CHAPTER XXXVIII.

BY WHAT MEANS THE ABIPONES RENDER THEMSELVES

FORMIDABLE, AND WHEN THEY ARE JUSTLY TO BE

DREADED.

Naturally fearful, they render themselves formidable by art. They make

up for the want of native bravery by the noise of their trumpets, the

craftiness of their ambuscades, by their astonishing swiftness, their

painted faces, and many-coloured plumes. They adorn their heads with

feathers of various birds, either erected like a crest, or bearing the

appearance of a crown. They paint their faces sometimes white or red,

but more commonly black. Soot, scraped from pans and kettles, is

generally used for this purpose. In travelling, when soot is not to be

got, they make a fire, and use its smoke and ashes to paint themselves

with. The fruit of the tree Urucuy̆ furnishes them with materials for a

red paint: but on sudden occasions they prick their tongues with a

thorn, and daub their faces with the blood that flows plenteously from

the wound. They do not all paint in the same pattern. Some darken the

forehead only, some one cheek, and some both. Some streak the whole face

with spiral lines; others only make two circles round the eyes; and

others again blacken the whole of the face. This custom is common to

many other nations of Paraguay, especially the equestrian ones.

The Abipones render themselves formidable to the eyes, as well as to the

ears of their enemies; for they prelude every battle with trumpets,

flutes, horns, and clarions, differing in sound, materials, and form.

The horn instruments bellow, the wooden ones clatter, and those of bone,

which are made of the leg of some large bird or quadruped, emit a very

shrill whistle, while those of reeds have a ridiculous creaking sound.

Others again, consisting of the tail of the armadillo, to which a reed

is prefixed, fill the whole air, to a great distance, with a horrible

roaring. I want words to describe the construction and use of all the

different trumpets. This is very certain, that the Abipones have more

trumpeters than soldiers in their armies. These terrible-sounding

instruments they accompany with a savage howl, made by striking their

lips with their hands. When rushing to battle they cry aloud, _Laharàlk!

Laharàlk!_ Let us go, let us go; as the Guaranies say, _Yahà! Yahà!_ and

the Mocobios, _Zokolák! Zokolák!_ Whilst the Abipones are in battle,

they carry their eyes to every side of the field, to aim, or avoid

weapons, and with a hoarse and tremulous voice threateningly repeat

_Hò-Hò-Hò_, by which they endeavour to provoke the enemy, and excite

themselves to anger. In European camps also, trumpets, pipes, and drums

are doubtless used to animate and govern the army, and to inspire fear

into the enemy. But no one will deny that more victories have been

gained by silence than by noise. Would that the Spaniards of Paraguay

would bear this in mind! for they, like the savages, begin the attack

with loud vociferations. Barreda, General of the St. Iagans, often

complained to me that he could never induce his soldiers to refrain from

shouting when they attacked the hordes of the savages, and to approach

them in silence and by stealth, that being caught unawares, they might

be prevented from taking either to flight or arms.

It is much to be lamented that the terrific appearance and horrid

clamours of the savages are dreaded so greatly by the Spanish countrymen

of Paraguay. We have often seen not only their ears and eyes struck, but

their minds disturbed to such a degree, that losing all self-possession,

they thought no longer of methods whereby to repel force by force, but

eagerly watched for an opportunity of flight to provide for their lives,

though not for their fame or security: for the savages grow more daring

the more they are feared and fled from. In the towns themselves how

often has a trepidation arisen, when the inhabitants, frequently from

mere report alone, understood that the Abipones, rendered terrible by

their blackened faces and their whole accoutrement, were flying thither

on swift horses, shouting to the deadly sound of trumpets, brandishing

an enormous spear in their right hands, laden with bundles of arrows,

breathing fire and slaughter, and with their ferocious eyes threatening

an hundred deaths, captivity, and wounds. You might have seen crowds

pacing up and down, and lamenting approaching death, before they had

even from a distance beheld the enemy from whom they were to receive it.

Not only the unwarlike sex, but men distinguished with military titles,

flew to the stone churches, and to the most hidden retreats; while, had

they dared to show their faces, and present a gun to the enemy, the

savages would easily have been put to flight, and their panic terror

would have ended in laughter. Not many years ago it was reported one

Sunday afternoon in the city of Buenos Ayres, that a numerous company of

Southern savages had rushed into some street of the city. The fear

excited by this false rumour so occupied the minds of all, that they ran

up and down the streets almost distracted, uttering the most mournful

cries. In hurrying to a place of more security, one lost his wig,

another his hat or cloak, from the violence of his haste. Meantime the

garrison troops, who had been sent to search the whole city, announced

that not a shadow or vestige of the enemy was to be found; tidings which

restored serenity to the disturbed minds of the inhabitants, and filled

them with shame for their foolish alarm. Scenes of this kind were

extremely frequent in the cities of Sta. Fè, Cordoba, Asumpcion, Salta,

&c. whilst the savages were overrunning the province with impunity. A

ridiculous event that took place in the city of Corrientes is peculiarly

worthy of relation. About evening a report was spread that a troop of

Abipones had burst into one of the streets, and was employed in

slaughtering the inhabitants. Upon this news numbers crowded to the

church, which was furnished with strong stone walls. The head captain

himself, an old man, mingled with the crowd of lamenting females, and

gave himself up to groans and prayers. "Here, here," said he, "in the

house of the Lord, and in the presence of Jesus Christ, must we die."

Indignant at words so unbecoming a soldier, the secular priest, a brave

man in the prime of his years, exclaimed as he arrived, "I swear by

Christ that we shall not die. The enemies must be sought and slain." So

saying he leapt upon a horse, and armed with a gun hastened to succour

that part of the city where the enemies were said to be raging. But lo

and behold! when he arrives there, he finds the inhabitants all sound

asleep, not even dreaming of the Abipones! Such was the terror excited

in the Paraguayrians, not merely by the figures and presence of the

Abipones, but by the very report of them.

Two things which long experience has taught me, I greatly wish impressed

on the minds of all. The first is, that the Indians are never less to be

dreaded than when they present themselves most terrible, and with the

greatest noise. For all that frightful preparation only betrays the

fears of the savages. Distrusting their courage, strength, and arms,

they think that paint of various colours, feathers, shouting, trumpets,

and other instruments of terror, will forward their success. But any one

with a very moderate share of courage, and stock of armour, will despise

all this as unworthy of fear. This is my first maxim. My second is, that

the Indians are never more to be feared than when they seem most afraid.

They sometimes lurk concealed, uttering no sound, and giving no

intimation of their presence; but this silence is as sure a prognostic

of an attack, as a calm is, in the ocean, of an impending storm. They

arrive on a sudden, and surprize the self-secure. They imitate death,

whose ministers they are, by coming when least expected. In the heat of

battle, the Abipones often take to flight, in the design of enticing the

Spaniards to pursue them, that they may slay them, when they are

separated and their ranks disturbed, though unable to do so as long as

they are in order. Hence it not unfrequently happens, that they who

thought themselves the victors are vanquished by the fugitives. They fly

to marshes, woods, winding-ways, defiles of mountains, rocks, or bushes,

which places the excellence of their steeds, and their skill in riding

and swimming enable them quickly to cross; while the pursuing Spaniards,

incumbered by their clothes and baggage, and often destitute of proper

horses, are easily pierced with spears whilst separated from one

another, and struggling with the water, the mud, and the other

difficulties of the way. Not to mention other artifices, after

committing slaughters, plundering houses, and killing the inhabitants,

the Abipones feign departure, and seem to be hastening their flight; but

when they are supposed many leagues distant, renew the assault, surprize

the surviving Spaniards, and kill all they can. So that it is a certain

fact, that the Indians are never more formidable than when they seem

most afraid.

A very small number of Abipones are to be feared by the Spaniards,

however numerous, if they be reduced to straits, surrounded on every

side, and left no way of escape; for then they dare the utmost in their

own defence. They convert every thing they lay their hands on into

weapons. Terror inspires them with sagacity and courage, and

consequently is more to be dreaded than the most magnanimous spirit. I

have many instances of this in my mind, but it will be sufficient to

relate three. An Abipon, with arrows, and, when these were consumed,

with sticks, supplied him by his wife, did so much execution against the

soldiers of St. Iago, by whom he was surrounded, that he maintained his

post, and when, after many wounds inflicted and received, he fell at

length, was highly extolled for his valour by the very Spaniards against

whom he had fought. Nachiralar̂in, Chief of the Yaaucaniga Abipones,

spread the terror of his name throughout the colonies of Paraguay.

Accompanied by a crowd of his followers, called _Los Sarcos_, or more

properly _Garzos_, from their grey or blue eyes, Nachiralar̂in afflicted

the country of Cordoba, Sta. Fè, Corrientes, and Paraguay, for many

years, with slaughter and pillage, till he was at length taken and slain

at the shores of the Tebiguary̆, by two hundred soldiers from Asumpcion.

Shut up and besieged in a wood with fourteen Abipones, he fought with

such obstinacy against the company of Spaniards, that he did not fall

till after a contest of several hours. Some of his fellow-soldiers could

not be prevented from escaping. It was never without disgust that I

heard this victory boasted of by those present at the engagement; you

would have thought they were speaking of the bloody battles of

Thrasymene, Caudinæ Furculæ, Blenheim, &c. Certainly the leader

Fulgentio de Yegros obtained great celebrity at that expedition, and was

afterwards raised to the highest honours in the army, and to the

government of the province itself. Add to these instances, that twenty

wood-Abipones when attacked in the open plain by three hundred Christian

Mocobios and Abiponian catechumens, chose to lose their lives before

they would quit their station. Incredible is the obstinacy with which

these few contended against numbers. The place which they had chosen at

the beginning of the fight they every one occupied in death. From this

it is evident, that a few, though inferior in number, arms, and

strength, may prove formidable to a multitude, if, besieged by a

surrounding company, and confined by the narrowness of the place, they

have no room left them for escape. Scipio judged wisely that a flying

enemy should be allowed a passage. This precept is generally obeyed by

the Paraguayrian Spaniards, who often yielded the savages more liberty

of escape than need required. This Barreda found in an hundred

expeditions which he headed against the Abipones and Mocobios. These

savages display much prudence in the choice of the situation of their

hordes. They generally choose a place which has a wood close behind, a

lake, river, or marsh in front, and pasture for their horses on both

sides. Barreda told me that whenever hordes so situated were to be

attacked, he ordered his men to besiege them on the part towards the

wood, that the savages might not, as usual, find their security there;

but that the soldiers never obeyed his orders, well knowing that if they

deprived the enemy of an opportunity of escape they should have a most

dangerous conflict, and a very doubtful victory.

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