I was born in slavery times. I member folks riding around on horses.

Them days I used to wash my mistis feet and legs, and sometimes I would

fall asleep against my mistis knees. I tells the young fry to give honor

to the white folks, and my preacher tell 'em to obey the white folks,

dat dey are our best friends, dey is our dependence and it would be hard

getting on if we didn't have em to help us.

Spirits--Me and my husband moved into a house that a man, "uncle Bill"

Hearn died in, and we wanted dat house so bad we moved right in as soon

as he was taken out, we ate supper and went to bed.

By the time we got to sleep we heard sounds like someone was emptying

shelled corn, and I hunched up under my husband scared to death and then

moved out the next day. The dead haven't gone to Heaven. When death

comes, he comes to your heart. He has your number and knows where to

find you. He won't let you off, he has the key.

Death comes and unlocks the heart and twists the breath out of that

heart and carries it back to God.

Nobody has gone to Heaven, no one can get pass Jesus until the day of

his redemption, which is judgement day.

We can't pass the door without being judged. On the day of ressurection

the trumpet will sound and us will wake up out of he graveyard, and come

forth to be judged. The sea shall give up its dead. Every nation will

have to appear before God and be judged in a twinklin of an eye. If you

aren't prepared before Jesus comes, it will be too late. God is

everywhere, he is the almight. God is a nice God, he is a clean God, he

is a good God. I would be afraid to tell you a lie for God would strike

me down.

Eight years ago I couldn't see, I wore specs 3 years. I forgot my specs

one morning, I prayed for my eyesight and it was restored that morning.

Our marster was a good man. De overseers sometimes wuz bad, but dey did

not let marsters know how dey treated their girl slaves. My grandmother

was whipped by de overseers one time, it made welts on her back. My

sister Mary had a child by a white man.

To get joy in de morning, get up and pray and ask Him to bless you. God

will feed all alike, he is no respector of persons. He shows no extra

favors twixt de rich and de poor.

Interviewer: Bernice Bowden

Person interviewed: Marguerite Perkins

West Sixth and Catalpa Streets, Pine Bluff, Arkansas

Age: 81

"I was born in slavery times, Miss. I was born in South Carolina, Union

County. I was born in May.

"I know I 'member old Missy. I just been washin' her feet and legs when

they said the Yankees was comin. Old Miss' name was Miss Sally. Her

husband was a colonel. What is a colonel?

"I got some white cousins. They tell me they was the boss man's chillun.

"Yes'm, I reckon Miss Sally was good to me. I'm a old nigger. All us

niggers belonged to Colonel Beatty. I went to school a little while but

I didn't learn nothin'.

"I use to be a nurse girl and sleep right upstairs.

"Missus, you know people just walkin along the street droppin dead with

heart trouble and white women killin men. I tell you lady it's awful.

"I been married just once. The Lord took him out o' my house one Sunday

morning 'fore day.

"The thing about it is I got that high blood pressure. Well, Missus, I

had it five years ago and I went to Memphis and the Lord healed me. All

we got to do is believe in the Lord and He will put you on your feet.

"I had four sisters and three brothers and all of 'em dead but me,

darlin.

"Now let me tell you somethin'. Old as I is, I ain't never been to but

one picture show in my life. Old as I is, I never was on a base ball

ground in my life. The onliest place I go now is to church."

Interviewer: Miss Irene Robertson

Person interviewed: Rachel Perkins, Goodwin, Arkansas

Age: ? Baby during the Civil War

"I was born in Greensboro, Alabama. Sallie Houston and Peter Houston was

my parents. They had two girls and a boy. They died when they was small,

but me. They always told me mother died when I was three days old in the

cradle. I don't fur a fact know much about my own people. Miss Agnes

took me to raise me fur a house girl. She nursed me wid her Mary. My

mother's and father's owners was Alonso Brown and Miss Agnes Brown.

Their two girls was Mary and Lucy and their three boys was Bobby, Jesse,

and Frank. Miss Agnes rocked the babies to sleep in a big chair out on

the gallery. We slept there all night. Company come and say, 'Where the

babies?' Miss Agnes take them back and show us off. They say, 'Where the

little black chile?' They'd try to get me to come go live wid them. They

say they be good to me. I'd tell 'em, 'No, I stay here.' It was good a

home as I wanted. We slept on the front gallery till Lucy come on, then

we had sheep skin pallets. She got the big chair. She put us out there

because it was cool.

"I left Miss Agnes when I got to be my own woman. Didn't nobody toll me

off. I knowed I ought to go to my own race of people. They come after me

once. Then they sent the baby boy after me what I had nursed. I wanted

to go but I never went. Miss Lucy and Miss Mary both in college. It was

lonesome for me. I wanted to go to my color. I jus' picked up and walked

on off.

"My girl is half Indian. I'm fifteen years older than my girl. Then I

married Wesley Perkins, my husband. He is black fur a fact. He died last

fall. I married at my husband's brother's by a colored preacher. Tom

Screws was his name. He was a Baptist preacher.

"I never went to school a day in my life. I can't read. I can count

money. Seem lack it jus' come natural. I never learned it at no one

time. It jus' come to me.

"In warm weather I slept on the gallery and in cold weather I slept by

the fire. I made down my own bed. I cleaned the house. I took the cows

off to the pasture. I nursed the babies, washed and dried the dishes. I

made up the beds and cleaned the yards.

"Master Brown owned two farms. He had plenty hands on his farms. I did

never go down to the farms much but I knowed the hands. On Saturday

little later than other days they brought the stock to the house and

fed. Then they went to the smokehouse for their rations. He had a great

big garden, strawberries, and grape arbors.

"One thing I had to do was worm the plants. I put the worms in a bottle

and leave it in the row where the sun would dry the worms up. When a

light frost come I would water the plants that would wilt before the sun

riz and ag'in at night. Then the plants never felt the frost. Certainly

it didn't kill 'em. It didn't hurt 'em.

"Julane was the regular milk woman. She milked and strained the milk. I

churned and 'tended to the chickens. Miss Agnes sot the hens her own

self. She marked the eggs with a piece of charcoal to see if other hens

laid by the setting hen. If they did she'd take the new egg out of the

nest.

"We had flower gardens. We had mint, rosemary, tansy, sage, mullen,

catnip, horseradish, artichokes, hoarhound--all good home remedies.

"I never knowed when we moved to that farm. I was so small. I heard Miss

Agnes Brown say I was a baby when they moved to Boldan depot, not fur

from Clinton, Mississippi.

"When I left Miss Agnes I went to some folks my own color on another

farm 'joining to their farm. Of course I took my baby. I took Anna and I

been living with Anna ever since. What I'd do now without her. (Anna is

an Indian and very proud of being half Indian.) My husband done dead.

"I get eight dollars welfare help. And I do get some commodities. Anna

does all right but she got hit on the shoulder and about lost use of her

arm. One of the railroad hands up here got mad and hit her. I had

doctors. They done it a little good. It's been hurt three years or more

now.

"I wisht I knowd where to find a bed of mullen. Boil it down to a syrup

and add some molasses, boil that down. It makes a good syrup for coughs

and colds.

"I never went to white folks' church none hardly. Miss Agnes sent me

along with her cook to my own color's church.

"My husband sure was good to me. We never had but one fight. Neither one

whooped.

"This young generation is going backward. They tired of training. They

don't want no advice. They don't want to work out no more. They don't

know what they want. I think folks is trifling than they was when I come

on. The times is all right and some of the people. I'm talking about

mine and yo' color both."

Interviewer: Mrs. Bernice Bowden

Person interviewed: Dinah Perry

1800 Ohio Street, Pine Bluff, Arkansas

Age: 78

"Yes ma'am, I lived in slavery times. They brought me from Alabama, a

baby, right here to this place where I am at, Mr. Sterling Cockril.

"I don't know zackly when I was born but I member bout the slave times.

Yes ma'am, I do. After I growed up some, I member the overseer--I do. I

can remember Mr. Burns. I member when he took the hands to Texas. Left

the chillun and the old folks here.

"Oh Lord, this was a big plantation. Had bout four or five hundred head

of niggers.

"My mother done the milkin' and the weavin'. After free times, I wove me

a dross. My mother fixed it for me and I wove it. They'd knit stockin's

too. But now they wear silk. Don't keep my legs warm.

"I member when they fit here in Pine Bluff. I member when 'Marmajuke'

sent word he was gain' to take breakfast with Clayton that mornin' and

they just fit. I can remember that was 'Marmajuke.' It certainly was

'Marmajuke.' The Rebels tried to carry me away but the wagon was so full

I didn't get in and I was glad they didn't. My mother was runnin' from

the Rebels and she hid under the cotehouse. After the battle was over

she come back hero to the plantation.

"I had three brothers and three sisters went to Texas and I know I

didn't know em when they come back.

"I member when they fit here a bum shell fell right in the yard. It was

big around as this stovepipe and was all full of chains and things.

"After free time my folks stayed right here and worked on the shares. I

was the baby chile and never done no work till I married when I was

fifteen.

"After the War I went to school to white teachers from the North. I

never went to nothin' but them. I went till I was in the fifth grade.

"My daddy learned me to spell 'lady' and 'baker' and 'shady' fore I went

to school. I learned all my ABC's too. I got out of the first reader the

second day. I could just read it right on through. I could spell and

just stand at the head of the class till the teacher sent me to the foot

all the time.

"My daddy was his old mistress' pet. He used to carry her to school all

the time and I guess that's where he got his learnin'.

"After I was married I worked in the field. Rolled logs, cut brush,

chopped and picked cotton.

"I member when they had that 'Bachelor' (Brooks-Baxter) War up here at

Little Rock.

"After my chillun died, I never went to the field no more. I just stayed

round mongst the white folks nussin'. All the chillun I nussed is

married and grown now.

"All this younger generation--white and colored--I don't know what's

gwine come of em. The poet says:

'Each gwine a different way

And all the downward road.'"

Interviewer: Mrs. Bernice Bowden

Person interviewed: Dinah Perry

1002 Indiana, Pine Bluff, Arkansas

Age: 78

[TR: Appears to be same as last informant despite different address.]

"I'se bawn in Alabama and brought here to Arkansas a baby. I couldn't

tell what year I was bawn 'cause I was a baby. A chile can't tell what

year he was bawn 'less they tells him and they sure didn't tell me.

"When I'd wake up in the mawnin' my mother would be gone to the field.

"Some things I can remember good but you know old folks didn't 'low

chillun to stand around when they was talkin' in dem days. They had to

go play. They had to be mighty particular or they'd get a whippin'.

"Chillun was better in them days 'cause the old folks was strict on 'em.

Chillun is raisin' theirselves today.

"I 'member one song they used to sing

'We'll land over shore

We'll land over shore;

And we'll live forever more.'

"They called it a hymn. They'd sing it in church, then they'd all get to

shoutin'.

"Superstitions? Well, I seen a engineer goin' to work the other day and

a black cat run in front of him, and he went back 'cause he said he

would have a wreck with his train if he didn't. So you see, the white

folks believes in things like that too.

"I never was any hand to play any games 'cept 'Chick. Chick.' You'd

ketch 'hold a hands and ring up. Had one outside was the hawk and some

inside was the hen and chickens. The old mother hen would say

'Chick-a-ma, chick-a-ma, craney crow,

Went to the well to wash my toe;

When I come back my chicken was gone,

What time is it, old witch?'

One chicken was s'posed to get out and then the hawk would try to ketch

him.

"We was more 'ligious than the chillun nowadays. We used to play

preachin' and baptisin'. We'd put 'em down in the water and souse 'em

and we'd shout just like the old folk. Yes ma'am."

Interviewer: Mrs. Bernice Bowden

Person interviewed: Alfred Peters, 1518 Bell Street,

Pine Bluff, Arkansas

Age: 78

"I was born seven miles from Camden.

"I was 'leven months old when they carried us to Texas. First thing I

remember I was in Texas.

"Lucius Grimm was old master. He's been dead a long time. His wife died

'bout two years after the Civil War and he died twenty-five years after.

"I 'member durin' of the war he buried his stuff---silverware and

stuff--and he never took it up. And after he died his brother's son

lived in California, and he come back and dug it up.

"The Yankees burned up four hundred bales of cotton and taken the meat

and two cribs of corn.

"I heard 'em talk 'bout the Ku Klux but I never did see 'em.

"My mother said old Mars Lucius was good to his folks. She said he first

bought her and then she worried so 'bout my father, he paid twenty-five

hundred dollars for him.

"Biggest part of my life I farmed, and then I done carpenter work.

"I been blind four years. The doctor says it's cataracts.

"I think the younger generation goin' to cause another war. They ain't

studyin' nothin' but pleasure."

Interviewer: S.S. Taylor

Person interviewed: Mary Estes Peters,

3115 W. 17th Street, Little Rock, Arkansas

Age: 78

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume II, Arkansas Narratives, Part 5 · 第 169 / 185 题