"The term Porzioncula means literally 'a small portion, share, or

allotment.' The name was given to a slip of land, of a few acres

in extent, at the foot of the hill of Assisi, and on which stood a

little chapel; both belonged to a community of Benedictines, who

afterwards bestowed the land and the chapel on the brotherhood of

S. Francis. This chapel was then familiarly known as the 'Capella

della Porzioncula.' Whether the title by which it has since become

famous as the S. Maria-degli-Angeli belonged to it originally, or

because the angels were heard singing around and above it at the

time of the birth of St. Francis, does not seem clear. At all

events this chapel became early sanctified as the scene of the

ecstasies and visions of the saint; here also S. Clara made her

profession. Particular indulgences were granted to those who

visited it for confession and repentance on the fifth of August

and it became a celebrated place of pilgrimage in the fourteenth

century. Mr. Ford tells us, that in Spain the term _Porzioncula_

is applied generally to distinguish the chapel or sanctuary

dedicated to St. Francis within the Franciscan churches. The

original chapel of the Porzioncula now stands in the centre of the

magnificent church which has been erected over it."

In the "Legende" of St. Anthony of Padua, chap. vii. fol. ccxx., we have

that saint's "sermo ad pisces" in the city of Rimini, _die vol ketters

was_, and the conversion therefrom of the said _ketters_ or heretics.

The "Prologhe" to the narrative "van die vÿf Martelaren," fol.

clxxviii., commences, "Ego quasi Vitis fructificavi suavitatem odoris

alo cen[=e] wÿngaert," &c.: here we learn why the work is called _Den

Wÿngaert_, or _The Vine_.

In the "tractat v[=a] S. F. orden e[=n] reghele," at fol. cccxxix., we

have an account of Brother Agnellus of Pisa his mission to England in

1224.

In the "Getal der broeder[=e] e[=n] prouintien," at fol. cccci., we

learn that at that time (1518) England had 7 convents and 200 friars;

Ireland 15 convents and 400 friars; and Scotland 8 convents and 120

friars.

The "Kalendier" which follows this "Getal" is printed in red and black.

"Den aflaet v[=a] rom[=e]" is the last tract in the book. Here is the

finis:

"¶ Hier eyndt bÿ de gratie gods dat derde boec v[=a] desen

wÿngaert die mit groten arbeyt wt veel duct[=e]telÿcke scrift[=e]

wten latÿne vergadert e[=n] nu eerst translateert is, ter eer[=e]

des heylighe confessors Sinte Franciscus e[=n] ten profÿte v[=a]

allen gueden kenten menschen.

"¶ Hier na volcht di tafele."

After the "tafel" or index occur some verses containing seventy-three

lines, eulogistic of the saint.

I forgot to mention that in the _Oude Legende_ some of St. Francis's

poems are given, translated from the Italian originals: at fol. cxxii.

is given the "Canticum solis," part of which Sir James Stephen quotes in

his sketch of the saint's life.

I have Query to make, but must defer it to another time, as I have

already taken up enough of your paper.

JARLTZBERG.

"JUSJURANDUM PER CANEM"

(Vol. iii., p. 192.).--

"SEDEM ANIMÆ IN DIGITIS PONUNT"

(Vol. ii., p. 464.).--

"FIAT JUSTITIA, RUAT COELUM"

(Vol. ii., p. 494.).

An extraordinary mode of swearing, akin to the oaths already noticed,

is recorded by Ysbrant Ides in his _Travels from Moscow to China_

(London, 1705, and reprinted in the second volume of Harris's

Collection):--

"Two Tunguzian hostages falling out, one accused the other before

the Waywode (or Viceroy) of having conjured his deceased brother

to death. The Waywode asked the accuser if he would, according to

the Tunguzian custom, put the accused to his oath? To this he

answered in the affirmative; after which the accused took a _live

dog_, laid him on the ground, and with a knife stuck him into the

body, just under his left foot, and immediately clapped his mouth

to the wound, and sucked out the dog's blood as long as he could

come at it; after which he lift him up, laid him on his shoulders,

and clapped his mouth again to the wound in order to suck out the

remaining blood. An excellent drink indeed! And this is the

greatest oath and most solemn confirmation of the Truth amongst

them; so that on credit of this the accused was set free, and the

accuser punished for his false accusation."

The dog, designed, as Cicero observes, for man's use, was doubtless

selected for his sagacity and faithfulness; and by Loccenius, in his

_Leges W. Gothicæ_, "tria canum capita" are stated to have been

"Hunnorum gentis insignia," the progenitors of the Tunguzians, p. 107.

In Northern Europe "sanguine Deos placari creditum; canibus etiam cum

hominibus permistè in luco suspensis." (_Ibid._ p. 105.)

Among the northern nations, not only their testimoniary oaths were thus

sanctioned by blood, but their confederative also, in which their

fraternisation was symbolised by reciprocal transfusion of blood.

"Dear as the blood that warms my heart."

Gray's _Bard_.

It was the custom of the Scythians "non dextras tantum implicare, sed

pollices mutuo vincire, nodoque perstringere; mox sanguine in artus

extremos se effundente levi ritu _cruorem elicere_, atque invicem

lambere." (Hanseanius _De Jurejurando Verterum_.) Quintus Curtius

remarks that among the Hindoos (between whom and the Scythians Sir W.

Jones and other ethnographers have observed various traces of affinity)

the joining of right hands was their usual mode of salutation; "dextra

fidei sedes."

En passant, I have elsewhere seen the opinion quoted by a correspondent

(Vol. ii., p. 464), "Sedem animæ in digitis ponunt," attributed to the

Hindoos. Query, Has not the profession of [Greek: thelêtai] (see Dr.

Maitland on _Mesmerism_) prevailed among them? Their propensity to

conjuring is so proverbial, that, according to a writer in the _Asiatic

Researches_, that term is derived from one of their tribes. See also on

their witchcrafts, Acosta's _East and West Indies_, chap. xxvi.

Before I dismiss the subject of swearing, permit me to observe what

appears to me to be the origin of the apothegm "Fiat Justitia, ruat

Coelum" (Vol. ii., p. 494.), which, with a slight change, was afterwards

adopted by Ferdinand, emperor of Austria.

May it not have originated in an oath similar to that of Chaganus, king

of the Huns, recorded by Otrokoesi, in his _Historiæ Hungaricæ_?--

"Abarico ritu jusjurandum ad hunc modum præstitit. Ense edueto et

in altum sublato sibi et Abaricorum genti dira imprecatus _si quid

mali_, &c. _Coelum_ ex alto ipsis et Deus Ignis qui in coelo est,

_irrueret_."

More sententiously he may have said: "Fiat [a me] justitia, [in me] ruat

Coelum, [si non]."

On the inviolability of oaths among the heathens, in addition to the

works referred to in Vol. iii., p. 192., see _Gentleman's Magazine_,

vol. i. p. 415.; on the singular notion, in the fourteenth century, of

the harmlessness of colloquial and affirmative oaths, see _Archæologia_,

vol. xx. p. 43.; and on the opposition made by the Lollards to this

unchristian practice, Purvey's _Remonstrance against the Corruptions of

the Church of Rome_, edited by the Rev. J. Forshall, London, 1851.

T. J.

HUGH HOLLAND AND HIS WORKS.

(Vol. iii. p. 427.; Vol. iv., p. 62.)

The querist on Hugh Holland and his works, must be content with a reply

of unvarnished brevity.

1. "Where are these lines taken from, and what do they mean?"--The lines

are from the _Cypress garland_ of Hugh Holland, 1625. 4to. The meaning

is obvious. I assume that Holland may be trusted as to his own age, to

which Wood gives no clue.

2. "Who says he did not quit Westminster school till 1589?"--Wood says

he was bred in Westminster school, and "elected into Trinity coll. in

Cambridge, an. 1589." Welch, from official documents, gives the same

date. Wood nowhere states that he "matriculated at Baliol in 1582."

3. "My words are, '_about_ 1590 he succeeded to a fellowship.'"--Wood

says he was elected to Trinity college in 1589, "of which he was

_afterwards_ fellow." It may have been some years afterwards.

4. "Why does not MR. CORNEY give your readers his interpretation of the

mysterious H. H.?"--He reserved it for another occasion, but now

consents to satisfy the curiosity of the querist and others.

In 1632 Henry Holland dedicated to Charles I. an English version of the

_Cyrvpædia_ of Xenophon, made by his father Philemon Holland. In the

dedication, which is signed at length, he says:

"Also, when any unworthy selfe (anno 1620) offred mine owne

collections, entituled _Herwologia Anglica_, unto his highnesse

[James I.], he most graciously received it."

In 1614 appeared, under the initials "H. H.," the _Monvmenta

sepvlchraria sancti Pavli_, and in the address _ad lectorem_ we read:

"Et non solùm nomine bonus appellatus est [sc. Alex. Nowel], sed

etiam et in vita sua bonitas apparuit, et in morte bona sua opera

illum sunt sequuta, et uberiùs et fusiùs in _Effigiebus_ nostris

et _vitis illustrium Anglorum_ cum de Coleto tum de illo apparet:

(quæ nunc transmarino habitu vestiendæ sunt) quare hic illum

pluribus prosequi verbis non est opus."

Here is unanswerable evidence that Henry Holland was the compiler of

both works. In the catalogue of the Grenville collection of books, now

in the British Museum, both works are ascribed to Hugh Holland.

5. "The edition of 1614 was certainly the first, and that of 1633

_certainly_ the second."--The querist adopts my correction of his

threefold error, and calls it an _answer_!

6. "I shall therefore leave the shade of Cole and MR. BOLTON CORNEY to

settle the question as to whether any such work exists."--The querist

did not perceive that the _Roxana of Alexander_ was an error for the

_Roxana of Alabaster_--so he endeavours to draw off the attention of his

readers from this proof of critical obtuseness by a common-place

witticism.

I must describe the facile process by which our querist has obtained his

apparent triumph. Wood, at the close of his article on Hugh Holland the

poet, which is chiefly derived from the _Worthies_ of Fuller, mentions

one Hugh Holland as admitted B.A. in 1570, and another Hugh Holland as

matriculated at Baliol college in 1582, aged twenty-four; with others of

that surname. He adds, "but whether any of them were authors, I cannot

yet tell, or _whether the last was the same with the poet_. Qu." Now,

with regard to the first and second articles, our querist omits the

sentence which proves the inapplicability of his quotations! and with

regard to the third article, he omits the word _afterwards_, which forms

the gist of the argument.

BOLTON CORNEY.

LADY FLORA HASTINGS' BEQUEST.

(Vol. iv., p. 44.)

"Assertion is not proof," and it surely does require _proof_ ere we

consent to brand a writer of unimpeached character with the charge of "a

shameless, heartless act of literary piracy."

It rests with ERZA to bring forward his or her _proof_ that the lines in

dispute were written by Lady Flora. ERZA asserted that they were "never

before printed." I have enabled him or her to satisfy himself or herself

that they were in print _nearly_ twelve years ago. I am disposed to

believe ERZA equally mistaken in the assertion as to the authorship of

the lines. If this prove so, the imputation cast upon Miss Barber will

revert upon her accuser, and will demand the most ample apology.

I do not know Miss Barber; her writings I have long admired; and having

been the means of drawing down upon her such an accusation, I am not

disposed to let the inquiry terminate here. Nor can I believe the Editor

of "NOTES AND QUERIES" will desire that either a literary error or a

groundless slander should descend to posterity in his pages.

L. H. K.

ERZA cannot entertain a higher respect than I do for the memory of Lady

Flora Hastings; but I am sure no member of her family would countenance

any attempt to exalt her reputation at the expense of another's; and I

fear ERZA, however unintentionally, has fallen into this error. The

stanzas she attributed to Lady Flora, as L. H. K. stated (Vol. iii., p.

522.), were published as Miss M. A. S. Barber's in _The Christian Lady's

Magazine_ for September, 1839, only two months after Lady Flora's death.

In the preceding number, as L. H. K. also correctly stated, is a brief

memoir of Lady Flora, in which it is said, that shortly before her death

she "delivered to her fond brother a little Bible, the gift of her

mother, requesting him to restore it to that beloved parent," &c. ERZA

may be unacquainted with that publication, but I can assure her that

Lady Flora's brother, my esteemed and lamented patron, was not; for

shortly after the number appeared, I found it lying on his table, in his

own private room at Donington Park, and, while waiting to see him,

partly read it there myself for the first time. I know not whether he

ever read the lines in question in the succeeding number, but I know the

_Magazine_ was regularly taken by some of Lady Flora's intimate friends,

and I cannot suppose they would allow any poem of hers to pass unnoticed

for twelve years, with the signature of Miss Barber attached to it.

Indeed the stanzas bear internal evidence of being written after Lady

Flora's death, and founded on the account given by _Charlotte Elizabeth_

in the preceding number. If, however, ERZA still persists in attributing

them to Lady Flora Hastings, she is in duty bound to give her authority,

and not bring such a heavy accusation against Miss Barber on the bare

assertion of an anonymous correspondent. If Miss Barber really composed

the stanzas, as I believe she did, she was doubtless actuated with a

desire to honour the memory and character of Lady Flora; and in such

case nothing could be more cruel and unjust than the conduct imputed to

her by ERZA. Unfortunately I do not know Miss Barber's address, or

whether she is still living; but if any of your readers do, I hope they

will name this case to her, or her friends, that her reputation may be

cleared from the imputation thus rashly cast on it. If the case cannot

thus be satisfactorily settled, I will obtain the desired information

from another quarter; but I hope ERZA will also offer the assistance in

her power towards this desirable object; and to set the example of

candour and openness, I will subscribe my real name.

W. HASTINGS KELKE.

Drayton Beauchamp.

Replies to Minor Queries.

_Coke and Cowper_ (Vol. iv., p. 24.).--In reply to one of your

correspondents, who inquires as to the correct pronunciation of the name

of the poet _Cowper_, I may mention, that some years ago, being on a

visit in the neighbourhood of Weston Underwood, I made particular

inquiries on this point in the village, and found that _there_ the poet

had always been known as Mr. C_oo_per. The name of the noble family to

which he was related will be the best criterion.

By the way, was there not sometime since a proposal for erecting by

subscription a worthy monument to a poet whose memory every Christian

must revere? In whose hands was this project, and with whom does its

execution rest?

THOS. MCCALMONT.

Highfield, near Southampton, July 22. 1851.

In my humble opinion, Coke is the old English form of writing _cook_,

from A.-Sax. "cóc." See Chaucer's _Coke's Tale_, and _Cock Lorrell's

Bote_, where we read "Drouers, Cokes, and pulters;" and in this same

poem occurs the line, "Carpenters, _coupers_, and ioyners." See also

under Cooper in Pegge's _Anecdotes of the English Language_; the names,

as thus pronounced, are rendered significant.

Should it be asked how we ought to pronounce the name of another poet,

viz. Cowley, if Cowper be called Cooper, I answer that they are from

different roots: that Cowley is from _cow_, and _ley_, signifying cow

pasture, or place for cows; and that Cowper is only another form of

Cooper: not but that in the north they pronounce _cow_ as _coo_, and,

therefore, they would call him Cooley.

THOS. LAWRENCE.

Ashby de la Zouch.

_Dunmore Castle_ (Vol. iii., p. 495.).--JAMES C. will find the subject

of _Vitrified Forts_ treated at considerable length in the fourth volume

of the _Archæologia Scotica_, by S. Hibbert, Esq, M.D., Sir George

Mackenzie, Bart., of Coul, and George Anderson, Esq., F.R.S., pp.

160-195.

T. B. J.

Edinburgh, July 18. 1851.

_Gooseberry Fool_ (Vol. iii., p. 496.).--The editorial note is

sufficiently satisfactory; but what is the etymology of _gooseberry_?

Clearly "_gorse_berry," the fruit of the prickly shrub or bush.

JAMES CORNISH.

_Dryden and Oldham_ (Vol. iv. p. 36.).--Whether Oldham or Dryden had the

prior claim to the thought, is a very interesting question, but very

easily settled in favour of the much greater poet of the two, for--

"The dedication to the Earl of Orrery was addressed to him in the

year 1664, when _The Rival Ladies_, which was Dryden's second

play, was first printed."

Malone's _Dryden_, vol. i. part 2. p. 3.

Whereas the poem of Oldham states itself to have been written in July,

1678.

C. B.

_Theobald Anguilbert and Michael Scott_ (Vol. iii., p. 518.).--TYRO will

find a notice of him in Sir James Ware's _Writers of Ireland_, p. 92.,

Harris's edition.

FABER-FERRARIUS.

Dublin.

_Penn Family_ (Vol. iii., pp. 264. 409.).--In No. 75. of "NOTES AND

QUERIES" for April, 1851, inquiry is made "to whom William Penn, the

eldest son of William Penn (the founder), was married, and also to whom

the children of said son were married, as well as those of his daughter

Letitia (Mrs. Aubrey), if she had any?" William Penn (the son) married

Mary Jones, by whom he had three children, William, Springett (who died

without issue), and Gul. Maria. William had _two_ wives, Christiana

Forbes, and Ann Vaux. By Miss Forbes he had a daughter, married to Peter

Gaskell, Esq.; and by Miss Vaux a son, Springett, who died without

issue. Mrs. Aubrey (Letitia Penn) had no children.

EDW. D. INGRAHAM.

Philadelphia, July 4. 1851.

_Bummaree_ (Vol. iv., p. 39.).--I have no doubt that this word is

derived, as so many of our _market_ terms are, from the French, _bonne

marée_, fresh fish.

"Marée signifie toute sorte de poisson de mer qui n'est pas salé;

_bonne marée, marée fraîche, vendeur de marée._"

_Dict. de l'Acad. Franc._, voce.

C.

_Miss or Mistress_ (Vol. iv., p. 6.).--The indiscriminate use of "Miss"

and "Mrs." to unmarried ladies is often very perplexing. The "Mrs." was

not, as M. S. supposes, always accompanied by the Christian name for

unmarried ladies; and the custom lasted at least as late as the reign of

George II. Pope in his letters (about 1719) mentions "Mrs. Lepel" and

"Mrs. Bellenden," maids of honour. The examples are innumerable, but the

_latest_ instance I remember is the Duchess of Queensbury addressing

Patty Blount in 1756 as "Mrs. Blount;" though, no doubt, Patty was, by

_that time_, entitled to what is called _brevet_ rank.

C.

_Book Plates_ (Vol. iii., p. 495.; Vol. iv., p. 46.).--MR. PARSONS, I

observe, confines his inquiry to English book plates. On that point I

cannot at present offer him any information but I can to a certain

extent confirm his views with regard to the use of them in foreign

countries, having now before me the plate (a woodcut) of Erhardus à

Muckhenthall--probably in modern German, Erhardt von Muckenthal--dated

1634. It consists of his armorial bearings, surmounted by a helmet, &c.,

apparently indicative of nobility; but the tinctures not being

expressed, I cannot give the blazon. The charge on his shield seems to

be intended for a lamb salient.

F. S. Q.

In the Surrenden Collection there are several loose impressions of Sir

Edward Dering's book plate, bearing date 1630. It is a very elaborate

one, and of a size adapted only for a folio volume; one of them is now

before me, with the date most clearly and distinctly marked.

L. B. L.

Miscellaneous.

NOTES ON BOOKS, SALES, CATALOGUES, ETC.

Mr. Macaulay's vigorous sketch of the gallant cornet of horse who

resigned his commission for the toga, and, after figuring during his

life as statesman than whom "none has left a more stainless, and none a

more splendid name," was stricken down in full council while straining

his feeble voice to rouse the drooping spirit of his country, forms the

fifth part of _The Traveller's Library_: and it would be difficult to

find a volume of the same compass better calculated to furnish a couple

of hours' amusing and instructive reading than _William Pitt, Earl of

Chatham, by Thomas Babington Macaulay_.

Messrs. Sotheby and Wilkinson will sell, on Tuesday next, an extensive

collection of Autograph Letters, chiefly of distinguished Actors,

Actresses, and Dramatic Writers, but including a very interesting series

of letters, documents, and papers relating to the Byron family, and,

what is of still more importance and historical value, the Autograph

Correspondence of Charles I. with Captain Titus, written during his

imprisonment in Carisbrook Castle, and treating of his proposed escape

from it, and also some letters of Charles II., addressed by him, after

the Restoration, to the same zealous adherent. On the following day

Messrs. Sotheby and Wilkinson will be employed in the disposal of a very

select Collection of Autograph Letters and Historical Documents,

including Letters and Autographs of Queen Elizabeth, James I., King John

of France (Jehan le Bon), Richard Duke of York, Philip II. of Spain, and

many documents connected with the great Anglo-Norman Families, and the

Royal Houses of France and Normandy.

CATALOGUES RECEIVED.--W. Lincoln's (Cheltenham House, Westminster Road)

Seventy-first Catalogue of English, Foreign, Classical, and

Miscellaneous Literature; Cole's (15. Great Turnstile) List No. XXXVI.

of very Cheap Books; G. Bumstead's (205. High Holborn) Catalogue Part

52. of Interesting and Curious Books.

BOOKS AND ODD VOLUMES

WANTED TO PURCHASE.

BUDDEN'S LIFE OF ARCHBISHOP MORTON, 1607.

THOMAS LYTE'S ANCIENT BALLADS AND SONGS. 12mo. 1827.

DODWELL (HENRY, M.A.), DISCOURSE PROVING FROM SCRIPTURES THAT THE SOUL

IS A PRINCIPLE NATURALLY MORTAL, &c.

REFLECTIONS ON MR. BURCHET'S MEMOIRS; or, Remarks on his Account of

Captain Wilmot's Expedition to the West Indies, by Colonel Luke

Lillingston, 1704.

GENTLEMAN'S MAGAZINE. Vol. I. 1731.

NEW ENGLAND JUDGED, NOT BY MAN'S BUT BY THE SPIRIT OF THE LORD, &c. By

George Bishope. 1661. 4to. Wanted from p. 150. to the end.

REASON AND JUDGMENT, OR SPECIAL REMARQUES OF THE LIFE OF THE RENOWNED

DR. SANDERSON, LATE LORD BISHOP OF LINCOLN. 1663. Sm. 4to. Wanted from

p. 90. to the end.

TRISTAM SHANDY. 12mo. Tenth Edition. Wanted Vol. VII.

MALLAY, ESSAI SUR LES EGLISES ROMAINES ET BYZANTINES DU PUY DE DOME.

1 Vol. folio. 51 Plates.

AN ACCOUNT OF THE REMAINS OF THE WORSHIP OF PRIAPUS, to which is added a

Discourse thereon, as connected with the Mystic Theology of the

Ancients. London, 1786. 4to. By R. Payne Knight.

CH. THILLON'S (Professor of Halle) NOUVELLE COLLECTION DES APOCRYPHES,

AUGMENTÉ, &c. Leipsic, 1832.

COURS DE PHILOSOPHIE POSITIVE, par Auguste Compte. 6 Vols. 8vo.

SOCIAL STATICS, by Herbert Spencer. 8vo.

THE JOURNAL OF PSYCHOLOGICAL MEDICINE. The back numbers.

THE DAPHNIS AND CHLOE OF LONGUS, translated by _Amyot_ (French).

ENCYCLOPÆDIA BRITANNICA. The part of the 7th edition edited by Prof.

Napier, containing the Art. MORTALITY.

OBSERVATIONS ON THE INFLUENCE OF CLIMATE ON HEALTH AND MORTALITY, by

Arthur S. Thomson, M.D. (A Prize Thesis.)

REPORT ON THE BENGAL MILITARY FUND, by F.G.P. Neison. Published in 1849.

THREE REPORTS, by Mr. Griffith Davies, Actuary to the _Guardian_ viz.:

Report on the Bombay Civil Fund, published 1836.

---- Bengal Medical Retiring Fund, published 1839.

---- Bengal Military Fund, published 1844.

OBSERVATIONS ON THE MORTALITY AND PHYSICAL MANAGEMENT OF CHILDREN, by

Mr. Roberton, Surgeon, London, 1827.

[Star symbol] Letters, stating particulars and lowest price,

_carriage free_ to be sent to MR. BELL, Publisher of "NOTES AND

QUERIES," 186. Fleet Street.

Notices to Correspondents.

Notes and Queries, Vol. IV, Number 92, August 2, 1851 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 2 / 3 段