CHAPTER VII.

MR. GRASPACRE upholds the national customs, and Welsh custom receives his

support. A “tiff” with Lady Graspacre. The squire defends bed

courtships. Newcastle Emlyn Ale. Thirsty rats.

At this time a warm altercation one day took place between the squire and

his lady, which terminated in consequences little expected by either.

Notwithstanding the prejudice to which Squire Graspacre’s harsh conduct

had given birth, on his first settlement in Cardiganshire, he had about

him certain saving points, that not only reconciled them to his rule, but

really gained their esteem. He was a plain, bold, sensible man, and

although entertaining a most exalted opinion of English superiority,

generally, in particular instances he had the liberality to confess that

he found things in this nation of mountaineers highly worthy of imitation

among his more civilized brethren.

There are many exceptions like the squire, but we are sorry to add that

in Wales we have more illiberal Englishmen, who sneer at all Welsh

customs, because they are Welsh, than people would dream of. They forget

that our usages are as dear to us, as theirs to them, and that however

peculiar they may be in the eyes of an Englishman, the Welshman considers

them a _sine qua non_ of his own nationality. But these instances are

fast dying out. Railroads, free and continued intercourse, and a liberal

spirit of toleration, enable the Englishman to see our custom and our

usages in a different light.

He had formerly expressed his disapprobation of a custom prevalent among

Welsh farmers of leaving their corn a long time on the ground after being

cut, instead of housing it as soon as possible; but experience taught him

that they were right and himself in error; among the corn was a large

quantity of weeds, which required to be dried, before it could with

safety be brought to the barn or the rick, otherwise the grain was

sweated, and literally poisoned with the rank juice. He found the

Cardiganshire mode of cropping the young mountain furze, and giving it as

food for horses and cattle, worthy of his attention, and after various

trials, decided on its efficacy so far as to adopt it for the future; and

actually set Carmarthen Jack to gather the seed of that mountain plant,

which he forwarded to England to be sown and reared on his Devonshire

farms.

The planting of flowers on the graves of deceased friends, he eulogized

as a beautiful and endearing custom, forming an agreeable contrast to the

clumsy English tombstones with barbarous lines, often setting truth,

rhyme and reason at defiance. The Welsh harp he declared the prince of

all musical instruments, and Welsh weddings the best contrived, and

conducted in the best manner in the world, and proved his sincerity by

always giving something at the _Biddings_ of the peasantry, and

patronizing all those who entered that happy state. Above all things he

admired the female costume in Wales, and protested with much truth, that

the poor people in England were not half so well or so neatly clothed.

His lofty lady, although a Welshwoman bred and born, entertained a very

different set of ideas on these subjects. Whenever her husband related

the anecdote of Polydore Virgil’s ecstacy on his first landing in

Britain, when he beheld the yellow-blossomed furze, which gave a golden

glow to the swelling bosom of the hills—how he knelt on the ground beside

a bush of it, fervently worshipping the God of Nature, that beautified

the world with the production of such a plant; she would instantly reply,

“The man was a fool! for _my part_ I see nothing in the nasty prickly

thing to admire, but wish the fire would burn them all from one end of

the mountains to the other.”

“And yet, my dear,” he would answer, “Polydore Virgil was a native of no

rude soil, but came from the land of the laurel, the cypress, and the

vine, the orange, the lemon, and the citron, and many other splendid

plants, the very names of which you perhaps never heard of; yet he had

the liberality to admire what he justly deemed beautiful, even in a

northern clime, and a comparatively harsh mountainous district.”

As to the harp, whenever he praised its melody, she declared it odious

and unbearable, and gave preference to the fiddle, the bagpipes, or even

the hurdy-gurdy; and the Welsh female costume she protested still more

loudly against, and asked him with a sneer if he did not conceive it

capable of improvement.

“Oh, certainly, my dear,” would he reply; “for instance, I would have the

Glamorganshire girls wear shoes, and feet to their stockings, and convert

their awkward wrappers into neat gowns; the Cardiganshire fair ones

should doff their clogs, and wear leathern shoes; and the Breconshire

lass, with all others who follow the abominable habit, should be hindered

from wearing a handkerchief around the head; but I know of no improvement

that can be suggested for the Pembrokeshire damsel, except _one_ which

would be equally applicable to all Welsh girls,—namely, to throw off

their flannel shifts and wear linen ones.”

Now this good gentlewoman, whose leading weakness it was to suspect her

husband’s fidelity when from home, kindled with rage at this remark.

“Shifts, Mr. Graspacre,” exclaimed the angered lady, “what business have

you to concern yourself about such matters? You ought, at least, to know

nothing about such matters, but I dare say you know too much. There’s

but one woman’s shifts in the world of which you ought to know anything,

but no, you seem to know the cut of every girl’s shifts, and you couldn’t

get that experience without other of a different kind.”

Anxious as a seaman to turn his bark from the direction of a dangerous

rock, he mildly replied, “Surely, my dear, I may exercise my eyes, when

the washed clothes are bleaching on the hedge,” and then adding in the

same breath, “indeed, if I were you, my dear, I would make some

improvements, _such as your good taste will suggest_, among our own

maids; taking care however, not to destroy the stamp of nationality on

their garbs at any rate.” This was a well-judged hit on his part, and

had the effect of averting the impending storm.

It should have been mentioned before, that the squire, soon after his

marriage, had made a tour of South Wales, and, as his lady expressed it,

taken a whim in his head of engaging a maid servant in every county

through which he passed; so that in Graspacre Hall there were to be found

maiden representatives in their native costumes, of all the different

shires in South Wales, except Radnor, in which, the squire said, the

barbarous jargon of Herefordshire, and the English cottons, had

supplanted the native tongue and dress of Wales. There might you see the

neat maiden of Pembrokeshire in her dark cloth dress of one hue, either a

dark brown approximating to black, or a claret colour, made by the skill

of a tailor, and very closely resembling the ladies’ modern

riding-habit,—a perfect picture of comfort and neatness, in alliance with

good taste.

There would you see the extreme contrast, the Glamorganshire lass in

stockings cut off at the ankle, and without shoes; and, although a

handsome brunette with fine black eyes, dressed in a slammatkin check

wrapper of cotton and wool, utterly shapeless, and tied about the middle

like a wheat-sheaf, or a faggot of wood; possessing, however, the

peculiar convenience that it could be put on in an instant, without the

loss of time in dressing tastefully, and that it would fit every body

alike, as it is neither a gown nor a bedgown, but between both, and

without a waist.

There would you see the young woman of Breconshire, with her pretty

blushing face, half hidden in a handkerchief which envelops her head that

at first you would fancy the figure before you to be a grandmother at

least. Her long linsey gown is pinned up behind, each extreme corner

being joined together in the centre, and confined a few inches below her

waist; she has her wooden-soled shoes for every day, and leathern ones

for Sunday, or for a dance, which, with her stockings, she very

economically takes off should a shower of rain overtake her on a journey;

and when it ceases, washes her feet in the first brook she meets, and

puts them on again. Some might term this a curious method of

appreciating the protective excellence of the shoemaker’s art, but a

Welsh girl, or rather, a Breconshire girl studies economy quite as much

as comfort, and considers her shoes to be made as much for ornament as

for use, and rather more.

This fair one takes especial care that her drapery shall be short enough

to discover her pretty ankle, and her apron sufficiently scanty to

disclose her gay red petticoat with black or white stripes, beneath, and

at the sides. Then comes the stout Carmarthenshire lass, with her thick

bedgown and petticoat of a flaring brick-dust red, knitting stockings as

she walks, and singing a loud song as she cards or spins.

Lastly, though not least in importance, behold the clogged and cloaked

short-statured woman of Cardiganshire. She scorns the sluttish garb and

bare feet of the Glamorganshire maiden, and hates the abominable pride of

the Pembrokeshire lass who is vain enough to wear leathern shoes instead

of honest clogs; proving at the same time that her own vanity is of a

more pardonable stamp. “Thank God too, that she is not vain like the

others are. Yet in her thanks shows vanity,” while she boasts with

truth, that her dress costs twice as much as either of the others. The

Cardiganshire woman’s dresses, in fact—generally blue, with red stripes

and bound at the bottom with red or blue worsted caddis, are entirely of

wool, solidly woven and heavy, consequently more expensive than those

made of linsey or minco, or of the common intermixture of wool and

cotton, and presenting an appearance of weighty warmth, equally

independent of a comely cut and tasty neatness.

It was one of the squire’s fancies never to call these girls by their

proper names, but by that of their shires, as thus, “Come here little

Pembroke, and buckle my shoe: and you Carmarthen, bring me a bason of

broth; Cardigan, call Glamorgan and Brecon, and tell them they must drive

a harrow a piece through the ploughed part of Rockfield.”

On his return to dinner, a few days after the suggestion about the

dresses of the maids, he was astonished to find that Mrs. Graspacre had

used her privilege with a vengeance; having with decided bad taste, put

them all, _at their own expense_, to be deducted from their wages, into

glaring cotton prints.

The girls were unhappy enough at this change, as well as at the expense

thus incurred, and they could not enter the town without experiencing the

ridicule of their friends and neighbours; the Cardiganshire maid, who

considered such a change in the light of disowning her country, and like

a renegade putting on the livery of the Saxon, in something of a

termagant spirit, tendered her resignation to her master rather than

comply with such an innovation.

This ungenerous invasion of his harmless rules, roused his indignation;

and after venting a few “damns,” _a la John Bull_, against draggle-tail

cotton rags, without a word of expostulation with his rib, he desired the

girls to bring all their trumpery to him, which they gladly did, and he

made them instantly into a bonfire in the farm-yard. Then in a firm

undertone of subdued resentment, gave strict injunctions that no further

liberties should be taken with their national costume; to which his lady

made the polite and submissive reply, that the girls might all walk

abroad without any dress at all if he chose, and go to the devil his own

way.

At this juncture little Pembroke came in with rosy smiles, and told her

master that Carmarthen Jack wanted to speak to him very particularly, on

which the squire laughed, and asked on what _important_ matter. “Why,

sir,” said the rustic beauty, while arch smiles and blushes contended in

her sweet oval face, “Parson Inco has found out that he has been courting

in bed, with Catty the schoolmistress, and he has run here before the

parson to say it is all a falsehood.”

“There’s an impious rascal for you!” cried the lady of the house, “to

charge the clergyman with a falsehood; but I am sure ’tis true, for I

long suspected it.”

“Madam, your own dignity and delicacy ought to suggest to you that the

less you interfere in these matters the more creditable it will be to

your own common sense,” said the squire, in a tone which was

unmistakable. “I insist,” cried the imperious dame, “that he be put in

the stocks, and be ducked in the river.”

“Neither shall be done,” said he firmly, “and from henceforward no person

shall be annoyed or persecuted on that score, but everyone shall court as

he or she pleases.” “What!” cried the indignant lady, “would you fill

the country with bastards!”

“No, madam,” was the reply, “but with as happy a set of people as

possible.”

Encouraged by the turn which affairs had taken, the Cardiganshire maid

now asked her master for her discharge; as her mistress, she said, had

thrown a slur on her brewing abilities, which had almost broken her

heart; “for” said she, with a ludicrous whimper, “she says my brewing is

unfit for the drinking of Christian people, and hardly worthy of the

hogs!—but,” cried the sturdy little wench, raising her voice to an

accusatory pitch, and at the same time a tone of triumph, “I came from

Newcastle Emlyn, the country of good beer, the very home where the _Cwrw

da_ of _Hen Gymru_ {50a} is bred and born, and I would rather die than be

told that I can’t brew!”

“Indeed, Cardy,” said the squire, with a smile, “though your mistress may

have been too severe in her censure, I must say that your two last

brewings were unequal to the first.” “A good reason why, sir; who can

brew without malt and hops? who can make bricks without straw? I hear

some of the great London brewers do without either malt or hops, but I

wouldn’t drink their brewings, I know; their brewings won’t do for us at

Newcastle Emlyn! and your wheat, {50b} sir, which has grown by being cut

in the wet harvest, so as to be unfit for bread, is but a poor make-shift

for malt—it may do for the wish-wash paltry brewers’ ale of Haverfordwest

and Fishguard, or the Swansea folk, Merthyr blacks, and Cardiff boys, but

our ploughboys would turn up their noses at such stuff at Newcastle

Emlyn!

“Damn Newcastle Emlyn!” cried the squire, provoked by her continual

reference to her native place. “Master! master!” cried the girl, as if

rebuking him for the greatest impiety conceivable, “don’t damn Newcastle

Emlyn; I had rather you should knock me down than damn Newcastle Emlyn!

it is the country of decent people and good home-brewed ale,—the country

where”—

“You brewed good ale from the grown wheat the first time,” said the

squire, not deeming it necessary to notice her observations.

“Good! was it?” retorts the girl, struggling between respect for her

master and contempt for his taste in the matter of malt drink; “good was

it! I tell you what, master, you are a good master, and I have nothing

to say against mistress, for it would not be decent, but you never tasted

beer like ours at Newcastle Emlyn! the real hearty _cwrw da_! which I

could make you to-morrow, if you would give me good malt and hops, and

let it stand long enough untapped.”

“But Cardy, there must be a sound reason for your two last brewings being

inferior to the first. You could brew a well-flavoured, palatable beer,

but you don’t now, although you have the same ingredients given you.”

“The last was better, a good deal, than the other. The first would have

turned the devil’s stomach, had he known what was in it.”

“Explain yourself,” said the squire, surprised. “I will, sir, if I were

to be hanged for it,” cried the girl in a tone of confidence; “it seems

that rats love beer as well as any christian folks, and get drunk and die

in drink, as a warning to all sober-minded rats; but that is neither here

nor there, and I hate to tell a rigmarole story; the long and the short

of it is, that when I came to wash out the barrels after the first

brewing, I found three rats in one, and two in the other.”

“You found what?” asked the squire and his lady at the same time.

“I found three rats, sir, that had burst themselves with drinking beer,

and afterwards fell in and were drowned—they were then putrid, and it was

that, it seems, that made the ale so palatable; there were no dead

animals in the last brewing, so that of course it wasn’t so ‘palatable’

and well-flavoured as the other. But had I known your mind I might have

killed a couple of cats, or put you in a bushel of lively cockroaches.”

This explanation excited a titter among the girls, and a loud laugh from

the squire, while the lady evinced the shock which her delicacy had

sustained, by making wry faces, and snuffing violently at her

smelling-bottle to avoid fainting.

The squire good-humouredly addressed the girl,—“now, Cardy, you are

perfectly right in the praise you bestow on your own country ale, and I

promise you shall have the best of malt and hops for your next attempt,

when I expect it to be equal to the best _cwrw da_ of Newcastle

Emlyn—and, do you hear? we shall dispense with either rats or cats in it

for the future.”

This amicable settlement of differences set every one in good humour,

except the haughty mistress, who, embittered with her double defeat,

retired in gloom, while her husband went to give audience to Jack of

Sheer Gâr.

The Comical Adventures of Twm Shon Catty (Thomas Jones, Esq.), Commonly known as the Welsh Robin Hood · 第 7 / 24 章