"We waste time, _babu-jee_," broke in old Bikrama Singh on the lengthy

peroration of a newly passed pleader, eager to air his eloquence.

"Words are idle when facts stare you in the face. 'Who knows is silent,

he who talks knows not,' as the proverb hath it. That is enough. We are

satisfied." "_Wâh Wâh_," assented Buktiyar Khân at once, acquiescent

and regretful. "Truly, pleader-jee! thou hast said that before. Why say

it again? If sugar kills, why try poison? We are satisfied, so that is

enough."

It was more than enough for the local Bar. They went in a body to Tim

O'Brien and complained that they were not treated as lawyers should be

treated.

As usual, _Brine sahib_ met them with sympathy; but it was the sympathy

of inaction.

"I sincerely regret, gentlemen," he said softly, "that sufficient toime

is not allowed you to get all the words you have at command off your

stomachs--I beg pardon, your minds. But, ye see, the judgments of the

Bench are unfortunately quite sound; they'd be watertight against the

full forensic flood of the whole High Court Bar. So I don't see what

the divvle is to be done--do you?"

They did not. In sober truth the sense of equity in the hereditary

enemies was too strong for the lawyers. The old men were honestly

fulfilled with the desire of punishing the evil doer and praising those

who did well. Such flimsy overlays as race and tribe and caste and

family and creed did not touch their agreement on all things necessary

to salvation.

The fact was rather a pain and grief to them. It did not make them

treat each other with less stately dignity or cause them to be one whit

more friendly out of court.

Sirdar Bikrama Singh went home to his womenfolk and railed as ever

against his neighbour, and Khân Buktiyar Khân, as he rolled his little

opium pill betwixt finger and thumb, would do the same thing. But in

their heart of hearts they knew that, since a judge must always be "an

ignorant man between two wise ones" (the plaintiff and defendant), it

must be some common ground in themselves which made their views

coincide.

Meanwhile the fame of the collective wisdom grew amongst the litigants,

and indignation at its brevity increased amongst the lawyers. Tim

O'Brien, however, when the timid little Commissioner showed him a

numerously signed petition from the local Bar protesting against the

"strictly non-regulation curtailment of eloquence," only smiled

suavely. "They get at the rights of a case by congenital intuition,

sir. The High Court have upheld their judgments in the few appeals the

pleaders have cared to make; so I don't see what the div---- I mean,

sir, I don't see what is to be done--do you?"

Once again there was no answer, and Tim O'Brien, as he dashed off here

and there to institute enquiries in obedience to the cipher telegrams

which came pouring in from Calcutta by day and by night, felt comfort

in knowing that one sub-division of his district at any rate was being

well administered.

For they were troublous days for officers in charge. Someone somewhere

had been unwise enough to take the thumb-marks of a peripatetic

preacher who was suspected of being an anarchist. He was proved to be

an apostle of unrest; he was also unfortunately a man not only of

thumb-mark, but of mark. A professor, briefly, in some far-away

college. So the official who had ordered the indignity in the interests

of public order was degraded; and thereinafter, naturally, began a

campaign of would-be terrorism amongst the schoolboys and students of

the province which shattered the nerves of government.

"By the Lord who made me," ejaculated Tim O'Brien angrily, as he flung

aside the last urgent _communiquée_ from headquarters, "one would think

from that bosh, we were in danger of losing India to-morrow. Can't they

see it's only schoolboy rot, sheer daredevil schoolboy mischief, like

throwing caps under a motor car and heads you win tails I lose, you're

over last. I'll tell you what it is, Smith,"--here he addressed his

assistant, a pale-faced boy not yet recovered from the strain of

examinations--"if I was worth my salt and had the courage of my

opinions, I'd have up those boys' masters and give 'em each thirty with

the cane for not keeping their pupils in order. That 'ud stop it.

Instead of that, I have to arrest a poor child of thirteen who threw a

badly made bomb, as harmless--it turned out--as a squib. However! my

pension stares me in the face. There isn't even a House of Lords left

to which I could appeal. So here goes for the innocent victim av'

education! Inspector! arrange the arrest, please!"

Naturally, of course, as Tim O'Brien had known, every other schoolboy

in the district marched about singing patriotic songs and doing wanton

mischief to their hearts' content; thus there was quite a crop of minor

arrests.

In fact, when the Bench of Hereditary Enemies held its next sitting it

was confronted with a lengthy police case against a gang of boys whose

ages varied from ten to thirteen.

Bikrama Singh listened gravely to the details and twirled his grey

moustache. Buktiyar Khan also listened gravely and stroked his purple

beard. They listened very patiently, yet a vague impatience came to

their old faces. Then they looked in each other's eyes, and at last the

wisdom of their hearts found speech.

"Where is the teacher of these children? Bring him hither that he may

show cause for himself."

To be brief. That night the head master of the sub-divisional school

could neither sit down nor stand up comfortably. But the streets were

quiet; the boys peacefully in their beds.

"Glory be to them," cried Tim O'Brien exultantly, when the news was

brought to him. "They've more spunk than I have--so now to get them out

of the scrape."

He did his best, and that was a good deal, but the law and lies were

against him. The schoolmaster happened to be somebody's nephew by

marriage, and though there was ample evidence to prove that he had

misused his position as a Government servant, the utmost favour Tim

O'Brien could screw out of the Powers was permission for the offenders

to retire instead of being dismissed from the Honorary Magistracy.

He broke this to the old men with his usual tact, applauding them

between the lines for their courage. To his surprise and relief they

accepted the position calmly. The better the subordinate, they said,

the less likely he was to be always in agreement with others. During

their three years' work, which, in truth, had been laborious, not one

of their decisions had been upset on appeal. How many judges could say

the same! And as for head master-_jee?_ Would _Brine sahib_, if he

could, remove those thirty stripes from the miscreant's back. "Ye have

me there, _sahiban_," Tim O'Brien replied, with conviction, "I would

not; an' that's God's truth."

So the old men sent in their resignations, not altogether regretfully.

For one thing, the unanimity of their opinions had been disturbing; the

old antagonism seemed more natural. And there the matter should have

ended. Unfortunately for all, it did not. To be brief. Tim O'Brien was

asked one day, as District Officer, to sign a warrant for the arrest of

Sirdar Bikrama Singh and Khân Buktiyar Khân on a charge of assault and

battery against the head master-_jee_, who turned out to be sib to half

the local Bar.

There is no reason to go into the legal points of the incident, or to

tell of the vain efforts of Tim O'Brien to save the whilom Bench from

this last affront. An epidemic of cases against magistrates had set in,

and late one evening the District Officer started to ride over and

break the news of the coming arrest to the Hereditary Enemies.

Nagadrug stood on the nearest scarp of sand, so he went there first. He

found the old Sirdar, looking rather frail, engaged as usual in glaring

out over the arid fields to Shakingarh.

But this time all Tim O'Brien's tact did not avail for calm.

Incredulous anger, half dazed indignation, took its place. It could not

be true. What! was he, Rajput of Rajput, to be dragged to court at the

bidding of a miserable hound whom he had whipped, and rightly whipped?

Had not _Brine sahib_ himself applauded the act? Had they not done

right?--the plural pronoun came out naturally. Was not a false _guree_

God's basest creature? Did not the law say so: "He who teaches false

teaching, who kills his own soul and another, let him die." Why had

they not given the vile reptile an hundred stripes and so got rid of

him altogether.

And now were they to have a degree (decree) against them! Shinjee! It

should never be, never! never! They would not have it! The old tongue

found no difficulty in thus claiming companionship in revolt, the old

heart knew it was certain of sympathy in the ancient enmity.

Utterly sickened at a tragedy he could not prevent, the District

Officer went, tactfully as ever, to Shakingarh; only to meet with even

deeper indignation. Innocent though he knew himself to be, the

Englishman positively writhed under the contemptuous unsparing scorn of

the old Pathan. What! was the Sirkar not strong enough to protect

itself? Then let it pack up its bundle and get out of Hindustan. Let it

leave India and its problems to _his_ people--those northern folk who

had harried Bengal in the past, who, God willing, would harry it again.

Had _Brine sahib_ not heard the saying: "He who uses his public office

to betray the State commits a crime against himself, his country, and

his God." And had not the base hound betrayed the State? A thousand

times, yes! it was a pity they had not flogged him to death.

The moon rose over the low sandhills before the District Officer,

bruised and broken by the verdict of past India on the present, rode

back to the sessions bungalow, where he meant to pass the night. For

with the dawn he would go up with the police officer and so soften the

arrest of the Hereditary Enemies so far as it could be softened.

They would be let out on bail, of course, and, at the worst, a fine

more or less heavy would see them through. It was not so bad--not so

very bad.

The District Officer tried to comfort himself with such reflections; in

his heart he knew they were futile; that nothing would soften the

degradation to those two old warriors.

Nothing! unless it was the calm moonlight that lay over the arid valley

and turned the round old fortresses to dim mysterious palaces of light.

Perhaps the peace of it sank into the wearied hot old eyes that looked

out from the ancestral roofs with a new feeling of comradeship, each

for each, dulling the hereditary hatred, yet bringing with it old

memories, old tales of past enmity.

"Bring me my uniform, women!" said Bikrama Singh, suddenly. Half a

dozen weeping daughters and daughters-in-law and an old wife too blind

to see did as they were bid, and in a short time the old man stood

arrayed as for a bridal, his sword buckled tight to his bowed back.

"And the shield, women--the shield of my fathers that hangs in the

entry. I shall need it, too!"

Over in Shakingarh, Buktiyar Khân, impelled likewise by those memories

of the past, that hatred of the present, had donned his uniform

likewise; and so the moonlight shone on cold steel and damascened gold

as, silently obeying some inward community of thought, the two old men

started silently alone, leaving all behind them, to seek for Peace in

their own way.

Steadily over the arid fields, nearer and nearer to each other. The

fields had been cut and carried; the harvest was over; it was nigh time

to plough again for a fresh crop----

Of what?

"The Peace of the Unknown be upon you, oh, mine enemy," said Bikrama

Singh, when at long last they stood face to face in the open.

"And the Peace of the Most Mighty be on you, my foe," answered Buktiyar

Khân.

So for a moment there was silence. Then the Rajput spoke, his old voice

full of fire, full of vibration.

"In the old days to which we belong, oh, Mahomedan! did brave men wait

for Fate?"

"They did not wait, oh, Hindu," came the answer. "When brave men found

sickness or dishonour before them: when there was no longer hope of

victory: when that which lay ahead was hateful, and they left sons to

carry on the race, did not the ancestors of my race claim of their

enemies the glorious gift of battle?"

"They did so claim it, oh, Bikrama Singh! Dost claim it now!"

The reply, quick, vibrant, rang through the moonlight; a veritable

challenge.

"Yea, Pathan--robber! thief! I claim it now! _Jug-dân, Jug-dân_--the

Gift of Battle to the Death."

"Take it, pig of an idolator! Jug-dân, Jug-dân--the Gift of Battle!"

The still, hot air became full of faint chinkings, as buckles were

settled straight, scabbards thrown aside. Then there was an instance

silence as the two old warriors faced each other.

"Art ready ... friend?" The question came softly.

"Yea! I am ready ... friend!" The reply was almost a caress.

So, with a quick clash of sword on sword, youth and health and strength

came back to the Hereditary Enemies.

* * * * *

It matters little if the combat ended in quarter of an hour, half an

hour, or an hour; whether Bikrama Singh or Buktiyar Khân got in the

first blow. The moon shone peacefully on the Gift of Battle. She still

hung a white shield on the grey skies of dawn when Tim O'Brien and the

police officer, coming to do their disagreeable duty, found the two old

men lying stone dead within swords' thrust of each other on the

stubble.

"They are really an incomprehensible lot," said the police officer,

almost mournfully; "why the deuce should the two poor old buffers come

out and kill each other, as presumably they have----"

Tim O'Brien smiled a grim smile. "You haven't heard, I suppose--why

should ye--of what they call the Gift of Battle! Well! I have. It's an

ould Rajput custom by which a man who feared he'd die in his bed or be

put to it any way by any other stupid inept limitations, could claim a

decent death from his nearest foe."

"Well! they've done it. That's all, and small blame to them."

"By God who made me, it's a protest with a vengeance. But the worst of

it is, the Government won't see it and I can't explain it. Cipher

telegrams won't run to it So ... peace be with you, friends!"

THE VALUE OF A VOTE

A SKETCH FROM LIFE

He was an old man; a very old man. A Syyed--that is, a Mahomedan who

claims direct descent from the prophet--by trade a Yunani hakeem, or

physician according to the Grecian system, introduced to India,

doubtless, by Alexander the Great. He had a little sort of shop, close

to the principal gate of the city, where he was in touch with all those

who, with its ship the camel, went out, or came back from the desert

beyond, and with all strangers and sojourners in the land. So all day

and every day you might see wearied travellers resting on the hard

wooden platform set in a dark archway, of which his shop consisted,

drinking out of green glass tumblers some restorative sherbet of things

hot or things cold, things dry or things wet, while he showed dimly in

the background, a visionary outline of long grey beard and high white

turban. In this way he heard a good deal of what was going on both

inside and outside the city, and as he was of the old school of the

absolutely loyal outspoken Mahomedan, who, while he holds our rule to

be inferior to that of his own faith, emphatically believes it to be

superior to all others, I used often to pause in riding into or out of

the city for a chat with the old man; seldom without benefit to myself.

One morning--I remember it so well!--the _gram_ fields outside the city

were literally drenched with dew, making the fine tufts look like

diamond plumes, amongst which the wealth of tiny purple blue pea

blossom showed like a sowing of sapphires--I found him sitting with a

troubled look on his high, wrinkled forehead, peering through his horn

spectacles at a blue printed paper.

A patient was snoring contentedly on the boards, with, tucked into the

hollow of his neck, a hard roly-poly bolster which made me ache to look

at. Nothing brings home to one the impossibility of any Western judging

what is, or is not pleasant or convenient to an Eastern more than the

ordinary rolling pin, two feet by six inches, stuffed hard with cotton

wool, which the latter habitually uses as a pillow. The sight of it

makes a Western neck feel stiff.

I recognised the paper at once. We were then in the throes of "Local

Self Government," and a violent effort was being made to induce this

little far-away town, inhabited for the most part by Pathans (exiled

these centuries back from northern wilds to the Indian plain) to elect

a Municipal Committee.

I had spent the better part of the day before in explaining to various

Rais'es or honourable gentlemen of the city, that no insult was

intended by asking them to put themselves up to auction as it were by

the votes of their fellow citizens, instead of being discreetly and as

ever nominated to the office of Councillor by the "hated alien." A few

had gravely and dutifully given in to this new and quite

incomprehensible fad of the constituted authorities, others had

hesitated, but one, a fiery old Khân Bahadur, who was a retired

risseldar from one of our crack native cavalry regiments, had sworn

with many oaths that never would he take office from, amongst others,

the perjured vote of Gunpat-Lal, pleader, who belonged to his ward, and

whose evil, eloquent tongue had deliberately diddled him out of

ancestral rights in a poppy field in the Huzoor's own court. No! He had

served the Sirkar with distinction, he had, with his own hands, nearly

killed an agitator he had found in the lines; nay, more! he had

absolutely sent his daughter to school to please the _sahib logue_; but

_this_ was too much. It had been all I could do to prevent the

hot-tempered old soldier from giving up the sword of honour with which

he had been presented on retirement, as a signal of final rupture with

the Government.

So, as I say, I recognised the blue paper at once as one of many voting

papers which had been sent out for marking and return; for in these out

of the way places in those days, the secret ballot-box was not the best

blessing of the world, as it is now. And my old friend the hakeem was,

I knew, on the Aga Khân's ward.

"What have you got to do with it?" I echoed, in reply to an anxious

question. "Why, put a mark against the Aga Khân's name and give it back

whence it came."

He salaamed profoundly. "Huzoor! that was the settled determination of

this slave, thus combining new duties with old--which is the philosophy

of faithful life; but, being called in last night to an indigestion in

his house, which I combatted with burnt almonds, he told me that if I

so much as went near his honourable name with my stylus, I should cease

to be physician-in-ordinary to his household. And, father and son, we

have been physicians to the Aga Khân ever since our fathers followed

his fathers from Ghazni in that capacity with the Great Mahomed--on

whom be peace."

"Then mark one of the other names--which you choose, and send it in," I

replied, taking no notice of the scandalous attempt at coercion on the

old Aga Khân's part.

A still more profound salaam was the answer. "That also would have

occurred to me," came the suave old voice, "but that the Aga Khân said,

with oaths, that if I so much as made a chance blot on this cursed

paper against any of the names thereon, I should be cast for life from

his honourable company."

I felt quite nettled. Her Majesty's lieges must not be intimidated in

this fashion. "Well! you must think of the person whom you consider

most fitted to fulfil all the many duties which will devolve on him,

and put down his name," I said, for in these days when we really wished

to get at the wishes of the people, we were not so strict about

nominations and proposings and secondings as we are now, "and I will

speak again to the Khân Bahadur and see if I cannot induce him to

stand." (I meant to do so by threats of exposure for using force to Her

Majesty's lieges!)

As I rode off, my horse picking its way through the piles of melons,

the bags of corn, the jars of milk, the nets of pottery and all the

_olla podrida_ of trivial daily merchandise which finds pause for a few

minutes about an active gate at dawn time, the patient sat up straight

from his backboard and yawned, then asked for another violet drink. But

the hakeem was absorbed in the problem of voting.

I happened that day to have business in the city in the evening also,

but I entered by another gate, so that the sun was nigh setting when,

on my homeward way, I saw my old friend the Yunani hakeem sitting with

his pile of little medicine bottles and tiny earthenware goglets of

pills and ointments beside him.

He was pounding away at something in a minute jade mortar and looked no

longer disturbed, but weary utterly.

"Have you settled that knotty point, hakeem sahib?" I asked.

He gave a sigh of relief, but pounded away faster than ever. "I give

God thanks I have been led into the way of wisdom," he replied, "else

would I be harried, indeed! Never, within the memory of man, have so

many gentlemen of rank been sick as during this day. I am but now

compounding the 'Thirty-six-ingredient-drug' for one honourable house,

and have but just finished the 'Four-great-things' for another. 'Tis

anxiety about the elections, methinks, for they talk of nothing else.

Hardly had your Honour left this morning, than Gunpat-Lal sent to say

he had a belly-ache which his idolatrous miracle-monger could not

touch. I had it away in half an hour with cucumber and lemon juice.

Cold things to cold. And Lala-ji full of compliments and regrets that

the Aga Sahib would not be elected." A faintly worried air crept over

the high old face.

"Did he ask you to give him your vote?" I enquired, with a sinking at

my heart.

"Yea!" replied the Yunani hakeem cheerfully, "and offered me five

rupees for it."

Ye Gods above! How soon political corruption seizes on the innocent, I

thought.

"But others have offered more," continued the old man, with a certain

self-satisfaction. Then his face clouded. "Yonder pasty-faced

knock-kneed student, who calls himself 'Hedditerlile--jackdaw'" (Editor

Loyal Objector) "told me it was his by right, since he and his like were

Hindustan. But I told the lad God had ordained otherwise--for look you,

Huzoor, we Mussalmans came from the north many long years before the

_sahib-logue_ came from the west. So I let him talk, having, by God's

mercy, come to a decision."

"What is that, hakeem-ji?" I asked, curious to know what had influenced

the old man.

He salaamed quite simply. "The Huzoor bade me think who could best do

the work, so I decided to vote for him. He is noble, and he knows what

has to be done. He knows _santation_ and _inspekshon-conservance_. Also

_new-tense_, and _karl-ra-pre-kar-sons_, and"--he added, with the most

beautiful supplementary salaam of pure flattery--"all other noble arts

and philosophies." It quite gave me a pang to tell him that this scheme

of his would not work. That I was _ex officio_ president of the

Municipal Committee, and thus beyond the reach of voters.

His face was illumined by a vast relief even amidst his perplexities.

"That is as it should be," he said simply. "The Sirkar then, has not,

as they say, quite lost its head; the Huzoor retains it still. But what

am I to do?"

I left him looking the picture of woe, absolutely unheeding of two

patient travellers who had been awaiting my departure with that calm

stolid disregard of the passing hour which brings with it to the

Western such a sense of personal grievance; whereas to the Eastern it

only emphasises his trust in Providence by proving the omnipotence of

Fate.

Next morning, however, the whole aspect of affairs had been changed.

Hakeem-ji was alert, spry, surrounded by quite a congregation of

would-be patients, to whom he was giving out his _dicta_ with quite a

lordly air.

There was no need to ask him if he had settled his vexed question. That

was apparent. I simply asked him what he had done about the paper.

"Huzoor," he said again, with that lucid candour which--was so marked a

feature of the man himself, "the Lord mercifully directed me. Therefore

I ate it, and it hath done me much good."

"Ate it?" I echoed. "You don't mean to say----"

The Mercy of the Lord · 第 6 / 20 段