BUDDHISM AND THE COSMOLOGICAL PROBLEM

This problem treats of the question as to the arising of the world

in general and life in particular--thus, has its foundation in the

methodical play against one another of two absurdities; as indeed

follows from the possibility of reversing the positions. If the

materialist asks, “How has life come into the world?” the idealist

equally inquires, “How has the world entered into life, _i.e._ into

me, into my consciousness?” From the outset, it is obvious that here

both are provided with unlimited scope for the performance of mental

feats worthy to rank on equal terms with the derring-do of a “raging

Roland.” And as the Duke of Florence asked of the worthy Ariosto,

“Messer Ludovico, where ever did you learn all those tricks?” so here,

in similar wise, one might ask, “Master of the lecture-room, master of

the crucible and the retort, where ever did you learn all those tricks?”

For biologist and physicist the train of reasoning here runs as

follows:--

“Life is present! Proof: I, the thinker!” The first rule of play in the

cosmic game, according to scientific principles, is: “God” does not

count--just as in a vaulting contest the stick does not count. This

granted, the whole problem embodies itself in these two possibilities:--

(_a_) Has life arisen through spontaneous generation? (_b_) Has it

descended hither from beginninglessness?

The question of spontaneous generation has undergone manifold

vicissitudes. Aristotle made use of spontaneous generation with perfect

ingenuousness, not to say unstinted lavishness. The more, however,

continued experiment taught that where one had hitherto imagined one

beheld the arising of new life, serious mistakes had been made--that

germs of life had found their way into the medium, all the more did men

turn away from the idea of a _generatio spontanea_. The experiments of

Pasteur seemed to give the decisive blow. Wherever life is present,

life is presupposed.

To-day men give their opinion on the subject of the possibility of

spontaneous generation with that cautious reserve which has been learnt

from the calculation of probabilities.

Buddhism & science · 第 69 / 90 题