=Hand-paper= was originally so called from its watermark, which was

that of a hand; =Pot-Paper=, of a pot; =Post-paper=, of a post-horn;

=Crown-paper=, of a crown; and =Foolscap=, of a fool’s head with the

cap and bells. =India-paper= formerly came from the Far East, whereas

=Nepaul-paper= is made in the district of Nepaul, Northern India.

=Cap-paper= is so designated because, prior to being used by grocers

for wrapping up sugar and other commodities sold by weight, it is

folded into a cap-like form. Among papers of a stiffer kind, that

are chiefly intended for drawing upon, we have =Elephant=, so called

from its large size (28 inches by 23), =Cartridge-paper=, originally

manufactured for soldiers’ cartridges, and =Bristol-board=, formerly

made only at Bristol.

By the term =Folio=, derived from the Latin _folium_, a leaf, is meant

a sheet of paper folded but once, thus making two leaves or four pages;

a =Quarto= (written 4to), is a sheet folded into quarters or four

leaves, making eight pages; an =Octavo= (8vo), so styled in accordance

with the Latin _octa_, eight, one folded into eight leaves or sixteen

pages; a =Duodecimo= (12mo), the Latin for “two and ten,” one making

twelve leaves or twenty-four pages, and so forth.

When Caxton set up the first printing press in this country, in the

year 1476, there were many among the vulgar who regarded it as an

invention of the devil; and the clergy, no doubt, fostered this idea,

foreseeing that in the event of the Bible being distributed to the

masses by this means, the way would be thrown open to the production

of spurious editions of Sacred Writ, and the perversion of religious

doctrine, which up to that period had been free to all who chose to

attend daily instruction in the monasteries. Hence, printing was

popularly described as “The Black Art,” while the boys who took the

sheets off the press, from the fact of generally smearing their faces

with ink, came to be known as Imps or Devils. This will explain why a

printer’s errand-boy still bears the nickname of a =Printer’s Devil=.

Our Parliamentary Records, Debates, Reports of Meetings, and Accounts,

have received the name of =Hansards= because they are printed by

the large printing firm established by Luke Hansard in 1752; whereas

a =Blue Book= is so called on account of its stiff cover of blue

paper. The French Government reports are styled =Yellow Books= for

a similar reason. The term =Book= comes from the Danish _bog_, a

beech-tree, which abounds in Denmark and whose wood is much used for

engraving-blocks. The =Leaf= of a book is in allusion to the ancient

custom of writing on the bark of trees; while =Volume= is derived from

the Latin _volvo_, I roll, relative to the Egyptian papyri, each one of

which when rolled up formed a document or volume complete in itself.

A storehouse for books is styled a =Library=, in accordance with the

Latin _librarium_, a book-case, derived in the first instance from

_liber_, a book.

A =Pamphlet= owes its description to Pamphila, a Greek lady who left

behind her a kind of commonplace book containing notes, epitomes, and

anecdotes. The French equivalent for a pamphlet is a =Brochure=, so

called from the verb _brocher_, to stitch, because such a book consists

only of a few pages stitched together. The word =Chart= comes from the

Latin _charta_, a leaf of paper; a chart, therefore, is not printed

on canvas like a map, but on a single sheet of paper. =Map= traces

its origin from _mappa_, a Punic word which signified a signal-cloth,

also a napkin, because in ancient times military and other landmarks

were sketched upon a cloth in the absence of parchment and paper.

Nowadays, a book of maps designed for school use is called an =Atlas=,

after the fabled King of Mauritania of this name, who was believed

by the ancients to support the world on his shoulders. The figure of

Atlas with the globe first appeared as a frontispiece to “Mercator’s

Projections,” published about the year 1560.

A =Cartoon=, as we understand the term, is a representation of

political significance, usually coloured and printed on stiff paper. To

some extent this kind of publication owes its origin to the celebrated

‘Cartoons’ of Raffaelle, now in the South Kensington Museum, so called

because they were drawn upon _cartone_, the Italian for pasteboard.

A =Broadside= consists of a large sheet of paper having the matter

printed straight across, instead of in columns, so as to admit of being

read at one broad view. The reverse side of the sheet is left blank.

A =Poster= bears its name from the fact that formerly the sidewalks

of London streets, instead of being paved as now, were distinguished

from the centre, or sedan-chair and riding way, by a series of posts;

and upon these, theatrical and other announcements were _posted_.

In France, the theatre bills are exhibited upon the lamp-posts on

the Boulevards in a similar manner. In conclusion, the distinction

between BOOKSELLERS and STATIONERS was originally this: the former were

itinerant sellers of books, like hawkers, and pedlars, whereas the

latter had stalls at the corners of streets or in open market; and as

the _stationarii_, or stationary booksellers, were enabled to display

a more varied stock than the itinerants who carried books only, such

articles as writing-paper, pens, ink, and other materials in course of

time received the name of =Stationery=.

_POLITICAL NICKNAMES._

The utmost difficulty exists in reconciling the various opinions

expressed by different authors concerning the origin of the terms

=Whig= and =Tory=. And yet, if we but consider the reasons why these

nicknames were first bestowed upon the two great political factions of

this country during the reign of Charles II., we may possibly attain a

much-desired end. In the year 1648 (_temp._ Charles I.) there occurred

a rising, or sally, of the peasantry inhabiting the south-western

districts of Scotland against the Royalists. This was known as the

=Whigamore Raid=, the term _whigamore_ being applied to the teamsters

and ploughmen of those parts because they used the twin-syllabic cry of

“Whi-gam!” to drive their horses. When, therefore, in the early days of

the Restoration, the ultra-Protestant party opposed certain measures

of the Government, the Catholics reproached them with favouring the

fanatical opinions of the Scottish Covenanters and Whigamores, and

styled them =Whigs=. In return the Protestants bestowed upon their

opponents the nickname of =Tories=, the familiar designation of a band

of Irish outlaws who sought refuge in the bog districts of Ireland.

The word Tory, or rather _Toree_, is Irish, signifying a robber.

From that time down to the present =Toryism= has been considered to

denote a steadfast adherence to constitutional principles and the

maintenance of royalty and the peerage, as opposed to the progressive

and more _liberal_ views appertaining to =Whiggism=, which advocates

constitutional reform and a moderate extension of democratical powers.

The word =Liberal= was first employed by Lord Byron and his friends

as the title of a periodical intended to set forth the political aims

of the advanced Whig party in 1828. The term =Conservative= (derived

from the Latin _con_, together, and _servare_, to keep, to preserve)

first appeared in an article in _The Quarterly Review_, January, 1830,

and was permanently adopted by the Tory party on the passing of the

Reform Bill two years afterwards. The still more advanced section

of the Whig party which came into prominence in 1816 were styled

=Radicals=, or =Radical Reformers=, from their desire to institute

a _thorough_ reformation in the national policy. In our own day the

Radicals and the Democrats may be set down as one and the same party;

while the =Socialists= eminently carry out the principles of the

primitive Radicals of the time of Charles I., who styled themselves

=Levellers= because they strove to reduce society to a common level.

The word =Democrat= is derived from the Greek _demos_, people, and

_kratein_, to govern; therefore denoting one who upholds the principle

of government by the people themselves, and diametrically opposed to

an =Aristocracy= (Greek, _aristos_, best, and _kratein_, to govern), or

government by the bravest and best. These terms were first brought into

notice by the French Revolutionists of 1790.

Adverting to the protracted struggle between the =Royalists= under

Charles I. and the =Parliamentarians= under the Cromwellian Parliament,

no two nicknames could have been more suggestive of their origin than

those respectively of the =Cavaliers= and the =Roundheads=. The latter

arose out of the Puritan fashion of cropping the hair close round

the head, the former from the cavalier manner in which a number of

gentlemen offered themselves as a permanent escort to the King after

he had been subjected to insult in December, 1641. The word Cavalier

is synonymous with the French _chevalier_, a mounted knight, from

_cheval_, a horse, derived from the Latin _caballus_, and the Greek

_kaballes_, an inferior horse.

The Protestants in Ireland received the name of =Orangemen= owing to

their adherence to William III., Prince of Orange, while the Roman

Catholics were styled =Jacobites= from their adhesion to James II.,

_Jacobus_ being the Latin form of the King’s name. The =Peep o’ Day

Boys= were so called because they broke into the houses of the people

at dawn of day in quest of arms; and the =White Boys=, from the white

smocks they wore over their clothing. The depredations of both these

insurgents were finally put an end to by the Insurrection Acts, passed

in 1786-7. The secret brotherhood of the =Fenians=, organized for

the overthrow of the English rule in Ireland, derived its name from

Fiona Mac Cumhal, better known as Fingal, after whom FINGAL’S CAVE is

designated. The correct interpretation of the Gaelic word _Fenian_ is

“a hunter.” Another secret society of quite recent origin is that of

the =Irish Invincibles=, established, as was publicly stated by Carey

the Informer, for the “making of history by killing tyrants.” Their

title is due to the boast that they defy extermination. The =Ribbonmen=

take their name from the distinctive badge which they wear. =Emergency

Men= are the more active members of the Irish Defence Association.

The =Separists= and the =Parnellites= are one and the same, sworn to

support the measures of Mr. Parnell and the Irish National Party in

promoting Home Rule for Ireland. The now familiar word =Boycotting=, in

connection with Irish affairs, arose out of the troubles experienced

by Captain Boycott, of Lough Mask Farm, near Ballinrobe, County Mayo,

the land agent of Lord Erne. His house was besieged, his labourers were

threatened, his crops remained ungathered, and tradesmen refused to

supply him with goods. This occurred on the 11th and 12th of November,

1880, after which the military was despatched to his aid, and a

“Boycott Fund” subscribed for his benefit. The expression “to boycott”

a man practically means to place him beyond the pale of civilization.

The lowest order of the French Revolutionists were denominated

=Sansculottes=, literally, “without breeches,” because they rejected

those very serviceable articles of attire as being emblematical of the

aristocracy. The same term was also applied to the Republican leaders

as a reproach for the negligence of their dress; but after a time they

themselves adopted the title with pride. The =Red Republicans= were so

called for a two-fold reason. In the first place, they did not hesitate

to steep their hands in human blood to accomplish their political

aims; and, secondly, they wore the red cap, symbolical of Liberty from

the days of the Romans downwards. The two antagonistic parties of the

Revolution were styled =The Mountain= and =The Plain= for the reason

that the former sat upon the most elevated benches in the Hall of

Assembly, while the latter occupied the ground floor. The Plain was

for the most part composed of the =Girondists=, or deputies from the

Department of the Gironde.

The =Hats= and the =Caps= were the two great political factions in

Sweden, so called on account of the French _chapeaux_ worn by the

partisans of the French interest on the one side, and the Russian caps

worn by the partisans of the Russian interest on the other. _Apropos_

of Russia, the word =Nihilist= (derived from the Latin _nihil_,

nothing), originally denoted a social rather than a political party

opposed to the tyranny of custom. Its significance is well expressed

by Turgeneff, who first introduced it in his novel “Fathers and Sons,”

published in 1862:--“A Nihilist is a man who bows before no authority,

who accepts no principle without examination, no matter what credit

the principle has.” At the present day a Nihilist is a revolutionary

Socialist of the most pronounced degree.

The Italian =Carbonari=, being the plural of _carbonaro_, a coal-man,

a charcoal-burner, who first came into notice in 1820, assumed their

designation from the fact of their meetings being originally held

in the huts of the charcoal-burners, and because they held charcoal

to be the symbol of purification. The =Black Cloaks= were the upper

classes of Naples, distinguished by the colour and quality of their

cloaks from the =Lazzari=, or beggars. Regarded as a political party,

the Neapolitan Black Cloaks no longer exist; but the =Lazzaroni=, so

called from the Hospital of St. Lazarus, which serves for their refuge,

are still to be met with in all quarters of the city. Then, again, we

must not omit mention of the =Guelphs= and the =Ghibellines=, names of

two powerful families whose rival partisanship of the Papal and the

Imperial supremacy in Italy threatened the peace of Europe during the

long period embraced between the years 1250 and 1500.

The word =Federal= comes from the Latin _fœdus_, a league or compact. A

federal form of government is one under which a number of States, while

retaining their individual institutions and autonomy, unite together

for purposes of defence and for a larger national existence, delegating

to a representative national government certain specified powers.

The most noteworthy examples in history of this form of government

are the Achaean League, the Swiss Republic, and the United States of

America. In the early history of the United States the term “Federal”

was applied to that one of the two great political parties which was

supposed to be more particularly in sympathy with English standards

and to favour an English alliance, and which desired a strong central

government. Their opponents, who preferred a French alliance, and who

opposed a strong central government, were then termed “Republicans.”

About 1830 the “Federals” became =Whigs=, and in 1856 they assumed

the name of =Republicans= (from _res publica_, the State), the

States-rights party having in the meantime taken the name of

“Democrats” (from _demos_, the people). During the civil war of

1861-1865 the Northerners were all termed “Federals” (or by their

opponents “Yankees” or “Yanks”), while the Southerners had taken the

name of =Confederates=, because their Constitution instituted a weaker

central government and favoured the independent action of the several

States.

The Southerners were also given the nickname of “Corn-feds,” in

allusion to the chief article of their diet. The term =Yankee= above

alluded to dates back to the seventeenth century, and is a modification

of the name “Yengees,” an attempt by the Massachusetts Indians to

pronounce the name “English.”

By the residents of the Northern States, the term is limited to the

inhabitants of the six States of New England. During the civil war of

1861-1865, the members of a political faction in the North received the

name of =Copperheads=, because they were regarded as secret foes to the

national cause. The allusion was to the poisonous copperhead serpent,

which gives no warning of its approach. The =Know-nothings= were a

secret political party in the United States (1848-1860), whose chief

aim was the checking of foreign immigration and the political influence

of foreigners by the repeal of the Naturalization Laws, and the

reserving of public appointments for native-born Americans. The answer

given by its members to all questions about the party organization was,

“I don’t know.”

The =Tammany Ring= was the name used to designate an organization

among certain officials and their backers in the city of New York in

1870-1871, who succeeded for a time in enriching themselves at the

expense of the city. The ring was overthrown in 1871, and its leaders

imprisoned or banished. The name of the ring arose from Tammany

Hall, the headquarters of a society originally founded (in 1805) for

benevolent purposes, but which had become a political power, and which

is again (1892) controlling the government of New York.

The term =Mugwump= first came into political use in 1884. It was then

applied to voters who had been “Republicans,” but who, on various

grounds, preferred the Democratic candidate Cleveland to the Republican

Blaine, and who succeeded in electing the former. It has since been

given generally to citizens, who, while actively interested in

politics, refuse to be bound closely by party ties, considering causes

such as free trade, civil service reform, honest money, &c., as more

important than party labels or party success. The name “Mugwump” is

said to be derived from an Indian word signifying “wise chief.”

The =Chartists= constituted an enormous body of the people of this

country who, soon after the passing of the Reform Bill in 1832, loudly

clamoured for “The People’s Charter,” of which the six principal points

were these:--Universal Suffrage, Vote by Ballot, Annual Parliaments,

Payment of the Members, Abolition of the Property Qualification, and

the Equalization of Electorial Rights. William Lovett, the author

of this document, died in August, 1877. The English war party, who

sided with the Turks in the Russo-Turkish struggle of 1878 received

the nickname of =Jingoes=, or =The Jingo Party=, from the chorus of

Macdermott’s famous music-hall song, commencing--

“We don’t want to fight, but, _by Jingo_, if we do!”

“Jingo” is a corruption of _Jainko_, the Basque term for God. Hence the

expression, “By Jingo!” is properly a direct appeal to the Deity. A

=Protectionist= is one who advocates the protection of home-produce and

manufactures against foreign competition by the imposition of import

duties.

_FLOWERS._

The name of =Forget-me-not= originated in the following legend:--A

German knight and his lady were walking on the bank of the Danube, when

the fair one saw a beautiful tuft of _Myosotis palustris_ growing in

the water, and expressed a wish to have it. With chivalrous alacrity

the knight at once plunged into the river and gathered his prize; but

before he could regain the steep and slippery bank, encumbered as he

was by his heavy armour, he was drawn by the treacherous eddy into a

deep pool. Finding he could not save himself, he threw the flowers

ashore to his mistress as he sank, and uttered with his last breath the

words “_Vergess mein nicht!_” (“Forget-me-not!”) Hence this flower has

come to be universally regarded as the emblem of fidelity.

=Mignonette=, the diminutive of _Mignon_, the French for “darling,”

is so called on account of its delicate fragrance. The =Carnation=

owes its name to the Latin _caro_, flesh, in relation to its colour.

=Geranium= comes from the Greek and Latin _geranos_, a crane; this

genus of plants having a beak-like torus, or receptacle. It is also

known as =Crane’s-bill= for the same reason. =Pansy= is an Anglicized

form of the French _pensée_, “thoughts,” this being the sentiment

expressed by the flower.

The =Camellia= was named after G. J. Camelli, the German botanist and

missionary (died 1690), by whom it was introduced into Europe from

the East; the =Dahlia=, after Andrew Dahl, the Swedish botanist, who

discovered it in Mexico in 1784; and the =Fuchsia=, after Leonard

Fuchs, who brought it from Mexico about the year 1542. The =Victoria

Regia= was so called because it was introduced into this country from

British Guiana soon after the accession of Queen Victoria. The =Adonis=

is said to have sprung out of the blood of Adonis, the beautiful youth

who was gored to death by a boar; and the =Hyacinth= is supposed

to have originated in a similar manner after Hyacinth had fallen a

victim to the jealousy of Zephyr. The =Aspasia= bears the name of

Aspasia of Miletus, the mistress of Pericles. The term =Orchid= comes

from the Greek _orchis_, a testicle, all plants of this family being

distinguished by double testicles. The =Sweetbriar= is literally a

“fragrant thorn”; the =Lilac= betrays its Eastern origin in the Turkish

_leilak_, and Persian _lilaj_; while the term =Lavender= is derived

from the Latin _lavere_, to wash, because the essential oil obtained

from this shrub enters into the composition of a favourite scent.

The =Dog-rose= was so called by the Greeks from the belief that the

root of this particular rose-tree was efficacious in curing the bite

of a mad dog. The =Damask-rose= was brought to England from Damascus

by Dr. Linacre in 1540. The =Cabbage-rose= is thick and compact

like a cabbage. The =Christmas-rose= makes its appearance about

Christmas-time. The word =Primrose=, agreeably to the Latin _prima

rosa_, signifies the first rose, or flower, of spring.

The =Mayflower=, otherwise the =Hawthorn=, the Anglo-Saxon for

“hedge-thorn,” appears in flower in the month of May, while

=Gilly-flower= is merely a corruption of “July flower.” The

=Tiger-flower= is streaked like a tiger. =Daffodil= is a corruption of

“d’Asphodele,” the French name of this flower. =Hollyhock= is not “Holy

Oak,” but the Anglo-Saxon _holi-hoc_, or marsh mallow. The =Noon-tide=,

or =Noon-flower=, closes its petals at noon; the =Convolvulus=, so

called from the Latin _con_, together, and _volvere_, to roll, does the

like at sunset, in common with the ordinary field =Daisy=, which owes

its name, a corruption of the Anglo-Saxon _doeges-eaye_, literally “the

day’s eye,” to this circumstance. The =Buttercup= was originally so

designated in accordance with an old-established idea that the yellow

hue of butter was attributable to the fact of these flowers being eaten

by cattle. However, as the buttercups are invariably avoided by the

cattle, the proverbial wisdom of our forefathers must for once in a way

be discredited. =Cowslip= is a corruption of “cows’ leek.”

The very common supposition that the =Sunflower= inclines towards the

sun is entirely erroneous, as has been proved by observation. This

flower merely takes its name from its form and colour. On the other

hand, if its etymology be correct, the =Heliotrope= does actually turn

towards the sun, the word _helios_ being Greek for sun, and _tropos_,

to turn. The =Goldylocks= is so called on account of its tufts of

yellow flowers; whereas the =Marigold=, which bears yellow flowers, was

named in honour of Queen Mary. Both these, with the Sunflower, belong

to the =Chrysanthemum= (Greek _chrusos_, gold, and _anthemos_, flower)

family. The word =Rhododendron=, we may add, comes from the Greek

_rhodon_, rose, and _dendron_, tree.

The =Passion-flower= symbolizes in its tints and several parts the

various attributes of Christ’s Passion, as follows:--The white tint,

purity; the blue tint, heaven; the leaf, the spear; the five anthers,

the five wounds; the tendrils, the whips and cords; the column of the

ovary, the pillar of the cross; the stamens, the hammers; the three

styles, the nails; the fleshy thorns within the flowers, the crown of

thorns; the calyx, the nimbus, or glory. In addition to the foregoing

the passion-flower remains open for three days, and this is supposed to

correspond with the three years’ ministry of the Redeemer.

Lastly, the flower known as the =Stock= received its name from the fact

that it was principally sold in the old STOCKS MARKET displaced by the

building of the present Mansion House in the year 1737; the market

itself having derived its title from a pair of stocks that stood there.

_THE BIBLE._

Names: and Their Meaning; A Book for the Curious · 第 6 / 19 段