIDDLE OF SIXTEENTH CENTURY

Cartoon by Bacchiacca. Woven by G. Rost]

The same Nicholas Karcher who set the standard in the d'Este works,

gave of his wonderful skill to the Florentines, and with him was

associated John Rost. These were both from Flanders, and although

trade regulations for tapestry workers did not exist in Italy, Duke

Cosimo granted each of these men a sufficient salary, a habitat, as

well as permission to work for outsiders, and in addition paid them

for all work executed for himself.

The subjects for the set of tapestries had entirely left the old

method of pious interpretation and of mediaeval allegory and revelled

in pictured tales of the Scriptures and of the gods and heroes of

mystical Parnassus and of bellicose Greece, not forgetting those

dainty exquisite impossibilities called grotesques. It was about the

time of the death of Cosimo I (1574), the founder of the Medicean

factory, that a new and unfortunate influence came into the

directorship of the designs. This was the appointment of Stradano or

Johan van der Straaten, to give his Flemish name, as dominating

artist.

He was a man without fine artistic feeling, one of those whose eye

delighted in the exaggerations of decadence rather than in the

restraint of perfect art. He was inspired, not by past perfection of

the Italians among whom he came to live, but by those of the decline,

and on this he grafted a bit of Northern philistinism. His brush was

unfortunately prolific, and at this time the fine examples of weaving

set by Rost and Karcher had been replaced by quicker methods so that

after 1600 the tapestries poured out were lamentably inferior.

Florentine tapestry had at this time much pretence, much vulgar

display in its drawing, missing the fine virtues of the time when

Cosimo I dictated its taste, the fine virtues of "grace, gaiety and

reflectiveness."

Leo X, the great Medicean pope, was elected in 1513, he who ordered

the great Raphael set of the _Acts of the Apostles_, but it was before

the establishment of important looms in Italy, so to Flanders and Van

Aelst are due the glory of first producing this series which afterward

was repeated many times, in the great looms of Europe. Leo X emulated

in the patronage of the arts his father Lorenzo, well-named

Magnificent. What Lorenzo did in Florence, Leo X endeavoured to do in

Rome; make of his time and of his city the highest expression of

culture. His record, however, is so mixed with the corruption of the

time that its golden glory is half-dimmed. It was from the

licentiousness of cardinals and the wanton revels of the Vatican in

Leo's time that young Luther the "barbarian" fled with horror to nail

up his theses on the doors of the churches in Wittenberg.

The history of tapestry in Italy at the Seventeenth Century was all in

the hands of the great families. Italy was not united under a single

royal head, but was a heterogeneous mass of dukedoms, of foreign

invaders, with the popes as the head of all. But Italy had experienced

a time of papal corruption, which had, as its effect, wars of

disintegration, the retarding of that unity of state which has only

recently been accomplished. State patronage for the factories was not

known, that steady beneficent influence, changeless through changing

reigns. Popes and great families regulated art in all its

manifestations, and who shall say that envy and rivalry did not act

for its advancement.

[Illustration: ITALIAN VERDURE. SEVENTEENTH CENTURY]

The desire to imitate the cultivation and elegance of Italy was

what made returning invaders carry the Renaissance into the rest of

Europe; and in a lesser degree the process was reversed when, in the

Seventeenth Century, a cardinal of the House of Barberini visited

France and, on viewing in the royal residences a superb display of

tapestries, his envy and ambition were aroused to the extent of

emulation. He could not, with all his power, possess himself of the

hangings that he saw, but he could, and did, arrange to supply himself

generously from another source. He was the powerful Francesco

Barberini, the son of the pope's brother (Pope Urban VIII, 1623-1644),

and it was he who established the Barberini Library and built from the

ruins of Rome's amphitheatres and baths the great palace which to-day

still dominates the street winding up to its aristocratic elegance. It

was to adorn this palace that Cardinal Francesco established ateliers

and looms and set artists and weavers to work. This tapestry factory

is of especial interest to America, for some of its chief hangings

have come to rest with us. _The Mysteries of the Life and Death of

Jesus Christ_, one set is called, and is the property of the Cathedral

of St. John, the Divine, in New York, donated by Mrs. Clarke.

Cardinal Francesco Barberini chose as his artists those of the school

of Pietro di Cortona with Giovanni Francesco Romanelli as the head

master. The director of the factory was Giacomo della Riviera allied

with M. Wauters, the Fleming.[13] The former was especially concerned

with the pieces now owned by the Cathedral of St. John, the Divine,

in New York, and which are signed with his name. Romanelli was the

artist of the cartoons, and his fame is almost too well known to dwell

upon. His portrait, in tapestry, hangs in the Louvre, for in Paris he

gained much fame at the Court of Louis XIV, where he painted portraits

of the Grand Monarch, who never wearied of seeing his own magnificence

fixed on canvas.

It was the hard fate of the Barberini family to lose power and wealth

after the death of their powerful member, Pope Urban VIII, in 1644.

Their wealth and influence were the shining mark for the arrows of

envy, so it was to be expected that when the next pope, Innocent X,

was elected, they were robbed of riches and driven out of the country

into France. This ended for a time the work of the tapestry factory,

but later the family returned and work was resumed to the extent of

weaving a superb series picturing scenes especially connected with the

glory of the family, and entitled _History of Urban VIII_.

Although Italy is growing daily in power and riches under her new

policy of political unity, there were dreary years of heavy expense

and light income for many of her famous families, and it was during

such an era that the Barberini family consented to let their

tapestries pass out from the doors of the palace they were woven to

decorate. In 1889, the late Charles M. Ffoulke, Esq., became the

possessor of all the Barberini hangings, and added them to his famous

collection. Thus through the enterprise and the fine artistic

appreciation of Mr. Ffoulke, is America able to enjoy the best

expression of Italian tapestry of the Seventeenth Century.

The part that Venice ever played in the history of tapestry is the

splendid one of consumer. In her Oriental magnificence she exhibited

in palace and pageant the superb products of labour which others had

executed. Without tapestries her big stone palaces would have lacked

the note of soft luxury, without coloured hangings her balconies would

have been but dull settings for languid ladies, and her water-parades

would have missed the wondrous colour that the Venetian loves. Yet to

her rich market flowed the product of Europe in such exhaustless

stream that she became connoisseur-consumer only, nor felt the need of

serious producing. Workshops there were, from time to time, but they

were as easily abandoned as they were initiated, and they have left

little either to history or to museums. Venice was, in the Sixteenth

Century, not only a buyer of tapestries for her own use, but one of

the largest markets for the sale of hangings to all Europe. Men and

monarchs from all Christendom went there to purchase. The same may be

said of Genoa, so that although these two cities had occasional

unimportant looms, their position was that of middleman--vendors of

the works of others. In addition to this they were repairers and had

ateliers for restoring, even in those days.

FOOTNOTE:

[13] E. Muentz, "La Tapisserie."

The Tapestry Book · 第 8 / 24 章