I am convinced that in winter I should have condensed much more vapour;

the inspection of an animal that breathes proves it even, as I have

just said. I am persuaded also, that like the urine, the respiratory

fluid is then charged with principles which, during summer, pass off

by the skin, though I have not however any experimental data upon

this essential point, which I propose to clear up the approaching

winter. I think even that many colds depend upon this. In fact, many

of these principles thrown out by the mucous surface of the bronchia,

not soluble in the air, like their aqueous vehicle, stagnate upon this

surface, irritate and excite a cough which throws them off. On this

account, we cough much in winter, as we have often occasion to bathe

in summer, when the saline substances, which are accumulated upon the

skin by the exhalation that takes place there, cannot be evaporated by

the air. Hence why also in many affections of the lungs, in which the

mucous glands and the bronchial exhalants do not increase the quantity

of fluid they usually pour out, but only separate with it, on account

of their change of organic sensibility, substances which the air cannot

dissolve, hence, I say, why in these affections there is a constant

cough; for, as I have said, when a substance remains for any time upon

the mucous system, it irritates, and it makes an effort to get rid of

it. I believe that this elucidates the cause of many coughs, which

have been considered as nervous, on account of the small quantity of

expectoration, and which are only a means that nature employs to supply

the want of the evaporation of the air.

I think that physiologists have not paid sufficient attention, either

as it respects the bronchia or the skin, to the part which can be

evaporated, and to that which cannot. Some animals seem to throw out

more of these principles that cannot be evaporated, than man; hence

why it is necessary to curry horses every day, and even to bathe them

often, in order to cleanse their skins which the air would leave dirty.

Fourcroy and Vauquelin have remarked that there is never phosphate of

lime in the urine of these animals; this substance appears to pass out

with the sweat, and to be chrystalized on the surface of the skin, from

which it is removed by friction and water. I can hardly conceive how

the hairs can be the emunctories of it; it appears to me to be more

natural to think from analogy, that it is by the sweat that it escapes.

I presume that the rain, in the natural state is as necessary to these

animals as to plants. The first do not avoid it; many even expose

themselves to it; it serves as a bath for them, removes the saline

particles the air does not dissolve, and washes the skin.

The cutaneous exhalants do not appear to be everywhere equally

abundant. The face and chest contain many of them; we sweat easily in

these places. On the back and the extremities they are less numerous.

It is rare that we sweat on the palms of the hands and the soles of the

feet. Besides this varies remarkably in different individuals. I know

two sisters, belonging to a family in which phthisis has been frequent,

whose chests are however well formed, and who have never had any sign

of an affection of the lungs, and yet when they are warm they always

sweat from the chest. We know that in some the sweat appears most

usually in the face, and in others on the cranium.

Have the nerves any influence upon the cutaneous exhalation? In many

cases of paralysis, the patients sweat from the sound side. I have

attended, for two months past, a man at the Hôtel Dieu, who after

an apoplexy, had hemiplegia so that the left side of the body was

immoveable, and who only sweats from this side, so that an evident line

of demarcation is visible the whole length of the median line. On one

side the skin is dry, and on the other it is very moist. I know cases

are related in which opposite phenomena have taken place; but they do

not destroy the observation that is uniformly made, that the sweat

takes place equally upon the sound and the diseased side. Besides, who

does not know that when the nervous action is annihilated in a limb,

a blister acts upon it as usual? Do convulsions, in which the nervous

action is so much raised, increase cutaneous exhalation? Have the

states of extreme sensibility, in which all the cutaneous nerves are

so susceptible of receiving all impressions, the least known influence

upon sweating? Let us acknowledge then that in cutaneous exhalation, as

in secretion, we know nothing of the nature of the nervous influence,

if it does exist.

_Sebaceous Glands._

Besides the insensible transpiration and the sweat, which are thrown

out by the skin, this organ is constantly lubricated by an oily fluid,

which occasions, when coming out of a bath, the water with which it

does not unite, to collect in small drops upon the body, which greases

the linen when it remains too long in contact with the skin, catches

the dust that is floating in the air, makes, it remain upon the skin,

and retains many foreign substances coming with the sweat from without

or within.

This fluid is in general much more abundant in negroes, whose skin

is on this account disagreeable, than in European nations in whom

it abounds especially in places provided with hair, particularly

on the cranium. If left without dressing, the hair becomes greasy,

unctuous and shiny; it seems even that this abundance of oily fluid is

destined to support their suppleness. Thus art imitates nature in the

preparation of it, and greasy substances almost always enter into the

dressings of the toilet. It appears that there is less of this fluid in

other parts where there are hairs. It oozes in very small quantity from

the soles of the feet and the palms of the hands, no doubt on account

of the thickness of the epidermis. When we wash these last, the water

collects in small drops on the back of them, and not in the palms,

which are easily and uniformly wet; there is never any of it deposited

on the surface of the nails. This cutaneous oil, retained in certain

places, as in the axilla, the perineum, the folds of the scrotum, &c.

becomes mixed there with certain principles of the transpiration, and

often exhales a fetor that is almost insupportable.

This oily fluid, of the nature of which we know but little, is not

like the transpiration or the fat exposed to evident increase and

diminution; it is always found in nearly the same proportion. It

appears to preserve the suppleness of the skin, by preventing it from

cracking. The ancients sought no doubt to imitate its action over the

whole skin, as we imitate by pomatum its functions in regard to the

hair, by the oily unctions which they made upon the body. This we know

was much practised among the Romans.

Whence comes this cutaneous oil? It can be furnished from three

sources, 1st, from transudation; 2d, secretion; 3d, exhalation.

Some have thought that the sub-cutaneous fat oozed through the pores to

form it; but the scrotum which is destitute of this fat is one of the

most oily parts. The skin of the cranium, which is so to the highest

degree, is hardly at all fatty. That of the cheeks which covers much

fat, is scarcely lubricated with it, &c. In emaciation the skin is

often as unctuous as in corpulency, though it is not always the case.

Finally, in all the other functions, physical transudation is proved to

be nothing; would it exist then here alone?

Those who admit the secretion of the cutaneous oil, (and they are the

greatest number,) place the source of it in the small glands that are

called sebaceous, and which they say are every where spread under the

skin. We see some small tubercles upon the convexity of the ear, upon

the nose, &c.; but in most of the other parts it is impossible to

distinguish any thing; we see only the small eminences of which I have

spoken and which make the skin rough; now they have nothing in common

with these glands, the existence of which I do not deny, but which I

confess I have many times in vain sought for.

This has made me think that there is perhaps an order of exhalants

destined to separate the cutaneous oil, and which is distinct from

that of the exhalants which throw out the transpiratory matter. There

is in the cellular texture exhalants for fat and others for serum.

Certainly no gland presides there over the secretion of the fat. It is

the same with the marrow which the exhalants of the medullary membrane

furnish. There is I think as much probability in the supposition of the

exhalation, as of that of the secretion of the cutaneous oil.

Besides, we must not confound this oil, either with that ceruminous

matter which certain glands pour out on the edges of the eyelids and

behind the ears, and which is forced out by pressure in the form of

little worms, or with that whitish substance that is collected between

the glans and the prepuce, and which is so evidently furnished by small

glands.

ARTICLE THIRD.

PROPERTIES OF THE DERMOID SYSTEM.

I. _Properties of Texture._

These properties are much developed in the skin. The alternations

of emaciation and corpulency through which our organs, the limbs

especially, pass sometimes from a determinate size to one double or

even treble, and afterwards return to their primitive state, prove

these properties; and so do all the different tumours, deposits of

pus, external aneurisms, sudden engorgements which accompany great

contusions, aqueous collections in the abdomen, pregnancy, scirrhi,

numerous affections which increase the size of the testicle, hydrocele,

&c. We see in all these cases the skin at first extended and dilated,

then contracting when the cause of the distension has ceased, and

occupying the place in which it was originally circumscribed.

The remarkable separation which the two edges of a wound experience,

that is made by a cutting instrument, is owing to the contractility

of texture. This separation which takes place upon the dead body,

proves what we have already often remarked, viz. that the properties of

texture, absolutely inherent in the organic texture, are foreign to the

vital forces from which they only borrow an increase of energy; thus

the cutaneous retraction is much stronger during life in a longitudinal

or transverse wound. But it is particularly in amputation that we

observe this increase of contractility from the vital action. No part,

not even the muscles retract so much as the skin; hence the precept so

much recommended in this operation of saving the integuments as much

as possible; hence the essential modifications that have been made in

the ancient methods. The muscular retraction is more sudden; but this,

which is more durable, ultimately prevails; so that in the ancient mode

of amputation, where every part was cut at the same level, they had a

conical stump, the summit of which was formed by the bone, in which was

next seen the muscles, arteries, &c. and in which the skin representing

the base, terminated on the side of the limb.

There are however many cases in which the dermoid extensibility is less

than it at first seems to be. For example, in large sarcoceles, the

skin of the neighbouring parts of the scrotum being drawn, is applied

upon the tumour, and makes up for the extensibility that is wanting in

the skin of this part; that of the penis especially is almost wholly

employed to cover the tumour; so that this organ disappears. It is to

the limits placed to the cutaneous extensibility that must also be

referred the following phenomenon; in a wound with loss of substance,

the fleshy granulations, in contracting by the evacuation of the

white substance that filled them, draw the neighbouring skin in order

to cover the wound; now this drawing produces not only an extension

but a real locomotion. Hence why when the skin, naturally tense and

adherent, cannot yield to this locomotion, the cicatrices are formed

with so much difficulty, as we see upon the cranium, the sternum, &c.;

why on the contrary on the scrotum, the fold of the axilla, &c. they

take place with so little; why in dissecting out tumours, it is so much

recommended to save the sound integuments, &c.

When the skin is stretched, the fibres which compose the spaces that

have been spoken of, separate from each other, and these spaces become

broader. Their breadth becomes especially evident on the internal

surface of the dermis; for as all the pores of the external surface

pierce obliquely its texture, the distension of this texture only

diminishes the length of the small canal they form, but does not

enlarge the orifice of it; thus whilst the internal surface contains

interstices of considerable size, this remains uniform, but allows us

to see these interstices, which render it more transparent where they

exist; hence that appearance like marble on the skin of the abdomen of

women who have had many children.

When the skin is contracted, the internal spaces are drawn together

and even effaced. The external surface which has none of these, cannot

diminish so much in breadth, so that there is a disproportion in the

breadth of the internal and external surface; hence, as I have said,

the convexity of the latter in the horny hardening produced by boiling

water; hence also the inequalities and external roughness which

takes place when cold acts powerfully upon us, and which contracts

the dermoid texture. Besides, this phenomenon only takes place when

the contractility is evident in the ordinary state; for if there has

been previous distention, the cells already enlarged, return only in

contracting to their natural state, and there is no disproportion in

the extent of the internal and external surfaces of the skin.

In most of the extensions, there is a diminution of the thickness of

the dermoid texture. It is only when it is dilated by the infiltration

of water in its spaces, as in leucophlegmasia, that it increases in

thickness by diminishing in density. In chronic inflammation, in

engorgement, and in various alterations of which the dermoid texture is

the seat, it loses in part the faculty of stretching; it breaks with

ease when it is distended. This is what happens in some aneurisms,

in those of the aorta especially that have produced an absorption of

the sternum. A slow inflammation seizes upon the skin that covers the

tumour, and it breaks with a degree of distention infinitely below what

it bears in a sound state, if the death of the patient does not prevent

this fatal rupture, two examples of which I have seen in the ward of

lying in women at the Hôtel Dieu. In this state of inflammation, the

distention is very painful, whilst it is not so in the ordinary state.

The skin loses also its contractile power in most of the chronic

affections of which it is the seat, and which alter its texture.

Are there some days in which the skin is more contracted, and others

in which it is looser and more expanded? I believe so, from observing

the marks left after small-pox, which are much more apparent and deeper

some days than others.

II. _Vital Properties._

These are strongly marked in this system. We might say, that nature

by giving an excess of life to this dermoid covering, has wished to

establish a striking line of demarcation, and to make us perceive the

difference between the inorganic bodies with which its external surface

is in contact, and the organized textures that its internal surface

covers. I shall consider these vital properties as in all the other

systems; some belong to animal life and others to organic.

_Properties of Animal Life._

The animal sensibility exists in the highest degree in the skin. It

presides over the feeling, which is more acute and delicate there than

in most of the other textures. It is also the cause of touch, a double

function which is very different.

The feeling is the faculty of perceiving the impression of the

surrounding bodies. It gives us the sensations of heat and cold,

moisture and dryness, hardness and softness, &c. It has relation then,

1st, to the existence; 2d, to the general modifications of external

bodies. Its exercise precedes that of all the other senses which

cannot be exercised until after its action. It is necessary to the

sight, to hearing, smelling and the taste, as it is to the touch. It

depends only upon a particular modification of the animal sensibility;

it is nothing but this property considered in exercise. Thus when the

particular modifications of this sensibility which preside over the

other senses have been destroyed, when the eye is insensible to light,

the ear to sounds, the tongue to tastes and the pituitary membrane to

odours, these different organs still preserve the faculty of feeling,

both the presence of bodies and their general attributes.

The touch has only relation to the particular modifications of bodies;

it is the source of our notions upon their external forms, their

dimensions, size, direction, &c. It differs essentially from the four

other senses.

1st. In this, that it does not require, like the feeling, any

particular modification of sensibility. The hand is a little more

sensible than the rest of the skin; but there is not a great

difference, and we should touch bodies almost as well, if that of

the abdomen covered the phalanges. On the contrary, each sense has a

peculiar sensibility which places it exclusively in relation with a

determinate body in nature. The pituitary membrane would be struck by

light in vain, if placed at the bottom of the eye like the retina;

the palatine membrane if it lined the nasal fossæ, would not perceive

odours, &c.

2d. The touch is exercised only upon masses, more or less considerable

parcels. The other senses are brought into action by the insensible and

infinitely multiplied particles of bodies, as the luminous, savoury

particles, &c.

3d. Most of the other senses do not require the previous exercise of

the will. Odours, light and sounds strike upon their respective organs,

and often produce, without our attending to them, their respective

sensations. It is the same with feeling; the will most commonly has

no part in it. It is exercised because we live in the midst of many

excitements. We do not most often seek for the causes of general

sensations; they are those that come and act upon us. On the contrary,

the touch requires to be produced by an act of the will. It is exerted

in consequence of the exercise of the other senses; it is because we

have seen, heard or felt an object, that we touch it. We confirm or

correct by this sense the notions, which the others have given us.

Hence why it is, as it were, dependant on them. The more they are

contracted, the less frequently is it exercised. The blind, the deaf,

&c. have less desire to touch than him, who has all his sensitive gates

open to the impression of external bodies.

4th. Most of the other senses require a peculiar structure as well as a

peculiar sensibility in the organs which compose them. On the contrary,

the touch only requires a particular form in its organs. Provided that

these have on the one hand animal sensibility, and on the other can

embrace by many points external objects, they can distinguish their

tangible qualities. The touch will be obscure if we grasp bodies in

one or two directions only; yet it will take place. Thus we touch with

the hollow of the axilla, the bend of the arms, hams, &c. with the

lips and with the tongue. Thus the elephant touches with his trunk,

reptiles by twining themselves around bodies, most animals with their

snouts, &c. But the more the points of contact are multiplied, the more

perfectly is the sense exercised. The hand of man is in this respect

the most advantageously formed; it proves that he is better adapted to

communicate with what surrounds him than all other animals; that the

empire of his animal life is naturally much more extended than that

of theirs; that his sensations are more accurate, because they have a

means of perfection that theirs have not; and that his intellectual

faculties are destined to have an infinitely greater sphere, since they

have an organ infinitely better than theirs to perfect them.

The sensibility of the skin resides essentially, as we have seen, in

the papillary body; it is there that all the great phenomena relative

to sensation take place. It is this portion of the skin that truly

belongs to animal life, as the reticular body is, on account of the

vascular plexus that forms it, the portion essentially dependant on

organic life. The chorion being as it were passive, remains foreign to

every kind of important function, and serves only for a covering.

The extremely acute sensibility of the papillary body requires a

covering to defend it from strong impressions. This covering is the

epidermis. When it is removed, every touch is painful; the impression

of the air even is very much so; it is this removal of the epidermis

that produces the smarting that is felt when a blister is taken off.

Observe in fact that smarting is a very frequent kind of pain, which

the animal sensibility of the skin occasions when more raised than

usual. This term[1] is borrowed from burns, which, when they are only

to a certain extent, acting nearly like blisters, lay the papillæ bare;

now as it is always the skin which is exposed to the action of fire,

we transfer to all burnt organs the ideas which we attach to the word

smarting. But the pain is far from having the same character in the

other systems; this peculiar one belongs only to the dermoid, in which

it takes place from a burn, erysipelas, after a blister, &c. and during

all inflammations that have their seat in the reticular body. No other

system when inflamed gives us this sensation. The pain is throbbing

in the cellular; it exhibits a wholly different modification in the

muscular, when it is the seat of acute rheumatism, &c.

[1] In order to understand this sentence it should be observed that

the word which I have translated smarting is _cuisson_, which means

the action of fire upon animal bodies, and is also used for the

painful sensation which this action produces.—TR.

There is another kind of pain which is also peculiar to the cutaneous

system; it is itching, which is the first degree of smarting. We

remove it by a gentle friction, which exciting in the papillæ a

different sensation, effaces that of which they are then the seat;

but when this new sensation has passed off, the former one, which is

occasioned by a permanent cause, is reproduced and requires a new

friction; there happens then in a small way, what we observe in a

large one, when a stronger pain makes us forget one that is weaker. No

other system in the economy exhibits this kind of pain, so frequent in

itch, herpes and many other cutaneous eruptions. In their tubercular

inflammations, the serous membranes become the seat of white eruptions,

analogous to many of those of the skin; the mucous surfaces are also

often affected with many small pimples; now this sensation is never

manifested in either of them.

There is also a sensation which appears to be the minimum of that pain

of which smarting is the maximum; it is tickling, a mixed sensation,

an hermaphrodite, as an author has called it, which is agreeable when

carried to a certain degree and painful beyond it. Carry the fingers

lightly over a mucous or serous surface, a muscle or a nerve laid bare;

an analogous sensation will never arise from the contact.

The animal sensibility of the skin is, like that of the mucous

surfaces, subjected to the essential influence of habit, which can

transform successively into indifference or even into pleasure, what

was at first painful. Every thing that surrounds us furnishes constant

proof of this assertion. The air in the succession of the seasons,

caloric in the numerous varieties of the atmosphere, in the sudden

change from one temperature to another, water in a bath, in the moist

vapours with which the medium is loaded in which we live, our garments

of which some, as those of wool, are at first very painful, every

thing which acts upon the skin by mere contact, produces sensations

in it which habit continually modifies. Observe the mode of dress of

different nations; in some, all the superior extremities are bare;

in others, the fore-arm only appears; the inferior extremities,

either in whole or part, are naked in others; in some, a more or less

considerable portion of the trunk is left exposed to the air, and among

the savages, nothing is covered. The portions which in each people

remain naked, bear the contact of the air, without giving any painful

sensation. Let them expose, on the contrary, parts usually covered,

especially if it is cold, and at first pain will be the consequence of

it; then the parts gradually becoming accustomed to this contact, will

get to be insensible to it. There has been much said latterly of the

danger of the Grecian costumes, of the nudity of females, &c. I do not

speak of the morality of them; but every thing that is reprehensible

physiologically is, that the progress of the fashion has been more

rapid than that of the sensibility. If they had exposed at first the

neck, then a little of the chest, then the bosom, &c. habit would by

degrees have given a new modification to this property, and no accident

would have resulted from it. But in going suddenly from a costume in

which every part is covered, to that in which the superior half of the

chest, either before or behind, remains naked, is it astonishing that

colds, catarrhs, &c. should be the result of it?

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