Bishop Colenso, who condemned this incident, said, with regard to the

results of the Annexation of the Republic, that the Zululand difficulty,

as well as that with Secoecoeni, was the direct consequence of the

unfortunate Annexation of the Transvaal, which would not have happened

if we had not taken possession of the country like a lot of freebooters,

partly by "trickery," partly by "bullying." Elsewhere he said: "And in

this way we annexed the Transvaal, and that act brought as its Nemesis

the Zulu difficulty."

That the British Government had all along considered the Zulus as a

means of annihilating the Transvaal when a favourable opportunity

occurred, is clear from a letter which the High Commissioner, Sir Bartle

Frere, wrote to General Ponsonby, in which he says:--[27] "That while

the Boer Republic was a rival and semi-hostile power, it was a Natal

weakness rather to pet the Zulus as one might a tame wolf who only

devoured one's neighbours' sheep. We always remonstrated, but rather

feebly, and now that both flocks belong to us, we are rather embarrassed

in stopping the wolfs ravages."

And again in a letter to Sir Robert Herbert:--[28] "The Boers were

aggressive, the English were not; and were well inclined to help the

Zulus against the Boers. I have been shocked to find how very close to

the wind the predecessors of the present Government here have sailed in

supporting the Zulus against Boer aggression. Mr. John Dunn, still a

salaried official of this Government, thinking himself bound to explain

his own share in supplying rifles to the Zulus in consequence of the

revelations in a late trial of a Durban gun-runner, avows that he did so

with the knowledge, if not the consent, and at the suggestion of (naming

a high Colonial official) in Natal. There can be no doubt that Natal

sympathy was strongly with the Zulus as against the Boers, and, what is

worse, is so still."

Under such circumstances did the Annexation take place. The English did

not scruple to make use of Kaffir aid against the Boers, as at

Boomplaats, and it was brought home in every possible way to the British

Nation that a great wrong had been committed here; but even the High

Commissioner, though he heard the words issue from our bleeding hearts,

wished that he had brought some artillery in order to disperse us, and

misrepresented us beyond measure.

Full of hope we said to ourselves if only the Queen of England and the

English people knew that in the Transvaal a people were being oppressed,

they would never suffer it.

[Sidenote: The War of Freedom.]

But we had now to admit that it was of no use appealing to England,

because there was no one to hear us. Trusting in the Almighty God of

righteousness and justice, we armed ourselves for an apparently hopeless

struggle in the firm conviction that whether we conquered or whether we

died, the sun of freedom in South Africa would arise out of the morning

mists. With God's all-powerful aid we gained the victory, and for a time

at least it seemed as if our liberty was secure.

At Bronkorst Spruit, at Laing's Nek, at Ingogo, and at Majuba, God gave

us victory, although in each case the British troopers outnumbered us,

and were more powerfully armed than ourselves.

After these victories had given new force to our arguments, the British

Government, under the leadership of Gladstone, a man whom we shall never

forget, decided to cancel the Annexation, and to restore to us our

violated rights.

FOOTNOTES:

[Footnote 23: Molesworth.]

[Footnote 24: Theal, 305.]

[Footnote 25: 30th April, 1877, Letter to the Rev. La Touche.]

[Footnote 26: Martineau, _The Transvaal Trouble_, page 76.]

[Footnote 27: Martineau, _The Transvaal Trouble_, page 69.]

[Footnote 28: _The Transvaal Trouble_, page 76.]

CONVENTIONS OF 1881 AND 1884.

[Sidenote: Pretoria Convention.]

An ordinary person would have thought that the only upright way of

carrying a policy of restitution into effect would have been for the

British Government to have returned to the provisions of the Sand River

Convention. If the Annexation was wrong in itself--without taking the

Boer victories into consideration--then it ought to have been abolished

with all its consequences, and there ought to have been a _restitutio in

integrum_ of that Republic; that is to say, the Boers ought to have been

placed in exactly the same position as they were in before the

Annexation. But what happened? With a magnanimity which the English

press and English orators are never tired of vaunting, they gave us back

our country, but the violation of the Sand River Convention remained

unredressed. Instead of a sovereign freedom, we obtained free internal

administration, subject to the suzerain power of Her Majesty over the

Republic. This occurred by virtue of the Convention of Pretoria, the

preamble of which bestowed self-government on the Transvaal State with

the express reservation of suzerainty. The articles of that Convention

endeavoured to establish a _modus vivendi_ between such self-government

and the aforesaid suzerainty. Under this bi-lateral arrangement the

Republic was governed for three years by two heterogeneous

principles--that of representative self-government, and that

represented by the British Agent. This system was naturally unworkable;

it was also clear that the arrangement of 1881 was not to be considered

as final.

[Sidenote: The London Convention.]

The suzerainty was above all an absurdity which was not possible to

reconcile with practical efficacy. So with the approval of the British

Government a Deputation went to London in 1883, in order to get the

status of the Republic altered, and to substitute a new Convention for

that of Pretoria. The Deputation proposed to return to the position as

laid down by the Sand River Convention, and that was in fact the only

upright and statesmanlike arrangement possible. But according to the

evidence of one of the witnesses on the British side, the Rev. D.P.

Faure, the Ministry suffered from a very unwholesome dread of

Parliament; so it would not agree to this, and submitted a counter

proposal (see Appendix A.), which eventually was accepted by the

Deputation, and the conditions of which are to-day of the greatest

importance to us.

This Draft was constructed out of the Pretoria Convention with such

alterations as were designed to make it acceptable to the Deputation.

The preamble under which complete self-government, subject to the

suzerainty, was granted to the Republic was deliberately erased by Lord

Derby, then Secretary of State for the Colonies, so that the suzerainty

naturally lapsed when the Draft was eventually accepted. In order to

make it perfectly clear that the status of the Republic was put upon

another basis, the title "Transvaal State" was altered to that of the

"South African Republic." All articles in the Pretoria Convention which

gave the British Government any authority in the internal affairs of

this Republic were done away with. As far as foreign affairs were

concerned, a great and far-reaching change was made. It was stipulated

in Article 2 of the Pretoria Convention that "Her Majesty reserves to

herself, her heirs and successors (_a_), the right from time to time to

appoint a British Resident in and for the said State, with such duties

and functions as are hereinafter defined; (_b_), the right to move

troops through the said State in time of war or in case of the

apprehension of immediate war between the Suzerain Power and any Foreign

State or Native tribe in South Africa; and (_c_) the control of the

external relations of the said State, including the conclusion of

treaties and the conduct of diplomatic intercourse with Foreign Powers,

such intercourse to be carried on through Her Majesty's diplomatic and

consular officers abroad."

This was superseded by Article 4 of the Convention of London, which was

to the following effect:--

"The South African Republic will conclude no treaty or engagement

with any State or Nation other than the Orange Free State, nor

with any Native tribe to the eastward or westward of the

Republic, until the same has been approved by Her Majesty the

Queen.

"Such approval shall be considered to have been granted if Her

Majesty's Government shall not, within six months after receiving

a copy of such treaty (which shall be delivered to them

immediately upon its completion), have notified that the

conclusion of such treaty is in conflict with the interests of

Great Britain, or any of Her Majesty's possessions in South

Africa."

The right of the British Government to exercise control over all our

foreign relations, and to conduct all our diplomatic negotiations

through its own Agent, was thus replaced by the far more slender right

of approving or disapproving of our treaties and conventions _after they

were completed_, and then only when it affected the interests of Great

Britain or Her Majesty's possessions in South Africa.

[Sidenote: Status of the Republic.]

It was this Article 4 which gave an appearance of truth (and an

appearance only) to Lord Derby's declaration in the House of Lords that

although he had omitted the term of suzerainty, the substance thereof

remained. It would have been more correct to have said that owing to the

lapse of suzerainty the South African Republic no longer fell under the

head of a semi-suzerain State, but that it had become a free,

independent, sovereign international State, the sovereignty of which was

only limited by the restriction contained in Article 4 of the

Convention. Sovereignty need not of necessity be absolute. Belgium is a

sovereign international State, although it is bound to observe a

condition of permanent neutrality. The South African Republic falls

undoubtedly under this category of States, the sovereignty of which is

limited in one or other defined direction. But the fact of its

sovereignty is nevertheless irrefutable. It will be pointed out later

how this position, which is undoubtedly the correct one, has been

consistently upheld by the Government of the South African Republic, but

it is necessary now to revert to the historical development.

CAPITALISTIC JINGOISM.

FIRST PERIOD.

[Sidenote: The gold fields.]

In 1886 gold was discovered in great quantities and in different parts

of the South African Republic, and with that discovery our people

entered upon a new phase of their history. The South African Republic

was to develope within a few years from a condition of great poverty

into a rich and prosperous State, a country calculated in every respect

to awaken and inflame the greed of the Capitalistic speculator. Within a

few years the South African Republic was ranked among the first

gold-producing countries of the world. The bare veldt of hitherto was

overspread with large townships inhabited by a speculative and bustling

class brought together from all corners of the earth. The Boers, who had

hitherto followed pastoral and hunting pursuits, were now called upon to

fulfil one of the most difficult tasks in the world, namely, the

management of a complicated administration, and the government of a

large digging population, which had sprung up suddenly under the most

extraordinary circumstances. And how have they acquitted themselves of

the task? We quote the following from a brilliant pamphlet by Olive

Schreiner, who possesses a deeper insight into the true condition of

affairs in South Africa than has been vouchsafed to any other writer on

the same subject:--

[29] "We put it to all generous and just spirits, whether of statesmen

or thinkers, whether the little Republic does not deserve our

sympathy, which wise minds give to all who have to deal with new

and complex problems, where the past experience of humanity has

not marked out a path--and whether, if we touch the subject at

all, it is not necessary that it should be in that large

impartial, truth-seeking spirit in which humanity demands we

should approach all great social difficulties and questions?"

"It is sometimes said that when one stands looking down from the

edge of this hill at the great mining camp of Johannesburg

stretching beneath, with its heaps of white sand and _débris_

mountain high, its mining chimneys belching forth smoke, with its

seventy thousand Kaffirs and its eighty thousand men and women,

white or coloured, of all nationalities, gathered here in the

space of a few years on the spot where, fifteen years ago, the

Boer's son guided his sheep to the water and the Boer's wife sat

alone at evening at the house door to watch the sunset, we are

looking upon one of the most wonderful spectacles on earth. And

it is wonderful; but as we look at it the thought always arises

within us of something more wonderful yet--the marvellous manner

in which a little nation of simple folk, living in peace in the

land they loved, far from the rush of cities and the concourse of

men, have risen to the difficulties of their condition; how they,

without instruction in statecraft or traditionary rules of

policy, have risen to face their great difficulties, and have

sincerely endeavoured to meet them in a large spirit, and have

largely succeeded. Nothing but that curious and wonderful

instinct for statecraft and the organisation and arrangement of

new social conditions which seem inherent as a gift of the blood

to all those peoples who took their rise in the little deltas on

the north-east of the Continent of Europe where the English and

Dutch peoples alike took their rise could have made it possible.

We do not say that the Transvaal Republic has among its guides

and rulers a Solon or a Lycurgus, but it has to-day, among the

men guiding its destiny, men of brave and earnest spirit, who are

seeking manfully and profoundly to deal with the great problems

before them in a wide spirit of humanity and justice. And we do

again repeat that the strong sympathy of all earnest and

thoughtful minds, not only in Africa, but in England, should be

with them."

If one compares the gold fields of the Witwatersrand with those of other

countries, it is certain that the former can claim to be the best

governed mining area in the world. This is the almost unanimous verdict

of people who have had a lengthy experience of the gold fields of

California, Australia, and Klondyke.

As far as South Africa is concerned, it is only necessary to instance

the diamond fields of Griqualand West when they were directly

administered by the British Government. They then afforded a continual

spectacle of rebellion, rioting, and indescribable uncertainty of, and

danger to, life and property.

In Appendix B. are certain extracts from the evidence of eye witnesses

as to the chaos which characterised the condition of the diamond fields

when under British rule--a condition which differs from that of the

Witwatersrand gold fields as night from day. Reference will be made

later on to the administration of the gold fields of the South African

Republic. For the present it is necessary to glance at certain forces

which had been developed on the diamond fields of the Cape Colony, and

which have introduced a new factor of overwhelming importance into the

South African situation.

[Sidenote: Capitalism.]

The development of British policy in South Africa had hitherto been

influenced at different times, and in a greater or less degree, by the

spirit of Jingoism, and by that zeal for Annexation which is so

characteristic of the trading instincts of the race. It was, however, a

policy that had been conducted in other respects on continuous lines,

and it might be justified by the argument that it was necessary in the

interests of the Empire. But Capitalism was the new factor which was

about to play such an important _rôle_ in the history of South Africa.

The natural differences in men find their highest expression in the

varieties of influence which one man exercises over another; this

influence can either be of a religious, moral, political, or purely

material nature. Material influence generally takes the form of money,

or the financial nexus, as an English writer has termed it. An unusual

combination of this form of influence leads to Capitalism just as an

unusual combination of political influence leads to tyranny, and an

unusual combination of religious influence to hierarchical despotism.

Capitalism is the modern peril which threatens to become as dangerous to

mankind as the political tyranny of the old Eastern world and the

religious despotism of the Middle Ages were in their respective eras.

In a part of the world so rich in minerals of all descriptions as the

Transvaal, it is natural that Capitalism should play a considerable

_rôle_. Unfortunately, in South Africa it has from the very first

attempted to go far beyond its legitimate scope; it has endeavoured to

gain political power, and to make all other forms of government and

influence subservient to its own ends. The measure of its success can be

clearly gauged by the fact that all South Africa is standing to-day on

the brink of a great precipice, and may be hurled into the abyss before

the ink on these pages is dry.

[Sidenote: Mr. Cecil Rhodes]

The spirit of Capitalism found its incarnation in Mr. Cecil Rhodes, who

was able to amalgamate the pressing and conflicting interests of the

Diamond Fields into the one great Corporation of which he is the head.

Although he probably had no exceptional aptitude for politics, he was

irresistibly drawn towards them by the stress of his interests. By means

of his financial influence, together with a double allowance of

elasticity of conscience, he succeeded so far as to become Prime

Minister of the Cape Colony, and was powerfully and solidly supported by

the Africander party. The Africanders believed in him because they were

really and deeply imbued with the necessity of the co-operation and

fusion of the two white races in South Africa, and he, as a loyal

Englishman, but fully possessing the confidence of Colonial

Africanderdom, seemed to them just the very person to realise their

ideal.

To a careful observer the alliance between Africanderdom and Capitalism

was bound to lead to a rupture sooner or later. Deeply rooted and pure

national sentiment as well as burning conviction form the basis of

Africander Policy, and it was obvious that in the long run it would be

discovered that this policy could never be made subservient to purely

financial interests.

[Sidenote: Jingoism.]

But there was another factor. There was that debased form of patriotism

called Jingoism. It is a form of party politics without solid

convictions or real beliefs, which puffs itself out with big words, and

with the froth of high-sounding ideas and principles. It is a policy,

nevertheless, which appeals most strongly to the instincts of

self-interest and to the illegal appropriation of other people's

property. It revels in the lust of boasting, so deeply ingrained in

human nature. In a word, it is a policy which is in direct opposition to

the true spirit of religion, to the altruistic ideals of humanity, and

to that sentiment of humility and moderation which is the natural basis

of all morality.

[Sidenote: Alliance between Capitalism and Jingoism.]

Here, indeed, were the elements of an enduring alliance--an alliance

between Capitalism, with its great material influence, but barren of any

one single exalted idea or principle on the one hand, and Jingoism,

sterile, empty, soulless, but with a rich stock-in-trade of bombastic

ideas and principles, prompted by the most selfish aspirations, on the

other hand.

The one was eminently calculated to form the complement of the other,

thus creating a natural alliance which is rapidly becoming a menace, all

the world over, to the best and most enduring interests of humanity.

This Capitalistic Jingoism is the tree from which it is the lot of our

unfortunate South Africa to gather such bitter fruit to-day.

Mr. Rhodes, with that treacherous duplicity which is an enduring

characteristic of British policy in South Africa, co-operated publicly,

and in the closest relationship, with the Colonial Africanders, while he

was secretly fomenting a conspiracy with Jingoism against the Cape

Africanders and the South African Republics. He already had the

Africanders in the Cape Colony under his sway; his aim was now to gain

the same influence in the South African Republic, with its rich gold

mines--not so much, perhaps, for himself personally as for Capitalism,

with which his interests were so closely identified. In case of success,

he would obtain his personal aim, and Capitalism would be absolutely

despotic in South Africa. With an eye to this end he, with other

Capitalists, began in 1892 to foment a political agitation in

Johannesburg against the Republic. In a place like Johannesburg, where

drink is consumed in great quantities, and where the high altitude and

the stress of business all tend to keep people's spirits in a constant

state of excitability, it was easy enough, with the aid of money, to

bring about a state of political ferment in a very short time,

especially as just that measure of grievances existed to give a colour

of truth to the imaginary ones.

[Sidenote: The National Union.]

Under these conditions the National Union movement originated in 1892.

Its adherents were entirely composed of the creatures and parasites of

the Capitalists, with a few honest fools and enthusiasts who naturally

did not think deeply enough to discern the aim and the trend of this

hypocritical movement.

The Capitalists at this time certainly kept well in the background, in

order that the movement might have the appearance of being a popular

one. The Capitalists of Johannesburg were, however, a theatrical lot,

and the desire to play a prominent _rôle_ was too intense to be

suppressed for any length of time, so that after the lapse of a couple

of years they naturally took the leading part in the _opera bouffe_

agitation which followed.

[Sidenote: Corruption of the Capitalists.]

They began, by means of the lowest and most repulsive methods, to

undermine the Boer policy in order to gain the mastery of the mining

legislation and administration. They had persuaded themselves and the

rest of the world that the Boers were as a body corrupt and tainted, so

they armed themselves, with the power of money in order to overthrow

them.

Lionel Phillips wrote in this spirit on the 16th June, 1894, to Beit in

London:--[30] "I may here say that, as you of course know, I have no

desire for political rights, and believe as a whole that the community

is not ambitious in this respect. The bewaarplaatsen question will, I

think, be settled in our favour, but at a cost of about £25,000. It is

proposed to spend a good deal of money in order to secure a better

Raad, but it must be remembered that the spending of money on elections

has, by recent legislation, been made a criminal offence, and the matter

will have to be carefully handled."

On the 15th July, 1894, he wrote again to the same

correspondent:--[31] "Our trump card is a fund of £10--15,000 to improve

the Raad. Unfortunately the companies have no secret service fund. I

must divine away. We don't want to shell out ourselves."

Here we catch a glimpse behind the scenes, and we observe how the

Capitalists in 1894 had already endeavoured to lower and vitiate our

public life by methods which did not even recoil before the criminal law

of the land, to say nothing of elementary morality.

And did they succeed? Were the people and the Volksraad as corrupt as

they thought, and as they still endeavour to make the world believe?

Their failure is the best and most complete answer to this calumny.

If corruption on a large scale, however, failed to ensure the triumph of

Capitalism over the community, the other trump card of Jingoism still

remained. The pulse of the High Commissioner was felt by Mr. Lionel

Phillips, and what was the answer of Sir Henry Loch, Her Majesty's

representative in South Africa? We extract from the same secret letter

book from which we have already quoted the following letter, dated 1st

July, addressed to Wernher, a member of the influential firm of Wernher,

Beit & Co.:--

[Sidenote: (Sir) Henry Loch's indiscretion.]

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