Copyright 1956 by Jack R. Williams, Carlsbad, New Mexico

[Illustration: _Map showing distribution of Indian groups_]

[Illustration: _Natural entrance to the Carlsbad Caverns_]

THE INDIANS OF

CARLSBAD CAVERNS NATIONAL PARK

The Indian story of the Park is quite complicated for several reasons.

First, we cannot confine our story to the man-made boundaries of today,

but to the natural geographic features which are mainly the Guadalupe

Mountains. Second, we must deal with more than one group of people and

outside cultural influences of each group. These groups, however, will

be confined mostly to New Mexico and north and west Texas. Then, too,

long periods of time must be taken into consideration.

So, let us start our story with man’s first entry into the new world

some 15 to 25,000 years ago. Most archaeologists agree that man came

from Asia via the Bering Straits, perhaps by a land bridge or over the

ice. Undoubtedly many migrations over a long period of time were made by

various small groups of peoples. These first people were nomadic

followers of game and perhaps gatherers of seeds. Steadily moving

southward, they eventually reached what is now southeastern New Mexico

and north and west Texas. How long they lived here, where they went and

who their ancestors were are unknown. Theory plus material evidence

suggest that they may have evolved into what archaeologists call the

Cochise complex to Basketmaker to Pueblo, with deviations in all groups.

Yet, at the present time there is not enough evidence this last happened

that simply, so we shall attempt to present the evidence as interpreted

for each group or groups coming into contact with Carlsbad Caverns

National Park and adjacent areas.

There appears to be a long time-lag between Early Man and our next

group, the Basketmakers. Positive proof indicates that the Basketmakers

were here before 900 A.D., and possibly as early as 4000 years ago. Our

Basketmakers, which are not to be confused in any manner with the San

Juan Basketmakers, were a rather isolated group and tended to remain

that way through numerous outside influences. While Pueblo groups to the

west and north were progressing in agriculture, architecture, and

esthetic arts, our group, because of their environment, remained more or

less stable in their mode of life—hunter, and gatherers of seeds—in an

area totally unsuitable for agriculture.

Next to enter our area were the Apaches from the north after 1300

A.D.(?) Whether they exerted pressure on the Basketmakers we do not

know. After the Apaches acquired horses from the Spanish, thus making

them mobile, different groups moved to other parts of New Mexico and

Arizona. Branching to the south and southeast were the Mescalero and

Lipan bands. The Mescalero band settled in an area which included the

Guadalupe Mountains and surrounding districts whence they raided the

Pueblo Indians and the Spanish until about 1725, when another Plains

group, the Comanches, came into the country from the northeast. By

pushing the Apaches north and west, the Comanches controlled a

tremendous portion of the Southern Plains.

Quite probably all of the mentioned Indian groups knew of the entrance

to the Carlsbad Caverns. However, physical evidence that they did was

left by only one group—the Basketmakers. On the south wall of the

natural entrance may be seen pictographs or paintings of some weather

worn figures in red (ocher) and black (probably carbon). On the surface

just above the cave mouth is a distinct “midden circle” or cooking pit.

Many of these midden circles are found throughout the entire area and

will be explained more fully in the chapter on the Carlsbad

Basketmakers.

There is little physical evidence that any of the Indians went into the

cave beyond the entrance which they obviously used as a means of

shelter. It is very unlikely that they ventured beyond the now Bat Cave

section of the cave for several logical reasons. Light is the paramount

factor in cave exploration, and the Indians’ only means of light would

have been from rather crude torches of bark, grass, or wood, none of

which gives off much light, nor burns for any appreciable length of

time. Probably the young and agile only would attempt the precarious

descent, if only to break the humdrum of everyday existence.

Upon first viewing the Caverns entrance, one readily notices the steep

slope downward and the sheer drop to the floor of the Bat Cave section,

and how, at the bottom of this drop, there is built up a sizeable pile

of rubble. From this rubble and the bat guano deposits that led away

from it in all directions have come numerous skeletal remains, burnt and

worked stone, and fragments of woven articles, such as bags, sandals,

and baskets. Burials were also found in the small solution pockets or

holes seen in the vicinity of the paintings in the entrance proper.[1]

The Indians living any length of time in this area were concerned

primarily with obtaining food, and this was a constant struggle. So,

from this practical point of view, they wouldn’t have any business going

into what we now call the scenic sections of the cave. On the other hand

we cannot say they did not go down, because we know man’s curiosity can

get the better of him sometimes. It is very logical to assume that, over

the long period of time man has been in and around the area, someone

climbed down and looked.

Some people are of the assumption that the superstitious nature of the

Indians kept them out of the cave. True, man has always been somewhat

afraid of the dark and will probably always be so. That the Indians were

superstitious of the bats, which fly out the entrance each summer

evening in search of night-flying insects, is very questionable. First

of all, if the people were afraid of the bats they would not have lived

under the entrance overhang. This writer could find only one instance

where bats were regarded other than “little brothers,” and this was a

myth among the Guiana Indians of South America that concerned “big bats

that suck humans dry of blood,” and also a “large bat that would carry

people off.” The bats and night owls raided together, but the people

overcame their fear and killed them.

Animals did not, as a rule, inhabit the cavern, so the Indians would not

be down there hunting. Animals did from time to time stumble in; and, in

1946, there was found the skeletal remains of an extinct ground sloth.

Beneath the entrance have been found skeletons of many small animals

that died either from the fall or starvation.

Thus, we cannot say that the Indians went into the cave any distance,

nor can we say that they did not, simply because we do not know.

To fully understand and appreciate the story of any group or groups of

people, one must be acquainted somewhat with the country in which they

lived. The country inhabited by the Indians of Carlsbad Caverns National

Park has a wide temperature and altitude range, and four life zones

(Upper and Lower Sonoran, Canadian, and Transition). The Guadalupe

Mountains developed from a limestone reef laid down in a shallow sea

during the Permian period of the earth’s history, over 200 million years

ago. They are cut with many deep canyons containing numerous caves, but

have little permanent water. Plant and animal life are abundant and

varied. Due mainly to the lack of water, agriculture was not practiced

in this particular area. The economy was one known as “hunting and

gathering.”

Perhaps a brief description of each group that lived, hunted, and

visited in this area will best picture how and why they did.

The Indians of Carlsbad Caverns National Park · 第 6 / 12 题