70. #rigte#, straightened.

75. #sinnes dern# would in any other context mean sins done in secret,

but T. has ‘Est homo peccatis que sunt ab origine matris | Qualis adest

(_a. l._ idem est) aquila, sed renovatur ita,’ which requires the sense

of original sin not manifest in word or deed. This is clearer in

Philippe de Thaün, ‘Pur general pechié (i.e. the universal sin of the

human race) | Est enfes baptizié, | E quant il est levez | Cum aigle est

renuvez; | Quant il est baptiziez | Dunc est rejuveigniez: | Vertu e

veement | En baptisteire prent,’ 78/2115-22. The infant is old in

inherited sin, in baptism he renounces Satan and becomes a Christian,

then he learns priest’s lore, pater noster and creed: ll. 93-102 are

simply variations on the preceding. ‘Nubes transcendit solisque incendia

sentit. | Mundum cum pompis despiciendo suis. | Fit novus in Christo ter

mersus gurgite vivo. | . . . | Os terit obliquum per verba precancia

Christum,’ T.

Selections from Early Middle English, 1130-1250. Part 2: Notes · 第 673 / 959 题