Before concluding, let us add a few words of comment upon the signal

loyalty of the English people in the times we live in; for whereas our

forefathers were for the most part content to express their loyalty

to the throne by the choice of such vague tavern signs as =The King’s

Head=, or =The Queen’s Head=, we of the nineteenth century are not

nearly so half-hearted. Not only are =The Victoria=, =The Prince

Albert=, =The Prince of Wales=, and =The Prince of Wales’ Feathers=

honoured on every hand in the course of a day’s perambulation, but =The

Duke of Edinburgh=, =The Duke of Cambridge=, =The Duke of Connaught=,

and other members of the Royal Family, are similarly memorialized.

Perhaps in the future, when the Prince of Wales shall occupy the

British Throne, his descendants may also in their turn form the subject

of many a tavern sign in our midst.

_ROYAL SURNAMES._

=Alfred the Great= (reigned 871 to 901) fully merited his surname

because he expelled the Danes, established a navy, founded schools,

and effected the restoration of law and order during one of the most

critical periods of early British history. Taking the remainder of the

Saxon monarchs in chronological order, we have:--=Edward the Martyr=

(975 to 978), treacherously murdered at Corfe Castle; =Ethelred the

Unready= (978 to 1016), who, lacking _rede_, or council, fled to

Normandy to escape the consequences of a threatened invasion by the

Danes; =Edmund Ironsides= (reigned 1016), whose habitual precaution

of wearing a complete suit of mail availed him nothing against the

fatality of assassination; =Edgar Atheling= (born 1017, died 1120),

otherwise “Edgar of Royal Descent”; =Harold Harefoot= (1035 to 1039),

swift of foot as a hare; and =Edward the Confessor= (1042 to 1066), so

called on account of his holy life. The distinction between a CONFESSOR

and a MARTYR in the early days of Christianity was simply this: both

made an open confession of their faith, and expressed their readiness

to die for it; the former, however, was never called upon to do so,

whereas the latter actually suffered martyrdom.

William I. (reigned 1066 to 1087), was styled =The Conqueror= because

he defeated the Saxons at the Battle of Hastings, and founded the

Norman Dynasty in England. William II. (1087 to 1100), received the

name of =Rufus= from his florid complexion; _rufus_ being Latin for

ruddy. Henry I. (1100 to 1135), was surnamed =Beauclerc=, or good

clerk, in recognition of his scholarly attainments. Richard I. (1189

to 1199), styled =Cœur de Leon=, otherwise “The Lion Hearted,” is

traditionally said to have torn the living heart out of the mouth of

a lion to whose fury he was exposed by the Duke of Austria for having

killed his son in battle. This extraordinary exploit surpasses the

bounds of reason; still there is no doubt that he performed prodigies

of valour during the Wars of the Crusades. Another British monarch

who rejoiced in a surname of the leonine order was =William the

Lion=, King of the Scots (1165 to 1214), so called because he chose a

red lion rampant for his crest. It is from this king that the lions

distinguished in the Royal Arms of Scotland trace their origin.

King John (reigned 1199 to 1216) received the surname of =Lackland=

on account of his improvidence, which at the time of the death of

his father (Henry II.) left him entirely without provision. Edward

I. (1272 to 1307) was styled =Longshanks= from his spindle legs. The

eldest son of Edward III., known as =The Black Prince= (born 1330,

died 1376), was not exclusively addicted to the wearing of black

armour, as he is usually represented in waxwork shows and picture

toy-books; consequently he did not derive his surname from such an

association; but, as the historian Froissart informs us, “he received

his name by terror of his arms.” Seeing that at the age of sixteen he

won his knightly spurs at Crecy, and ten years later took the French

king prisoner at Poictiers and brought him in triumph to London, the

military renown of this young warrior must have been sufficient to

command respect from his enemies. =John of Gaunt=, Duke of Lancaster

(born 1340, died 1399), took his title from the town of Ghent, in

Flanders, where he was born. In like manner his son, Henry IV. (1399 to

1413), was styled =Bolingbroke=, after his native place.

Henry VIII. (reigned 1509 to 1547) was surnamed =Bluff King Hal= on

account of his bluff manners; he also received the title of =Defender

of the Faith= from Pope Leo X., in recognition of the tract he

published against the heresy of Martin Luther. Mary, Queen of Scots

(born 1542, died 1587), was known as =The White Queen= because she

adopted white mourning for her husband, Lord Darnley. Our own Queen

Mary (1547 to 1558) has been handed down to posterity under the

opprobrious title of =Bloody Mary=, in consequence of the wholesale

burnings of the Protestants under her reign. The religious persecutions

of her time admit of no denial, yet they were fully equalled by those

brought to light during the reign of her successor, Elizabeth, while

they fell infinitely short of those characterized by the reign of

Henry VIII. In one sense Elizabeth (1558 to 1603) was appropriately

styled =Good Queen Bess=, inasmuch as she exercised due regard to the

interests of the realm and the welfare of her people. Her enemies

she speedily removed, but she was just as ready to bestow honours

and rewards upon her nation’s worthies. Oliver Cromwell was called

=The Lord Protector= (born 1599, died 1658) because he protected

the interests of the Commonwealth. The reason why Charles II. (1660

to 1685) was dubbed =The Merry Monarch= must be sought in the

licentiousness of the times in which he lived. Much nearer to our own

day, William IV. (1830 to 1837) was distinguished by the title of =The

Sailor King=, from the circumstance of his having entered the navy as

a midshipman and worked his way upwards until he attained the rank of

Lord High Admiral.

The family name of =Plantagenet=, derived from the Latin _planta_, a

plant, and _genista_, broom, was originally assumed by Fulke Martel,

Earl of Anjou, the great grandfather of Henry II., in commemoration

of the incident, while on his pilgrimage to the Holy Sepulchre, of

having offered himself to be scourged with the stems of the broom

plant by his two attendants as an atonement for the murder of the Earl

of Brittany. The =Tudor= Dynasty was founded by Owen Tudor, a Welsh

soldier stationed at Windsor, who contracted a secret marriage with

Catherine, the widowed queen of Henry V. The first of the long line of

the =Stuart= sovereigns (Scottish and English) was Walter, the Lord

High Steward of Scotland, whose wife was the daughter of King Robert

the Bruce. As this Walter was the sixth member of his family that had

held the post of Lord High Steward, he was popularly said to belong to

the _Stewards_, until in course of time this word became corrupted into

_Stuarts_, and was adopted as a family name.

Charles I., Emperor of Germany (born 742, died 814), was surnamed

=Charlemagne=, otherwise Charles the Great. =The She-Wolf of France=

was Isabella (born 1290, died 1357), daughter of Philip IV. of France,

and queen of Edward II. of England, whom she, in concert with the Earl

of Mortimer, her paramour, murdered by thrusting a red-hot iron into

his bowels. =Pedro the Cruel=, King of Castille and Leon in 1350,

merited his surname owing to his cruel treatment of his two brothers,

whom he murdered, and his queen, whom he poisoned. Ivan II., Czar of

Russia (reigned 1533 to 1584), was styled =The Terrible= on account

of the cruelties he inflicted upon all who offended his autocracy.

Frederick I., of Germany (reigned 1152 to 1190), was surnamed

=Barbarossa= from his red beard, _barba_ being Latin for beard; while

for his bombardment of Messina in 1848 Ferdinand, King of Naples,

was nicknamed =Bomba=. Philippe, Duc d’Orleans, the father of Louis

Philippe, King of France, assumed the name of =Egalité= when he joined

the Republican party in 1789. Of a truth, if “Equality” was what this

not unworthy Prince aspired to, he enjoyed it to the full, for he lost

his head under the guillotine in common with more than twenty thousand

of his fellow-citizens.

_NATIONAL NICKNAMES._

=Brother Jonathan=, the popular nickname of the United States, arose

out of the person of Jonathan Trumbull, the Governor of Connecticut,

whom General Washington never failed to consult in cases of emergency.

“We must refer the matter to Brother Jonathan!” he was wont to exclaim

when no other officer could offer any practical suggestion to aid him

out of a difficulty; and true enough, “Brother Jonathan” proved himself

in every instance equal to the confidence reposed in him. Another stock

nickname for the United States is =Uncle Sam=. This originated from a

vulgar misconception of the initial letters “U. S.” (United States) for

those of the well-known sobriquet of an official whose business it was

to mark them on all Government property. The numerous acquaintances of

this person understood that the goods so marked had passed through the

hands of “Uncle Sam,” and the joke becoming public it spread far and

wide, until in the end it was considered far too good to be allowed

to drop. The term =Yankee= finds its origin in the native attempt to

pronounce the word “English,” but approaching no nearer to the sound

than _Yengees_, the name bestowed upon the English colonists by the

Indians of Massachusetts, and afterwards given to the New Englanders by

the British soldiers during the American War.

The nickname of the typical Englishman, =John Bull=, was derived from

Dr. Arbuthnot’s satire of this title published in 1721. There was also

a real person of the name of John Bull, well known as the composer

of “God Save the King”; but he died just a hundred years before Dr.

Arbuthnot’s performance was heard of. Of a still later date is the

national English nickname, =Mrs. Grundy=, which arose out of the

passage, “What will Mrs. Grundy say?” from Thomas Morton’s drama,

“Speed the Plough,” produced in 1798. The proverbial prudishness of

the English people in matters affecting art, could scarcely be better

expressed than under the style of =The British Matron=. The British

soldier is popularly referred to under the general designation of

=Tommy Atkins=, because “Thomas Atkins” was a fictitious name that

figured in the soldiers’ monthly statement of accounts.

The Irish as a nation are invariably alluded to as =Pat= or =Paddy=,

being short for Patrick, their most common Christian name, selected in

honour of St. Padhrig, or Patrick (born 373, died 466); the Scots as

=Sandie= or =Sawney=, a contraction of Alexander, their most popular

Christian name; and the Welsh as =Taffy=, a corruption of Davy, and

short for David, the name of their Archbishop and Saint (born 490, died

554).

The national nickname of the Chinese is =John Chinaman=, in imitation

of our own characteristic “John Bull.” Even now a Chinaman addresses

every Englishman he meets as “John,” which is his idea of our most

popular name. Hence, British sailors in the Chinese waters from the

first returned the compliment, so to speak, by alluding to each

Celestial with whom they came in contact as “John Chinaman.”

The Chinese are also called =Pigtails=, on account of their Tartar

tonsure and braided _queue_. By the Indians of North America Europeans

are styled =Pale Faces=; while the Europeans designate the Indians

=Red Skins=, both terms having reference to the complexion. The word

=Nigger= is a corruption of =Negro=, derived from _niger_, the Latin

for black. The reason why a negro generally bears the name of =Sambo=

is because _Zambo_ is the native term used to designate the offspring

of a black person and a mulatto. The word =Mulatto= is Spanish, derived

from the Latin _mulus_, a mule, and signifying a mixed breed. A Mulatto

may be either the offspring of a negress by a white man, or of a white

woman by a negro.

_BIRDS._

The following owe their names to their characteristic note:--the

=Cuck-oo=, the =Pee-wit=, the =Cur-lew=, the =Chick-a-dee=, and the

=Whip-poor-will=. The =Trumpeter= of South America is so called

on account of its loud, clear, and trumpet-like cry. The word

=Nightingale= is a modern form of the Anglo-Saxon _nihtegale_,

indicative of a bird that sings by night, agreeably to its component

parts, _niht_, night, and _gale_, a songster. The =Night-Jar= bears

its name because the sound it emits resembles the whirring of a

spinning-wheel. The =Mocking-bird= possesses the power of imitating the

notes of other birds; while the =Humming-bird= is remarkable for the

humming sound that proceeds from its wings as it speeds through the air.

Several birds are named after the colour or some other characteristic

of their plumage. Among these we have the =Greenfinch= and the

=Goldfinch=, the term =Finch= from the Anglo-Saxon _finc_, denoting

a small singing bird; the =Greenlet= expressing a tiny green bird

peculiar to South America; the =Jay=, a corruption of _gai_, its

French name, alluding to its gay or showy appearance; the =Blue-bird=,

common in the United States, the upper half of which is blue; the

=Blackbird=, so called from its sable aspect; the =Starling=, owing

to the specks at the extremities of its feathers; the =Flamingo=,

of South America and Africa, from its flaming colour; the =Oriole=,

an Australian bird of golden-yellow plumage, agreeably to the Latin

_aureolus_, golden; and the =Lyre-bird=, also a native of Australia,

so denominated on account of the sixteen feathers of the tail which

when folded form in appearance a perfect lyre. The British song-bird

known as the =Red-poll= receives its name from the tuft of red feathers

upon its head; whereas the South African =Secretary-bird= is so called

because a tuft of feathers on each side of its head are supposed to

resemble quill pens stuck behind the ear. The South American =Birds

of Paradise= are indeed a beautiful species, all the colours of the

rainbow being represented in their plumage; and the same may be said of

the =Love-birds=, so designated from the extraordinary affection which

they exhibit towards one another. The =Kingfisher= is regarded as the

king of fisher-birds, or those that dive for fish as their prey, by

reason of his gay plumage.

The =Lapwing= derives its name from the loud flapping noise made by

its wings during flight; the =Wagtail=, from the incessant wagging of

its tail; and the =Scissors-tail=--found only in South America--from

the peculiar nature of its tail, which, like a pair of scissors, opens

and shuts in the course of its rapid passage through the air and so

entraps the flies upon which it preys. The =Hangbird= is so called

from its habit of suspending its nest from the limb of a tree; the

=Weaver-bird=, from the wonderful intertwining of twigs and grass

displayed in the construction of its nest; and the =Tailor-bird=, from

the skill it displays in constructing its nest by stitching together

the leaves of plants.

Among corruptions of the names of birds it will be sufficient to

mention the =Widow-bird=, properly the _Whydaw-bird_, after the

territory in Africa of which it is a native; the =Martin=, from the

Latin _murustenco_, or wall-swallow, shortened into _murten_, and

mispronounced _marten_; and the =Muscovy Duck=, which, so far from

claiming a Muscovite origin, is merely a _musk duck_, a species

somewhat larger than our common duck.

The =Swift= derives its name from its rapid flight; the

=Passenger-pigeon=, from its migratory habits; the =Skylark=, from

mounting to the sky and singing as it flies; and the =Chaffinch=, from

its preference for chaff above every other kind of food. The =Diver=

is remarkable for its habit of diving; the =Sandpiper= inhabits the

sea-beach; and the =Chimney-swallow= builds his nest in an ordinary

house chimney. The =Horn-bill=, the =Boat-bill=, the =Spoon-bill=, and

the =Duck-bill= are respectively so named on account of the resemblance

of their bills to the articles, and in the last-mentioned case to the

bird, indicated; while the =Cross-bill= has its mandibles crossed in

opposite directions. The =Pouter-pigeon= is so called from the pouting,

or bulging out, of its breast; the =Ring-dove=, from the white ring

around its neck; and the =Wryneck=, from the curious manner in which

it turns its neck over its shoulder when surprised. The =Woodcock= is

found in the underwood of a forest, while the =Woodpecker= pecks holes

in the bark of trees in search for insects.

Chief among the birds which derive their names from the countries

to which they originally belonged are the =Guinea-fowl=, brought

from Guinea, West Africa; the =Brahma-fowl=, from the neighbourhood

of the Brahmapootra River in India; the =Bantam=, from Bantam in

Java; the =Barb=, from Barbary, and the =Turkey=, which, although an

American bird, was long believed to have been imported from European

Turkey. Another native of North America received its name of the

=Baltimore-bird= from the fact that its colours corresponded with those

which occurred in the arms of Lord Baltimore, the Governor of Maryland,

in which State it principally abounds. The =Canary= was first brought

from the Canary Islands in 1500. The =Petrel=, a sea-bird usually

associated with storms, expresses the Anglicized form of the Italian

_petrillo_, a diminutive of Peter, in allusion to St. Peter walking on

the sea, and the frequent appearance of this bird standing as it were

on the surface of the water.

_RELIGIOUS ORDERS._

Strictly speaking, the members of the various Religious Orders, in

this country at least, are not =Monks=, but Friars. Only those who

live completely isolated from the rest of mankind, as did St. Anthony,

are entitled to the former designation, which, in common with the

term =Monastery=, comes from the Greek _monos_, alone. Consequently,

a Religious House is incorrectly described as a Monastery unless each

individual within its walls occupies a separate cell, both by night

and by day, and never suffers himself to have the least communion

with his neighbour. Failing compliance with such a rule, the term

=Convent=, derived from the Latin _con_, together, and _venire_, to

come, is more fittingly applicable. This designation, however, is now

borne by an institution reserved for a community of =Nuns=, so called

from the Italian _nonna_, a grandmother, because they originally

comprised only very aged women; albeit it was formerly the custom to

speak of Monasteries and Convents without discrimination. An =Abbey=

always indicated a Religious House in connection with a Church, as, for

example, Westminster Abbey, the abode of the community attached to the

West Minster, presided over by an =Abbot=, so styled in accordance

with the Syriac and Latin _abba_, a father, or, in the case of a

female community, by an =Abbess=; whereas a =Priory= denoted a lesser

or branch establishment placed at some distance from the Abbey, and

controlled by a =Prior= (or =Prioress=), signifying one who had a prior

claim over the rest to the office of Abbot (or Abbess) in the original

community.

A =Friar=, on the other hand, is--conformably to the Latin _fratre_

and the French _frère_, a brother--what the term implies, viz., one

of a brotherhood. In olden times there existed four distinct and

powerful Orders of Friars. These were the =Dominicans=, founded by St.

Dominic to preach away the Albigensian heresies, also known as the

=Black Friars=, on account of their black habits, and in France as the

=Jacobins=, because their first convent was situated in the Rue St.

Jacques, Paris; the =Franciscans=, or =Grey Friars=, named after St.

Francis d’Assissi; the =Carmelites=, or =White Friars= of Mount Carmel;

and the =Augustines=, or =Austin Friars=, whose origin is ascribed to

St. Augustin or Austin, the first Archbishop of Canterbury, who died in

605. Eventually a fifth Order, styled the =Trinitarians=, or Friars of

the Holy Trinity, otherwise the =Crutched Friars=, so called from the

cross (Latin _cruciati_, crossed) embroidered on their habit, came into

existence.

Referring to the Franciscans, those who conformed to the austere

rules laid down by their founder were denominated =Observant Friars=,

while those who, as time wore on, began to live in convents and

coveted lands, chapels, and books, received the name of =Conventional

Friars=. Out of the Franciscans there have sprung two lesser Orders,

so to speak, chiefly distinguished by a slight change in the details

appertaining to the habit worn by them. These are the =Capuchins=,

so called from the _capuce_, or pointed cowl, that they wear, and

the =Cordeliers=, from the knotted cord which encircles their waist

in place of a girdle. In effect, however, these two offshoots of the

Franciscans are the same, and subject to the like rules, as the parent

institution.

Having disposed of the Friars, let us now turn to the Monks properly

so called. Originally the sole existing order of monks was that of

the =Benedictines= as established by St. Benedict, who introduced

the monastic system into Western Europe in the year 529. No less

than twelve large Monasteries were raised by him before he died;

but notwithstanding the austere rules which obtained among the

Benedictines, these were yet considered too lax by some individual

members of the Order, with the result that first one and then another

“Reformed Order” sprang into existence, the latest being in each

case distinguished for a still more rigorous rule than that of its

immediate predecessor. Thus, we now have the =Carthusians=, our

English designation for the monks of La Chartreuse near Grenoble,

by whom the celebrated liqueur known as =Chartreuse= is prepared;

the =Cistercians=, or monks of Citeau; and the =Cluniacs=, or monks

of Cluny, respectively named after the vicinity of their original

monastery in France; while the =Bernardines= received their title from

St. Bernard, who founded the famous Hospice of Mont St. Bernard in the

year 962. From the Carthusians, also, there have sprung the =Basilians=

founded by St. Basil, and from the Cistercians, the =Trappists=, or

monks of La Trappe, originally established in the French district so

denominated.

Foremost among the Religious Orders not comprised in any of the

brotherhoods cited above are the =Jesuists=, properly styled “The

Society of Jesus,” an organization founded upon a military basis by

St. Ignatius Loyola in 1534, which extends its influence all over the

globe. Next in point of importance come the =Servites=, otherwise

“The Religious Servants of the Holy Virgin,” established by seven

Florentine merchants in 1283; the =Passionists=, a community of priests

solemnly agreed to preach “Jesus Christ and Him crucified,” founded

by Paul Francis, better known as St. Paul of the Cross, in 1737; and

the =Redemptorists=, or preachers of the Redemption, also styled the

=Liguorians=, after St. Francis Liguori, who originated this Order

in 1732. Each of these, except, of course, the lay members of the

Jesuists, are professedly Monks; and yet these are not really Monks,

but _Friars_, because they live in community, and at times mingle

freely with the people. In short, they are =Missionary Friars=.

_PAPER AND PRINTING._

The word =Paper= comes from the Latin _papyrus_, and Greek _papyros_,

the designation of an Egyptian plant from whose reeds the earliest kind

of writing material was obtained. =Parchment= is an Anglicized form of

the French _parchemin_, from the Greek _pergamenos_, named after the

ancient city of Pergamos, in Asia Minor, where the skins of goats were

first prepared for writing upon at a time when Ptolemy prohibited the

exportation of the papyrus from Egypt.

Names: and Their Meaning; A Book for the Curious · 第 5 / 19 段