CHAPTER XIII

POLITICAL PARTIES

It must not be supposed that the whole of the Conservative party shares

the Carlist and Ultramontane views of the majority. The old school of

Conservatives, led by Canovas, supported the Constitutional Monarchy as

strongly as do the Liberals, and even now a contingent of strong

constitutional Conservatives exists, although it is not easy to detect

their influence on the general policy of the party with which they act.

Their existence, however, was proved in October, 1909, when some of the

leading men of Señor Maura’s party withdrew their adhesion to his

leadership upon his declaration of “implacable hostility” towards the

whole of the Liberal party. They saw, as did every one else, that the

reactionary policy of the Ultramontane Premier was imperilling the

existence of the Constitutional Monarchy.

To appreciate the disinterestedness of men who thus cut themselves off

from the acknowledged leader of their party, whether in office or in

opposition, the unwritten law of an alternate share of the spoils must

be borne in mind. Thus a politician who deliberately deserts his party,

from whatever motive, loses all chances of a salaried appointment when

that party again has power to confer these political plums.

I make no apology for putting the facts thus plainly. They are spoken of

with cynical frankness by all Spaniards, and it is considered a matter

of course that any statesman who refuses to sell his favours to the

highest bidder will be removed from place at the earliest opportunity by

the intrigues of the many who live by political corruption.

It will be seen that once the rule of alternating office by mutual

arrangement be broken, the end of the whole system of gerrymandering the

elections would be brought within sight, for any Government which

enjoyed the confidence of the nation would remain in office year after

year, once the people were permitted to make their voice heard in the

elections.

Señor Maura, or those who inspired him, of course foresaw this after the

fall of his Cabinet in October, 1909, and his address to his party on

that occasion marks an epoch in the history of political reform in

Spain, although perhaps not precisely on the lines he intended.

His party, he said, must fight without truce against the Liberals,

“ex-Ministers and ex-Presidents of Council who reach office in

collaboration with anarchists.” Nor must his own party stand alone, he

said, for it would be necessary to seek the alliance of all, no matter

how different their political ideals, who desired to check the advance

of revolution. From that moment all relations between Liberals and

Conservatives must cease. Any other course would be treachery, for only

thus could the nation be saved from the reproach and the ruin with which

it was threatened.

In the opinion of Señor Maura, the party against which he thus

proclaimed war to the knife includes every shade of Liberalism in Spain,

from the most loyal Monarchists down to the rioters in Cataluña, while

his right-hand man, Señor La Cierva, Minister of the Interior in the

Ultramontane Cabinet, went so far as to accuse Señor Moret of being at

“one end of a chain which linked Liberals, Radicals, Democrats,

Republicans, and Socialists with the persons who fired the Religious

Houses in Barcelona and scattered anarchy broadcast by encouraging the

abominable sedition taught in the lay schools.”

When Señor Maura declared that all relations between the two parties

must cease, he no doubt expected that the party to obtain power and

keep it would be his own. But the dissatisfaction caused in his own

party by his violent speech showed that they did not all share his

views, and for a time it looked as though there might be a split in the

camp. The Clericalists foresaw days of leanness, for if Maura’s

calculations went wrong and Moret was able to carry out his project of

electoral reform, their occupation and their livelihood would be gone.

How the dissentients were brought into line we need not inquire. But the

occasion forced one of the most statesmanlike of the Conservatives to

make a public confession of his faith, and it then became manifest that

in Señor Sanchez Toca, ex-Minister and ex-Alcalde of Madrid, the spirit

of Canovas and Silvela still survives, although he with one or two more

seem to stand almost alone among their party against the tide of

reaction.

After three years of loyal support, said Sanchez Toca, in an interview

with the representative of the Conservative _Correspondencia de

España_--the organ of all that is left of the old Conservative

policy--Señor Maura should have consulted his Cabinet before taking a

resolution which completely alters the normal course of national

politics. “I stood aghast,” said he, “at the thought of the incalculable

results that must spring from those furious voices convoking the whole

Christian world to a holy war against Ministers holding office under the

Crown, to whom even the name of Liberals was denied, and shouting with

anathemas that he was no true Conservative who held other relations than

those of implacable hostility with men appointed to office by the King.”

And he concluded by pointing out that the true Conservative faith

irresistibly impels those who hold it towards conciliation instead of

provocation, and that if this reason for its existence failed, the

Conservative party must disappear.

Whether Sanchez Toca could have formed a party under his own leadership

on the old Conservative lines it is not possible to guess; for after

making the protest of which the above is a brief abstract, he left

Madrid, and it was announced that he intended to make a protracted

sojourn abroad, so that no one was able to accuse him of self-seeking in

his secession from the Ultramontane party. The dignity of his position,

as compared with that taken up by the supporters of the “implacable

hostility” which has become a byword among the scoffers, needs no

emphasis.

I have dwelt at perhaps undue length upon his part in the affair,

because it is assumed abroad that Señor Maura represents an united

Conservative party, which, as the above declaration proves, is by no

means the case.

How completely this was misunderstood by many of the English journalists

who wrote about Spain in 1909 was shown by their comments upon the

strength displayed by Maura in holding the whole “Conservative” forces

together, and their complete misapprehension of the real causes of the

dissensions which have always prevailed in the Liberal camp.

The modern Conservatives and the modern Liberals are so nearly alike in

their policy as regards the Crown and the Constitution, that they might

almost be classed as one party, under the general name of Monarchists.

In the matter of electoral reform there seems hardly anything to choose

between them, although on the question of the Religious Orders Moret’s

views are perhaps rather more advanced than those of Sanchez Toca, Dato,

or Gonzalez Besada, the three most prominent Conservative-Monarchists of

to-day. Unfortunately, the popular distrust of the very name of

Conservative is so great that it would be difficult for any one thus

labelled to convince the people that he meant fairly by them. Even

Moret’s policy of conciliation is taken by the masses to indicate fear

of the Jesuits, rather than as a calculated avoidance of action which

might lead to disturbances.

The constant commendation given by the Conservative and even by the

Liberal Press of England to the strength and unity of the “Conservative”

party under Señor Maura, and their adverse comments on the dissensions

in the Liberal camp, have materially added to the difficulties, already

serious enough, which block the path of Moret and those of his creed,

and have strengthened the party of clerical reaction and absolutism.

The _Heraldo_, in an article on the benefits to the nation to be

expected from Moret’s support of Canalejas’ Government, spoke as follows

of the influence of England upon Spanish affairs:

“It now appears probable that the democratic Government will be

consolidated by the disappearance of the danger to which we have

referred [the split with Moret’s party]. If this proves the case, all

Europe will recognise with satisfaction how the personal convictions of

the monarch, strengthened perhaps by the healthy influence of his

illustrious connections by marriage, are leading Spain along the paths

of prosperity and gradually relieving us of the nightmare of reaction

which has weighed so heavily upon our nation during the minority of Don

Alfonso and the early years of his manhood.”

Centuries of government by the rich for the rich, and by the Church for

the Church, have contributed to make reform exceedingly difficult, but

at length the issues between political morality and the maintenance of

the old abuses have been clearly set before the nation, in the struggle

which ended with the dismissal of Señor Moret. He determined to have the

country freed from the tyranny of the _Cacique_. His opponents desired

to maintain the system. That was the whole point at issue.

At the moment it seemed as if those interested in the maintenance of a

corrupt system had won a signal victory, and the men who are working for

the moralising of political life would have been more than human had

they spoken no word of the bitterness they felt at seeing, as it seemed,

their work undone and their hopes frustrated. But there are apparent

defeats which mark a stage on the road to final victory, and such a

stage was marked, for the people of Spain, by the fall of Moret in

February, 1910.

Turning to the other main body of political opinion, the Liberal party,

with its offshoot, the Republicans, it is worth noting that many of

these, including several of their most prominent and influential

leaders, although professing republican opinions, are in reality

staunch upholders of the constitutional Monarchy, their republicanism

being more in the nature of a political counsel of perfection than a

policy that they are actively forwarding. Thus Montero Rios, the leader

of the Radical wing of the Liberals, who, if not avowedly a Republican,

is closely allied to that party, recently said, _à propos_ of the split

in the Liberal camp which seemed imminent after the resignation of

Moret, “I have always urged that our group should submit to the

leadership of Moret, because he alone can hold the party together.”

Melquiades Alvarez, one of the acknowledged leaders of the Republicans,

made in October, 1909, an important speech in which he offered “a final

truce” with the Monarchy, and Republican support to a programme of

liberty of worship, restriction of the power of the Religious Orders,

neutral schools, and social reform. “With the adoption of this programme

permanent stability would be afforded to the Throne on the model of the

English dynasty--a crowned Republic.” And Soriano, another prominent man

in that party, said about the same time “The Republican revolution

should be spiritual, not material. _We do not desire to overthrow the

Monarchy_, but to implant education and progress” (italics mine). The

term “Republican,” as used by the men of this school of thought, seems

to connote a social and political Utopia rather than a particular form

of government, and “republican” principles are quite compatible with an

undeviating support of the Constitutional Monarchy.

These “idealist” Republicans would not thus group their party with the

supporters of the Monarchy if they believed that the existence of the

Throne were prejudicial to the nation. Nor would the Liberal-Monarchists

accept without protest such an association with themselves, did they

believe that these men were working to overthrow the Monarchy.

The truth is that all Spanish politicians who have the good of their

country at heart recognise, even though they may disapprove, the

traditional respect for the kingly office which is implanted in the mind

of most peoples who have lived from childhood under the Monarchical

system. In Spain, where the King who united Castile with Leon and

expelled the Moslems from nearly the whole of the South is venerated as

a saint, the tradition exists more strongly and has greater weight in

determining the action of the masses at any given moment than in any

other country except perhaps Russia.

EDUCATION

[Illustration: A STREET HAWKER DESCRIBING BATTLE SCENES TO AN ILLITERATE

AUDIENCE.

[To face page 263.]]

Spain from Within · 第 13 / 16 章