AGAMEMNON, HECUBA, CHORUS.

AGA. Whence this delay? why go you not t’ inter,

O Hecuba, your daughter, whom Talthybius

Directed that no Greek might be allowed

To touch? We therefore have with your request

Complied, nor moved the corse. But you remain

Inactive, which I wonder at, and come

To fetch you, for each previous solemn rite

That best might please, if aught such rites can please,

Have we performed. But ah, what Trojan youth

Do I behold lie breathless in the tent?

For that he was no Greek, the garb informs me

In which he’s clad.

HEC. Thou wretch, for of myself

I speak, when thee, O Hecuba, I name;

What shall I do, at Agamemnon’s knees

Fall prostrate, or in silence bear my woes?

AGA. Why weep, with face averted, yet refuse

T’ inform me what hath happened? who is he?

HEC. But from his knees, if, deeming me a slave

And enemy, the monarch should repel me,

This would but make my sorrows yet more poignant.

AGA. I am no seer, nor can I uninformed

Trace out the secret purpose of your soul.

HEC. Am I mistaken then, while I suppose

A foe in him who doth not mean me ill?

AGA. If ’tis your wish I should not be apprized,

We both are of one mind; you will not speak,

And I as little am disposed to hear.

HEC. Without his aid no vengeance for my child

Can I obtain: yet why deliberate thus?

Prosper or fail I must take courage now.

O royal Agamemnon, by those knees

A suppliant I conjure you, by that beard,

And that right hand, victorious o’er your foes.

AGA. What do you wish for? To obtain your freedom?

This were not difficult.

HEC. No, give me vengeance

On yonder guilty wretch, and I am willing

To linger out the remnant of my life

In servitude.

AGA. Then why implore our aid?

HEC. For reasons you suspect not. Do you see

That breathless corse o’er which my tears I shed?

AGA. The corse I see; but cannot comprehend

What follows next.

HEC. Him erst I bore and nurtured.

AGA. Is the deceased, O miserable dame,

One of your children?

HEC. Not of those who fell

Beneath Troy’s walls.

AGA. What! had you other sons?

HEC. Yes, him you see, born in an evil hour.

AGA. But where was he when Ilion was destroyed?

HEC. His father, apprehensive of his death,

Conveyed him thence.

AGA. From all the other children

Which then he had, where placed he this apart?

HEC. In this same region where his corse was found.

AGA. With Polymestor, sovereign of the land?

HEC. He, to preserve that execrable gold,

Was hither sent.

AGA. But, by what ruthless hand,

And how, was he despatched?

HEC. By whom beside?

The murderer was his friend, the Thracian king.

AGA. Was he thus eager? O abandoned wretch,

To seize the gold!

HEC. E’en thus; soon as he knew

Troy was o’erthrown.

AGA. But where did you discover

The body, or who brought it?

HEC. On the shore

This servant found it.

AGA. Or in quest of him

Or other task then busied?

HEC. To fetch water

To lave Polyxena’s remains she went.

AGA. When he had slain him, it appears, his friend

Did cast him forth.

HEC. He to the waves consigned

The stripling’s mangled corse.

AGA. O wretched woman,

Surrounded by immeasurable woes.

HEC. I am undone; no farther ill remains

For me t’ experience.

AGA. Ah! what woman e’er

Was born to such calamities?

HEC. Not one

Exists, whose sorrows equal mine, unless

You of Calamity herself would speak.

Yet hear the motive why I clasp your knees.

If I appear to merit what I suffer,

I must be patient; but if not, avenge

My wrongs upon the man who ’gainst his guest

Such treachery could commit, who, nor the gods

Of Erebus beneath, nor those who rule

In Heaven above regarding, this vile deed,

Did perpetrate, e’en he with whom I oft

Partook the feast, on whom I showered each bounty,

Esteeming him the first of all my friends;

Yet, when at Ilion’s palace with respect

He had been treated, a deliberate scheme

Of murder forming, he destroyed my son,

On whom he deigned not to bestow a tomb,

But threw his corse into the briny deep.

Though I indeed am feeble, and a slave,

Yet mighty are the gods, and by their law

The world is ruled: for by that law we learn

That there are gods, and can mark out the bounds

Of justice and injustice; if such law

To you transmitted, be infringed, if they

Who kill their guests, or dare with impious hand

To violate the altars of the gods,

Unpunished ’scape, no equity is left

Among mankind. Deeming such base connivance

Unworthy of yourself, revere my woes,

Have pity on me, like a painter take

Your stand to view me, and observe the number

Of my afflictions; once was I a queen,

But now am I a slave; in many a son

I once was rich, but now am I both old

And of my children reft, without a city,

Forlorn, and of all mortals the most wretched.

But whither would you go? With you I seem

To have no interest. Miserable me!

Why do we mortals by assiduous toil,

And such a painful search as their importance

Makes requisite, all other arts attain,

Yet not enough intent on the due knowledge

Of that sole empress of the human soul

Persuasion, no rewards bestow on those

Who teach us by insinuating words

How to procure our wishes? who can trust

Hereafter in prosperity? That band

Of my heroic sons is now no more,

Myself a captive, am led forth to tasks

Unseemly, and e’en now these eyes behold

The air obscured by Ilion’s rising smoke.

It might be vain perhaps, were I to found

A claim to your assistance on your love:

Yet must I speak: my daughter, who in Troy

Was called Cassandra, the prophetic dame,

Partakes your bed; and how those rapturous nights

Will you acknowledge, or to her how show

Your gratitude for all the fond embraces

Which she bestows, O king, or in her stead

To me her mother? In the soul of man

Th’ endearments of the night, by darkness veiled,

Create the strongest interest. To my tale

Now listen: do you see that breathless corse?

Each act of kindness which to him is shown,

Upon a kinsman of the dame you love

Will be conferred. But, in one point my speech

Is yet deficient. By the wondrous arts

Of Dædalus, or some benignant god,

Could I give voice to each arm, hand, and hair,

And each extremest joint, they round your knees

Should cling together, and together weep,

At once combining with a thousand tongues.

O monarch, O thou light of Greece, comply,

And stretch forth that avenging arm to aid

An aged woman, though she be a thing

Of nought, O succour: for the good man’s duty

Is to obey the dread behests of justice,

And ever punish those who act amiss.

CHOR. ’Tis wonderful, indeed, how all events

Happen to mortals, and the dread behests

Of fate, uncircumscribed by human laws,

Constrain us to form amities with those

To whom the most inveterate hate we bore,

And into foes convert our former friends.

AGA. To you, O Hecuba, your son, your fortunes,

And your entreaties, is my pity due.

I in obedience to the gods and justice

Wish to avenge you on this impious friend,

Could I appear your interests to espouse,

Without the troops suspecting that I slay

The Thracian monarch for Cassandra’s sake:

My terrors hence arise; the host esteem

Him our ally, and the deceased a foe:

What though you held him dear, his fate, the loss

Of you alone, affects not the whole camp.

Reflect too, that you find me well disposed

To share your toils, and in your cause exert

My utmost vigour; but, what makes me slow,

Is a well-grounded fear of blame from Greece.

HEC. Alas! there’s no man free: for some are slaves

To gold, to fortune others, and the rest,

The multitude or written laws restrain

From acting as their better judgment dictates.

But since you are alarmed, and to the rabble

Yield an implicit deference, from that fear

I will release you; only to my schemes

Be privy, if some mischief I contrive

Against the murderer of my son: but take

No active part. If, when the Thracian suffers,

As he shall suffer, ’mongst the Greeks a tumult

Break forth, or they attempt to succour him,

Restrain them, without seeming to befriend

My interests. As for what remains, rely

On me, and I will manage all things well.

AGA. How then? what mean you? With that aged hand

To wield a sword, and take away the life

Of that barbarian, or by drugs endued

With magic power? the help you need, what arts

Can furnish? what strong arm have you to fight

Your battles? whence will you procure allies?

HEC. These tents conceal a group of Trojan dames.

AGA. Mean you those captives whom the Greeks have seized.

HEC. With them I on the murderer will inflict

Due punishment.

AGA. How can the female sex

O’er men obtain a conquest?

HEC. Numbers strike

A foe with terror, and the wiles of women

Are hard to be withstood.

AGA. They may strike terror,

But in their courage I no trust can place.

HEC. What? did not women slay Ægyptus’ sons,

And in their rage exterminate each male

From Lemnos? But leave me to find out means

How to effect my purpose. Through the camp

In safety this my faithful servant send;

And thou, when to my Thracian friend thou com’st,

Say, “Hecuba, erst Queen of Troy, invites

Thee and thy children, on thy own account,

No less than hers, because she to thy sons

And thee the self-same message must deliver.”

The newly slain Polyxena’s interment

Defer, O Agamemnon; in one flame

That when their kindred corses are consumed;

The brother with the sister, who demand

A twofold portion of their mother’s grief

Together may be buried in one grave.

AGA. These rites shall be performed, which could the troops

Set sail, I needs must have denied: but now,

Since Neptune sends not an auspicious breeze,

Expecting a more seasonable voyage,

Here must we wait. But may success attend you;

For ’tis the common interest of mankind,

Of every individual, every state,

That he who hath transgressed should suffer ill.

And fortune crown the efforts of the virtuous.

[_Exit_ AGAMEMNON.

Hecuba and other plays · 第 30 / 291 题