Fearful that your eye has lost its innocence after hearing so much of

the picture, you enter the tiny room at the museum on the Prado in

which is hung Las Meninas--The Maids of Honour, painted by Velasquez

in 1656. My experience was a typical one. I went hastily through the

larger Velasquez gallery in not only a challenging but an irritable

mood. The holy of holies I was enraged to find, seemingly, crowded.

There was the picture, but a big easel stood in the foreground

blotting out the left side; some selfish artist copying, some fellow

thrusting himself between us and the floating illusion of art. In

despair I looked into the mirror that reflects the picture. I

suspected trickery. Surely that little princess with her wilful,

_distrait_ expression, surely the kneeling maid, the dwarfs, the

sprawling dog, the painter Velasquez--with his wig--the heads of the

king and queen in the oblong mirror, the figure of Señor Nieto in the

doorway, the light framing his silhouette--surely they are all real.

Here are the eternal simplicities. You realise that no one is in the

room but these painted effigies of the court and family of Philip IV;

that the canvas whose bare ribs deceived is in the picture, not on the

floor; that Velasquez and the others are _eidolons_, arrested in space

by the white magic of his art. For the moment all other artists and

their works are as forgotten as the secrets in the lost and sacred

books of the Magi. There is but one painter and his name is Velasquez.

This mood of ecstatic absorption is never outlived; the miracle

operates whenever a visit is made to the shrine. But you soon note

that the canvas has been deprived of its delicate glaze. There are

patches ominously eloquent of the years that have passed since the

birth of this magisterial composition. The tonal key is said to be

higher because of restorations; yet to the worshipper these

shortcomings are of minor importance. Even Giordano's exclamation:

"Sire, this is the theology of painting," falls flat. Essence of

painting, would have been a truer statement. There is no

other-worldliness here, but something more normal, a suggestion of

solid reality, a vision of life. The various figures breathe; so

potent is their vitality that my prime impression in entering the room

was a sense of the presence of others. Perhaps this is not as

consummate art as the voluptuous colour-symphonies of Titian, the

golden exuberance of Rubens, the abstract spacing of Raphael, the

mystic opium of Rembrandt; but it is an art more akin to nature, an

art that is a lens through which you may spy upon life. You recall

Ibsen and his "fourth wall." Velasquez has let us into the secret of

human existence. Not, however, in the realistic order of inanimate

objects copied so faithfully as to fool the eye. Presentation, not

representation, is the heart of this coloured imagery, and so moving,

so redolent of life is it that if the world were shattered and Las

Meninas shot to the coast of Mars, its inhabitants would be able to

reconstruct an idea of the creatures that once inhabited old Mother

Earth; men, women, children, their shapes, attitudes, gestures, and

attributes. The mystery of sentient beings lurks in this canvas, the

illusion of atmosphere has never been so contrived. In the upper part

of the picture space is indicated in a manner that recalls both

Rembrandt and Raphael. Velasquez, too, was a space-composer.

Velasquez, too, plucked at the heart of darkness. But his air is

luminous, the logic of his proportion faultless, his synthesis

absolute. Where other painters juxtapose he composes. Despite the

countless nuances of his thin, slippery brush strokes, the picture is

always a finely spun whole.

When Fragonard was starting for Rome, Boucher said to him: "If you

take those people over there seriously you are done for." Luckily

Frago did not, and, despite his two Italian journeys, Velasquez was

not seduced into taking "those people" seriously. His recorded opinion

of Raphael is corroborative of his attitude toward Italian art. Titian

was his sole god. For nearly a year he was in daily intercourse with

Rubens, but of Rubens's influence upon him there is little trace. Las

Meninas is the perfect flowering of the genius of the Spaniard. It has

been called impressionistic; Velasquez has been claimed as the father

of impressionism as Stendhal was hailed by Zola as the literary

progenitor of naturalism. But Velasquez is too universal to be

labelled in the interests of any school. His themes are of this earth,

his religious paintings are the least credible of his efforts. They

are Italianate as if the artist dared not desert the familiar

religious stencil. His art is not correlated to the other arts. One

does not dream of music or poetry or sculpture or drama in front of

his pictures. One thinks of life and then of the beauty of the paint.

Velasquez is never rhetorical, nor does he paint for the sake of

making beautiful surfaces as often does Titian. His practice is not

art for art as much as art for life. As a portraitist, Titian's is the

only name to be coupled with that of Velasquez. He neither flattered

his sitters, as did Van Dyck, nor mocked them like Goya. And consider

the mediocrities, the dull, ugly, royal persons he was forced to

paint! He has wrung the neck of banal eloquence, and his prose, sober,

rich, noble, sonorous, rhythmic, is to my taste preferable to the

exalted, versatile volubility and lofty poetic tumblings in the azure

of any school of painting. His palette is ever cool and fastidiously

restricted. It has been said that he lacks imagination, as if creation

or evocation of character is not the loftiest attribute of

imagination, even though it deals not with the stuff of which

mythologies are made.

We admire the enthusiasm of Mr. Ricketts for Velasquez, and his

analysis is second to none save R.A.M. Stevenson's. Yet we do protest

the painter was not the bundle of negations Mr. Ricketts has made of

him in his evident anxiety that some homage may be diverted from

Titian. Titian is incomparable. Velasquez is unique. But to describe

him as an artist who cautiously studied the work of other men, and

then avoided by a series of masterly omissions and evasions their

faults as well as their excellences, is a statement that robs

Velasquez of his originality. He is not an eclectic. He is a man of

affirmations, Velasquez. A student to his death, he worked slowly,

revised painfully, above all, made heroic sacrifices. Each new canvas

was a discovery. The things he left out of his pictures would fill a

second Prado Museum. And the things he painted in are the glories of

the world. Because of his simplicity, absence of fussiness, avoidance

of the mock-heroic, of the inflated "grand manner," critics have

pressed too heavily upon this same simplicity. There is nothing as

subtle as his simplicity, for it is a simplicity that conceals

subtlety. No matter the time of day or season of the year you visit

Velasquez, you never find him off his guard. Aristocratic in his ease,

he disarms you first. You may change your love, your politics, your

religion, but once a Velasquez worshipper, always one.

Mr. Ricketts, over-anxious at precisely placing him, writes of his

"distinction." He is the most "distinguished" painter in history. But

we contend that this phrase eludes precise definition. "Distinguished"

in what? we ask. Style, character, paint quality, vision of the

beautiful? Why not come out plumply with the truth: Velasquez is the

supreme harmonist in art. No one ever approached him in his handling

save Hals, and Hals hardly boasts the artistic inches of Velasquez.

Both possessed a daylight vision of the world. Reality came to them in

the sharpest guise; but the vision of Velasquez came in a more

beautiful envelope. And his psychology is profounder. He painted the

sparkle of the eyes and also the look in them, the challenging glance

that asks: "Are we, too, not humans?" Titian saw colour as a poet,

Velasquez as a charmer and a reflective temperament. Hals doesn't

think at all. He slashes out a figure for you and then he is done. The

graver, deeper Spaniard is not satisfied until he has kept his pact

with nature. So his vision of her is more rounded, concrete, and

truthful than the vision of other painters. The balance in his work of

the most disparate and complex relations of form, space, colour, and

rhythm has the unpremeditated quality of life; yet the massive

harmonic grandeurs of Las Meninas have been placed by certain critics

in the category of glorified genre.

Some prefer Las Hilanderas in the outer gallery. After the stately

equestrian series, the Philip, the Olivares, the Baltasar Carlos;

after the bust portraits of Philip in the Prado and in the National

Gallery, the hunting series; after the Crucifixion and its sombre

background, you return to The Spinners and wonder anew. Its subtitle

might be: Variations on the Theme of Sunshine. In it the painter

pursues the coloured adventures of a ray of light. Rhythmically more

involved and contrapuntal than The Maids, this canvas, with its

brilliant broken lights, its air that circulates, its tender yet

potent conducting of the eye from the rounded arm of the seductive

girl at the loom to the arched area with its leaning, old-time

bass-viol, its human figures melting dream-like into the tapestried

background, arouses within the spectator much more complicated _états

d'âme_ than does Las Meninas. The silvery sorceries of that picture

soothe the spirit and pose no riddles; The Spinners is a cathedral

crammed with implications. Is it not the last word of the art of

Velasquez--though it preceded The Maids? Will the eye ever tire of its

glorious gloom, its core of tonal richness, its virile exaltation of

everyday existence? Is it only a trick of the wrist, a deft blending

of colours by this artist, who has been called, wrongfully--the

"Shakespeare of the brush"? Is all this nothing more than

"distinguished"?

Mr. Ricketts justly calls Las Lanzas the unique historic picture.

Painted at the very flush of his genius, painted with sympathy for the

conquered and the conqueror--Velasquez accompanied the Marquis of

Spinola to Italy--this Surrender of Breda has received the homage of

many generations. Sir Joshua Reynolds asserted that the greatest

picture at Rome was the Velasquez head of Pope Innocent X in the Doria

Palace (a variant is in the Hermitage Gallery, St. Petersburg). What

would he have said in the presence of this captivating evocation of a

historic event? The battle pieces of Michael Angelo, Da Vinci, and

Titian are destroyed; Las Lanzas remains a testimony to the powers of

imaginative reconstruction and architectonic of Velasquez. It is the

most complete, the most natural picture in the world. The rhythms of

the bristling lances are syncopated by a simple device; they are

transposed to another plane of perspective, there in company with a

lowered battle standard. The acute rhythms of these spears has given

to the picture its title of The Lances, and never was title more

appropriate. The picture is at once a decorative arabesque, an

ensemble of tones, and a slice of history. Spinola receives from the

conquered Justin of Nassau the keys of the beleagured Breda. Velasquez

creates two armies out of eight figures, a horse and fourteen

heads--here is the recipe of Degas for making a multitude carried to

the height of the incredible. His own portrait, that of a grave,

handsome man, may be seen to the right of the big horse.

The first period of his art found Velasquez a realist heavy in colour

and brush-work, and without much hint of the transcendental realism to

be noted in his later style. The dwarfs, buffoons, the Æsop and the

Menippus are the result of an effortless art. In the last manner the

secret of the earth mingles with the mystery of the stars, as

Dostoïevsky would put it. The Topers, The Forge of Vulcan, are

pictures that enthrall because of their robust simplicity and vast

technical sweep though they do not possess the creative invention of

the Mercury and Argus or The Anchorites. This latter is an amazing

performance. Two hermits--St. Antony the Abbot visiting St. Paul the

Hermit--are shown. A flying raven, bread in beak, nears them. You

could swear that the wafer of flour is pasted on the canvas. This

picture breathes peace and sweetness. The Christ of the Spaniard is a

man, not a god, crucified. His Madonnas, masterly as they are, do not

reach out hands across the frame as do his flower-like royal children

and delicate monsters.

The crinolined princess, Margarita, with her spangles and furbelows,

is a companion to the Margarita at the Louvre and the one in Vienna.

She is the exquisite and lyric Velasquez. On his key-board of

imbricated tones there are grays that felicitously sing across alien

strawberry tints, thence modulate into fretworks of dim golden fire.

As a landscapist Velasquez is at his best in the Prado. The various

backgrounds and those two views painted at Rome in the garden of the

Villa Medici--a liquid comminglement of Corot and Constable, as has

been pointed out--prove this man of protean gifts to have anticipated

modern discoveries in vibrating atmospheric effects and colour-values.

But, then, Velasquez will always be "modern." And when time has

obliterated his work he may become the legendary Parrhasius of a

vanished epoch. To see him in the Prado is to stand eye to eye with

the most enchanting realities of art.

_CODA_

When a man begins to chatter of his promenades among the masterpieces

it may be assumed that he has crossed the sill of middle-age. Remy de

Gourmont, gentle ironist, calls such a period _l'heure insidieuse_.

Yet, is it not something--a vain virtue, perhaps--to possess the

courage of one's windmills! From the Paris of the days when I haunted

the ateliers of Gérôme, Bonnat, Meissonier, Couture, and spent my

enthusiasms over the colour-schemes of Decamps and Fortuny, to the

Paris of the revolutionists, Manet, Degas, Monet, now seems a life

long. But time fugues precipitately through the land of art. In

reality both periods overlap; the dichotomy is spiritual, not

temporal.

The foregoing memoranda are frankly in the key of impressionism. They

are a record of some personal preferences, not attempts at critical

revaluations. Appearing first in the New York _Sun_, the project of

their publication in book form met with the approbation of its

proprietor, William Mackay Laffan, whose death in 1909 was an

international loss to the Fine Arts. If these opinions read like a

medley of hastily crystallised judgments jotted down after the manner

of a traveller pressed for time, they are none the less sincere. My

garden is only a straggling weedy plot, but I have traversed it with

delight; in it I have promenaded my dearest prejudices, my most absurd

illusions. And central in this garden may be found the image of the

supreme illusionist of art, Velasquez.

Since writing the preceding articles on El Greco and Velasquez the

museum of the Hispanic Society, New York, has been enabled, through

the munificent generosity of Mr. Archer M. Huntington, to exhibit his

newly acquired El Grecos and a Velasquez. The former comprise a

brilliantly coloured Holy Family, which exhales an atmosphere of

serenity; the St. Joseph is said to be a portrait of El Greco; and

there also is a large canvas showing Christ with several of his

disciples. Notable examples both. The Velasquez comes from the

collection of the late Edouard Kann and is a life-size bust portrait

of a sweetly grave little girl. Señor Beruete believes her to

represent the daughter of the painter Mazo and his wife, Francisca

Velasquez, therefore a granddaughter of Velasquez. The tonalities of

this picture are subtly beautiful, the modelling mysterious, the

expression vital and singularly child-like. It is a fitting companion

to a portrait hanging on the same wall, that of the aristocratic young

Cardinal Pamphili, a nephew of Pope Innocent X, also by the great

Spaniard.

* * * * *

BOOKS BY JAMES HUNEKER

MEZZOTINTS IN MODERN MUSIC

BRAHMS, TSCHAÏKOWSKY, CHOPIN, RICHARD STRAUSS, LISZT AND WAGNER

12mo. $1.50

"Mr. Huneker is, in the best sense, a critic; he listens to the music

and gives you his impressions as rapidly and in as few words as

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Saturday Review.

MELOMANIACS

12mo. 31.50

Contents: The Lord's Prayer in B--A Son of Liszt--A Chopin of the

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BOOKS BY JAMES HUNEKER

ICONOCLASTS:

A Book of Dramatists

12mo. $1.50 net

CONTENTS: Henrik Ibsen--August Strindberg--Henry Becque--Gerhart

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"Eye-opening and mind-clarifying is Mr. Huneker's criticism; ... no

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until the final judgment upon Maurice Maeterlinck is reached."--Boston

Transcript.

OVERTONES:

A Book of Temperaments

_WITH FRONTISPIECE PORTRAIT OF RICHARD STRAUSS_

12mo. $1.25 net

CONTENTS: Richard Strauss--Parsifal: A Mystical Melodrama--Literary

Men who loved Music (Balzac, Turgenieff, Daudet, etc.)--The Eternal

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BOOKS BY JAMES HUNEKER

EGOISTS

_A BOOK OF SUPERMEN_

Stendhal, Baudelaire, Flaubert, Anatole France, Huysmans, Barrès,

Hello, Blake, Nietzsche, Ibsen and Max Stirner.

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"JAMES HUNEKER: INDIVIDUALIST"

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Edward Clark Marsh in _The Forum._

BOOKS BY JAMES HUNEKER

VISIONARIES

12mo. $1.50 net

Contents: A Master of Cobwebs--The Eighth Deadly Sin--The Purse of

Aholibah--Rebels of the Moon--The Spiral Road--A Mock

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Kingdom--The Haunted Harpsichord--The Tragic Wall--A Sentimental

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Fan--The Woman Who Loved Chopin--The Tune of Time--Nada--Pan.

"The author's style is sometimes grotesque in its desire both to

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cymbal'; a man moves with 'the jaunty grace of a young elephant.' But

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"Besides, in nearly every story the reader is arrested by the idea,

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most of us are sane, the ideas cherished by these visionaries are

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follow wondering and spellbound. In 'The Spiral Road' and in some of

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Puritanism finds no echo in these modern souls, all sceptical,

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power of sympathy with a tormented mind do live again in the best of

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* * * * *

CHOPIN:

The Man and His Music

WITH ETCHED PORTRAIT

12mo. $2.00

"No pianist, amateur or professional, can rise from the perusal of his

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"I think it not too much to predict that Mr. Huneker's estimate of

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reader the cream of the cream of all noteworthy previous commentators,

besides much that is wholly his own. He speaks at once with modesty

and authority, always with personal charm."--Boston Transcript.

End of Project Gutenberg's Promenades of an Impressionist, by James Huneker

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