Certain regulations: outrages of Messalina: the causes of her demise

(chapters 24-31).

Agrippina is wed: she at once enacts the role of a Messalina: at length

she murders Claudius (chapters 32-35).

These events occurred during the remainder of the consulship of C. Cæsar

(4th) and Cn. Sentius Saturninus, together with 13 other years in which

the following held the consulship.

Claudius Cæsar Aug. (II), C. Cæcina Largus. (A.D. 42 = a. u. 795 = Second

of Claudius, from Jan. 24th.)

Claudius Cæsar Aug. (III), L. Vitellius (II). (A.D. 43 = a. u. 796 =

Third of Claudius.)

L. Quinctius Crispinus (II), M. Statilius Taurus. (A.D. 44 = a. u. 797 =

Fourth of Claudius.)

M. Vinicius (II), T. Statilius Taurus Corvinus. (A.D. 45 = a. u. 798 =

Fifth of Claudius.)

Valerius Asiaticus (II), M. Iunius Silanus. (A.D. 46 = a. u. 799 = Sixth

of Claudius.)

Claudius Cæsar Aug. (IV), L. Vitellius (III). (A.D. 47 = a. u. 800 =

Seventh of Claudius.)

A. Vitellius, L. Vipsanius. (A.D. 48 = a. u. 801 = Eighth of Claudius.)

C. Pompeius Longinus Gallus, Q. Veranius. (A.D. 49 = a. u. 802 = Ninth of

Claudius.)

C. Antistius Vetus, M. Suillius Nervilianus. (A.D. 50 = a. u. 803 = Tenth

of Claudius.)

Claudius Cæsar Aug. (V), Ser. Cornelius Orfitus. (A.D. 51 = a. u. 804 =

Eleventh of Claudius.)

Cornelius Sulla Faustus, L. Salvius Otho Titianus. (A.D. 52 = a. u. 805 =

Twelfth of Claudius.)

Dec. Iunius Silanus Torquatus, Q. Haterius Antoninus. (A.D. 53 = a. u.

806 = Thirteenth of Claudius.)

M. Asinius Marcellus, Manius Acilius Aviola. (A.D. 54 = a. u. 807 =

Fourteenth of Claudius--to October 13th.)

_(BOOK 60, BOISSEVAIN.)_

[A.D. 41 (_a. u._ 794)]

[-1-] When Gaius perished in the manner described, the consuls despatched

guards to every quarter of the city and gathered the senate on the

Capitol, where many diverse opinions were uttered. Some favored a

democracy, some a monarchy; some were for choosing this man, and others

that. Therefore they spent the rest of the day and the whole night

without accomplishing anything. Meanwhile some soldiers who had entered

the palace for the purpose of making spoil of something or other found

Claudius hidden away in a dark corner. He was attending Gaius when the

latter came out of the theatre, and at this time through fear of the

confusion had crouched down out of the way. At first, the men thinking

that he was some one else and perhaps had something worth taking dragged

him out. Afterwards, on recognizing him, they hailed him as emperor and

conducted him to the camp. Then in company with their comrades they

delivered to him the entire power of government, inasmuch as he was of

the imperial race and was regarded as suitable. In spite of his shrinking

and remonstrance the more he attempted to avoid the honor and to resist

the more did the soldiers in turn insist upon not accepting an emperor

from others but upon their own right to establish such a sovereign over

the entire world. Hence, with a show of reluctance, he yielded. The

consuls for a time sent tribunes and others forbidding him to assume any

such authority and to submit to the jurisdiction of the people and the

senate and the laws; but, when their attendant soldiers left them in the

lurch, then finally they too yielded and voted him all the remaining

privileges pertaining to sole rulership.

[-2-] So it was that Tiberius Claudius Nero Germanicus, the son of

Drusus child of Livia, obtained the imperial power without having been

previously tested at all in any position of authority, save only that he

had been consul. He was fifty years of age. In mental development he was

by no means inferior, having been through a sufficient education to do

a little history writing, but physically he was frail, and his head and

hands shook a little. Hence his voice was also faltering and he did not

himself read all the measures that he introduced before the senate but

would give them to the quæstor to read,--though at first, at least,

he was regularly present. Whatever he did read in person he generally

recited sitting down. He was the first of the Romans, too, to employ a

covered chair,--which has led to the present custom which prescribes that

not only the emperors be carried in chairs but we ex-consuls, as well.

Before this time, Augustus, Tiberius, and some others used to be carried

sometimes in litters such as women even at the present day affect. These

infirmities, however, were not the cause of nearly so much trouble to

him as were the freedmen and women with whom he associated; for more

conspicuously than any of his peers he was ruled by slaves and by women.

From a child he had been reared with careful nursing and in the midst of

terror and had for that reason feigned simplicity to a greater extent

than was really true this fact he himself admitted in the senate: and as

he had lived for a long time with his grandmother Livia and for another

long period with his mother Antonia and again with liberti, and moreover

had had several amours with women, he had acquired no qualities becoming

a freeman, but although ruler of all the Romans and their subjects he was

himself nothing more nor less than a slave. They would take advantage of

him particularly when he was inclined to drink and sexual intercourse,

for in both these directions he was quite insatiable and on such

occasions was exceedingly easy to master. Moreover, he was afflicted by

cowardice, which frequently roused in him so great alarm that he could

not calculate anything as he ought. They anticipated this failing of his,

too, and it was no inconsiderable help toward getting the better of him.

By frightening him half to death they would reap great benefits, and in

other people they inspired so much fear that--to give an epitome of the

situation--once when a number were on the same day invited to dinner by

Claudius and again by his dependents, the guests neglected him on

some indifferent pretext and presented themselves at the feast of his

companions.

[-3-] Though, generally speaking, he was the sort of character described,

still he performed not a few valuable services whenever he was free from

the influences mentioned and was master of himself. I shall take up his

acts in detail.

All honors voted to him he immediately accepted, except the title

"Father," and this he afterward took: yet he did not at once enter the

senate, but delayed as late as the thirtieth day. The fact that he had

seen Gaius perish as he did and now learned that some other candidates,

presumably superior to himself, had been proposed for emperor by the

senatorial body made him a little timid. Therefore he exercised great

caution at all points and caused all men and women who approached him to

be searched, for fear they might have a dagger. At banquets he made sure

there were some soldiers present,--a custom which, set by him, continues

to this day. That of invariable search was brought to an end by

Vespasian. He put to death Chairea and some others in spite of his

pleasure at the death of Gaius. In other words he looked far ahead to

ensure his own safety, and was not so much grateful to the man for having

by his deed enabled him to get the empire as he was displeased at the

idea of any one assassinating an emperor. He acted in this matter not as

an avenger of Gaius but as one who had caught a person plotting against

himself. As a sequel to this murder Sabinus also died by his own hand,

not choosing to survive after his comrade had been executed.

As for all other citizens who had openly shown their eagerness for

a democracy or had been regarded as eligible for the supreme power.

Claudius so far from bearing malice toward them gave them honors and

offices. In plainer terms than any ruler that ever lived he promised

them immunity,--therein imitating the example of the Athenians,[1] as

he said,--and it was no mere promise, but he afforded it in fact. He

abolished complaints of maiestas alike for things written and things

done and punished no one on any such charge for either earlier or later

offences. He invented no complaint for the sake of persecuting those who

had wronged or insulted him when he was a private citizen; and there were

many who had done this, particularly as he was deemed of no importance,

and to please either Tiberius or Gaius. If, however, he found them guilty

of some other crime, he would take vengeance on them also for their

former abuse. [-4-] The taxes introduced in the reign of Gaius and

whatever other measures had led to denunciation of the latter's acts were

done away with by Claudius, not all at once but as opportunity offered.

He also brought back such persons as Gaius had unjustly exiled,---among

others the latter's sisters Agrippina and Julia,--and restored to them,

their property. Of those imprisoned,--and a very great number were in

this predicament,--he liberated such as were suffering for maiestas or

any similar complaints, but real criminals he punished.

He investigated the cases very carefully, in order that those who had

committed crimes should not be released on account of the victims of

blackmail, nor yet the latter be ruined on account of the former. Nearly

every day either in company with the entire senate or alone he would sit

on a platform trying cases, generally in the Forum, but occasionally

elsewhere. In fact, he renewed the custom of having men sit as his

colleagues, which had been abandoned ever since Tiberius withdrew to the

island. Very often he joined the consuls and the prætors and especially

those having charge of the finances in their investigations, and some few

matters he turned over entirely to the various courts. He destroyed the

poisons (which were found in great variety among the effects of Gaius);

and the books of Protogenes (who was put to death) together with the

documents which Gaius pretended to have burned but which were actually

found in the imperial archives he showed to the senators and gave them to

the latter, to the very men who had written them, no less than to those

against whom they had been written, to read: afterward he burned them up.

Yet, when the senate manifested a desire to dishonor Gaius, he personally

prevented such a measure from being voted, but on his own responsibility

caused all of his predecessor's images to disappear by night. Hence the

name of Gaius does not occur in the list of emperors whom we mention

in oaths and prayers any more than that of Tiberius. Neither of them,

however, suffered any official disgrace.

[-5-] Accordingly, the unjust institutions set up by Gaius and by others

on his account Claudius overturned. To Drusus his father and Antonia

his mother he offered horse-races on their birthdays, putting off to

different days the festivals which would occur on the same dates, in

order that there should not be two celebrations at once. His grandmother

Livia was not only honored by equestrian contests, but was deified, and

he set up a statue to her in the temple of Augustus, charging the vestal

virgins with the duty of offering sacrifice in proper form. He also

ordered that women should use her name in taking oaths.

Though he paid such reverence to his ancestors, he himself would accept

nothing beyond the names pertaining to his office. On the first day of

August, to be sure,--his birthday,--there were equestrian contests, but

not on his account: it was because the temple of Mars had been dedicated

on that day, which had consequently been distinguished thereafter by

annual contests.

Beside moderation in this respect he further forbade any one's worshiping

him or offering him any sacrifice; he checked the many excessive

acclamations accorded him; and he accepted only one image,--of

silver,--and two statues, of bronze and stone, that had been voted to

him at the start. All such expenditures, he declared, were useless and

furthermore inflicted great loss and great annoyance upon the city. All

the temples and all the rest of the public works had been filled with

statues and votive offerings, so that he said he should have to make it

a matter of thought what to do with them. He forbade the prætors' giving

gladiatorial games and ordained that any one else who superintended them

in any place whatsoever should not allow to be written or reported the

statement that such games were being held for the emperor's preservation.

He became so used to settling all these matters by considering the merits

of each case rather than according to the dictates of custom that he

adopted the same attitude toward other departments of life. For instance,

when this year he betrothed one of his daughters to Lucius Junius Silanus

and gave the other in marriage to Gnæus Pompeius Magnus, he did nothing

out of the common to commemorate the occasion, but attended the courts

in person on those days and convened the senate as usual. He ordered his

sons-in-law temporarily to hold office among the viginti viri, and later

to act as prefects of the city at the Feriæ. After a long interval he

gave them the right to stand for the other offices five years sooner than

was customary.

Gaius had despoiled this Pompeius of his title _Magnus_ and came very

near killing him because he was so named. Yet out of contempt for him,

since he was still but a boy, he did not go to such extremes, and merely

abolished the offending epithet, saying that it was not safe for any one

to be called Magnus. Claudius now restored to him this title and gave him

his daughter to wife.

[-6-] These were certainly commendable actions. In addition, when at one

time in the senate the consuls came down from their seats to talk with

him, he rose in turn and went to meet them. In Naples he lived entirely

like a private citizen. He and his associates while there adopted the

Greek manner of life invariably; at the musical entertainments he would

wear cloak and military boots, and at the gymnastic exercises a purple

robe and golden crown. His action, moreover, in regard to money was

remarkable, for he forbade any one to bring him contributions, as had

been customary in the reigns of Augustus and of Gaius, and he refused

to allow any person to name him as heir if such person possessed any

relatives whatever. Indeed, the funds that had been confiscated by

government order during the period of Tiberius and Gaius he gave back

either to the victims themselves, if they still survived, or otherwise to

their children.

It had been the custom[2] that if any slightest detail were carried out

contrary to precedent on the occasion of the games these should be given

over again, as I have stated. But since such occasions were frequent,

occurring a third, fourth, fifth, and sometimes tenth time, and this

partly by accident but generally by intention on the part of those

benefited by these happenings, he enacted a law that on only one day

should the equestrian contests take place a second time; in fact,

however, he usually abrogated this privilege also. The schemers

henceforth easily avoided falling into irregularities, as they gained

very little by so doing.

In the matter of the Jews, who had again increased so greatly that by

reason of their multitude it would have been hard without raising a

tumult to bar them from the City, he decided not to drive them out, but

ordered them to follow that mode of life prescribed by their ancestral

custom and not to assemble in numbers.--The clubs instituted by Gaius he

disbanded.--Also, seeing that there was no use in forbidding the populace

to do certain things unless their daily life should be reorganized,

he abolished the taverns where they were wont to gather and drink and

commanded that no dressed meat nor warm water[3] should be sold. Some who

disobeyed this ordinance were punished.

He restored to the various cities the statues which Gaius was in the

habit of requiring them to send, restored also to the Dioscuri

their temple and to Pompey the right of naming the theatre. On the

stage-building of the latter he inscribed also the name of Tiberius,

because that emperor had rebuilt the structure when it was burned. His

own name he had chiseled there likewise (not because he had reared it

but because he had dedicated it), but on no other part of the edifice.

Likewise he did not wear the triumphal garb the entire time of the games,

though permission was voted to him, but appeared in it merely to

offer sacrifice; the rest of the festival he superintended in the

purple-bordered garment.

[-7-] He introduced in the orchestra among others knights and women who

were his peers, who had been accustomed in the reign of Gaius so to

appear regularly. The reason was not that he liked their performance,

but that he wanted a proof of their past behavior. Certainly none of them

was again marshaled on the stage during the era of Claudius. The Pyrrhic

dance, which the boys sent for by Gaius were practicing, they were

allowed to perform once, were honored with citizenship for it, and were

then dismissed. Others, in turn, chosen from among the retinue, then gave

exhibitions.--This was what took place in theatrical circles.

In the hippodrome twelve camels and horses had one contest, and three

hundred bears together with an equal number of Libyan beasts were

slaughtered. Previous to this time the different classes in attendance

had watched the spectacle each from its own special location,--senators,

knights, and populace; thus it had come to be a regular practice, yet no

definite positions had been assigned to them. [-8-] It was at this time

that Claudius marked off the space which still belongs to the senate,

and furthermore he allowed those senators who chose to view the sights

somewhere else and even in citizen's dress. After this he banqueted the

senators and their wives, the knights, and likewise the tribes.

Next he restored Commagene to Antiochus, for Gaius, though he had himself

given him the district, had taken it away again; and Mithridates the

Iberian, whom Gaius had summoned only to imprison, he sent home again to

resume his sovereignty. To another Mithridates, a lineal descendant of

Mithridates the Great, he granted Bosporus, giving to Polemon some land

in Cilicia in place of it. He enlarged the domain of Agrippa of Palestine

(who, happening to be in Rome, had helped him become emperor), and

bestowed on him consular honors. To the latter's brother Herod he gave

pretorial dignities and some authority. They were allowed to enter the

senate and to express their thanks to him in Greek.--Now these were the

acts of Claudius himself, and they were lauded by all.

But certain other deeds were done at this time of an entirely different

nature by his freedmen and by his wife, Valeria Messalina. She became

enraged at her niece Julia because the latter neither paid her honor nor

flattered her; and she was also jealous because the girl was extremely

beautiful and had been the only one to enjoy the favor of Claudius

several times. Accordingly, she had her banished by bringing against her

among other complaints that of adultery (for which Annius Seneca was also

exiled) and after a while she succeeded in procuring Julia's death. As

for the freedmen, it was they who persuaded Claudius to accept triumphal

honors for his deeds in Mauretania, though he had not been successful and

had not yet attained imperial power when the end of the war came. This

same year, however, Sulpicius Galba overcame the Chatti, and Publius

Gabinius conquered the Cauchi[4] beside winning fame in other ways; for

instance, he recovered a military eagle, the only one left among the

enemy from the catastrophe of Varus. Through the exploits of both of

these men Claudius received a title of imperator that had some foundation

in fact.

[A.D. 42 (_a. u._ 795)]

[-9-] The next year the same Moors were again subdued in fighting with

him. Suetonius Paulinus, one of the ex-prætors, overran their country

as far as the Atlantic. Gnæus Hosidius Geta, one of the peers, making a

subsequent campaign, advanced at once against their general Salabus and

conquered him two separate times. And when the latter after leaving a few

soldiers near the frontier to hold back any who might pursue took refuge

in the sandy part of the country, Geta ventured to follow him. First

stationing a part of his army opposite the hostile detachment that was

awaiting him he provided himself with as much water as was feasible, and

pushed forward. When this supply gave out and no more could be found,

he was caught in an exceedingly unpleasant position. The barbarians,

especially since through habit they can endure thirst an exceedingly long

time, and through knowledge of the country can always get _some_ water,

had no trouble in maintaining themselves. The Romans, for the opposite

reasons, found it impossible to advance and difficult to withdraw. While

Geta was in a dilemma as to what he should do, one of the natives who was

at peace with the invaders persuaded him to make use of incantations and

enchantments, telling him that as a result of such procedure abundant

water had frequently been granted them. No sooner had he taken this

advice than so much rain burst from heaven as to allay the soldiers'

thirst entirely, beside scaring the enemy, who thought the gods were

assisting the Roman. Consequently they came to terms voluntarily and

ended their warfare.--After these events Claudius divided the Moors who

were in subjection into two districts, namely, the country about Tengis

and that about Cæsarea, these cities giving their names to the whole

region; and he appointed two knights as governors. At this same period

certain parts of Numidia also were involved in warfare by neighboring

barbarians, and when the latter had been conquered returned to a state of

repose.

[-10-] The office of consul Claudius held in conjunction with Gaius

Largus. He allowed the latter to continue consul for a whole year, but as

for himself he remained a magistrate only two months at this time. He had

the rest swear to the deeds of Augustus, and was himself sworn, but in

regard to his own deeds he allowed no such procedure on the part of any

one. On leaving the office he took the oath again, like other people.

This was always his practice, every time he was consul.

About this period certain speeches of Augustus and Tiberius were being

read according to decree on the first of the month, and when they had

kept the senators busy till evening he ended the reading, declaring that

it was sufficient for them to be engraved on tablets.

Some prætors who were entrusted with the administration of the funds

having incurred charges, he did not take legal measures against them, but

made the rounds of those who sold goods and let buildings, and corrected

whatever he deemed to be abuses. This he did also on numerous other

occasions.--There were likewise peculiarities in the appointment of the

prætors, for their number was now fourteen or eighteen or somewhere

between, just as it happened.--Beside this action with reference to the

finances he established a board of three ex-prætors to collect debts

owing the government, granting them lictors and the usual force of

assistants.

Dio's Rome, Volume 4 An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form · 第 24 / 27 段