CHAPTER VIII.

“THE manners and customs” attendant on a Welsh Wedding. The Bidding.

The Gwahoddwr. The Ystavell. Pwrs a Gwregys. Pwython. In which our

hero and his friend Watt play rather important parts.

Carmarthen Jack had not been long waiting for his master, before little

Pembroke full of glee, ran to inform him that the embargo had been taken

for ever off bed courtship; and that he was now free whether guilty or

not. This happy news affected him so well that he met his master with

comparative ease; and after some struggles with his native bashfulness,

an important secret came out—that he was going to be married to Catty the

schoolmistress; and wished to know whether he should be retained in the

squire’s service after that event.

Now this was a circumstance exactly to the squire’s taste; as a Welsh

wedding portrayed many national features in the character of the

peasantry, that pleased him; and, as he was generally a donor on these

occasions, his vanity was flattered by being looked up to as their

patron. He of course acquiesced in his servant’s request, and after a

little jocular and rough rallying, proposed that the _Bidding_ should be

immediately commenced.

A _Bidding_ was another of the excellent customs peculiar to the Welsh,

but of late years confined exclusively to the lower classes, which the

squire so much admired, and considered worthy of imitation, he said,

throughout the world. It signifies a general and particular invitation

to all the friends of the bride and bridegroom elect, to meet them at the

houses of their respective parents, or any other place appointed. Any

strangers who choose to attend are also made welcome. It is an

understood thing that every person who comes, contributes a small sum

towards making a purse for the young pair to begin the world with. They

have a claim on those persons whose weddings they had themselves

attended; and at these times their parents and friends also make their

claims in their favour on all whom they may have at any time befriended

in a similar manner. These donations are always registered, and

considered as debts, to be repaid, on the occurrence of weddings only;

but there are many contributors, especially the masters and mistresses of

the parties, that of course require no repayment. These returns being

made only by small instalments, and only at the weddings of their donors,

are easily accomplished; and the benefit derived from this custom is

great, where the parties are respected.

A novel feature, to those who have been unaccustomed to the Welsh

wedding, is the Gwahoddwr or Bidder, who goes from house to house, with

his staff of office—a white wand embellished with ribbons. His hat, and

often the breast of his coat, is similarly decorated. Thus attired, he

enters each house with suitable “pride of place,” amidst the smiles of

the old people, and giggling of the young ones; and taking his stand in

the centre of the house, and striking his wand on the floor to enforce

silence, announces the wedding which is to take place, sometimes in

rhyme, but more frequently in a set speech of prose.

The banns were immediately put in, and every preparation made for the

wedding. Watt the mole-catcher, as the greatest wag in the parish, was

appointed by the squire to the enviable office of _Gwahoddwr_. The

following homely lines, from a correct and liberal translation of those

written for the purpose of giving Watt’s oratory full scope on this

occasion. The Rev. John David Rhys, a young poetical clergyman, at this

time a visitor with Squire Graspacre, was the author; and though they do

not betoken the “unapproachable of Parnassus,” they yet suited the

purpose for which they were penned.

List to the Bidder!—a health to all

Who dwell in this house, both great and small;

Prosperity’s comforts ever attend

The Bride and Bridegroom’s generous friend.

His door may it never need a latch;

His hearth a fire, his cottage a thatch;

His wife a card, or a spinning-wheel;

His floor a table, nor on it a meal!

On Saturday next a wedding you’ll see,

In fair Tregaron, as gay as can be,

Between John Rees, called Jack o Sheer Gâr,

And Catherine Jones, his chosen fair.

Haste to the wedding, its joy to share!

Mirth and good humour shall meet you there;

Come one, come all: there’s a welcome true

To master and mistress and servants too!

Stools you will find to sit upon,

And tables, and goodly food thereon,

Butter and cheese, and flesh and fish,

(If you can catch them!) all you wish.

There many a lad shall a sweetheart find,

And many a lass meet a youth to her mind,

While nut-brown ale, both good and strong,

Shall warm the heart for the dance and song.

Oft at the wedding are matches made,

When dress’d in their best come youth and maid,

And dance together, and whisper and kiss.—

Who knows what wedding may rise from this.

Whoever may come to the bidding note,—

There’s thanks to the friend who brings three groat;

And ne’er may they hobble upon a crutch

Whoe’er gives the lovers twice as much!

Whatever is given, so much they’ll restore—

One shilling or two, or three, or four,

Whenever in similar case ’tis claim’d,

Else were defaulters ever shamed. {55}

So haste to the wedding, both great small,

Master and mistress and servants all!

Catty at home, Jack’s at the sign of the Cat;

Now God save the king and the bidder Watt!

During this hubbub and preparation, Twm Shon Catty was granted the

glorious privilege of a week’s holiday, and his friend Watt took him

along with him to every house where he had to act as bidder. To see, was

to learn with Twm, and to learn was to imitate. The thought soon struck

him that he might be a _Gwahoddwr_; so he at once cut a stout willow

wand, peeled it, and tacked a bunch of carpenter’s shavings and rush

flags to the top. Forth he went, and standing in the midst of a group of

admiring boys and girls, proceeded to imitate Watt in every motion. On

this occasion it is said he invoked the aid of the tuneful nine, and

composed the following effusion, but we suspect that he was only the

mouthpiece to the real poet.

After Watt had finished, our hero struck _his_ emblem of office upon each

floor, and repeated the following:—

Who’ll come to the wedding of Catty my mother?

Come mother, come daughter, son, father, brother,

And bring all your cousins, and uncles, and aunts,

To revel the feast at our jolly courants.

Haste, haste to the Bidding, ye stingy scrubs!

And out with your purses, and down with your dubs.

Come Gwenny and Griffith, and Roger and Sal;

Morgan, Meredith, and Peggy and Pal;

Come one, come all, with your best on back,

To see mother married to spoon-making Jack;

He’s a spoon for his pains, as ye all shall see soon,

But lucky at finding a bowl to his spoon.

Haste, haste to the Bidding! my friends, if you please,

For lack of white money bring good yellow cheese,

And butter, but not in your pockets alack,

Bring bacon or mutton well dried on the rack.

So endeth my story; come, haste we, friend Watty;

Now God save the King, and his friend Twm Shon Catty!

Twm’s delivery of these lines excited much mirth and laughter, and, added

to those of the real _Gwahoddwr_, drew more than ordinary attention to

this Bidding. Many of the children of the different houses had been

Twm’s school-fellows, and the pupils of his mother, which had the effect

of influencing them, and became a sort of tie, to claim their presence at

her bidding. As Jack’s friends were in Carmarthenshire, another

_Gwahoddwr_ was appointed by his master to go with him to call on his at

his own native place; and so liberal was the squire on this occasion,

that he sent them both mounted on horses of their own.

Jack and his Bidder had no great success, as his friends reproached him

for his perverse intention of marrying a strange woman in a far land; and

finding but little pleasure in the subject or manner of their lectures,

he made a precipitate retreat. Jack blushed for his countrymen, and he

had sufficient native delicacy to see that their liberality would

contrast disadvantageously with the warm generosity of Catty’s friends.

He therefore bribed Ianto Gwyn, the harper, who had acted as his bidder,

to silence; and brought with him to Tregaron, in a hired cart, the common

contribution of a bridegroom,—namely, a bedstead, a table, a stool, and a

dresser. These, he feigned had been bought with his bidding-money,

received at Carmarthen. Friday is always allotted to bring home the

_Yestavell_, or the woman’s furniture; consisting generally of an oaken

coffer or chest; a feather-bed and blankets; all the crockery and pewter;

wooden bowls, piggings, spoons, and trenchers, with the general furniture

of the shelf; but as Catty was already provided with every thing of this

kind, she had but little to add to her stock.

The landlord of the public-house originally called “The Lion,” but with a

sign resembling a more ignoble animal, causing it to be ultimately known

by no other designation than that of “the cat,” offered Jack his parlour

to receive his Cardiganshire friends in. Accordingly, on the Friday

before the wedding, he was busily employed in receiving money, cheese,

and butter, from them, while Catty was similarly engaged at her

residence, with _her_ partizans, which were not a few. This custom in

Welsh is called _Pwrs a Gwregys_, or purse and girdle; and is, doubtless,

of very remote origin.

At length the long-looked-for, the important Saturday arrived; a day

generally fixed upon for the celebration of the hymeneal ordinances, in

Wales, from the sage persuasion that it is a _lucky day_, as well as for

the convenience of the Sabbath intervening between it and a working day—a

glorious season of sunshine to the children of labour.

Jack was agreeably disappointed to see a great many of his Carmarthen

friends had repented of their unkind treatment of his bidder, and had now

come to make amends. They came mounted on their ponies, and honourably

paid their _Pwython_; that is to say, returned the presents which he or

his relatives or friends had made at different weddings. Jack’s

resentful and sudden disappearance, had a beneficial effect on the

feelings of his friends and countrymen; and a jealousy of yielding the

palm for liberality to a neighbouring country, stirred a spirit of

emulous contention among them, which ended in a resolution that a party

should attend the wedding, and bear with them the _Pwython_ of the

others, who had an aversion to travel such a very distant journey, being

nearly five and twenty miles, a distance in those days which was

considered no joke, but which we now, in this age of steam and

locomotion, bridge over in five and twenty minutes.

After depositing their offerings, and partaking of a little refreshment,

twelve of the bridegroom’s friends, headed by Ianto Gwyn the harper,

mounted their ponies and called at Catty’s house, to demand the bride;

and Watt the mole-catcher and _Gwahoddwr_, who added to these functions

the father to Catty, expecting their arrival, at length heard without

appearing, the following lines, delivered by the merry harper, from the

back of his pony.

Open windows, open doors,

And with flowers strew the floors,

Heap the hearth with blazing wood,

Load the spit with festal food

The _crochen_ {58} on its hook be placed,

And tap a barrel of the best!

For this is Catty’s wedding day!

Now bring the fair one out, I pray.

On which Watt, with the door still closed, made this reply without

appearing.

Who are ye all! ye noisy train!

Be ye thieves, or honest men,

Tell us now what brings you here,

Or this intrusion costs you dear!

Ianto Gwyn then rejoins,

Honest men are we, who seek

A dainty maid both fair and meek,

Very good and very pretty,

And known to all by name of Catty;

We come to claim her for a bride;

Come, father! let the pair be tied

To him who loves her ever well:—

Watt still within, answers;

So ye say, but time will tell;

My daughter’s very well at home,

So ye may pack and homeward roam.

Ianto Gwyn exclaims, in resolute tones,

Your home no more she’s doom’d to share,

Like every marriageable fair,

Her father’s roof she quits for one

Where she is mistress: woo’d and won,

It now remains to see her wedded,

And homeward brought and safely bedded;

Unless you give her up, we swear

The roof from off your house to tear,

Burst in the doors, and batter walls

To rescue her whom wedlock calls.

Another of the bridegroom’s party then calls aloud, in a voice of

authority,

Ho! peace in the king’s name, here peace!

Let vaunts and taunting language cease;

While we, the bridesmen, come to sue

The favour to all bridesmen due,

The daughter from the father’s hand,

And entertainment kindly bland.

Now the great Watt, the famous entrapper of moles, with airs mighty and

grand, well befitting the dignity of the occasion—and however absurd our

English brethren may term the custom, it is considered of serious

importance with us—throws open the door of Catty’s dwelling, sallies

forth to give the querists a warm welcome, and as a preliminary helps

them to dismount. After taking a little more refreshment, consisting of

newly-baked oaten cakes, with butter and cheese, washed down with copious

draughts of ale, they all remounted, and were joined by those of the

bridegroom’s party; the whole rustic cavalcade making their way towards

the church. A motley assemblage, in truth it was, but withal

picturesque, and agreeable to contemplate, for every face was happy; save

when now and then a cautious damsel, mounted behind her father or

brother, would exhibit a touch of the dismals in the length of her

features, on discovering that the _cwrw_ had any other effect but that of

rendering her protector steady in his seat on the saddle. Almost every

sort of animal, large or small, lame or blind, good or bad, seemed to

have been pressed into the service, and reduced to the levelling system,

and without regard to either size or quality, doomed to carry double.

And thus they went on at a walking pace, while the loud chat of many

seemed drowned in the loud laughter and shouting of others, till now and

then rebuked by some of the elders; who however, to little purpose,

vociferated the words decency—propriety—sober purposes—&c. &c., the

tendency of which seemed but little understood. Jack, the happy

bridegroom elect, bestrode a wretched apology for a horse, whose

antiquated legs trembled like an aspen leaf; as for its bones, they were

painfully apparent, and the very curs seemed, as they looked upon this

time worn piece of cattle, to anticipate their feast. Elevated behind

her temporary father on a fleet horse of the squire’s, poor Catty was

doomed to present purgatory to contrast her enjoyment of future

happiness, for, unprovided with a pillion, she sat on the crupper,

holding fast by Watt’s coat. The quiet pace which commenced this little

journey was soon changed into rough horsemanship, for the mad-cap

mole-catcher turning his steed into the Cardigan road, gave him the spur,

and commenced an outrageous gallop; the wedding party followed him with

all the might of their little beasts, and like valiant villagers in chase

of a highwayman, strove their utmost to rescue the bride. Ianto Gwyn,

the rural bard and harper, ever ready with an extempore, produced on this

occasion:—

Oh yes! lost, strayed, or run away

This moment from the king’s highway,

A tall and sightly strapping woman,

A circumstance which is a rum ’un;

’Tis said a murderer of vermin

On her abduction did determine;

Whoe’er will bear to gaol th’ offender,

The lost one to her owner render,

Shall be as handsomely rewarded,

As can be readily afforded.

Having considerably distanced his pursuers, he stopped at length, at

Catty’s request, who complained sadly of being sorely bumped upon the

buckle of the crupper. Dexterously turning to the bye-road toward the

church, he was soon perceived and followed by the party, and altogether

they soon arrived at their journey’s end, and alighting, they entered the

sacred fane with due decorum. Evans the curate, to enhance his own

services and increase his importance, took care to damp their hilarity by

keeping them waiting full three quarters of an hour, before he made his

appearance; and when he came, his looks and demeanour partook more of the

rigid priest of Saturn, than the heart-joining, bliss-dispensing Hymen.

His cherished plans, which were to result in a discovery of dishonour to

poor Catty, were terribly overthrown by this decent Welsh marriage, and

the curate was in a corresponding temper. His nature was not such as

would rejoice at virtue triumphant, more especially as he had calculated

upon vice occupying the same position.

He very sternly rebuked their smiles and happy looks, and actually

threatened not to perform the marriage ceremony, until, alarmed at the

menace, they all became perfectly joyless, and most orthodoxically

gloomy. The indissoluble knot was soon tied; and no longer dependent on

the good offices of the magisterial churchman, their spirit of joyousness

burst forth; while in the churchyard the mellow harp of Ianto Gwyn was

playing the sprightly air of _Morwynion Glan Meirionydd_, or the Fair

Maids of Merionethshire; while many of the party joined in the words

which belong to that beautiful and animating tune. Suddenly changing the

air, the eccentric harper struck up “Megan has lost her garter,” which

was succeeded by “Mentra Gwen,” and a string of such national melodies,

equally gay and appropriate.

After the marriage ceremony, they returned in much the same order, or

rather disorder; with the difference that the bride sat behind her

husband, instead of her father; the harper playing the whole time, and

many sweet voices joining in the words of the airs.

Coming to Catty’s house, the company found that Juggy had been useful and

hospitable. There was a first-rate dinner provided, in ample

proportions, of which all could and did partake freely; every one had to

pay for his own ale, but the females, by courtesy, were “treated” at the

expense of males. In the course of the evening, jigs, reels, and country

dances, were successfully gone through with much spirit. Catty danced

with much agility; Jack, pressed on all sides, and at length compelled to

make one in a country dance, showed every indication of this being his

virgin attempt at “the poetry of motion;” and alternately stumping and

blowing, while copious streams ran down his rugged forehead, as they

every instant corrected his erratic course, and literally pushed him down

the dance, he vowed that this his first, should also be his last

exhibition on the “light fantastic toe.”

Young Twm, who had been playing at sweethearts, with little Gwenny

Cadwgan on his knee, to the great mirth of his seniors, soon brought her

out to try her foot at the dance with him. The poor little wench blushed

scarlet deep, made her first essay with one equally young and

inexperienced with herself; and the juvenile pair were very

good-naturedly instructed in the figure of the dance, and they

contributed not a little to the general harmony. Juggy, the sister of

Catty, absolutely refused to sport her figure among the dancers, and

treated Watt the mole-catcher with a hard favour in the face for

attempting to drag her in perforce. At length, fatigued with the

dancing, and alarmed for the state of their inebriated friends and

companions, many, especially the females, turned their serious thoughts

towards home.

It was now drawing towards the hour of retiring for the night, when the

usual trick was played of concealing the bride from the bridegroom. Poor

Jack, whom nature had not favoured with a great share of facetiousness,

and who never mixed with such a company before, began to be seriously

alarmed. Great was the mirth of the company, while, with a strange

expression of countenance, he sought her up and down in every corner of

the house. At length he discovered a part of her red petticoat sticking

out from under the bottom of the straw arm-chair, and soon drew her out

from the place of concealment.

The parting hour had now arrived; then came the general shaking of hands,

and serious expressions of good wishes among the sober; while the tipsy

folks vented their wit in jocular allusions to their conjugal felicity:

some offering themselves for godfathers and godmothers to their future

offspring, while others far gone in drink, laid bets on the probability

that the first child would be either a boy or a girl. At this time

considerable surprise was excited by the conduct of an individual who had

been remarkably unsocial the whole evening, no person having heard him

speak a word; and when asked a question, or in answer to a health being

drank, he merely nodded in a hurried manner, and immediately drew hard at

his pipe, and puffed forth volumes of smoke, as if to envelop himself in

a cloud of invisibility.

The mysterious stranger had been evidently “taking stock” the whole of

the evening, but whether pleased or displeased with the proceedings did

not appear, as reticence seemed to be about the only accomplishment he

possessed. Every one was too much engaged with their own pleasure to

give him much attention, and thus he remained till the moment of

departure, when he was observed to stagger as he rose from his seat.

Somebody then observed, that it must have been with smoke and not the

beer that affected his brains, as he drank but little; a remark that

imputed niggardly and curmudgeon propensities to him. Determined to give

him something of a roast, a young farmer asked him, with a defying air,

whether he had paid his _Pwython_.

“No!” roared the hitherto silent man, “but here it is—take it ‘Catty’ my

girl, and much good may it do thee!” On which he put five golden angels

into her hand. With emotions of wonder and gratitude, while catching an

eager glance at his face, Catty involuntarily exclaimed—“the squire!”

when he darted out, mounted his horse, as did the rest of the party, rode

off, and disappeared.

The Comical Adventures of Twm Shon Catty (Thomas Jones, Esq.), Commonly known as the Welsh Robin Hood · 第 8 / 24 章