Not one of us dared to utter a word of criticism about mother’s adored

and adoring husband; nevertheless her soul was harassed at times by his

philosophy of live and let live, by his principles against locked doors

and private property. She was merely selfless. Often when one of her

children was feverish she went to the kitchen pump for water so that it

might be cooler and fresher for parched lips. Once, groping her way on

such an errand, she stumbled over a tramp who had taken advantage of the

unlatched door and lay sprawled on the floor. She rushed back to arouse

father, telling him he must put the man out. But he only turned over on

his side and muttered, “Oh, let him alone. The poor divil needs sleep

like the rest of us.”

Another night mother was awakened by noises outside. “Father,” she

called, “there’s somebody at the hencoop!”

“What makes you think so?” he answered sleepily.

“I hear the chickens. They wouldn’t make a noise unless somebody was in

there. Get up!”

Obediently father put on his trousers and coat; not even before thieves

would he appear in his nightshirt out of his bedroom. He proceeded to

the kitchen door, and, holding a lamp on high, addressed the two men,

one of whom was handing out chickens to the other, “Hey, you, there!

What do you mean by coming to a man’s house in the middle of the night

and shtealing his chickens? What kind of citizens are you?”

This seemed to mother no time for a moral lecture. “Why don’t you go

out?” she prodded.

“It’s raining.”

“Give me the lamp!” she demanded, exasperated.

She started towards our nearest neighbor, splashing through the little

brook, getting her feet wet, calling, “Some one’s in our chicken house!”

Our neighbor armed himself and came running. A man with a gun sent the

marauders scurrying up the hill. That was mother’s philosophy. I think

father fell in her estimation for a few days after this. She expected

him to be the guardian of the home, but he was never that. His liberal

views were so well known that our house was marked with the tramp’s

patrin of the first degree. “Always get something here. Never be turned

away.” If it happened to be pay day they could count on a quarter as

well as a meal.

One particular evening we were expecting father home, his pockets

bulging with the money from his latest commission, but by nightfall he

had not yet returned. When mother heard a rap at the door she went

eagerly to open it. Two ragged strangers were standing there.

“Is the boss in?”

“No, but I’m looking for him any minute.”

“We want something to eat.”

With no more ceremony than was customary among the knights of the open

road they pushed through the door and made for the kitchen, plainly

knowing their way about.

“How dare you come into this house!” exclaimed mother indignantly.

“Toss! Beauty!” she cried sharply. The fear in her voice brought the

dogs lunging downstairs with fangs bared and hackles bristling. They

leaped at the backs of the uninvited guests.

Father came in a few hours later. The door was swinging wide, the snow

was blowing in. Torn scraps of clothing, spots of blood were about, and

mother was unconscious on the floor. He poured whiskey down her throat.

“It was only good whiskey that brought you to,” he often said

afterwards, recalling his alarm. He used the same remedy to pull her

through the ensuing six weeks of pneumonia. But he had been so

thoroughly worried that his generosity towards tramps lessened and his

largesse was curtailed.

After this illness mother coughed more than ever and it was evident the

pines were not helping her. Father decided to move; the house was so

obviously marked and he had to be gone so much he thought it unsafe for

us to live alone so far away.

_Chapter Three_

BOOKS ARE THE COMPASSES

So we moved into town, still on the western hills. It marked the

beginning of my adolescence, and such breaks are always disturbing. In

the house in the woods we had all been children together, but now some

of us were growing up.

Nevertheless, there were always smaller ones to be put to bed, to be

rocked to sleep; there were feet and knees to be scrubbed and hands to

be washed. Although we had more space, home study sometimes seemed to me

impossible. The living room was usually occupied by the older members of

the family, and the bedrooms were cold. I kept up in my lessons, but it

was simply because I enjoyed them.

In most schools teachers and pupils then were natural enemies, and the

one I had in the eighth grade was particularly adept at arousing

antagonism. She apparently disliked her job and the youngsters under her

care as much as we hated her. Sarcasm was both her defense and weapon of

attack. One day in mid-June I was delayed in getting off for school.

Well aware that being tardy was a heinous crime, I hurried, pulling and

tugging at my first pair of kid gloves, which Mary had just given me.

But the bell had rung two minutes before I walked into the room, flushed

and out of breath.

The teacher had already begun the class. She looked up at the

interruption. “Well, well, Miss Higgins, so your ladyship has arrived at

last! Ah, a new pair of gloves! I wonder that she even deigns to come to

school at all.”

Giggles rippled around me as I went into the cloakroom and laid down my

hat and gloves. I came back, praying the teacher would pay no more

attention to me, but as I walked painfully to my seat she continued

repeating with variations her mean comments. Even when I sat down she

did not stop. I tried to think of something else, tried not to listen,

tried to smile with the others. I endured it as long as I could, then

took out my books, pyramiding arithmetic, grammar, and speller, strapped

them up, rose, and left.

Mother was amazed when I burst in on her. “I will never go back to that

school again!” I exclaimed dramatically. “I have finished forever! I’ll

go to jail, I’ll work, I’ll starve, I’ll die! But back to that school

and teacher I will never go!”

As older brothers and sisters drifted home in the evening, they were as

horrified as mother. “But you have only two weeks more,” they

expostulated.

“I don’t care if it’s only an hour. I will not go back!”

When it became obvious that I would stick to my point, mother seemed

glad to have me to help her. I was thorough and strong and could get

through a surprising amount of work in no time. But the rest of the

family was seriously alarmed. The next few months were filled with

questions I could not answer. “What can you ever be without an

education?” “Are you equipped to earn a living?” “Is factory life a

pleasant prospect? If you don’t go back to school, you’ll surely end

there.”

“All right. I’ll go to work!” I announced defiantly. Work, even in the

factory, meant money, and money meant independence. I had no rebuttal to

their arguments; I was acting on an impulse that transcended reason, and

must have recognized that any explanation as to my momentous decision

would sound foolish.

Then suddenly father, mother, my second older sister Nan, and Mary, who

had been summoned to a family council, tried other tactics. I was sent

for two weeks to Chautauqua, there to take courses, hear lectures from

prominent speakers, listen to music. This was designed to stimulate my

interest in education and dispel any idea I might have of getting a job.

My impulse had been misconstrued. I was not rebelling against education

as such, but only against that particular school and that particular

teacher. When fall drew near and the next session was at hand I was

still reiterating that I would not go back, although I still had no

answer to Nan’s repeated, “What are you going to do?”

Nan was perhaps the most inspiring of all my brothers and sisters. The

exact contrary to father, she wanted us all to conform and was in tears

if we did not. To her, failure in this respect showed a lack of

breeding. Yet even more important than conformity was knowledge, which

was the basis for all true culture. She herself wanted to write, and had

received prizes for stories from _St. Nicholas_ and the _Youth’s

Companion_. But the family was too dependent upon the earnings of the

older girls, and she was obliged to postpone college and her equally

ardent desire to study sculpture. She became a translator of French and

German until these aspirations could be fulfilled.

At the time of my mutiny Nan was especially disturbed. “You won’t be

able to get anywhere without an education,” she stated firmly. She and

Mary, joining forces, together looked for a school, reasonable enough

for their purses, but good enough academically to prepare me for

Cornell. Private education was not so expensive as today, and families

of moderate means could afford it. My sisters selected Claverack College

and Hudson River Institute, about three miles from the town of Hudson in

the Catskill Mountains. Here, in one of the oldest coeducational

institutions in the country, the Methodist farmers of the Dutch valley

enrolled their sons and daughters; unfortunately it is now gone and with

it the healthy spirit it typified. One sister paid my tuition and the

other bought my books and clothes; for my board and room I was to work.

Going away to school was epochal in my life. The self-contained family

group was suddenly multiplied to five hundred strangers, all living and

studying under one roof. The girls’ dormitory was at one end, the boys’

at the other, but we shared the same dining room and sat together in

classes; occasionally a boy could call on a girl in the reception hall

if a teacher were present. I liked best the attitude of the teachers;

they were not so much policemen as companions and friends, and their

instruction was more individual and stimulating than at Corning.

I did not have money to do things the other girls did—go off for

week-ends or house-parties—but waiting on table or washing dishes did

not set me apart. The work was far easier than at home, and a girl was

pretty well praised for doing her share. At first the students all

appeared to me uninteresting and lacking in initiative. I never found

the same imaginative quality I was used to in my family, but as certain

ones began to stand out I discovered they had personalities of their

own.

I had been at Claverack only a few days and was still feeling homesick

when in the hall one morning I encountered the most beautiful creature I

had ever seen. Long hair flying from her shoulders, she was so slender

and wraithlike that she seemed unreal. I have never since been so moved

by human loveliness as I was by Esther’s. I cried at night because I

sensed it was something I could not reach. Even her clothes were unlike

all others. Many girls envied their taste and quality, but I knew they

belonged to her of right. Of every book I had read she was the heroine

come alive.

Worlds apart though we were in tradition, looks, behavior, experience,

Esther and I had the same romantic outlook. Having aspirations for the

theater, she remained only one year and then left to attend Charles

Frohman’s dramatic school. I had been too overpowered by my admiration

for her to be happy in it, and it kept me from caring particularly about

anyone else. Nevertheless, I am convinced that in any interchange of

affection the balance is unequal; one must give and the other be able to

receive. My second year I was the recipient of devotion from a younger

girl similar to that I had showered upon Esther. The loyalty and praise

of Amelia Stuart, my laughing friend, fed all the empty spaces in my

heart. She was gay and clever, a Methodist by upbringing but not by

conviction. Each Sunday afternoon, given over to the reading of the

Bible, we received permission to study together in my room, and there

occupied ourselves dutifully, I in mending and darning, and she reading

aloud, but interspersing solemn passages with ridiculous exaggerations.

What was intended to be a serious exercise of the spirit was turned into

merriment.

My friendship with these two girls has been interrupted, but never

broken.

Very shortly after my arrival at Claverack I had been infected by that

indefinable, nebulous quality called school spirit, and before long was

happily in the thick of activities. Assembly was held in the chapel

every morning, during which we all in turn had to render small speeches

and essays, or recite selections of poetry. I had a vivid feeling of how

things should be said, putting more dramatic fervor into certain lines

than my limited experience of the theater would seem to explain, and on

this account the elocution teacher encouraged me to have faith in my

talents.

Every girl, I suppose, at some time or other wants to be an actress.

Mary had taken me to the theater now and then, once when Maude Adams was

playing Juliet to John Drew’s Romeo, and had gone to some pains to

explain to me the difference between artistes like Mary Anderson or

Julia Marlowe and mere beauty as such. She would not have been pleased

at my seeing Lillian Russell, which I did during a Christmas holiday in

New York; Lillian Russell was too glamorous and, furthermore, she was

said to have accepted jewelry from men.

One vacation I announced to my family that I was thinking of a stage

career. Disapproval was evident on all sides. Father pooh-poohed; Mary

alone held out hope. She said I had ability and should go to dramatic

school in New York as soon as I had finished Claverack. She would apply

immediately to Charles Frohman to have me understudy Maude Adams, whom I

at least was said to resemble physically—small and with the same

abundant red-brown hair. Lacking good features I took pride only in my

thick, long braids. I used to decorate them with ribbons and admire the

effect in the mirror.

The application was made; I was photographed in various poses with and

without hats. A return letter from the school management came, enclosing

a form to be filled in with name, address, age, height, weight, color of

hair, eyes, and skin.

But additional data were required as to the exact length of the legs,

both right and left, as well as measurements of ankle, calf, knee, and

thigh. I knew my proportions in a general way. Those were the days when

every pack of cigarettes carried a bonus in the shape of a pictured

actress, plump and well-formed. In the gymnasium the girls had compared

sizes with these beauties. But to see such personal information go

coldly down on paper to be sent off to strange men was unthinkable. I

had expected to have to account for the quality of my voice, for my

ability to sing, to play, for grace, agility, character, and morals.

Since I could not see what legs had to do with being a second Maude

Adams, I did not fill in the printed form nor send the photographs, but

just put them all away, and turned to other fields where something

beside legs was to count.

Chapel never bored me. I had come to dislike ritual in many of the

churches I had visited—kneeling for prayer, sitting for instruction,

standing for praise. But in a Methodist chapel anyone could get up and

express a conviction. Young sprouts here were thinking and discussing

the Bible, religion, and politics. Should the individual be submerged in

the state? If you had a right to free thought as an individual, should

you give it up to the church?

We scribbled during study periods, debated in the evenings. Without

always digesting them but with great positiveness I carried over many of

the opinions I had heard expounded at home. To most of the boys and

girls those Saturday mornings when the more ambitious efforts were

offered represented genuine torture. They stuttered and stammered

painfully. I was just as nervous—more so probably. Nevertheless, I was

so ardent for suffrage, for anything which would “emancipate” women and

humanity, that I was eager to proclaim theories of my own.

Father was still the spring from which I drank, and I sent long letters

home, getting in reply still longer ones, filled with ammunition about

the historical background of the importance of women—Helen of Troy,

Ruth, Cleopatra, Poppaea, famous queens, women authors and poets.

When news spread that I was to present my essay, “Women’s Rights,” the

boys, following the male attitude which most people have forgotten but

which every suffragette well remembers, jeered and drew cartoons of

women wearing trousers, stiff collars, and smoking huge cigars.

Undeterred, I was spurred on to think up new arguments. I studied and

wrote as never before, stealing away to the cemetery and standing on the

monuments over the graves. Each day in the quiet of the dead I repeated

and repeated that speech out loud. What an essay it was!

“Votes for Women” banners were not yet flying, and this early faint

bleating of mine aroused little enthusiasm. I turned then to an equally

stern subject. The other students had automatically accepted the cause

of solid money. I espoused free silver. At Chautauqua I had heard echoes

of those first notes sounded by Bryan for the working classes. The

spirit of humanitarianism in industry had been growing and swelling, but

it was still deep buried. I believe any great concept must be present in

the mass consciousness before any one figure can tap it and set it free

on its irresistible way.

I had not seen the “Boy Orator of the Platte,” but the country was

ringing with his words, “You shall not press down upon the brow of labor

this crown of thorns; you shall not crucify mankind upon a cross of

gold.” These rich and sonorous phrases made me realize the importance of

clothing ideas in fine language. Far more, however, they struck a solemn

chord within me. I, also, in an obscure and unformed way, wanted to help

grasp Utopia from the skies and plant it on earth. But what to do and

where to start I did not know.

Due to my “advanced ideas,” for a time, at least, I am sorry to say, it

was chiefly the grinds with whom I “walked in Lovers’ Lane,” nodding

wisely and answering their earnest aspirations with profound advice. But

this did not last. Soon I was going through the usual boy and girl

romances; each season brought a new one. I took none of them very

seriously, but adroitly combined flirtatiousness with the conviction

that marriage was something towards which I must develop. Therefore I

turned the vague and tentative suggestions of my juvenile beaus by

saying, “I would never think of jumping into marriage without definite

preparation and study of its responsibilities.” Practically no women

then went into professions; matrimony was the only way out. It seems

ages ago.

Various pranks occurred at Claverack, such as taking walks with boys out

of bounds and going to forbidden places for tea. Towards the end of my

last year I thought up the idea that several of us should slip out

through the window and down to the village dance hall where our special

admirers would meet us. About eleven-thirty, in the midst of the gayety,

in walked our principal, Mr. Flack, together with the preceptress who

had come for the “ladies.” We were all marched back to school, uneasy

but silent.

The next morning I received a special invitation to call at The Office.

I entered. Mr. Flack, a small, slight, serious, student type of man,

with a large head and high brow, was standing with his back to me. I sat

down. He gave me no greeting but kept on at his books. To all

appearances he did not know I was there. Then, without looking around,

he said, “Miss Higgins, don’t you feel rather ashamed of yourself for

getting those girls into trouble last night, by taking them out and

making them break the rules? They may even have to be sent home.”

Although surprised that he should have known I was the one responsible,

I could not deny it, but it flashed across my mind at first that someone

must have told him. He went on with rapid flow, almost as though talking

to himself, “I’ve watched you ever since you came and I don’t need to be

told that you must have been the ringleader. Again and again I’ve

noticed your influence over others. I want to call your attention to

this, because I know you’re going to use it in the future. You must make

your choice—whether to get yourself and others into difficulty, or else

guide yourself and others into constructive activities which will do you

and them credit.”

I do not quite recall what else he said, but I have never forgotten

going out of his room that day. This could not exactly be called a

turning point in my life, but from then on I realized more strongly than

before that there was a something within myself which could and should

be kept under my control and direction.

Long afterwards I wrote to thank Mr. Flack for his wisdom in offering

guidance instead of harsh discipline. He died a few years later, and I

was glad I had been able to place a rose in his hand rather than on his

grave.

I spent three happy years at Claverack. The following season I decided

to try my hand at teaching, then a lady-like thing to do. A position was

open to me in the first grade of a new public school in southern New

Jersey. The majority of the pupils—Poles, Hungarians, Swedes—could not

speak English. In they came regularly. I was beside myself to know what

to do with eighty-four children who could not understand a word I said.

I loved those small, black-haired and tow-headed urchins who became

bored with sitting and, on their own, began stunts to entertain

themselves. But I was so tired at the end of the day that I often lay

down before dressing for dinner and awakened the next morning barely in

time to start the routine. In very short order I became aware of the

fact that teaching was not merely a job, it was a profession, and

training was necessary if you were to do it well. I was not suited by

temperament, and therefore had no right to this vocation. I had been

struggling for only a brief while when father summoned me home to nurse

mother.

She was weak and pale and the high red spots on her cheek bones stood

out startlingly against her white face. Although she was now spitting

blood when she coughed we still expected her to live on forever. She had

been ill so long; this was just another attack among many. Father

carried her from room to room, and tried desperately to devise little

comforts. We shut the doors and windows to keep out any breath of the

raw March air, and in the stuffy atmosphere we toiled over her bed.

In an effort to be more efficient in caring for mother I tried to find

out something about consumption by borrowing medical books from the

library of the local doctor, who was a friend of the family, and in

doing this became so interested in medicine that I decided definitely I

would study to be an M.D. When I went back for more volumes and

announced my decision the doctor gave them to me, but smiled tolerantly,

“You’ll probably get over it.”

I had been closely confined for a long time when I was invited to

Buffalo for the Easter holidays to meet again one of the boys by whom I

had been beaued at Claverack. Mother insisted that I needed a vacation.

Mary and Nan were both there; I could stay with them, and we planned a

pleasant trip to Niagara Falls for the day.

With me out of the way mother sent off the little children one by one on

some pretext or another. She had more difficulty with father. The fire

bricks in the stove had split and she told him he must go to town and

get new ones. Much against his will, because he was vaguely unquiet, he

started for the foundry. He had left only because mother seemed to want

it so much, but when he had walked a few blocks, he found he could not

go on. For some Celtic mystic reason of his own he turned abruptly

around and came back to the house. Mother was gasping in death. All the

family hated scenes, she most of all. She had known she was to die and

wanted to be alone.

It was a folk superstition that a consumptive who survived through the

month of March would live until November. Mother died on the

thirty-first of the month, leaving father desolate and inconsolable. I

came flying home. The house was silent and he hardly spoke. Suddenly the

stillness of the night was broken by a wailing and Toss was found with

his paws on the coffin, mourning and howling—the most poignant and

agonizing sound I had ever heard.

I had to take mother’s place—manage the finances, order the meals, pay

the debts. There was nothing left for my clothing nor for any outside

diversions. All that could be squeezed out by making this or that do had

to go for shoes or necessities for the younger brothers. Mend, patch,

sew as you would, there was a limit to the endurance of trousers, and

new ones had to be purchased.

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