THE DATIVE OF RELATION.

1217. The dative may denote the person viewing or judging: as,

#eris mihi magnus Apollō#, V. _E._ 3, 104, _thou shalt to me the great

Apollo be_. #Quīntia fōrmōsa est multīs, mihi candida, longa, rēcta

est#, Cat. 86, 1, _in many eyes is Quintia fair, to me she’s bonny,

tall, and straight_. From Caesar on, participles are often used to

denote the person viewing or judging: as, #est urbe ēgressīs tumulus#,

V. 2, 713, _there is, as you get out of town, a mound_. #in ūniversum

aestimantī#, Ta. _G._ 6, _looking at it generally_.

1218. In imitation of a Greek idiom, #volēns#, #cupiēns#, or #invītus#,

is used by Sallust and Tacitus in agreement with a dative dependent on a

form of #sum#, the combination being equivalent to a subject with a form

of #volō#, #cupiō#, or #invītus sum#, respectively: as, #cēterīs

remanēre volentibus fuit#, Ta. _H._ 3, 43, i.e. #cēterī remanēre

voluērunt#, _the rest were minded to bide where they were_. Once in

Livy.

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