In autumn, thunder-storms lower in the Apennine valleys. Torrents

grow turbulent, hurling themselves in foam from the hills around, and

rivers that, in the long drought, have grown meagre, swell rapidly to

great size, fed by rains amid the mountains and by the hundred little

streamlets and torrents that cast themselves noisily down ravines.

The river-beds are wide—so wide that in summer their barren expanse

of shingle looks ill amid the green land—yet now there is often no

room within them for the mass of moving water. It overflows the banks

and swamps the near-lying cultivation, till the maize plantations lie

dashed and the meadows are soft, like bogs. It carries away the little

temporary bridges which, spring after spring, are newly set across the

streams; scarcely can it flow, sometimes, beneath the arches of more

stable bridges that, here and there, are built for greater security; it

damages the weirs, and brooks no obstacle in its way, flowing swiftly—a

great muddy, turbid stream, that bears upon its breast the trunks or

the branches of trees and many other spoils from off the banks. And

year after year the people know that this may all happen, yet year

after year they take no precautions to shield themselves from evil;

they build up no embankments, turn aside the course of no injurious

waters, only, laughing they say, or sighing, ‘It is time that the great

waters descend.’

And during the present month they are almost sure to descend, once,

at least, with all their power of devastation, for the best of the

sunshine has taken its leave of the land by the end of October. Down

in the more level parts of the valleys, where the meadows lie, little

cottages look out ruefully from amid the dripping walnuts, their

thatched roofs damp and glistening in the wet; and higher up, among the

chestnut woods, sad leaves lie damp upon the ground, where the mossy

turf is so moist, that mushrooms are spoiled ere they be grown. The

country looks tenderly forlorn, that was so gay with its vintage in

September. Trees shed their foliage early in chestnut-wooded districts,

and already tints have little left that is freshly green, but leaves

are yellow upon boughs, and scattered day by day more thickly to earth.

There is no hot sunshine, no blue light that is misty with heat; yet

the valleys can still smile in their soberer mood when chance and

glorious sunbeams strike across the land, or when the rain ceases and

bright days come back, here and there, with warmer breezes. Swollen

rivers abate if the deluge cease only for a day, and as you walk upon

their banks the waters are limpid again, yet green from their depth

with an intenser colour.

And wandering beneath the chestnuts, no sense of damp or dreariness

oppresses now that sunshine is abroad once more, for yellow-tinted

leaves wave brightly overhead, and yellower leaves, that are scattered,

rustle pleasantly beneath your feet, while now and again a quick sound

breaks the stillness, and that is the fall of the fruit. Since the

middle of October you might have heard it when you were in the woods,

for the chestnuts began to ripen at that time and the brown-burnished

fruit to peep from out its prickly shell. But scarcely before the

end of the month does the chestnut harvest begin in earnest in the

Apennines. There are divers kinds of chestnuts, and the gathering

of each dates properly from a different day: the so-called ‘timely

chestnuts,’ that ripen before the commoner sorts—but this variety is

rarer and the fruit finer than that of others—the late chestnuts, such

as, of their own accord, do not fall sometimes till November—though

these trees are often thrashed during the general harvest for the

greater convenience of the gatherers.

Companies of women and girls greet you now upon your walks. They have

little bags of sackcloth slung around their waists, and rough wooden

tweezers in their hands, with which they open the spiked husks, where

the fruit lies yet in its green case. They are merry; they laugh and

talk, their shrill Italian voices sounding shriller to English ears

in the harsh Genoese dialect. It is a season of festivity. The festa

of the ‘_Santi_’ has but lately passed, and there is much interchange

of colloquial news and much surmising on parish matters, with a little

gossip and neighbourly scandal mixed therewith.

The ‘_Santi_’ is the last great feast of the year until Christmas be

come, and it is treated with much solemnity throughout the whole of

Italy. The ‘_Giorno dei Morti_’ is likewise a great day among the

people, but then the pageant is one of mourning and of woe. Black

garments are donned by those who have lost friends during the year,

and little charms and candles are sold throughout the streets of the

towns, with black and yellow garlands of everlastings, with which

people are wont to adorn the graves. Yet there always seems to be as

much excitement around this day as any other. Southern feelings love so

dearly to be moved, that apparently it matters little whether it be to

joy or to grief.

However, this great homage to the day of the dead seems to be confined

more to the cities, and beneath the chestnuts, where our people are

gathering up the harvest, there is little talk of sadness. Here a man

has come to the aid of the girls, and has climbed to the top of a huge

tree, that he may the better thrash down the fruit. It falls in prickly

showers upon the crackling dead leaves below, but the women seem little

to fear any hurt from thorns, for they tread boldly amid the heap,

often with bare feet, and take the harsh shells within their hands to

open them. All day the people are at work. They are almost all women

at this task, for the men are labouring in the fields. Some few of them

return home at midday to cook and to carry the dinner for brothers and

husbands without, but most of them remain in the woods till dusk, and

eat their cold ‘_polenta_’ at midday, resting upon the banks. Towards

dark the great baskets are piled up that have been filled all day from

each woman’s sack, and then the girls lift them upon their heads or

their shoulders, and pick their way deftly along the stony paths with

the burthens. Sometimes the loads are too heavy and must be left for

the men, but this does not often happen, for these peasant women are

strong, with a beautiful ease of strength, and proud of their power.

[Illustration: GATHERING THE CHESTNUTS.]

So, whether the day has been dark and cheerless, or whether the kind

autumn sunshine has been there to brighten up all anew into a beauty

more beautiful than summer-time, the women have been at work in the

woods, and now the recreation hour has come. Within cottages great

fires are lit upon hearths that are in the chamber’s midst, and the

pot is put on to boil; rough wooden benches are drawn around, and men

and women meet after their labour to commemorate, with fun and jollity,

the first of the chestnuts. Upon each successive evening they meet in

different cottages according to the help they have lent to one another

during the day; land is not rented in the Apennines, neither do the

people labour for pay, but each has his small homestead according to

his wealth, and cultivates the ground himself, men and women helping

their neighbours during every pressing season, as they themselves

expect to be helped in turn.

When the ‘_minestra_’ has been eaten, or the ‘_polenta_’ then the

pot is taken off, with the great chain from whence it hung, and the

‘_padella_’ is brought forth, upon which chestnuts are to be roasted.

The red wood fire flares and flickers upon the hearth amid its heap

of embers, throwing fitful dashes of light upon faces around—copper

vessels and platters make sudden gleam upon dingy walls. Again the bold

flames die away, and there is only a lurid mass of cinders, and then

the women toss chestnuts in the pan and the men slit the brown hide

of other chestnuts that are yet unroasted, and they all chatter and

gesticulate the while in a fashion so quick and eager and with voices

so high and thrilling, that foreign ears, to whom the shrill dialect is

unknown, might fairly hear therein the words of an angry quarrel.

And sometimes there are quarrels even at these scenes of merriment.

Italian natures are hot, and Italian women are jealous, besides

being coquettes too, in their way, with often prudent or mercenary

considerations, so that wrangles come and altercations; but they make

it up again most times, and do not seem to break their hearts.

The women are not, as a rule, beautiful hereabouts. They are superbly

built and powerful, with graceful movements, but their faces belong to

a heavy-featured type that lacks much in delicacy of form, even though

the ruddy pallor of colouring might atone for many deficiencies. The

splendour of dark eyes can sometimes scarcely kindle them into real

brilliancy, nevertheless these women have their lives to live and their

wars to wage, and they bear the tokens, in themselves beautiful, of

toil and the labour of living.

The chestnut harvest lasts some three weeks or more, and, when the

fruit is all gathered in, it is spread above the open rafters that form

the roof of every kitchen in these Italian cottages—there to be dried

during winter by the fire’s heat from below. And when the chestnuts are

dried, and the outer skin has been cracked off by the heat, then they

are ground in a mill, so that the flour goes to make bread and cakes

and porridge during the barren season, when there is little fresh food

to be got by the poor. The dried chestnuts are boiled whole likewise,

and in one form or another the common production of the woods provides

nourishment, during this time, for all the peasants throughout the

land.

Under the Cherry Trees.

The Bridal.

Summer sunshine lies gladly upon the green hill-sides of _la Valle

Calda_. It moves in broken light over the warm green of broad-leaved

chestnut trees that daintily sweep the turf with their branches, it

quivers across the stream’s passing wave, or rests in a sheet of silver

upon the still pools of the slowly flowing river. Flowers bloom gayer

and breathe forth a stronger scent for its goodly radiance, summer

fruits ripen the sooner. For these are June days, that I call to mind,

as I think of _la Valle Calda_, that fairest of North Apennine valleys,

and the wild cherries are ripe upon the land, the lads and the maidens

are merry, for to-morrow is the Feast of St. John and the bridal day of

Caterina Ponte.

In the hamlets around, excitement has waxed high these many days

past. St. John is the patron saint of this little church that stands

so simply beside the green background of the richly-wooded mountain,

with belfry tower whose top seems almost to lie against the far

horizon clouds. St. John is the saint to whom most honour is due from

the dwellers in this particular parish. There will be a procession

to-morrow, and that would be grave enough matter, even without the

wedding of the prettiest girl in our village.

Down by the river’s brink, where the tall cherry trees grow whose

large black fruit will not be ripe yet awhile, the morrow’s bride has

had her home these twenty years long. Her cottage roof is thatched

and moss-grown, as the roofs of all the other cottages that are here

gathered together into a hamlet—one of the many hamlets that go to make

up the parish.

The father’s homestead, where Caterina has lived away her life till

to-day, is nothing but a low, one-storeyed house, that has no chimney

to its roof and no glass to its windows, blackened around where the

smoke has made its way; there are rough wooden shutters to keep out

the night air and the coldest of winter blasts, but, in these happy

dog-days, is no need to fear the fresh breath of the outside breezes,

and, upon the sills, carnations bloom in pots, with marjoram and

rosemary for the soup-flavouring, and marsh-mallow for the healing

of hurts. The stone steps are uneven that lead to the threshold; the

kitchen is dark, above the loose rafters of which chestnuts lie all

winter time to dry with the heat of the fire below; a great black pot

is hanging now over the red embers on the square centre-hearth, and

Caterina knows every dint in those bright copper vessels that gladden

the gloomy walls—every sunken brick in the floor. No wonder she sorrows

a little to leave the hard bench where she has sat so often to fan the

flame or—one among many—to roast chestnuts of an autumn evening; no

wonder she drops a passing regret to the broken stone balcony without

the door, where ofttimes she has stood gossiping with neighbours

beneath the trellised vine or has listened to the ready vows of village

swains! Though she be going to a better cottage, where there are

windows and even a chimney, Caterina can still be sorry to leave the

yellow gourd flowers that trail across the ground in the garden of her

girlhood, will still perchance miss awhile the Michaelmas daisies, the

sunflowers, the tomatoes, and even her own pet fruit-orchard stretching

across green grass towards the river. But though she sigh a furtive

sigh for all this, the vows of the one particular swain have been heard

and registered now, so there must be a good-bye for ever to anything

the others might have had to say, and this must be the last day even

for the gossip of a maiden.

Where the land leaves the river-side and swells up into hills, wild

cherries grow better than in low-lying orchards, and it is the wild

cherries that are ripe for the feast of St. John; so that now, while

it is yet daytime, girls of the village are still plucking the fruit,

up among those further plantations, nor will be down till dark for the

last chat beneath the vine of Caterina’s maiden home.

The trees are small and slender trees whereon grow the _amarene_,

bitter wild cherries of our country, and it needs but the deftness of

a light-footed mountain girl quickly to climb them, while the strength

of some other tall Apennine maiden can boldly reach down branches with

long arm and lithe figure, cruelly to strip them of the glistening,

ruddy fruit.

Margaret and Virginia, Paula and Bianca are there at work, and they

are favourite friends of the bride, and will hold a good place in the

morrow’s ceremonies. ‘Yes, yes, he is rich, I tell you; she will be

married in no dress of homespun! The stuff is to be of real wool! You

will see!’ says one. ‘What luck, and she the poorest of us all,’ sighs

another damsel for reply, and breaks the full-laden bough of a low

little tree as she speaks. ‘But I grudge her no good fortune. Our turn

will come, girls, and meanwhile who can put the garlic so justly into

the pot, who can knead the maize so smoothly or the dough for household

bread, who can mend a man’s suit or iron his shirt better than Caterina

of the Walnut Cottage?’ The bride’s old home is thus named in the

parish because of the fine nut trees that grow beside and around it.

‘See the fine cherry bough,’ pursues this last speaker; ‘she shall have

it for gift in sign of prosperity.’ The luscious, bright fruit hangs

in richest clusters from this slender stem; such tender stalks seem

scarce able to uphold the heavy knots. Beside the crimson berries grow

tufts of pale leaves, the same leaves that a moment before have had the

soft blue sky behind their young green for background and the summer

sunlight shining through them. ‘Truly it is pretty!’ say the girls in

chorus, and then they all agree that Caterina has deserved so fortunate

a fate as that which will be hers to-morrow ere noon, and they slake

their thirst with the tart cherry-juice, the while they pile baskets

with the spoil, and weary their lungs with talk and laughter, if not

their limbs with toil.

So do evening shadows begin to creep over the soft slopes of those

tender-carven hills, begin to lie darkly in their ravines; and when

the ebbing sunlight is near to leaving the frail outlines alone upon

the sky, then the bells of St. John’s strike their gladsome chime,

for to-morrow is the day of the patron saint. It is the girls’ token

that the day is done, and each lifts a basket to the head of a comrade

ere, with firm step—the step that comes easy to women of such strong

and graceful figure—they descend the mountain path towards home and

a gossip with the bride. And all the while the bells are ringing so

noisily, so wildly hurrying in merriest triplets, so loudly pealing

with deep bass voice now and then, that even Virginia’s clear tones,

and the chatter of other three good lungs besides, can scarce make

themselves heard above the din.

If yesterday was a happy day when things were bright and hearts were

glad, to-day is better a thousand times, with sun that is hotter and

land that lies fairer before the eyes: so thinks the bride, and so

think those four girls who are the bride’s friends. Many a little

half-hour went by last night while these five told old tales and

fancied new wonders, as they sat on the old wall beneath the vine,

in the growing summer darkness. The wedding gown was handled and

criticised, so were the wedding garments and the bride’s little dowry

of household linen, that she and her mother and her mother’s sister had

been spinning and weaving on the rough handloom these many months past.

So was that fine young man criticised—the betrothed—who had been able

to furnish his house so suitably, and had given the bridal gold of such

massive weight and fine workmanship!

[Illustration: _Gossip._

These five told old tales and fancied new wonders, as they

sat on the old wall beneath the vine, in the growing summer

darkness.]

But past discussions, past surmises are all over now: the wedding

morning is here. Upon the hedgerows that hem the path all the way

from this river-side hamlet to the church, there has glossy homespun

linen been hung in long lengths for adornment, with red and yellow

church properties between, that have belonged to the vestry for

processions these twenty years. This is all for St. John’s Day, and

so are the flower-heads of gorse and poppy that strew the ground, the

fresh-plucked posies in the little shrine on the bridge. But Caterina

gets the benefit of it all notwithstanding.

The marriage is to be at eleven. It will not be in the church, but

when the ring has wedded bride and bridegroom, and the sacred words

that bind them have been spoken by the priest in the priest’s own

house, then Caterina and her husband will come before the great altar

for benediction, and that is the only part of a wedding which the

congregation may see in Italy. The villagers are nevertheless assembled

on the _piazza_ just in front of the church, that they may see the

bridal pass, because the priest’s house is just behind the church,

and even Caterina, in all her glory, must pass under the arch of the

belfry, and up between the two trimmed box-hedges to-day, just as

she has passed up many a time before with the tithes in kind or the

priest’s best linen from the wash.

All the village children cry aloud, for the bride is in sight. ‘See!

the dress is really of woollen stuff,’ whisper the women, and the men

make comment on her comely person, for truly Caterina is a pretty girl.

Her white stockings and clean bright shoes are neat (small are the

dainty feet they clothe, say the village swains); her dress is costly

for a peasant bride, the gold about her neck—gold that is no vanity

here, because it is the bride’s invariable marriage portion—the gold

in her ears and hair is of good quality, the muslin veil is fresh and

fine, that drapes head and figure, after her country’s costume; but

best of all is Caterina’s proud and merry face, best are her deep,

brown eyes, her strong, lithe frame, and the healthy blood that flows

beneath her olive skin. Caterina is a handsome girl, but, more precious

in the sight of her bridegroom, she is a sound woman, fit to be a

peasant’s wife.

Laughing—half with shyness, half with pleasure—the bride and the

bride’s mother pass first through the little archway: the wedding

party follows after. In the kitchen of the priest’s house—which is

the entrance to his oratory and to all the rest of his abode—more

admiration, more talk and wonderment from the old housekeeper, delay

the couple awhile on their road. Caterina must be examined from top

to toe while the men stand impatient at such female frivolity, and the

guests are gathered, waiting, beneath the wide-spreading vine-trellis

of the priest’s garden, or beside the trickling fountain in its midst.

Everybody is glad when the ring has been put on—(Caterina has already

twenty-three gold rings on different fingers, all part of her only

dowry)—everybody sighs a little sigh of relief when the last Latin

words have been spoken, of that ceremony which is about the same in all

lands and in all religions. Nothing of importance occurs—only once a

candle on the altar goes out unaccountably, and Caterina is frightened

at the evil omen—a woman and an Italian peasant, she must needs be

superstitious! But all the same, it serves for conversation at the

wedding feast. The priest has had his comfit-box with the gold coins

hidden within it; the old housekeeper has not been forgotten, since

this bridegroom is not of the poorest; the wedding party descend into

the church.

And, when the exhortations are said and the benediction has been

given, Caterina is quite a married woman. The neighbours may have

their fill of comment and admiration now, and the children their

portion of comfits which Caterina scatters among them. Good words and

bad words—ejaculations and laughter—fly to and fro, and resound under

the trees of the cherry orchard, where they eat the marriage feast.

Everybody is contented. Even the girls who have no husbands, and the

fathers who have more mouths to feed than money withal to feed them,

are glad to-day; for the sun shines and the harvests are all yet to

come, and the winter is a long way off, and the bells ring merrily,

for it is the Feast of St. John. And when they have done ringing for

morning ceremonies and the marriage, they begin again for afternoon

ceremonies and the procession. There, Caterina walks with her husband,

and sees Bianca in her own old place, carrying the great cross in

front. The pop-guns are fired, the procession has been round the

meadows by the well, and is near home again. And the bells’ ringing

dies away slowly, as banners and crosses are lowered beneath the porch.

The lads and lasses have their simple dance on the green by the river,

and the day of St. John sinks away into night.

Cherry trees still bloom and bear fruit in that North Apennine valley.

Walking in and out amid the little frail trees, brushing the quaker’s

grass and ragged robin, and treading down the buttercups and daisies,

you might look up to see the ripe and ruddy fruit overhead, and

listening, hear just such joyous voices as I have written of—voices

of laughing maidens stripping the orchards’ cherry-trees. But Caterina

would not be there, nor Virginia nor Bianca, nor any of the girls that

I know, even though upon the stillness of the waning day there might

come to you a sound of bells—joyful pealing bells—such as those that

ring in the Feast of St. John.

The Parish Priest.

It is the day of the Corpus Domini. As though to herald in the sun,

bells began to ring this morning from every church throughout the

valley. For this is a great feast. It does not belong more to San

Matteo than to San Luca, nor can even _la Madonna_ claim it for a

special honour: it is the property of every village, of every saint,

and of every parish. That little church niched in among the chestnuts

has, therefore, just as good a right to sound her peal in the grey

hours of the morning as has any other _campanile_ throughout this

valley of the Northern Apennines. We are among the mountains of the

Polcevera—in one of the numerous indentures of the land, scarcely large

enough to deserve a more important name, which serve to vary and make

more beautiful this already richly gifted portion of the country.

North Italian Folk: Sketches of Town and Country Life · 第 8 / 14 段