ALTERNATIVE QUESTIONS.

1778. Indirect alternative questions are introduced like direct

questions (1519). But when the second member is negative, it has oftener

#necne# than #an nōn#: as,

#hoc quaerāmus, vērum sit an falsum#, _Clu._ 124, _let us ask this

question, whether it is true or false_. #quaesīvī ā Catilīnā in conventū

fuisset, necne#, _C._ 2, 13, _I asked Catiline whether he had been at

the meeting or not_. #permultum interest utrum perturbātiōne animī, an

cōnsultō fīat iniūria#, _Off._ 1, 27, _it makes a vast difference

whether wrong be done in heat of passion, or with deliberate intent_.

#quaerō, eum Brūtīne similem mālīs an Antōniī#, _Ph._ 10, 5, _I ask

whether you would rather have him like Brutus or like Antony_.

1779. An introductory #utrum# preceding an alternative question with

#-ne# and #an# occurs a few times in Plautus and Cicero; #utrumne . . .

an# occurs once in Cicero, and twice in Horace and Tacitus each; compare

1522. After #utrum#, a second alternative is sometimes suppressed, as in

the direct question (1523).

1780. #-ne# in the second member only of an alternative question is

rare, and not used by Caesar or Sallust: as, #sine sciam captīva māterne

sim#, L. 2, 40, 5, _let me know whether I am a captive or a mother_.

1781. (1.) A few times in Plautus and Terence, the second member only of

an alternative question is expressed with #quī sciō an?# or #quī scīs

an?# equivalent to _perhaps_: as, #quī scīs an quae iubeam faciat?# T.

_Eu._ 790, _perhaps she’ll do as I direct_. Horace has once #quī scīs

an#, _AP._ 462, in the sense of _perhaps_, and once #quis scit an#, 4,

7, 17, in the sense of _perhaps not_.

1782. (2.) The second member only of an alternative question is often

expressed after #haud sciō an#, _I don’t know but_, _possibly_,

_perhaps_, with #nōn#; #nēmō#, #nūllus#, &c., if the sentence is

negative: as,

#haud sciō an fierī possit#, _V._ 3, 162, _I don’t know but it is

possible_. Similarly, though not often, with #nesciō an#, #haud sciam

an#, #dubitō an#, #dubitārim an#, #dubium an#, #incertum an#, &c.: as,

#ēloquentiā nesciō an habuisset parem nēminem#, _Br._ 126, _in oratory I

fancy he would have had no peer_. This use, in which #haud sciō an#

becomes adverbial, and the subjunctive approaches closely that of modest

assertion, is principally confined to Cicero. In later Latin, #haud sciō

an#, &c., sometimes has a negative sense, _I don’t know whether_, with

#ūllus#, &c.

1783. From Curtius on, #an# is used quite like #num# or #-ne#, in a

single indirect question, without implication of alternatives.

1784. Two alternatives are rarely used without any interrogative

particles at all: as, #velit nōlit scīre difficile est#, _QFr._ 3, 8, 4,

_will he nill he, it is hard to know_, i.e. whether he will or not.

Compare 1518.

[Errata:

1778 ... _Off._ 1, 27

. invisible

1782 ... #ēloquentiā nesciō an habuisset parem nēminem#,

. for ,]

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