POLITICS OF THE OUTWARD MAN!

Wisdom is to be purchased only of the tailor. Morality is synonymous with

millinery; whilst Truth herself--pictured by the poetry of the olden day

in angelic nakedness--must now be full-dressed, like a young lady at a

royal drawing-room, to be considered presentable. You may believe that a

man with a gash in his heart may still walk, talk, pay taxes, and perform

all the other duties of a highly civilised citizen; but to believe that

the same man with a hole in his coat can discourse like a reasoning

animal, is to be profoundly ignorant of those sympathetic subtleties

existing between a man's brain and a man's broad-cloth. Party politics

have developed this profound truth--the divine reason of the immortal

creature escapes through ragged raiment; a fractured skull is not so fatal

to the powers of ratiocination as a rent in the nether garments. GOD'S

image loses the divine lustre of its origin with its nap of super-Saxony.

The sinful lapse of ADAM has thrown all his unfortunate children upon the

mercies of the tailor; and that mortal shows least of the original stain

who wraps about it the richest purple and the finest linen. Hence, if you

would know the value of a man's heart, look at his waistcoat.

Philosophers and anatomists have quarrelled for centuries as to the

residence of the soul. Some have vowed that it lived here--some there;

some that, like a gentleman with several writs in pursuit of him, it

continually changed its lodgings; whilst others have lustily sworn that

the soul was a vagrant, with no claim to any place of settlement whatever.

Nevertheless, a vulgar notion has obtained that the soul dwelt on a little

knob of the brain; and that there, like a vainglorious bantam-cock on a

dunghill, it now claps its wings and crows all sorts of triumph--and now,

silent and scratching, it thinks of nought but wheat and barley. The first

step to knowledge is to confess to a late ignorance. We avow, then, our

late benighted condition. We were of the number of sciolists who lodged

the soul in the head of man: we are now convinced that the true dwelling

place of the soul is in the head's antipodes. Let SOLOMON himself return

to the earth, and hold forth at a political meeting; SOLOMON himself would

be hooted, laughed at, voted an ass, a nincompoop, if SOLOMON spoke from

the platform with a hole in his breeches!

PLATO doubtless thought that he had imagined a magnificent theory, when he

averred that every man had within him a spark of the divine flame. But,

silly PLATO! he never considered how easily this spark might be blown out.

At this moment, how many Englishmen are walking about the land utterly

extinguished! Had men been made on the principle of the safety-lamp, they

might have defied the foul breath of the world's opinion--but, alas! what

a tender, thin-skinned, shivering thing is man! His covering--the livery

of original sin, bought with the pilfered apples--is worn into a hole, and

Opinion, that sour-breathed hag, claps her blue lips to the broken web,

gives a puff, and--out goes man's immortal spark! From this moment the

creature is but a carcase: he can eat and drink (when lucky enough to be

able to try the experiment), talk, walk, and no more; yes, we forgot--he

can work; he still keeps precedence of the ape in the scale of

creation--for he can work for those who, thickly clothed, and buttoned to

the throat, have no rent in their purple, no stitch dropped in their

superfine, to expose their precious souls to an annihilating gust, and who

therefore keep their immortal sparks like tapers in burglars'

dark-lanthorns, whereby to rob and spoil with greater certainty!

Gentle reader, think you this a fantastic chapter on holes? If so, then of

a surety you do not read those instructive annals of your country penned

by many a TACITUS of the daily press--by many a profound historian who

unites to the lighter graces of stenography the enduring loveliness of

philosophy.

Some days since a meeting was held in the parish of Saint Pancras of the

"Young Men's Anti-Monopoly Association." The place of gathering, says the

reporter, was "a ruined _penny_ theatre!" It is evident in the brain of

the writer that the small price at which the theatre was ruined made its

infamy: to be blighted for a penny was the shame. Drury Lane and Covent

Garden have been ruined over and over again--but then their ruin, like

PHRYNE'S, has ever been at a large price of admission; hence, like court

harlots, their ruin has been dignified by high remuneration. What,

however, could be expected from a theatre that, with inconceivable

wickedness, suffered itself to be undone for a penny? Let the reporter

answer:--

"---- FORSTER, Esq., advanced, and, assuming _a teapot position_

on the stage, moved the first resolution, to the effect 'That the

bread-tax was the cause of all distress, and that they should use

their strenuous efforts to remove it.' 'Ladies (there was one old

woman _in a shocking bad black and white straw bonnet present_)

and gentlemen (said he), this is a public meeting to all intents

and purposes.'"

For ourselves we care not for an orator's standing like a teapot, if what

he pours out be something better than mere hot-water or dead small beer.

If, however, we were to typify orators in delf, there are many Tory

talkers whom we would associate with more ignominious shapes of crockery

than that of a teapot--senators who are taken by the handle, and by their

party used for the dirtiest offices.

We now come to the bad old woman whose excess of iniquity was blazoned in

her "bad black and white straw bonnet." This woman might have been an

ASPASIA, a DE STAEL, a Mrs. SOMERVILLE,--nay, the SYBILLA CUMEA herself.

What of that? The "bad" bonnet must sink the large souled Grecian to a

cinder-wench, make the Frenchwoman a trapes from the Palais Royal, our

fair astronomer a gipsy of Greenwich Park, and the fate-foretelling sybil

a crone crawled from the worst garret of Battle-bridge. The head is

nothing; the bonnet's all. Think you that Mrs. Somerville could have

studied herself into reputation, that the moon and stars would have

condescended to smile upon her, if she had not attended their evening

parties in a handsome turban, duly plumed and jewelled?

Punch, or the London Charivari, Volume 1, October 30, 1841 · 第 19 / 49 题