The next morning he insisted on rising early to accompany me a few miles

on my journey. He expressed his astonishment that I carried no weapon,

and though he laughed at the notion that I was in any danger without

one, he did not propose that anything should befall me on his “beat.” As

we advanced, our conversation grew more serious. He was not quite ready

to admit that Germany had started the war, but he was forceful in his

assertion that the capitalists and the “Old German” party had wanted it.

The working-class, he insisted, would never have gone into the war if

those higher up had not made them think Germany had been treacherously

attacked, that England and France had determined to annihilate her. He

was still not wholly convinced that those were not the facts, but he was

enraged at what he insisted were the crimes of the capitalists. It goes

without saying that he was a Socialist, his leanings being toward the

conservative side of that widely spread party. He told several tales of

fraternization with French soldiers of similar opinions during his years

in the trenches. The republican idea, he asserted, had been much in

evidence among the working-classes long before the war, but it had never

dared openly show its head. For German rulers, from Kaiser and princes

down to his own army officers, he had the bitterest scorn. Their first

and foremost interest in life he summed up under the head of “women.”

Some of his personal-knowledge anecdotes of the “high and mighty” were

not fit to print. His opinions of German womanhood, or at least

girlhood, were astonishingly low for a youth of so naïve and optimistic

a character. On the other hand he lapsed every little while into

childlike boasting of Germany’s military prowess, quite innocently, as

one might point to the fertility or the sunshine of one’s native land.

The Germans had first used gas; they had been the first to invent

gas-masks; they had air-raided the capitals of their enemies, sunk them

at sea long before the slow-witted Allies had ever thought of any such

weapons or contrivances.

Some ten miles from our eating-place we drifted into the street-lanes of

a huddled little village, older than the German Empire, in quest of the

_Gasthaus_. Three hours of tramping are sufficient to recall the

refreshing qualities of Bavarian beer. However reprehensible it may have

been before the war, with its dreadful eleven percentage of alcohol, it

was certainly a harmless beverage in 1919, superior in attack on a

roadside thirst even to nature’s noblest substitute, water. If the

reader will promise not to use the evidence against me, I will confess

that I emptied as many as eight pint mugs of beer during a single day of

my German tramp, and was as much intoxicated at the end of it as I

should have been with as many quarts of milk. Nor would the natural

conclusion that I am impervious to strong drink be just; the exact

opposite is the bitter truth. The adult Bavarian who does not daily

double, if not treble, my best performance is either an oddity or a

complete financial failure, yet I have never seen one affected by his

constant libations even to the point of increased gaiety.

The justly criticized features of our saloons are quite unknown in the

Bavarian _Gasthäuser_. In the first place, they are patronized by both

sexes and all classes, with the consequent improvement in character. On

Sunday evening, after his sermon, the village priest or pastor, the

latter accompanied by his wife, drops in for a pint before retiring to

his well-earned rest. Rowdyism, foul language, obscenity either of word

or act are as rare as in the family circle. Never having been branded

society’s black sheep, the Bavarian beer-hall is quite as respected and

self-respecting a member of the community as any other business house.

It is the village club for both sexes, with an atmosphere quite as

ladylike as, if somewhat less effeminate, than, a sewing-circle; and it

is certainly a boon to the thirsty traveler tramping the sun-flooded

highways. All of which is not a plea for beer-drinking by those who do

not care for the dreadful stuff, but merely a warning that personally I

propose to continue the wicked habit as long—whenever, at least, I am

tramping the roads of Bavaria.

These village inns are all of the same type. A quaint and placid

building with the mellowed atmosphere that comes with respectable old

age, usually of two stories, always with an exceedingly steep roof from

which peer a few dormer-windows, like wondering urchins perched in some

place of vantage, is pierced through the center by a long, low, cool

passageway that leads to the family garden or back yard. Just inside the

street entrance this hallway is flanked by two doors, on one of which,

in old Gothic letters, is the word “Gastzimmer” (guest-room). Thus the

new-comer is spared the embarrassment of bursting in upon the intimacies

of the family circle that would result from his entering the opposite

door. The world has few public places as homelike as the cool and cozy

room to which the placarded door gives admittance. Unpainted wooden

tables, polished gleaming white with sand and water, fill the room

without any suggestion of crowding. At one side sits a porcelain stove,

square-faced and high, its surface broken into small square plaques, the

whole shining intensely with its blue, blue-gray, or greenish tint.

Beyond this, in a corner, a tall, old-time clock with weights tick-tacks

with the dignified, placid serenity of quiet old age. Three or four

pairs of antlers protrude from the walls; several small mirrors, and a

number of framed pictures, most of them painful to the artistic sense

that has reached the first stage of development, break the soothingly

tinted surfaces between them. In the corner behind the door is a small

glass-faced cupboard in which hang the long, hand-decorated porcelain

pipes of the local smoking-club, each with the name of its owner

stenciled upon it. Far to the rear sits a middle-aged phonograph with

the contrite yet defiant air of a recent comer who realizes himself

rather out of place and not over-popular in the conservative old society

upon which he has forced himself. Deep window embrasures, gay with

flowers in dull-red pots, hung with snowy little lace curtains, are

backed by even more immaculate glass, in small squares. This bulges

outwardly in a way to admit a maximum of light, yet is quite

impenetrable from the outside, from where it merely throws back into the

face of the would-be observer his own reflection. In the afternoon a

powerfully built young woman, barefoot or shod only in low slippers, is

almost certain to be found ironing at one of the tables. At the others

sit a guest or two, their heavy glass or stone mugs before them. No

fowls, dogs, or other domestic nuisances are permitted to enter, though

the placid, Bavarian family cat is almost sure to look each new-comer

over with a more or less disapproving air from her place of vantage

toward the rear. It would take sharp eyes indeed to detect a fleck of

dust, a beer stain, or the tiniest cobweb anywhere in the room.

Over the door is a sign, as time-mellowed as an ancient painting,

announcing the price of a liter of beer—risen to thirty-two or

thirty-four pfennigs in these sad war-times—though seldom mentioning the

beverage by name. That information is not needed in a community where

other drinks are as strangers in a strange land. About the spigots at

the rear hovers a woman who might resent being called old and fat, yet

who would find it difficult to convince a critical observer that she

could lay any claim to being either young or slender. As often as a

guest enters to take his seat at a table, with a mumbled “_Scoot_” she

waddles forward with a dripping half-liter mug of beer, bringing another

the instant her apparently dull but really eagle eye catches sight of

one emptied. At her waist hangs from a strap over the opposite shoulder

a huge satchel-purse of ancient design from which she scoops up a pudgy

handful of copper and pewter coins whenever a guest indicates that he is

ready to pay his reckoning, and dismisses him with another “_Scoot_” as

he opens the door. From a score to a hundred times an hour, depending on

the time of day, the size of the village, and the popularity of that

particular establishment, a bell tinkles and she waddles to a little

trap-door near the spigots to fill the receptacle that is handed in by

some neighbor, usually an urchin or a disheveled little girl barely tall

enough to peer in at the waist-high opening, and thrusts it out again as

she drops another handful of copper coins into her capacious wallet.

They are always named in huge letters on the street façade, these

Bavarian _Gasthäuser_: “_Zum Rothen Hahn_” (“To the Red Rooster”), “_Zum

Grauen Ross_” (“To the Gray Steed”), “To the Golden Star,” “To the Black

Bear,” “To the Golden Angel,” “To the Blue Grapes,” “To the White Swan,”

“To the Post,” and so on through all the colors of the animal,

vegetable, and heavenly kingdom. Whether in reference to the good old

days when Bavaria’s beer was more elevating in its strength, or merely

an evidence of the mixture of the poetic and the religious in the native

character, one of the favorite names is “To the Ladder of Heaven.”

In the evening the interior scene changes somewhat. The laundress has

become a serving-maid, the man of the house has returned from his fields

and joins his waddling spouse in carrying foaming mugs from spigots to

trap-door or to tables, crowded now with muscular, sun-browned peasants

languid from the labors of the day. Then is the time that a rare

traveling guest may ask to be shown to one of the clean and simple

little chambers above. The wise man will always seek one of these inns

of the olden days in which to spend the night, even in cities large

enough to boast more presumptuous quarters. The establishment announcing

itself as a “Hotel” is certain to be several times more expensive, often

less clean and comfortable, superior only in outward show, and always

far less homelike than the modest _Gasthaus_.

It may have been imagination, but I fancied I saw a considerable

variation in types in different villages. In some almost every

inhabitant seemed broad-shouldered and brawny; in others the under-sized

prevailed. This particular hamlet in which the police-soldier and I took

our farewell glass appeared to be the gathering-place of dwarfs. At any

rate, a majority of those I caught sight of could have walked under my

outstretched arm. It may be that the war had carried off the full-grown,

or they may have been away tilling the fields. The head of the inn

family, aged sixty or more, was as exact a copy of the gnomes whom Rip

van Winkle found playing ninepins as the most experienced stage manager

could have chosen and costumed. Hunched back, hooked nose, short legs,

long, tasseled, woolen knit cap, whimsical smile and all, he was the

exact picture of those play-people of our childhood fairy-books. Indeed,

he went them one better, for the long vest that covered his unnatural

expanse of chest gleamed with a score of buttons fashioned from silver

coins of centuries ago, of the size of half-dollars. He sold me an extra

one, at the instigation of my companion, for the appalling price of two

marks! It proved to date back to the days when Spain held chief sway

over the continent of Europe. His wife was his companion even in

appearance and suggested some medieval gargoyle as she paddled in upon

us, clutching a froth-topped stone mug in either dwarfish hand. She had

the fairy-tale kindness of heart, too, for when my companion suggested

that his thirst was no greater than his hunger she duck-footed

noiselessly away and returned with a generous wedge of her own bread. It

was distinctly brown and would not have struck the casual American

observer as a delicacy, but the Nürnberger fell upon it with a smacking

of the lips and a joyful: “_Na! Das ist Bauernbrod_—genuine peasant’s

bread. You don’t get _that_ in the cities, _na_!”

He took his final leave at the top of the rise beyond the village,

deploring the fact that he could not continue with me to Berlin and

imploring me to come again some other year when we could tramp the

Bavarian hills together. When I turned and looked back, nearly a

half-mile beyond, he stood in the selfsame spot, and he snatched off his

red-banded fatigue cap and waved it half gaily, half sadly after me.

Miles ahead, over a mountainous ridge shaded by a cool and murmuring

evergreen forest, I descended through the fields toward Beilngries, a

reddish patch on the landscape ahead. A glass-clear brook that was

almost a river hurried away across the meadow. I shed my clothes and

plunged into it. A thin man was wandering along its grassy bank like a

poet hunting inspiration or a victim of misfortune seeking solace for

his tortured spirit. I overtook him soon after I had dressed. His garb

was not that of a Bavarian villager; his manner and his speech suggested

a Prussian, or at least a man from the north. I expected him to show

more curiosity at sight of a wandering stranger than had the simple

countrymen of the region. When I accosted him he asked if the water was

cold and lapsed into silence. I made a casual reference to my walk from

Munich. In any other country the mere recital of that distance on foot

would have aroused astonishment. He said he had himself been fond of

walking in his younger days. I implied in a conversational footnote that

I was bound for Berlin. He assured me the trip would take me through

some pleasant scenery. I emphasized my accent until a man of his class

must have recognized that I was a foreigner. He remarked that these days

were sad days for Germany. I worked carefully up to the announcement, in

the most dramatic manner I could command, that I was an American

recently discharged from the army. He hoped I would carry home a

pleasant impression of German landscapes, even if I did not find the

country what it had once been in other respects. As we parted at the

edge of the town he deplored the scarcity and high price of food, shook

hands limply, and wished me a successful journey. In other words, there

was no means of arousing his interest, to say nothing of surprise or

resentment, that the citizen of a country with which his own was still

at war should be wandering freely with kodak and note-book through his

Fatherland. His attitude was that of the vast majority of Germans I met

on my journey, and to this day I have not ceased to wonder why their

attitude should have been so indifferent. Had the whole country been

starved out of the aggressive, suspicious manner of the Kaiser days, or

was there truth in the assertion that they had always considered

strangers honored guests and treated them as such? More likely the form

of government under which they had so long lived had left the individual

German the impression that personally it was no affair of his, that it

was up to the officials who had appointed themselves over him to attend

to such matters, while the government itself had grown so weak and

disjointed that it took no cognizance of wandering strangers.

Whatever else may be said of them, the Germans certainly are a

hard-working, diligent people, even in the midst of calamities. Boys of

barely fourteen followed the plow from dawn to dark of these long

northern summer days. Laborers toiled steadily at road-mending, at

keeping in repair the material things the Kaiser régime had left them,

as ambitiously as if the thought had never occurred to them that all

this labor might in the end prove of advantage only to their enemies.

Except that the letters “P. G.” or “P. W.” were not painted on their

garments, there was nothing to distinguish these gangs of workmen in

fields and along the roads from the prisoners of war one had grown so

accustomed to see at similar tasks in France. They wore the same patched

and discolored field gray, the same weather-faded fatigue caps. How

those red-banded caps had permeated into the utmost corners of the land!

Between Beilngries and Bershing, two attractive towns with more than

their share of food and comfort in the Germany of armistice days, I left

the highway for the towpath of the once famous Ludwig Canal that

parallels it. To all appearances this had long since been abandoned as a

means of transportation. Nowhere in the many miles I followed it did I

come upon a canal-boat, though its many locks were still in working

order and the lock-tenders’ dwellings still inhabited. The disappearance

of canal-boats may have been merely temporary, as was that of

automobiles, of which I remember seeing only three during all my tramp

in Germany, except those in the military service.

For a long time I trod the carpet-like towpath without meeting or

overtaking any fellow-traveler. It was as if I had discovered some

unknown and perfect route of my own. The mirror surface of the canal

beside me pictured my movements far more perfectly than any cinema film,

reproducing every slightest tint and color. Now and again I halted to

stretch out on the grassy slope at the edge of the water, in the

all-bathing sunshine. Snow-white cherry-trees were slowly, regretfully

shedding their blossoms, flecking the ground and here and there the edge

of the canal with their cast-off petals. Bright-pink apple-trees, just

coming into full bloom, were humming with myriad bees. A few birds sang

gaily, yet a bit drowsily, falling wholly silent now and then, as if

awed by nature’s loveliness. A weather-browned woman, her head covered

with a clean white kerchief with strands of apple-blossom pink in it,

knelt at the edge of the waterway a bit farther on, cutting the long

grass with a little curved sickle, her every motion, too, caught by the

mirroring canal. Along the highway below tramped others of her species,

bearing to town on their backs the green fodder similarly gathered, in

long cone-shaped baskets or wrapped in a large cloth. One had heaped her

basket high with bright-yellow mustard, splashing the whitish roadway as

with a splotch of paint. Vehicles there were none, except the little

handcarts drawn by barefoot women or children, and now and then a man

sometimes similarly unshod. Oxen reddish against green meadows or

whitish against the red soil were standing idle, knee-deep in grass or

slowly plowing the gently rolling fields. Farther off, clumps of cattle

ranging from dark brown to faint yellow speckled the rounded hillocks.

Fields white with daisies, yellow with buttercups, lilac with some other

species of small flower, vied with one another in beautifying the more

distant landscape. Still farther off, the world was mottled with clumps

of forest, in which mingled the black evergreen of perennial foliage

with the light green of new leaves. An owl or some member of his family

hooted contentedly from the nearest woods. Modest little houses, with

sharp, very-old-red roofs and whitewashed walls dulled by years of

weather, stood in clusters of varying size on the sun-flooded hillsides.

Nothing in the velvety, gentle scene, so different from the surly

landscape of factory districts, suggested war, except now and again the

red-banded caps of the men. The more wonder came upon me that these

slow, simple country people with their never-failing greetings and their

entire lack of warlike manner could have formed a part of the most

militaristic nation in history.

XIV

“FOOD WEASELS”

For some days past every person I met along the way, young or old, had

bidden me good day with the all-embracing “_Scoot_”. I had taken this at

first to be an abbreviation of “_Es ist gut_,” until an innkeeper had

explained it as a shortening of the medieval “_Grüss Gott_” (“May God’s

greeting go with you”). In mid-afternoon of this Saturday the custom

suddenly ceased, as did the solitude of the towpath. A group of men and

women, bearing rucksacks, baskets, valises, and all manner of

receptacles, appeared from under the flowery foliage ahead and marched

past me at a more aggressive pace than that of the country people. Their

garb, their manner, somewhat sour and unfriendly, particularly the

absence of any form of greeting, distinguished them from the villagers

of the region. More and more groups appeared, some numbering a full

dozen, following one another so closely as to form an almost continual

procession. Some marched on the farther bank of the canal, as if our own

had become too crowded with traffic for comfort, all hurrying by me into

the south, with set, perspiring faces. I took them to be residents of

the larger towns beyond, returning from the end of a railway spur ahead

with purchases from the Saturday-morning market at Nürnberg. It was some

time before I discovered that quite the opposite was the case.

They were “hamsterers,” city people setting out to scour the country for

food. “Hamster” is a German word for an animal of the weasel family,

which squirms in and out through every possible opening in quest of

nourishment. During the war it came to be the popular designation of

those who seek to augment their scanty ticket-limited rations by

canvassing among the peasants, until the term in all its forms, as noun,

verb, adjective, has become a universally recognized bit of the

language. Women with time to spare, children free from school, go

“hamstering” any day of the week. But Saturday afternoon and Sunday,

when the masses are relieved of their labors, is the time of a general

exodus from every city in Germany. There is not a peasant in the land, I

have been assured, who has not been regularly “hamstered” during the

past two years. In their feverish quest the famished human weasels cross

and crisscross their lines through all the Empire. “Hamsterers” hurrying

north or east in the hope of discovering unfished waters pass

“hamsterers” racing south or west bound on the same chiefly vain errand.

Another difficulty adds to their misfortunes, however, and limits the

majority to their own section of the country. It is not the cost of

transportation, except in the case of those at the lowest financial ebb,

for fourth-class fare is more than cheap and includes all the baggage

the traveler can lug with him. But any journey of more than twenty-five

kilometers requires the permission of the local authorities. Without

their _Ausweis_ the railways will not sell tickets to stations beyond

that distance. Hence the custom is to ride as far into the country as

possible, make a wide circle on foot, or sometimes on a bicycle, during

the Sunday following, “hamstering” as one goes, and fetch up at the

station again in time for the last train to the city. In consequence the

regions within the attainable distance around large cities are so

thoroughly “fished out” that the peasants receive new callers with

sullen silence.

I had been conscious of a sourness in the greetings of the country

people all that Saturday, quite distinct from their cheery friendliness

of the days before. Now it was explained. They had taken me for a

“hamsterer” with a knapsack full of the food their region could so ill

spare. Not that any of them, probably, was suffering from hunger. But

man is a selfish creature. He resents another’s acquisition of anything

which may ever by any chance be of use to him. Particularly “_der

Deutsche Bauer_ (the German peasant),” as a “hamsterer” with whom I fell

in later put it, “is never an idealist. He believes in looking out for

himself first and foremost”—which characteristic, by the way, is not

confined to his class in Germany, nor indeed to any land. “War,

patriotism, Fatherland have no place in his heart when they clash with

the interests of his purse,” my informant went on. “Hence he has taken

full advantage of the misery of others, using the keen competition to

boost his prices far beyond all reason.”

Many a labor-weary workman of the cities, with a half-dozen mouths to

fill, many a tired, emaciated woman, tramps the byways of Germany all

Sunday long, halting at a score or two of farm-houses, dragging aching

legs homeward late at night, with only three or four eggs, a few

potatoes, and now and then a half-pound of butter to show for the

exertion. Sometimes other food-seekers have completely annihilated the

peasant’s stock. Sometimes he has only enough for his own needs. Often

his prices are so high that the “hamsterer” cannot reach them—the

_Bauer_ knows by years of experience now that if he bides his time some

one to whom price is a minor detail will appear, perhaps the agents of

the rich man’s hotels and restaurants of Berlin and the larger cities.

Frequently he is of a miserly disposition, and hoards his produce

against an imagined day of complete famine, or in the hope that the

unreasonable prices will become even more unreasonable. There are laws

against “hamstering,” as there are against selling foodstuffs at more

than the established price. Now and again the weary urban dweller who

has tramped the country-side all day sees himself held up by a gendarme

and despoiled of all his meager gleanings. But the peasant, for some

reason, is seldom molested in his profiteering.

The northern Bavarian complains that the people of Saxony outbid him

among his own villages; the Saxon accuses the iron-fisted Prussian of

descending upon his fields and carrying off the food so badly needed at

home. For those with influence have little difficulty in reaching beyond

the legal twenty-five kilometer limit. The result is that foodstuffs on

which the government has set a maximum price often never reach the

market, but are gathered on the spot at prices several times higher than

the law sanctions.

Vagabonding Through Changing Germany · 第 22 / 28 段