RADI['C] AND HIS PEASANTS

Those who wished that Yugoslavia would be an idle dream have had their

hopes more centred in Croatia. They told the world that horrible affairs

took place, that there has been a revolution, several revolutions, that

castles have been sacked and that the statesman, Radi['c], was

imprisoned. If you met this little pear-shaped man, who is a

middle-aged, extremely short-sighted person, with a small, straggling

beard, an engaging smile and a large forehead, you would say that surely

he had spent a good many hours of his life in some university garden

where the birds, knowing that he could not easily see them, were in the

habit of alighting for their dinner on his outstretched hands. He is a

very learned little man, who started his career by obtaining the first

place at the famous Ecole des Sciences Politiques in Paris. But Stephen

Radi['c] happens also to be very much interested in politics and

extremely impulsive, so that his wife and daughter have often had to

look after the bookshop, since the Government--that of Austria-Hungary

and afterwards that of Yugoslavia--had consigned him to prison. He

probably expected nothing else, for his eloquence--and he is an orator

in several languages--has frequently carried him along and swept him

round and round, like a leaf, not only in a direction opposite to that

which he previously travelled but flying sometimes in the face of the

most puissant and august authorities. So, for example, he began to

agitate in 1904 against the vast territorial possessions of the Church

in Croatia. This resulted in the then Archbishop issuing an interdict

against him and his meetings--a measure which, I believe, is still in

force. He was described as Antichrist, with the consequence that his

audiences, out of curiosity to see what such a personage might look

like, became larger than ever. For many years he was the only Croat

politician who gave himself the trouble to go amongst the peasants. "In

politics," said Radi['c] to me--he said a great many other things in the

course of our first conversation, which lasted for four hours, though it

seemed a good deal shorter--"In politics," said he, "one should not, as

in art, try to be original. One should interpret not only the living

generation but the ancestors." The peasant, who feels what Radi['c]

expresses, has repaid him well, for there is now no party in Yugoslavia

which is more devoted to its leader. He has taken the place once

occupied by the clergy--he is by no means hostile to the Roman Catholic

Church, but he is the foe of clericalism. "Praised be Jesus Christ! Long

live the Republic!" is the usual beginning of one of his orations, so

that his enemies accuse him in the first place of being a hypocrite, and

in the second of holding views which cannot possibly amalgamate with

those of monarchical Serbia. But the reference to Christ appears

perfectly natural to the Croat peasant--at an open-air meeting of 10,000

of them I saw their heads uncovered, and all bowed in prayer for a few

minutes on the stroke of noon. As for the Republic, this first came into

the picture on July 25, 1918, when the cry was raised at a meeting of

the Peasants' party. A large number of peasants had imbibed this idea in

America--those who emigrated have been in the habit of returning, and

even if their home is in the desolate parts of Zagorija or among the

rocks of Primorija, the coastal region. And thousands of Croats had

spent part of the War as prisoners in Russia--having deserted from the

Austro-Hungarian army--so that they had seen how the Great White Tsar,

previously regarded as an almost divine being, could be dethroned. Four

months after this famous meeting a Convention was held, in the American

fashion, with 2874 delegates, who represented some 100,000 people. They

pronounced themselves to be Republicans and Yugoslavs. It is quite true

that many of the farmers in Croatia have a pretty vague idea of the

Republic. "Long live Mr. Republic!" has been heard before now at one of

their meetings, while a landowner of my acquaintance was asked by two of

his aged tenants whether in the event of this Republic being established

they should choose as President King Peter or the Prince-Regent or King

Charles. But we should remember that in 1907 a printing press was

founded by the Peasants' party at Zagreb, and those who gave their money

for this cause were, to a great extent, illiterate. The people are

groping towards the light, and they are willing to be told by those they

trust that they have much to learn as to the nature of the light.

Republicanism was fanned into flame by Radi['c]'s imprisonment and other

causes, so that he says he is uncertain whether he can now persuade them

to modify their demands. But if he tells them that in his opinion a

constitutional monarchy will meet the case, they will probably still

consent to accept his view--and this has of late come to be his own

opinion. It may very well be that he adopted the republican idea with no

other purpose than to obtain for the peasants the social and economic

legislation which they would otherwise not have secured. And, after all,

there was something of a republican nature in Croatia's autonomy under

the Magyars. As for his imprisonment, it was strange that the Belgrade

Cabinet, who should have known their man, treated him as if he were a De

Valera; and perhaps the conduct of a subsequent Cabinet, that of Mr.

Proti['c], who came out for Croatian Home Rule, was also strange in

appearance, for while Radi['c] was still in prison he was invited to

decide as to whether the Ban, Croatia's Governor, should or should not

remain in office. But Mr. Proti['c] understood that at this period

Radi['c]'s republicanism was somewhat academic.

His party had, in years gone by, been small enough in the Landtag; but

the fact that his followers then numbered only two is anyhow of no

importance, as his very real power was derived from the peasants, who

were largely voteless. How often in his prison he must have yearned for

those old Landtag days--apart from his advocacy of the peasants, he

loves to speak. In two hours he would traverse the whole gamut of human

thought, expressing opinions to which John Hampden and Jack Cade and

Montaigne and Machiavelli would in turn assent. The words used to rush

from his lips in a torrent, while to many of his faithful peasant

followers he seemed, throughout his discourse, to be in direct contact

with the Almighty. Next to the Almighty the Croatian peasant had been

taught to revere Francis Joseph, so that when the heir to the throne

was murdered in 1914 it was not very difficult to make the Croat

peasants rise against this sacrilege by plundering the Serbian shops at

Zagreb--Austrian officers coming with their children to look on--just as

in other parts of Croatia and Bosnia. There is as yet within the Croat

peasant a certain hostility against the Serb and for various reasons:

one of them is that he was always taught by Austria to detest the

adherents of the Orthodox religion, another reason is that for centuries

they have had a different culture; and so, since Austria's collapse,

when it has been explained to them what is a republic and what is a

monarchy, they have often demanded the former for no better reason than

that the Serbs prefer the latter. They were taught by Austria to look

forward to a Greater Croatia, which would eliminate the Slovenes by

delivering them to the Germans, for that celebrated corridor to the

Adriatic. And it is from the Slovene Socialists that the peasants of

Croatia might very profitably learn.... The Slovene influence, coming

from a more highly organized province, would be beneficial both for

Serbs and Croats, for the industrial workers and for the peasants. The

nature of the Southern Slavs, say these Socialists, is democratic, and

the State mechanism might be made more so. Now that the various parts of

Yugoslavia have liberated or are liberating themselves from various

yokes, they have approached one another with a different mentality; they

will become much better known to one another. And it was hoped that when

Mr. Radi['c] regained his freedom and his book-shop he would find that

his devotees preferred to hear him not as a Croat Jack Cade but as a

Yugoslav Hampden. In his absence the party was leaderless.

As for the other Croats, only Frank's Clerical party, which numbered

five or six deputies, and did not hide its persistent sympathies with

the House of Habsburg, kept up Separatist tendencies. All the Coalition

(now the Democrat) party and two-thirds of the so-called Party of

Croatian Right were for a close union with Serbia and the regency of

Prince Alexander. That is not to say that there was perfect unanimity

with regard to the interior arrangements of this union; in fact Dr. Ante

Paveli['c], one of the Vice-Presidents of the Yugoslav National Council,

who was received in special audience by the Prince at Belgrade, is also

the leader of the old Star[vc]evi['c] party and as such an opponent of

complete centralization. The _Obzor_, Zagreb's oldest newspaper,

maintains this point of view, not paying much attention to the form of

the State, monarchic or republican, so long as it is organized in a

manner which would prevent the Croats being subordinated. Zagreb, it

thinks, is destined to play the New York to Belgrade's Washington--but

nowadays it looks very much as if Zagreb's role were to be that of

Yugoslavia's Boston.

Among the Slovenes this anxiety for decentralization--which is very

proper or exaggerated, according to the point of view--is less

accentuated. It appears as if the Christian-Socialist party of Monsignor

Koro[vs]ec[29] is rather centralist in its Belgrade words and

decentralist in its Ljubljana deeds. This party has shed some of its

extremist clerical members, who to the cry, "The Church is in danger!"

were very good servants of the Habsburgs. Such of them as were unable to

accept the new order of things--elderly priests, for the most

part--retired from the political stage.

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